We have completed our review of book 1 of the Life Divine, “Omnipresent Reality and the Universe”. This first book provides the overview and presents us with the vast sweep of the process of involution of consciousness and the subsequent evolution. It provides us a view of the gradations of consciousness and how they inter-relate to one another; and it provides us with the understanding of the necessity of the world of dualities as a result of the exclusive concentration that permits each potentiality to work itself out as if independent of all other possibilities.
Book 2 of the Life Divine is divided into two sections. Book 2, Part 1, “The Infinite Consciousness and the Ignorance” goes into detail to provide precise knowledge that we can utilize to consciously begin to participate in the evolutionary action. We might consider this section to be an advanced text in spiritual psychology as it examines the individual consciousness, the development of memory, ego, self-awareness, and the relation between the Eternal and the Individual.
Book 2, Part 2, “The Knowledge and the Spiritual Evolution” builds upon the broad overview of Book 1, and the detailed psychological understanding brought to bear in Book 2, Part 1 to now guide us to the conscious role we can play in participating with knowledge in the spiritual evolution. This section leads us systematically to the greater role and purpose that the individual can lay as the lynch-pin of a spiritual evolutionary action that eventually can bring about the transformation of our life in the Ignorance to the development of a life based on Knowledge, what Sri Aurobindo calls The Life Divine. reference: Sri Aurobindo, The Life Divine, Book 2, Part I, Chapter 1, Indeterminates, Cosmic Determinations and the Indeterminable
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DesteniTV Bernard Poolman Post subject: 18 The Supermind of Sri Aurobindo and the Secret of LoaPosted:Sun Mar 14, 2010 5:15 pm
The Secret History of the Law of Attraction Special
Hinduism Part 9
The Supermind of Sri Aurobindo
Written and Narrated by Darryl Thomas
DesteniTV Bernard Poolman Post subject: 18 The Supermind of Sri Aurobindo and the Secret of LoaPosted:
The Secret History of the Law of Attraction Special
Hinduism Part 9
The Supermind of Sri Aurobindo
Written and Narrated by Darryl Thomas
"Hinduism.....gave itself no name, because it set itself no sectarian limits; it claimed no universal adhesion, asserted no sole infallible dogma, set up no single narrow path or gate of salvation; it was less a creed or cult than a continuously enlarging tradition of the God ward endeavour of the human spirit. An immense many-sided and many staged provision for a spiritual self-building and self-finding, it had some right to speak of itself by the only name it knew, the eternal religion, Santana Dharma...." -Sri Aurobindo
As Aurobindo indicates, the strength of Hinduism carries as the oldest religion in the world, is her centuries-old tradition and polymorphic complex of beliefs. Hinduism was able to survive serious attacks from the younger religions of Buddhism, Jainism and Islam by absorbing the strengths of her rivals. The ancient metaphysical system of Hinduism was brought into the modern times by Swami Vivekananda and Sri Aurobindo, who were among the first major post-classical Hindu philosophers who were a major influence within Western spiritual circles.
Sri Aurobindo was born inCalcutta England
According to Aurobindo, the physical evolution of the human being is contingent upon the evolution of man's consciousness, for the physical body was necessary for spiritual development. Thus the "spirit" of human beings uses the physical to experience itself. This message is a bit different from that of say Sankara - where the goal was to acquire a saving knowledge in order to escape the illusion of the material world to unite with Brahman. According to Aurobindo, that unification with the Divine will bring forth a new species of humanity here on the physical plane; a Physical Heaven on Earth. Aurobindo pointed out that religion has failed to direct human beings towards life, focusing instead in separation within the renunciation and denial of the world.
As Aurobindo indicates, the strength of Hinduism carries as the oldest religion in the world, is her centuries-old tradition and polymorphic complex of beliefs. Hinduism was able to survive serious attacks from the younger religions of Buddhism, Jainism and Islam by absorbing the strengths of her rivals. The ancient metaphysical system of Hinduism was brought into the modern times by Swami Vivekananda and Sri Aurobindo, who were among the first major post-classical Hindu philosophers who were a major influence within Western spiritual circles.
Sri Aurobindo was born in
According to Aurobindo, the physical evolution of the human being is contingent upon the evolution of man's consciousness, for the physical body was necessary for spiritual development. Thus the "spirit" of human beings uses the physical to experience itself. This message is a bit different from that of say Sankara - where the goal was to acquire a saving knowledge in order to escape the illusion of the material world to unite with Brahman. According to Aurobindo, that unification with the Divine will bring forth a new species of humanity here on the physical plane; a Physical Heaven on Earth. Aurobindo pointed out that religion has failed to direct human beings towards life, focusing instead in separation within the renunciation and denial of the world.
For Aurobindo, "true" religion "seeks after God." By turning one's consciousness "inward," one "produces an identification of self as the "transcendent" self. By this identification and knowledge, Aurobindo says the Divine will finally be able to manifest on earth. Integration and Ascension of the Supermind Aurobindo developed a meditation technique he called "Integral Yoga" which he claimed produced a state of divine bliss-consciousness he called the ‘Supermind’ that would descend into the physical, transforming the person into a divine being. Ignorance will be finally be overcome and liberate the spiritual essence contained within the physical. Aurobindo claimed that there existed a "double process" of integration and ascension that explained creation and the Divine Plan behind existence.
