November 26, 2012

Sri Aurobindo expounds an integral religion

The philosophy of Sri Aurobindo - Page 185 - Ram Nath Sharma - 1963 - INTEGRAL RELIGION In consistency with his theory of spiritual evolution, Sri Aurobindo expounds an integral religion. Such a religion finds place for every kind of religion in the hierarchy of spiritual development. Each religion has helped in ...

100 Years of Sri Aurobindo on Evolution sciy.org 6 Jan 2010 – Dr. R's universalistic claim that this is incoherent is part of what Sri Aurobindo calls “The Denial of the Materialist” in the LD and no one (least of all Sri Aurobindo) is interested in proving a point to him. Life, Mind, Overmind ...

On the edge of the future: Esalen and the evolution of American ... - Page 111 - Jeffrey John KripalGlenn W. Shuck - 2005 - Preview - This would be going entirely too far, for even when he employs a term such as "evolution," Aurobindo is clearly not using it the way most western thinkers would (with the important exceptions of thinkers such as Teilhard de Chardin or Henri ...

Selected Doctrines from Indian Philosophy - Page 86 - Vetury Ramakrishna Rao - 1987 - Preview In the matter of primary evolution, Aurobindo's views are similar to those found in Taittiriya Upanisad and Alexander's emergent evolution : the emergence of life and mind from matter. He sees the biological evolution as the development of 86 ...

History of philosophy: eastern and western - Volume 1 - Page 544 Sarvepalli Radhakrishnan - 1952 - Iqbal's great contemporary mystic and thinker Sri Aurobindo has transformed the entire Hindu spiritual heritage into a doctrine of dynamic spiritual evolution. Aurobindo takes in his sweep nineteenth-century materialism and twentieth-century ...

Sri Aurobindo and the future of mankind - Page 43 - Adhar Chandra Das - 1934 - So evolution, as Swami Vivekananda points out, "is a complete circle." But it does not mean that the Supreme is in time. It is ever in itself, in its progressive manifestation in the world evolution. Aurobindo, therefore, is needlessly afraid of a ...

Sri Aurobindo and Bergson: a synthetic study - Page 156 Abhoy Chandra Bhattacharya - 1972 - The process of integration, as we have said, is a unique Integrational contribution of Sri Aurobindo in his Evolution theory of evolution. Sri Aurobindo thinks that evolution can successfully proceed only when it is not an isolated and a ...

Sri Aurobindo: the prophet of life divine - Page 1 Haridas Chaudhuri - 1973 - The vision had come to him of the inevitable dawn of a new era of peace, harmony and progress as the crowning fulfilment of our human evolution. Sri Aurobindo is regarded as an avatara who came to fulfil the divine purpose in the world by ...

Gandhi's significance for today - Page 149 - John HickLamont C. Hempel - 1989 - Bergson spoke of the role of prophecy in his own peculiar manner as a central factor in his philosophy of creative evolution. Aurobindo developed his integral Yoga, leaning on ancient Samkhya and Yoga ideas of development, as well as ...

History and beyond - Page 66 - A. Mathias Mundadan - 1997 - Various terms are used by some of the major modern thinkers: Ramarajya, the all-inclusive social order (Gandhi); Lokasangraha, the holding together of the race in its cyclic evolution (Aurobindo), the Brahmaloka, the kingdom of God ...

Power, money and sex: towards a new social balance - Page 140 - James Robertson - 1976 - He pointed out that Aurobindo, the Hindu, unlike Teilhard, the Christian, had been politically active, and that Aurobindo was more directly interested than Teilhard in the processes of political and social evolution. Aurobindo had been attracted ...

In defence of religion and other essays - Page 22 - Karan Singh (Sadr-i-Riyasat of Jammu and Kashmir) - 1978 - ... of truth consciousness where intuition and direct cognition will take the place of the present imperfect reasoning intellect. In this vast orchestra of evolution, Aurobindo rejected the concept of individual salvation as also of mass salvation. If I understand him correctly, it was the transmutation of our terrestrial consciousness itself, the creation, as he puts it, of a new ... Towards a new India - Page 51 - Karan Singh (Sadr-i-Riyasat of Jammu and Kashmir) - 1974

Indian philosophical annual - Volume 8 - Page 160 - University of Madras. Centre of Advanced Study in Philosophy - 1976 - But this is merely the evolution of nature including the human body and is not on the line of Aurobindo's evolution. Aurobindo's system comes close to the Abhasavada or manifestation of the Anuttara of the Trika system of Kashmir. But even ...

