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July 26, 2010

Sri Aurobindo puts it rather crudely when he proclaimed that in the kshatriya spirit alone can freedom and greatness of the country be attained

Social Roles Of The Gita - Page 183 Satya P. Agarwal - 1998 - 475 pages
As Aurobindo puts it: “The Supreme Soul, Purushottama, and the Supreme Nature, Para Prakriti, are identified in the Gita; they are put as two ways of looking at one and the same reality. The Spirit is the Supreme Being in his infinite ... The social role of the Gītā: how and why
- 1993 - 475 pages As Aurobindo puts it: "The Overmind takes up all that is in the three steps below it and raises their characteristic works to their highest and largest power, adding to them a universal wideness of consciousness and force, a harmonious ...
Selected Works of M.P. Pandit: Sri Aurobindo Rand Hicks - 1998
Sri Aurobindo puts it graphically saying, "Bliss is the spiritual matrix and consciousness is the point of power of the Supermind." That is, the conscious power is a pointed operation. But where does it operate? It is in bliss, ...
Sri Aurobindo and the new age: essays in memory of Kishor Gandhi Kishor Gandhi, Sachidananda Mohanty ... - 1997 - 239 pages
For, as Sri Aurobindo puts it, "only an aggressive defence can be effective in conditions of the modern struggle" (p.21). But while the need of such a defence may be accepted, we may go wrong in the manner in which we conduct it. ...
The sphoa theory of language: a philosophical analysis - Page 7 Harold G. Coward - 1997 - 158 pages
As Aurobindo puts it, the language of the Veda is "rhythm not composed by the intellect but heard, ...
Call of Bharata Shri Bhagavan Vedavyasan Itihasa Samshodhana ... - 1997 - 321 pages
Similarly excessive attachment to meditation - spiritual activity (Vidya) would lead into a void - nihil - to still deeper blindness. As the modern sage Aurobindo puts it : "The Nihil is an attempt not to transcend the state of ...
Political thinkers of modern India - Page 102 Adi Hormusji Doctor - 1997 - 141 pages
... Aurobindo puts it rather crudely when he proclaimed that politics is the dharma of the kshatriya and in the kshatriya spirit alone can freedom and greatness of the country be attained; not by the spirit of the Baniya trying to buy ...
Spectrum history of Indian literature in English - Page 203 Ram Sewak Singh, Charu Sheel Singh - 1997 - 273 pages
Aurobindo puts a lot of emphasis upon frequency-modulation, line-units, depth of syllables, and alteration of pace and variation in texture. Aurobindo's diction follows Miltonic and Romantic models. Abstraction and Latin phrases abound. ...
Saga of Hinduism: Hinduism and society Prakash V. Joshi - 1997 - 385 pages
Sri Aurobindo puts this basic reality of life aptly when he says: Because God has willed and foreseen everything, thou shouldst not therefore sit inactive and wait upon his providence, for thy action is one of his chief effective ...
Encyclopaedia of Hinduism: Mahābhar̄ata Nagendra Kr Singh - 1997
It casts a slur on the integrity of modern researcher, especially those who start with a preconceived theory in the fashion of Pargiter and Jones — "the Teutonic Sin" — as Aurobindo puts it, of first starting with a bias and then ...
Rereading Hopkins: selected new essays Francis L. Fennell - 1996 - 194 pages
Sri Aurobindo puts it thus: the words of Sruti "came vibrating out of the Infinite to the inner audience of the man who had previsouly made himself fit for the impersonal knowledge" (Sivaraman 2 1o) . In this regard, the teacher of ...
Fertility and family planning behaviour in Indian society Mallarapu Muni Krishna Reddy - 1996 - 274 pages
Not all perhaps can enter, as Sri Aurobindo puts it, at once into the spirit of this master piece : but those who have once done so will never admit any poem in the world to be its superior. Drenching us in Karma (Pathos), ...