Aurobindo explained it like this: the Divine Mind undergoes a descent into the physical while the physical ascends to the Divine. Thus the physical, which is trapped in ignorance, is redeemed by the knowledge of the Divine Mind, while the divinely-transformed physical now is primed to ascend back to the Divine Consciousness. Much like the religious system of Advaita, it is "knowledge" that transforms and redeems ignorance. Aurobindo presented an unique conception of reality when he claimed that consciousness must emerge from within the physical before the spiritual evolution could arrive to its logical conclusion. While Sankara claimed that evil was the result of ignorance within human consciousness, Aurobindo agreed, and further stated that evil was also necessary for the ego to overcome its limitations. Here Aurobindo brings Sankara's immovable, alien and transcendent Brahman to Earth. Sankara followed the post-Vedic tradition of treating the physical as illusion, but Aurobindo pointed out that if matter exists, it can't be an illusion, because matter is also Brahman. Therefore matter must be real because Brahman is real. Responding to the question of suffering, Aurobindo says since nothing exists but Brahman, it is only Brahman which could actually suffer.
Aurobindo claimed that the Creator's motive for this endless divine integration and physical evolution was the pursuit of Delight. At the same time, this cosmic Delight is the only thing in existence - Aurobindo also promoted the idea that all that existed in creation was, "Joy." While this perspective currently is used by New Age proponents in the belief that suffering isn't "real," this directly contradicts Aurobindo's notion that suffering is experienced by Brahman. The major difficulty of Aurobindo's work is that his metaphysical speculations on the spiritual evolution of mankind and the various layers of transcendent, Divine consciousness has never been verified. The Law of Attraction is reflected within Sri Aurobindo's metaphysical dimensions of the Divine Supermind responding and returning to descend into the human being to be directed again as the energetic force of creation.
Aurobindo explained it like this: the Divine Mind undergoes a descent into the physical while the physical ascends to the Divine. Thus the physical, which is trapped in ignorance, is redeemed by the knowledge of the Divine Mind, while the divinely-transformed physical now is primed to ascend back to the Divine Consciousness. Much like the religious system of Advaita, it is "knowledge" that transforms and redeems ignorance. Aurobindo presented an unique conception of reality when he claimed that consciousness must emerge from within the physical before the spiritual evolution could arrive to its logical conclusion. While Sankara claimed that evil was the result of ignorance within human consciousness, Aurobindo agreed, and further stated that evil was also necessary for the ego to overcome its limitations. Here Aurobindo brings Sankara's immovable, alien and transcendent Brahman to Earth. Sankara followed the post-Vedic tradition of treating the physical as illusion, but Aurobindo pointed out that if matter exists, it can't be an illusion, because matter is also Brahman. Therefore matter must be real because Brahman is real. Responding to the question of suffering, Aurobindo says since nothing exists but Brahman, it is only Brahman which could actually suffer.
Aurobindo claimed that the Creator's motive for this endless divine integration and physical evolution was the pursuit of Delight. At the same time, this cosmic Delight is the only thing in existence - Aurobindo also promoted the idea that all that existed in creation was, "Joy." While this perspective currently is used by New Age proponents in the belief that suffering isn't "real," this directly contradicts Aurobindo's notion that suffering is experienced by Brahman. The major difficulty of Aurobindo's work is that his metaphysical speculations on the spiritual evolution of mankind and the various layers of transcendent, Divine consciousness has never been verified. The Law of Attraction is reflected within Sri Aurobindo's metaphysical dimensions of the Divine Supermind responding and returning to descend into the human being to be directed again as the energetic force of creation.
Sources: The Future Evolution of Man
- Sri Aurobindo. Conclusion of Preface & Summary by P.B. Saint-Hilaire. August 1962
The Political Philosophy of Sri Aurobindo
by V. P. Varma, Motial Barnasidass Publishers, 1960
The Integral Advaitism of Sri Aurobindo
by Rāmacandra Miśra,Thirty-Five Oriental Philos by Diané Collinson, Routledge. 1994 The Life Divine
by Sri Aurobindo, Lotus Press. 1985
- Sri Aurobindo. Conclusion of Preface & Summary by P.B. Saint-Hilaire. August 1962The Political Philosophy of Sri Aurobindo
by V. P. Varma, Motial Barnasidass Publishers, 1960The Integral Advaitism of Sri Aurobindo
by Rāmacandra Miśra,Thirty-Five Oriental Philos by Diané Collinson, Routledge. 1994 The Life Divine by Sri Aurobindo, Lotus Press. 1985
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and even in 
. But it also points back to his work (at least in the 1930s) on knowledge and coping with our ignorance. It also reflects, in my mind, how Hayek situates his work in the broader context of the cultural sciences and the disciplines of philosophy and political and moral theorizing. 
, defending reason reasonably applied, wrote more than 60 years ago that 
, Butler-Bowdon has selected and then provided a rigorous examination of carefully selected works which have had, for decades, a profound impact on those who read them and then applied the principles which their respective authors affirm. In this instance, inspiration and guidance to transform one's life. There are several reasons why I hold this volume in such high regard. Here are three.