The philosophy of man-making: a study in social and political ... - Page 338 - Santi Lal MukherjiŚāntilāla Mukhopādhyāa - 1971 - Be whatever it may, Aurobindo remained very much philosophical in his social and political outlook and came to furnish nationalism and kindred ideas with the much needed philosophical base, and in these Vivekananda's influence can be ...

Contemporary relevance of Sri Aurobindo - Page 81 Kishor Gandhi - 1973 - The new phase in evolution, Sri Aurobindo heralded, was to be one which denied nothing, which assimilated every energy within the make-up of man to his higher development. Vivekananda had insisted on the need to integrate Bhakti, ...

Mainstream - Volume 31, Issues 5-29 - Page 9 1992 - On the contrary, Aurobindo argued out a case in favour of collectivity, progress and perfection on the one hand and existence of the supra- rational awareness or consciousness on the other. An excellent exposition of the philosophies of two ...

The yogi and the mystic: a study in the spirituality of Sri ... - Page 202 Jan Feys - 1977 - Dialogue, however, presupposes persons as counterparts. In the Essays, on thecontrary, Sri Aurobindo never addresses any theistic God, nor his Purushottama, and least of all Sri Krishna. The prayer form, which climaxes the chief moments of ...

The meeting of the East and the West in Sri Aurobindo's philosophy - Page 79S.K. Maitra - 1956 - Be that as it may, Sri Aurobindo sees vast differences between one intuition and another. I must make my meaning clear. I am not thinking merely of that to which Sri Aurobindo has given the specific designation intuition, but I am thinking of the ... Studies in Sri Aurobindo's philosophy - Page 11 - 1945

Neo-Hindu views of Christianity - Page 195 - Arvind Sharma - 1988 - Preview - Be that as it may, Sri Aurobindo has given, at least from the Vedantic point of view, illuminating comments on two of Christ's profound sayings. He describes Christ as a great thinker who had caught, "apparently by his unaided power, though...

Indian horizons - Volume 41 - Page 25 - Indian Council for Cultural Relations - 1992 - Be that as it may, Sri Aurobindo has written that Shelley comes the nearest of all the English poets to the inspiration from the universal spirit he calls 'supermind', the high source whence the mantra is said to arise. WE need not share Sri ... India International Centre quarterly - Volume 20 - Page 40 - India International Centre - 1993 - Perceiving India, insight and inquiry - Page 40 - Geeti Sen – 1993

The Congress and Indian nationalism: historical perspectives - Page 67 - John L. Hill - 1991 - ... or editorials - though he was more than proficient in such techniques. As early as 1902, if not sooner, Aurobindo was active in developing a growing network of underground, secret terrorist cells both in Nagpur in Maharashtra and in Bengal.

This worldliness was undermined until Sri Aurobindo

How Quantum Activism Can Save Civilization: A Few People Can ... - Page 221 - Amit Goswami - 2011 - Preview In Hinduism also, until Aurobindo, this worldliness was undermined as the pursuit of illusion, maya. But this kind of thinking must give way to new evolutionary thinking, per Aurobindo. This worldliness is not meaningless as the materialists ...

Mysticism and the new physics - Page 175 - Michael Talbot - 1981 - Preview - More editions (5) Evan Harris Walker echoes Aurobindo's sentiments when he notes that the behavior of elementary particles appears to be governed by some sort of conscious force. As Walker sees it, "Consciousness may be associated with all quantum ...

Quest for truth: a felicitation volume in honour of Prof. S. P. Kanal - Page 450 - Satewan Parsram Kanal, Kewal Krishan Mittal - 1976 - 11 So reminiscent were Aurobindo's words of the passion, the intensity, the flow that had characterised Vivekananda, that one almost wondered if it was not the latter's voice which had sounded to him in prison that spoke now through him.

