Understanding thoughts of Sri Aurobindo Indrani Sanyal, Krishna Roy, Jadavpur ... - 2007 - 317 pages
At the same time, Sri Aurobindo acknowledges that all does not have to be fundamentally changed; on the contrary, all that is still needed in the totality has to be preserved, but all has to be perfected. "The human body has," says Sri ...
At the same time, Sri Aurobindo acknowledges that all does not have to be fundamentally changed; on the contrary, all that is still needed in the totality has to be preserved, but all has to be perfected. "The human body has," says Sri ...
The post-colonial space: writing the self and the nation - Page 184 Nandini Sahu - 2007 - 192 pages
In following Bankim’s political ideology, Sri Aurobindo acknowledges him as his political Guru. In a paean of praise once he wrote: "Of ...
Environment Evolution & Values - Page 53 D.P. Chattopadhyaya - 2007 - 332 pages
But simply because Matter and Life are prior in point of time to Mind or Man, they cannot be regarded as superior in point of quality and reality to the latter. Sri Aurobindo acknowledges the principle of hereditary variation: ...
But simply because Matter and Life are prior in point of time to Mind or Man, they cannot be regarded as superior in point of quality and reality to the latter. Sri Aurobindo acknowledges the principle of hereditary variation: ...
The other side of belief: interpreting U.G. Krishnamurti Mukunda Rao - 2005 - 350 pages
However, Aurobindo acknowledged the fact that it was Nietzsche who first talked about the Superman, though he said he had problems with the idea. He wrote: 'Nietzsche first cast it, the mystic of Will-worship, the troubled, profound, ...
However, Aurobindo acknowledged the fact that it was Nietzsche who first talked about the Superman, though he said he had problems with the idea. He wrote: 'Nietzsche first cast it, the mystic of Will-worship, the troubled, profound, ...
Indian English poetry before independence: a study of fifteen ... Krishna Kant Singh - 2004 - 282 pages
Like the other critics, Sri Aurobindo acknowledges the narrative genius of Michael Madhusudan. He regards Madhusudan as the poet's poet who inspired his generation in the direction of composition of poetry with full effect and ...
Like the other critics, Sri Aurobindo acknowledges the narrative genius of Michael Madhusudan. He regards Madhusudan as the poet's poet who inspired his generation in the direction of composition of poetry with full effect and ...
The spirit of Indian and western philosophy: science, society, and ... Indian Philosophical Congress, R. Murali - 2006 - 454 pages
According to this vision, the individual does not owe his allegiance either to the state or to the community, his allegiance must be to the Truth, the self, the spirit, the Divine which is in him and in all, Sri Aurobindo acknowledges ...
According to this vision, the individual does not owe his allegiance either to the state or to the community, his allegiance must be to the Truth, the self, the spirit, the Divine which is in him and in all, Sri Aurobindo acknowledges ...
Psychological studies University of Mysore
Sri Aurobindo acknowledges the "Void", as an important spiritual realisation, but does not accept it as the ultimate reality. For him the Void is not a barren emptiness, but a "zero ... pregnant with unbounded change", a transcendent ...
Sri Aurobindo acknowledges the "Void", as an important spiritual realisation, but does not accept it as the ultimate reality. For him the Void is not a barren emptiness, but a "zero ... pregnant with unbounded change", a transcendent ...
The perennial quest for a psychology with a soul: an inquiry into ... - Page 512 Joseph Vrinte - 2002 - 568 pages
So, Sri Aurobindo acknowledges that there are many things in the body, and some in the mind and vital which are inherited from the parents, but there are other things that are peculiar to one's own nature or developed by the happenings of this life and not genetically inherited. ...
So, Sri Aurobindo acknowledges that there are many things in the body, and some in the mind and vital which are inherited from the parents, but there are other things that are peculiar to one's own nature or developed by the happenings of this life and not genetically inherited. ...
Immortal Paradigms: Sri Aurbindo Home-Coming Centenary Volume - Page 108 Charu Sheel Singh - 2002 - 264 pages
Aurobindo acknowledges his debt to Kathsaritsagar in the aithor’s note: ...
