Teilhard de Chardin and Sri Auro­bindo

An interview with Brian Swimme on Pierre Teilhard de Chardin What Is Enlightenment: Pierre Teilhard de Chardin was a great thinker who had a profound influence on your own understanding. Can you tell us a bit about Teilhard—who he was, and what you believe his most significant contributions were?

Brian Swimme: He was a French Jesuit paleontologist who lived from 1881 to 1955. His most important achievement was to articulate the significance of the new story of evolution. He was the first major thinker in the West to fully articulate that evolution and the sacred identify, or correlate. Teilhard de Chardin in the West and Sri Auro­bindo in India really arrived at the same basic vision, which is that the unfolding of the universe is a physical evolution and also a spiritual evolution. I think that’s his principal contribution. On the one hand, you have this awesome tradition about God or Brahman, and on the other, you have this tradition about evolution—and adherents of each view tend to be very critical of the others. Christians said, “Evolution, that’s horrible!” And scientists said, “Theism, that’s horrible!” Aurobindo and Teilhard brought them together. So I think of them both as geniuses who synthesized the two visions. Teilhard attempted to get beyond the fundamental subjective/objective dualism in much of Western thought. He began to really see the universe as a single energy event that was both physical and psychic or even spiritual. I think that’s his great contribution: He began to see the universe in an integral way, not as just objective matter but as suffused with psychic or spiritual energy.

Also, in my thinking, the central idea of Teilhard is his law of “complexification-consciousness.” He identifies this as the fundamental law of evolution. He sees that the whole process is about complexifying and deepening intelligence or subjectivity. The entire movement of the universe in its complexification is simultaneously a movement further into the depths of consciousness, or interiority. He saw the whole thing as a physical-biological-spiritual process. He was the one who saw it all together. You could summarize his thought simplistically and say that the universe begins with matter, develops into life, develops into thought, develops into God. That’s his whole vision, right there. Now clearly, this God that develops—it’s not as if God is developed out of matter. God is present from the very beginning, but in an implicit form, and the universe is accomplishing this great work of making divinity explicit. ~C4Chaos said Nov 3, 7:29 AM