The Swadeshi Movement in Bengal, 1903-1908 - Page 470 - Sumit Sarkar - 1973 - A special feature here was the absence of the usual religious trappings, till Aurobindo introduced the vow on the sword and Gita in course of a second visit— and as we shall see, a secularist outlook characterised the leading Midnapur ...

Muscular Nationalism: Gender, Violence, and Empire in India and ... - Page 108 - Sikata Banerjee - 2012 - Preview - More editions ... based, motherhood and the asexual female body are centered in the narrative of a political movement marked by ideas of violence and blood sacrifice that are remarkably reminiscent of Aurobindo Ghose's concepts of muscular nationalism.

Surviving colonialism: a study of R.K. Narayan, Anita Desai, V.S. ... - Page 20 - Chandra ChatterjeeUniversitaire Instelling Antwerpen - 2000 - This echoes Aurobindo's statement of 1907 that "to think that a foreign rule would deliberately train us for independence or allow us to train ourselves is to suppose a miracle in nature."30 In "The Ideal of Human Unity" which appeared serially ...

Modern Indian Interpreters of the Bhagavad Gita - Page 66 - Robert Neil Minor - 1986 - Preview - You are merely instruments of God for the work of the Almighty." The theme of surrender to the divine work continues throughout the Bombay speech and recurs in subsequent articles of Bande Mataram until Aurobindo's arrest on May 5, ...

Sri Aurobindo, the perfect and the good - Page 168 - Robert Neil Minor - 1978 - Good action was that which promoted the strength of the individual, the nation, and the race.25 The use of sakti as the energy of the Divine at work in all does not begin until Aurobindo's Nationalist period. From the Nationalist period on, the ...

Swadeshi, boycott, national education, local justice—these were Aurobindo's watchwords of the time. For over two years Swadeshi nationalism defined itself in open opposition to the moderate politics of so-called prayer and petition of the ...

Gandhi or Aurobindo? and An appeal to Mr. Gandhi - Page v - Bhim Chandra Chatterjee - 1921 - Young India which set out on its political journey in the mood of the Bande Mataram and was flinging out phrases and sentiments strongly reminiscent of Aurobindo Ghose, has since deliberately and definitely cried a halt, and retraced its steps ...

Sri Aurobindo circle - Issues 46-47 - Page 92 - Aurobindo GhoseSri Aurobindo AshramSri Aurobindo Society - 1990 - 18 The "still 'higher' psychology" envisaged by Maslow strikingly echoes Sri Aurobindo's prevision of "the greater psychology awaiting its hour". In the late 1960s, Maslow, Sutich and other prominent humanistic psychologists founded an...

On the edge of the future: Esalen and the evolution of American ... - Page 72 - Jeffrey John KripalGlenn W. Shuck - 2005 - Preview - And for devotees, here embodying that exalted Self and self were Aurobindo and the Mother — twin avatars to bring in the Kingdom of God, "making possible the appearance of a new species on our planet" and playing an "active and even ...

Tradition and the Rhetoric of Right: Popular Political Argument in ... - Page 171 - David J. Lorenzo - 1999 - Preview ... albeit symbolically loaded and highly laudatory descriptions of the ways Aurobindo and the Mother structured Ashram life and divided authority between them until Aurobindo's death. These depictions show them in two important roles as the ...

The saffron swastika: the notion of "Hindu fascism" - Volume 2 - Page 643 - Koenraad Elst - 2001 - 178 This echoes Sri Aurobindo's Uttarpara Speech (1909): "The Sanatana Dharma, that is nationalism." There is no denying that on this question, Savitri Devi was entirely on the wavelength of the whole Hindu nationalist movement.

The meeting of the East and the West in Sri Aurobindo's philosophy - Page 166S.K. Maitra - 1956 - That birth, far from indicating any fall from Divinity, is, on the contrary, the highest form of Divine existence, is also the central idea of that famous verse of the Isopanisad the meaning of which had been a puzzle until Sri Aurobindo discovered it ...

Journal of religious studies - Volume 7 - Page 76 - Punjabi University. Dept. of Religious Studies - 1979 - This cannot be proved either way until Aurobindo's work on the Veda receives the attention that it deserves. More work needs to be done to investigate Aurobindo's use of Vedic Sanskrit and to take seriously his claim that "Under pressure of ...