Aurobindo acknowledges his debt to Kathsaritsagar in the aithor’s note: ...
Subhas, a political biography Sitanshu Das - 2001 - 634 pages
Aurobindo was present when Nivedita met the Gaekwad of Baroda to plead for help for Indian nationalists. The Gaekwad was silent. In 1946, writing on his acquaintance with Sister Nivedita, Sri Aurobindo acknowledged that she had been a member of the ...
Aurobindo was present when Nivedita met the Gaekwad of Baroda to plead for help for Indian nationalists. The Gaekwad was silent. In 1946, writing on his acquaintance with Sister Nivedita, Sri Aurobindo acknowledged that she had been a member of the ...
The uttermost deep: the challenge of near-death experiences - Page 156 Gracia Fay Ellwood - 2001 - 300 pages
Aurobindo acknowledges that human beings and discarnate spirits can hinder the evolutionary return to the Divine fullness. This gives a place to freedom, though it is a restricted one; one cannot permanently block the process. ...
The essential Aurobindo - Page 262 Aurobindo Ghose, Robert A. McDermott - 2001 - 288 pages
Sri Aurobindo acknowledges that throughout the entire course of evolution, the physical, vital, and mental have exercised near-total dominance over the spiritual, and consequently, the difficulty which contemporary humanity will ...
Sri Aurobindo acknowledges that throughout the entire course of evolution, the physical, vital, and mental have exercised near-total dominance over the spiritual, and consequently, the difficulty which contemporary humanity will ...
Spiritual Titanism: Indian, Chinese, and Western perspectives - Page 154 Nicholas F. Gier - 2000 - 302 pages
... Aurobindo acknowledges that this principle finds its best expression in the Bodhisattva's decision not to enter Nirvana until all sentient beings are saved. Aurobindo's Integral Yoga, however, extends even beyond sentient beings, ...
... Aurobindo acknowledges that this principle finds its best expression in the Bodhisattva's decision not to enter Nirvana until all sentient beings are saved. Aurobindo's Integral Yoga, however, extends even beyond sentient beings, ...
Gurus and their followers: new religious reform movements in ... Antony R. H. Copley - 2000 - 235 pages
Aurobindo acknowledged the influence of Ramakrishna and Vivekananda, bestowed qualified praise on Dayananda, and wrote critically of the Brahmo Samaj and Theosophical Society. References to each of these movements occur in the body of ...
Aurobindo acknowledged the influence of Ramakrishna and Vivekananda, bestowed qualified praise on Dayananda, and wrote critically of the Brahmo Samaj and Theosophical Society. References to each of these movements occur in the body of ...
The saffron mission: a historical analysis of modern Hindu ... C. V. Mathew - 1999 - 317 pages
This Sri Aurobindo acknowledges: "The movement associated with the great name of Ramakrishna and Vivekananda has been a very wide synthesis of past religious motives and spiritual experience topped by reaffirmation of the old asceticism ...
This Sri Aurobindo acknowledges: "The movement associated with the great name of Ramakrishna and Vivekananda has been a very wide synthesis of past religious motives and spiritual experience topped by reaffirmation of the old asceticism ...
Modernity, morality, and the Mahatma Madhuri Sondhi - 1997 - 244 pages
Rather he concurred with the standpoint of historical evolution whereby modernity, through the emancipation of the individual, breaks the shackles of medievalism.Aurobindo acknowledged the crucial role of reason in this emancipation, ...
Rather he concurred with the standpoint of historical evolution whereby modernity, through the emancipation of the individual, breaks the shackles of medievalism.Aurobindo acknowledged the crucial role of reason in this emancipation, ...
Twentieth-Century Literary Criticism Gariepy - 1996 - 483 pages
Of course, they are not impossible because they are actual, and Aurobindo acknowledges this: "... grief, pain, suffering, error, falsehood, ignorance, weakness, wickedness, incapacity ... all that makes up the effective figure of what...
Of course, they are not impossible because they are actual, and Aurobindo acknowledges this: "... grief, pain, suffering, error, falsehood, ignorance, weakness, wickedness, incapacity ... all that makes up the effective figure of what...