The Advent - Volume 54 - Page 13 - Sri Aurobindo Ashram - 1997 - With the rise of asceticism which denies life and birth it became a forgotten way and remained so for a long stretch of time till Sri Aurobindo retrieved it from obscurity in his monumental commentaries on the Veda and the Vedanta. There is ...

Besides, in India, since the time of Upanisads till Sri Aurobindo and Akhandamandaleshwar Sri Sri Swami Swarupananda Paramahansa Dev, one sees the supremacy offered to the might and strength of different ideas influencing the...

The Vedanta kesari - Volume 54 - Page 127 - Sri Ramakrishna Math, Madras - 1968 - In fact, none at all knew of it till Sri Aurobindo himself revealed this part and its significance in a biographical note written during the later years and in his talks with the disciples ". An absorbing book portraying the multicolours of spiritual ...

Godly men and their golden works - Page 26 - Maharajapuram Natarajan Krishnamani - 1998 - Physical immortality was never considered as achievable by man till Sri Aurobindo emerged. Efforts were made here and there, by man to attain physical immortality. But ultimately, every man including even those who advocated for physical ...

The Rainbow bridge: a comparative study of Tagore and Sri Aurobindo - Page 196 - Goutam Ghosal - 2007 - However, Tagore echoes Sri Aurobindo's idea of man's awareness of his parts and there is a deliberate effort in him to arrive at a harmony of his mind, life and body. Sri Aurobindo sees it as a harmony of man's knowledge and will ...

The swan and the eagle: essays on Indian English literature - Page 29 - C. D. Narasimhaiah - 1987 - Toru Dutt left behind novels too, one in French and one in English though they come nowhere near Bronte's in quality. But she is important as originating in poetry a tradition which had to wait till Sri Aurobindo for mature handling; ...

Calcutta review - Page 168 - University of CalcuttaUniversity of Calcutta. Dept. of English - 1959 - 'Man to become man-divine' echoes Aurobindo whose poetry, however, reaches an ecstatic level of spiritual realization and achieves radiant, vibrant expression. 

Thematic dichotomy of writings in Indian English, Indology, and ... - Page 53 - Satya Deo Sharma - 1985 - 3 Shaw's Superman echoes Aurobindo's spiritual divinity and in cenain respects his entire concept of Superamentalism was superior to even Shaw's and Tennyson's. In his magnum opus In Memoriam, Tennyson spoke of his theory of spiritual ...

Anthropology of the self: the individual in cultural perspective - Page 66 - Brian Morris - 1994 - As all aspects of the world are seen as simply manifestations of 'spirit', Wilber's analysis collapses into a puerile idealism reminiscent of Aurobindo, and gravely distorts the meaning of many Buddhist concepts. To equate Sunyata with ...

Gandhi and his Jewish friends - Page 5 - Margaret Chatterjee - 1992 - But she reflects this in a manner more reminiscent of Sri Aurobindo than of Darwin. She writes: 'The Secret Doctrine teaches the progressive development of everything, worlds as well as atoms; and this stupendous development has neither... The concept of spirituality - Page 15 - Margaret Chatterjee - 1989 - ... for Eucken, however, could only be made by "coming to terms with the existing condition of the world" and one's "own soul".11 Eucken's envisaging of what he calls an upsurge to the supra-vital is strongly reminiscent of Sri Aurobindo.

November 25, 2012

Women embrace their responsibilities—rather than escape

RY Deshpande permalink One example of that horrifying frightful history is the cruel cold-blooded holocaust, a hell-fire let loose into the world of life and civilisation. Sri Aurobindo himself had said that, Hitler’s success would have meant putting the clock of human civilisation back by fifty thousand years. That would have been dreadfully calamitous. This had to be halted. The most difficult and painful occult work the Mother and Sri Aurobindo had done to halt it is the real story of World War Two.
The Mother impersonated the Power who was guiding Hitler and ‘deceived’ Hitler to take a wrong step, telling him to invade Russia. That was virtually the end of the War.

From: Rajiv Malhotra Date: Thu, Nov 22, 2012 Subject: interpretation of involution/evolution
Unmesha and nimesha are the terms used to describe involution and evolution. I need an expert interpretation of the text in this regard. This concept is the very foundation of Ken Wilber's claim to originality in his Integral Theory. He got this from Sri Aurobindo but denies it. I discovered that Sri Aurobindo got it from Swami Vivekananda who elaborates this principle many times. But some Westerners respond that even prior to Vivekananda, there were vague references to this idea in some European writings. Now I discover that these Europeans were Indologists who had probably picked it from Sanskrit texts.

What is the characteristic of the true faith required in a spiritual aspirant?  It is a combination of faith and doubt… people’s personalities are constituted differently and each one evolves in his own time by the truth of his own nature.  What seems evidently true to one person at one point in time may not make sense to another… In the spiritual path, mental rules are to be shed as much as possible and actions must be guided by an awakening intuition.   Actions which elevate the consciousness, which enable the mind to rise above the senses are undertaken without regard to tradition… The spiritual approach to reading holy books calls for a fine blend of critical thinking and interpretive insight… The goal in the spiritual path is to rediscover the truth for oneself and not get stuck in the words of past Prophets…  The spiritual approach to such confusions is to neither believe nor disbelieve the problematic assertions in question but to lay them on the side for later resolution… The spiritual path is propelled by the desire to rediscover the Truth for oneself by using some psychological and occult practices. 

The touch of a woman DNA: Tuesday, Mar 7, 2006 By Deepti Priya Mehrotra
Women’s spirituality is seldom the kind that turns away from the world. Rather, many women recognise spirituality as best expressed when deeply engaged with the relationships, values and emotions. They tend to embrace their responsibilities—rather than escape. So, ordinary women often exhibit extraordinary strength. They refuse to abandon children—or the aged and the ailing—to set out in search of personal gains, or enlightenment. In so doing, women seem to thrive. They understand that nurturing life is harmonious with nurturing their own spirituality.
Do women remain intuitive and empathetic after entering the modern workplace? Girls and boys are born with similar potential. But society tends to teach boys to deny their softer emotions making them vulnerable. Girls are trained to see life’s worth in revolving it around other people. But increasingly, women are rebelling against the concept of sacrificing self for others.
They want to change aggressive practices—rather than accept, submit or get absorbed. Women are pursuing the right to develop their own identities— through education, career and creativity. Some of the changes they are making at the workplace are obvious—more colour, exchange of personal stories, greater sensitivity. Deeper shifts include: commitment to causes beyond career, and a propensity for cooperation rather than competition. There may be more tuning to the needs of the group as a whole, rather than to just oneself.
The world needs a ‘woman’s touch’ more than ever before. Women are taking the lead in opposing wars. They are questioning the injustice of poverty, and of skewed development. They are at the forefront of struggles to save the earth, and to protect children from disease and death. For they know the pain of suffering in flesh, and the great blessing of human contentment when human needs are fulfilled. They know that flesh and spirit are intimately connected—that spirit is immanent in the flesh. 

Had Sri Aurobindo's advice been accepted on the Cabinet Mission Plan

The liberator Sri Aurobindo, India, and the world - Page 200 - Sisirkumar Mitra - 1970 - Chittaranjan's Swaraj Party policy was, in many ways, the same as Tilak's policy of 'responsive cooperation' which also had Sri Aurobindo's support. As seen before, Sri Aurobindo worked with Tilak almost from when he had begun his overt ...

Sri Aurobindo: a garland of tributes - Page 91 Arabinda Basu - 1973 - Nor had Sri Aurobindo's fervent concern for India's political situation and his dream of revolution been forgotten. Though his position in Baroda barred him from overt political activity, he continued to act from behind the scenes. A series of ...

India beyond today & tomorrow: dialogues on the future of India ... - Page 77 - Samyak - 1993 - I agree with you that had Aurobindo's advice been accepted on the Cabinet Mission Plan, it would have been a very great thing. KARAN SINGH: It may have prevented the bloodshed. 

Indian review of books - Volume 4 - Page 6 1994 - Had Tilak lived on, had Aurobindo, an intellectual giant and a daring extremist, remained in politics after 1910, a Gandhi may not have been possible in India. Both Tilak and Aurobindo had a much deeper understanding of the Indian ethos ...