Indian writings in English Manmohan Krishna Bhatnagar - 1996 - 496 pages
... of the inmost self and spirit in man in intimate touch with the opening truths of all the levels of his existence and all his surroundings in Nature and in supernature."20 Sri Aurobindo acknowledges that Wordsworth looked at the ...
... of the inmost self and spirit in man in intimate touch with the opening truths of all the levels of his existence and all his surroundings in Nature and in supernature."20 Sri Aurobindo acknowledges that Wordsworth looked at the ...
Consciousness in Advaita Vedānta - Page 128 William M. Indich - 1995 - 153 pages
Aurobindo acknowledges his debt to various philosophical, psychological and scientific theories quite openly, although he also insists upon the superiority of his Integral philosophy to each of these component parts. ...
Aurobindo acknowledges his debt to various philosophical, psychological and scientific theories quite openly, although he also insists upon the superiority of his Integral philosophy to each of these component parts. ...
Political protest in Bengal: boycott and terrorism 1905-18 Hiren Chakrabarti - 1992 - 269 pages
Aurobindo acknowledges his debt to Bankim in this respect.177 In imitation of Bankim he insisted that the patriots of Bhavani Mandir must have no sensual desires to distract them.178 As for the Calcutta and Dacca ...
Aurobindo acknowledges his debt to Bankim in this respect.177 In imitation of Bankim he insisted that the patriots of Bhavani Mandir must have no sensual desires to distract them.178 As for the Calcutta and Dacca ...
Sri Aurobindo Ghose Verinder Grover - 1992 - 606 pages
Sri Aurobindo acknowledges this primacy and sovereignty of the apta-vacana or Veda. But what he really has done in modern times is to reveal that this mode of apprehension of Reality as it is in itself is not to be the peculiar and ...
Sri Aurobindo acknowledges this primacy and sovereignty of the apta-vacana or Veda. But what he really has done in modern times is to reveal that this mode of apprehension of Reality as it is in itself is not to be the peculiar and ...
Indian philosophy, a study on Hindutva Soorian K. Pandian - 1991 - 127 pages
28 Even though the Vedas were supposed to have no time-frame, Sri Aurobindo acknowledged in a footnote that "The Veda itself speaks constantly of 'ancient' and 'modem' Rishis, the former remote enough to be regarded as a kind of ...
28 Even though the Vedas were supposed to have no time-frame, Sri Aurobindo acknowledged in a footnote that "The Veda itself speaks constantly of 'ancient' and 'modem' Rishis, the former remote enough to be regarded as a kind of ...
The Plays of Sri Aurobindo, a study S. S. Kulkarni - 1990 - 160 pages
... the lofty ideal of the good of the nation held high in Eric; and the importance given to love and laughter, music and women in all the plays. Sri Aurobindo acknowledges that for this final play he has drawn upon the ...
... the lofty ideal of the good of the nation held high in Eric; and the importance given to love and laughter, music and women in all the plays. Sri Aurobindo acknowledges that for this final play he has drawn upon the ...
Philosophy and religion: essays in interpretation Jarava Lal Mehta, Indian Council of ... - 1990 - 292 pages
In the matter of the flippant 'automatically', Aurobindo acknowledges elsewhere, if I remember aright, how much hard thinking and gruelling work went into the writing of The Life Divine not to speak of the revision and enlargement to ...
The Literary criterion 1990
While comparing the dramatic gifts of Shakespeare and Kalidasa Aurobindo acknowledges the over-all superiority of Shakespeare. However, he believes there is one aspect of human nature in which Kalidasa alone can claim superiority over ...
While comparing the dramatic gifts of Shakespeare and Kalidasa Aurobindo acknowledges the over-all superiority of Shakespeare. However, he believes there is one aspect of human nature in which Kalidasa alone can claim superiority over ...
Sri Aurobindo and Karl Marx: integral sociology and dialectical ... - Page 31 Debi Prasad Chattopadhyaya - 1988 - 336 pages
But simply because Matter and Life are prior in point of time to Mind or Man, they cannot be regarded as superior in point of quality and reality to the latter.8 SriAurobindo acknowledges the principle of hereditary variation. ...