India's freedom movement: legacy of Bipin Chandra Pal Binay Bhattacharya, Bipin Chandra Pal Memorial ... - 2007 - 271 pages - As we shall see, Sri Aurobindo never lost this appreciation of Bipin Pal. In fact, the largest number of lead article in Bande Mataram from the pen of Sri Aurobindo were devoted to one individual leader, it was BC Pal. ... 1:49 PM

Empire, the National, and the Postcolonial, 1890-1920: Resistance ... - Page 100 - Elleke Boehmer - 2005 - Preview - Nominally edited for a time by B. C. Pal, Bande Mataram from the outset once again had Aurobindo as a powerful presence 'behind the curtain'. By way of his unsigned editorials and other contributions he now began more plainly to lay out his ...

Sri Aurobindo - Page 57 - Purnima Majumdar - 2005 - Preview It was the result of the misdeeds of Gokhale and company that he had completely rejected in 1906 and 1907, whom he had not agreed to accept as nationalists, that India's freedom was divided. Had Aurobindo seen this only in his insight?

The Essential Aurobindo - Page 265 - Aurobindo GhoseRobert A. McDermott - 2001 - Preview - Had Aurobindo Ghose not evolved into Sri Aurobindo, or had Mira Richard not attained the realization of herself as the Mother, they would not have gained a knowledge of their previous lives, any more than Arujuna would have had such ...

Karma and Rebirth: Post Classical Developments - Page 28 - Neufeldt, Ronald W. (Ronald Wesley) - 1986 - Preview - One suspects that had Aurobindo rewritten these sections of the work later, he would have discussed more forms of this energy; but in The Problem of Rebirth he speaks of energy of the physical being and nature, energy of the vital being and ...

Between Jerusalem and Benares: Comparative Studies in Judaism and ... - Page 14 - Hananya Goodman - 1994 - Preview - The volume concludes with Margaret Chatterjee's exploration of two of this century's most creative mystical teachers in India and Israel: Sri Aurobindo Ghose and Abraham Isaac Kook. Had Aurobindo and Kook encountered each other they ...

Land of Two Rivers: A History of Bengal from the Mahabharata to Mujib - Page 315 - Nitish K Sengupta - 2011 - Preview - Barin became the main leader of the Jugantar Party which gave greater importance to assassination and dacoity. It had Aurobindo's tacit support. Jugantar Party was broadly based in West Bengal while Anusilan Samiti had its area ...

Evolution In Religion - Page 7 - R. C. Zaehner - 1971 - Had he done so, he would scarcely have dismissed Eastern mysticism out of hand as being perime, 'dated'11, how much less Aurobindo whose thought so closely resembled his own. For what was the ideal of both men? 'The hope of the ... The Spirituality of the Future: A Search Apropos of R. C. ... - Page 19 - K. D. Sethna - 1981 - Preview

Mother India - Page 54 - Sri Aurobindo Ashram - 1956 - And the sheer poetic inspiration is also much less. Sri Aurobindo writes: "The descent from the uncertain but high elevations of the first romantic, half spiritual outbreak is very marked, baffling and sudden. This is not in the nature of a revolt, ...

Sri Aurobindo, seer and poet - Page 11 - Vinayak Krishna Gokak - 1973 - I almost felt that, if I had Sri Aurobindo's genius and experience, I would have written that book myself. It was not long after this that D.R. Bendre went for Sri Aurobindo's darshan to Pondicherry. And he returned to narrate to us such glowing...

Indian Ethics: Classical traditions and contemporary challenges - Page 412 - Puruottama BilimoriaJoseph PrabhuRenuka M. Sharma - 2007 - Preview - To be sure, Aurobindo endorses positive values, principally values of self- development which include ethical traits. The Western tradition of virtue ethics and the Buddhist ideal of the Bodhisattva are precursors. Aurobindo 's message is in fact ...

Sri Aurobindo for all ages: a biography - Page 238 - Nirodbaran - 1990 - Of one thing we may be sure: Sri Aurobindo did not succumb to death - for him, as for all great yogis - it was ichha mrityu. The Mother has said categorically: 'Our Lord has sacrificed himself totally for us.... He was not compelled to leave his ...

November 24, 2012

1926 scores over 1949

Tweets 1h - Savitri Era Party @SavitriEraParty Not appreciating Sri Aurobindo yet is a cause of India's misery. AAP must offer intellectual leadership and not discredited Leftist ideology. 1h Karnad batted for lyrics recently and a play is more about dialogues. AAP must get down to Policy or it'd be Too many cooks spoil the broth. 1h -@indinova @mihirssharma Neither Ayodhya nor Nalanda, Pondicherry shows the way for the future through Sri Aurobindo's #5Dreams #SiddhiDay  View conversation 1h Muted response to AAP on Twitter is understandable. Ground has slipped from under many a feet and most are crestfallen. #SiddhiDay#5Dreams 2h The circuitous route that AAP has traversed before taking birth today is a masterstroke considering how perplexed Congress, BJP & Left were. 2h Thanks to AAP, there is a space now in the national politics to breathe freely beyond dynasties and dystopian fossils. #SiddhiDay#5Dreams 3h So Hisar was no misadventure. With AAP becoming a reality, connecting the dots is easier now. "Mayhem in Meham" too once made Haryana famous. 3h - @rajeerajan Many faces of Indian Democracy: Of the Bharatiya Lok Dal, By the Janata Party, For the Aam Aadmi Party. #SiddhiDay Sri Aurobindo  View conversation 7h What better opportunity than to have an inhouse psephologist for founding AAP who is also an ace theorist and stickler for ethics #SiddhiDay 7h Equally fascinating is AAP's tryst with theatre. All techniques of Asmita were adopted to change the political theatre of India. #SiddhiDay 7h AAP took birth through the midwifery of the old-, new-, and paid-media. Truly a 21st Century party that has tamed technology. #SiddhiDay 7h Machiavelli is the first political thinker to effectively separate politics from religion - by Greg Nyquist: http://selforum.blogspot.in/2007/08/machiavelli-is-first-political-thinker.html … #SiddhiDay 8h Sri Aurobindo drew on Neoplatonism, Hegelianism, and Bergson http://feelphilosophy.blogspot.in/2012/06/sri-aurobindo-drew-on-neoplatonism.html … Yoga Vashishtha and Kashmir Shaivism http://savitriera.blogspot.in/2006/10/integral-adwaita-yoga-vashishtha.html … 8h Knowing the complexities of Indian political scene, it's premature to expect firm policy grooves hewed by AAP. #SiddhiDay of Sri Aurobindo. 8h AAP deserves all support and goodwill as it occupies the crucial non-Congress, non-BJP space as an alternative with a national perspective. 8h Many faces of Indian Democracy: Of the Bharatiya Lok Dal, By the Janata Party, For the Aam Aadmi Party. #SiddhiDay Sri Aurobindo's 5-Dreams. 23h - Savitri Era Party @SavitriEraParty - #SiddhiDay of Sri Aurobindo. Greetings. Posted by Tusar N. Mohapatra at 11:45 PM Saturday, November 24, 2012 Labels: AAPKarnadMachiavelliSri Aurobindo Location: Shipra Riviera, Indirapuram, Ghaziabad, Uttar Pradesh, India

in response to [Tusar N. Mohapatra: Arvind Kejriwal’s New Party on Sri Aurobindo’s Siddhi Day http://selforum.blogspot.in/2012/11/arvind-kejriwals-new-party-on-sri.html Best Wishes to Kejriwal by Tusar N. Mohapatra http://savitriera.blogspot.in/2012/11/best-wishes-to-kejriwal.html]
But Arvind is anti-Aurobindo and wants socialism – something Aurobindo vigorously opposed! Sanjeev Sabhlok says: November 23, 2012 at 4:10 pm
But democracy per se will NEVER give you liberty. That I can guarantee. Democracy is anti-liberty, and unless it is constitutionally checked, it ALWAYS leads to greater and greater restriction on liberty. Gurcharan’s recent book shows that Gurgaon grew fastest because it had no special democracy and definitely no functional government. So within India itself, people are already migrating to such places.

We don't need ANY "political rights" at all! We don't need even ONE of the UN's extremely long list of Universal Human Rights - which are ALL "political rights." All we need is LIBERTY - then will come PROPERTY - and thereafter CONTRACTS - all under PRIVATE LAW.