But simply because Matter and Life are prior in point of time to Mind or Man, they cannot be regarded as superior in point of quality and reality to the latter.8 SriAurobindo acknowledges the principle of hereditary variation. ...
Incarnation in Hinduism and Christianity: the myth of the God-man Daniel E. Bassuk - 1987 - 232 pages
Aurobindo acknowledges all ten Avatars of Vishnu as authentic, and he sees them as progressive stages of evolution ending with the supramental Shiva-Shakti Avatars, himself and The Mother. THE MOTHER OFPONDICHERRY
Aurobindo acknowledges all ten Avatars of Vishnu as authentic, and he sees them as progressive stages of evolution ending with the supramental Shiva-Shakti Avatars, himself and The Mother. THE MOTHER OF
The Advent Sri Aurobindo Ashram - 1984
After World War I, she returned fromJapan Pondicherry
After World War I, she returned from
Asian thought and society State University of New York College
He observed that Aurobindo and Gandhi were contemporaries. Gandhi, as all knew, though a saint, persisted in politics until the end, but Aurobindo, acknowledgedin his early days as a "terrorist", turned to the contemplative life, yet in developing the doctrines his mystical experiences in ...
He observed that Aurobindo and Gandhi were contemporaries. Gandhi, as all knew, though a saint, persisted in politics until the end, but Aurobindo, acknowledgedin his early days as a "terrorist", turned to the contemplative life, yet in developing the doctrines his mystical experiences in ...
Sri Aurobindo: archives and research Sri Aurobindo Ashram Trust - 1983
"34 Sri Aurobindo acknowledged the "fatigue and inactivity" that had overtaken the national movement in his talk of15 August 1909 reproduced on page 99. The Moderates were not willing to admit to it. ...
"34 Sri Aurobindo acknowledged the "fatigue and inactivity" that had overtaken the national movement in his talk of
Proceedings of the ... International Symposium on Asian Studies 1983
Aurobindo acknowledges the ontological reality and value of the immanence and transcendence of the divine. The acceptance of one and the rejection of the other results in the development of a partial philosophical and theological ...
Aurobindo acknowledges the ontological reality and value of the immanence and transcendence of the divine. The acceptance of one and the rejection of the other results in the development of a partial philosophical and theological ...
Realization of God according to Sri Aurobindo: a study of a ... George Nedumpalakunnel - 1979 - 308 pages
Aurobindo acknowledges that traditional yogas of knowledge could have realized cosmic consciousness and other lower realizations, but regarded them only as steps towards immersion in Brahman. They did not try to integrate all ...
Aurobindo acknowledges that traditional yogas of knowledge could have realized cosmic consciousness and other lower realizations, but regarded them only as steps towards immersion in Brahman. They did not try to integrate all ...
The future of man according to Teilhard de Chardin and Aurobindo Ghose J. Chetany - 1978 - 500 pages
Later on Aurobindo acknowledged his debt to James Cotton and his own brother saying — "I left the negotiations to my eldest brother and James Cotton. I knew nothing about life at that time.'"" Aurobindo reachedIndia
Later on Aurobindo acknowledged his debt to James Cotton and his own brother saying — "I left the negotiations to my eldest brother and James Cotton. I knew nothing about life at that time.'"" Aurobindo reached
When two great hearts meet Edward De Meulder - 1976 - 246 pages
In his reply, dated January 4th, 1936, Sri Aurobindo acknowledges: 'I feel it difficult to say anything about Christ and Krisna. The attraction which she says people feel for Christ has never touched me, partly because I got disgusted ...
In his reply, dated January 4th, 1936, Sri Aurobindo acknowledges: 'I feel it difficult to say anything about Christ and Krisna. The attraction which she says people feel for Christ has never touched me, partly because I got disgusted ...
The religious roots of Indian nationalism: Aurobindo's early ... David L. Johnson - 1974 - 128 pages
Aurobindo acknowledges that such teaching has been in the past particularized under the name "Hindu" and the locale of India. But now this teaching is to be actualized in a political and national form as a witness and example to the ...
Aurobindo acknowledges that such teaching has been in the past particularized under the name "Hindu" and the locale of India. But now this teaching is to be actualized in a political and national form as a witness and example to the ...
Sri Aurobindo and the future of man: a study in synthesis Sanat Kumar Banerji - 1974 - 208 pages
Sri Aurobindo acknowledges that the difficulties are really enormous. Man within the national community is now at least a half-civilised creature : "the individual has usually something at least like a soul... and an ethical sense. ...
Sri Aurobindo acknowledges that the difficulties are really enormous. Man within the national community is now at least a half-civilised creature : "the individual has usually something at least like a soul... and an ethical sense. ...
Sri Aurobindo Jesse Roarke - 1973 - 189 pages
And Sri Aurobindo acknowledged that his poetry too had its limitations as well as its merits. The fact of inspiration is no guarantee of perfection ; it is not nearly so simple. But without inspiration there ...
And Sri Aurobindo acknowledged that his poetry too had its limitations as well as its merits. The fact of inspiration is no guarantee of perfection ; it is not nearly so simple. But without inspiration there ...
Contemporary relevance of Sri Aurobindo Kishor Gandhi - 1973 - 343 pages
As a philosopher of Indian history, Sri Aurobindo acknowledged that the oldvarna
As a philosopher of Indian history, Sri Aurobindo acknowledged that the old
Worthy is the world: the Hindu philosophy of Sri Aurobindo Beatrice Bruteau - 1972 - 288 pages
(LD, 74) On the other hand, Aurobindo acknowledges that materialism has served a worthy philosophical purpose by emphasizing the genuine reality of the material world. Materialism, for Aurobindo, is a relatively easily rectified error. ...
(LD, 74) On the other hand, Aurobindo acknowledges that materialism has served a worthy philosophical purpose by emphasizing the genuine reality of the material world. Materialism, for Aurobindo, is a relatively easily rectified error. ...
Sri Aurobindo Manoj Das - 1972 - 82 pages
Sri Aurobindo acknowledges : It was my great debt to Lele that he showed me this. ' Sit in meditation ', he said, ' but do not think, look only at your mind ; you will see thoughts coming into it ; before they can enter throw these away ...
Sri Aurobindo acknowledges : It was my great debt to Lele that he showed me this. ' Sit in meditation ', he said, ' but do not think, look only at your mind ; you will see thoughts coming into it ; before they can enter throw these away ...
The poetry of Aurobindo: an oriental response to western materialism 1972 - 372 pages
... New •7 O Ways
Sri Aurobindo, the hope of man Keshavmurti - 1969 - 485 pages
After his acquittal, Sri Aurobindo acknowledged his gratitude to his countrymen who stood by him in the hour of his trial. His statement which appeared in the Bengalee reads thus : " Sir, Will you kindly allow me to express through your ...
... New •
Sri Aurobindo, the hope of man Keshavmurti - 1969 - 485 pages
After his acquittal, Sri Aurobindo acknowledged his gratitude to his countrymen who stood by him in the hour of his trial. His statement which appeared in the Bengalee reads thus : " Sir, Will you kindly allow me to express through your ...
A study of "Savitri." Prema Nandakumar - 1962 - 568 pages
... additions upon additions, rearrangements on rearrangements out of which perhaps some cosmic beauty will emerge !" Eight years later, in 1946, Sri Aurobindo acknowledged that "Savitri has grown to an enormous length. ...
... additions upon additions, rearrangements on rearrangements out of which perhaps some cosmic beauty will emerge !" Eight years later, in 1946, Sri Aurobindo acknowledged that "Savitri has grown to an enormous length. ...
Annual Sri Aurobindo Mandir, Calcutta
... if it imposed upon bare ground both rope and snake and other figures that equally existed nowhere." Sri Aurobindo acknowledges that there is a genuine problem, a real philosophical problem about the world-appearance, the prapanca. ..
... if it imposed upon bare ground both rope and snake and other figures that equally existed nowhere." Sri Aurobindo acknowledges that there is a genuine problem, a real philosophical problem about the world-appearance, the prapanca. ..
No comments:
Post a Comment