Śrī Aurobindo and Vedic interpretations Kala Acharya, Shubhada A. Joshi, K. J. Somaiya ... - 1996 - 121 pages
It may not be possible to predict what these changes would be, though Sri Aurobindo puts forward a view on this problem. We may say that these aspects may be modified so as to suit the functioning of supramental consciousness. ...
Power unlimited: relation of man with God - Page 81 D. N. Saraf - 1996 - 393 pages
'It would amount to turning the vital being from a troublesomely dominant power into the obedient instrument of a free and unattached mind', as Sri Aurobindo puts it. Consumerism: the dreadful monster: The rat race for material ...
Hinduism in the space age Ekkirala Vedavyas - 1995 - 719 pages
It was a great political crisis involving the clash of countless Nations and with far reaching political consequences— as sri Aurobindo puts it The Puranas have always considered it as a turning-point in the history of their ...
Rasa: the Indian performing arts in the last twenty-five years Bimal Mukherjee, Sunil Kothari, Ananda Lal ... - 1995 - 728 pages
As Sri Aurobindo puts it: "The desire of the soul for god is thrown into symbolic figures in the lyrical love cycle of Radha and Krishna, the Nature mastered by His beauty, attracted by His magical flute abandoning human cares and ...
Beyond religion, cosmos is one family: address at the Parliament ... 1995 - 91 pages
As Sri Aurobindo puts it, nothing real can be realised or attained in life that is not made real in the inner life of Spirit. True equality and perfect freedom can be secured only in man's union with the Spirit. ...
Proceedings of the Seventh International Conference-Seminar of ... S. Rajaram, International Association of Tamil ... - 1995
... Imaginative originality, expressive power and creative genius make Shakespeare a great writer. Sri Aurobindo puts him on par with Valmiki, Vyasa and Homer in respect of creative talent and poetic ...
Sri Aurobindo on Vedic deities Ramaranjan Mukherji - 1995 - 149 pages
... to it to descend on earth and to place once again the man on the lofty pedestal from which he had dropped down. Sri Aurobindo puts emphasis on this hidden meaning of the Vedas, and says that, the secret words referred to as 'ninya ...
The New miscellany Writers Workshop (Calcutta, India) - 1995
our terrible tryst with human destiny, to the D-day, when some power-hungry madman will, as Sri Aurobindo puts it, "Blow the universe out/Before God has time to shout". And in the wake of the colossal ruin caused by this cataclysmic ...
History of the Parliament of India: From the earliest beginnings ... Subhash C. Kashyap, Centre for Policy Research ... - 1994 - 345 pages
As Sri Aurobindo puts it: "Indian monarchy previous to the Mahomedan invasion was not, in spite of a certain sanctity and great authority conceded to the regal position and the personality of the king as the representative of the divine ...
The Vedic epiphany, an exposition and celebration of the inaugural ... V. Madhusudan Reddy, Aurobindo Ghose ... - 1994
The theism of the Veda is an integral realisation of both unity and diversity, Being and Becoming — of the One in the Many and the Many in the One. As Sri Aurobindo puts it, there is "something beyond our supreme perception of the ...
The Vedic Epiphany, an Exposition and Celebration of the Inaugural ...  V. Madhusudan Reddy, Aurobindo Ghose ... - 1991
The Veda, as Sri Aurobindo puts it, "is a considerable body of profound psychological thought and experience." The Vedic authors were great seers who belonged to a pre-intellectual era, the age of Mysteries, as it were, ...
On the Mother: the chronicle of a manifestation and ministry K. R. Srinivasa Iyengar, Sri Aurobindo ... - 1994 - 924 pages
This was the subject of the New Age Association seminar held on 19 February, and the Mother's answer was - "Because we are at one of the 'hours of God' as Sri Aurobindo puts it - and the transforming evolution of the world has taken a ...
Kālidāsa K. Krishnamoorthy - 1994 - 140 pages
In this work, as Sri Aurobindo puts it: Kalidasa combines sublimity with grace, height of speech with fullness and beautiful harmony of sound, boldness of descriptive line with magnificence of sensuous colour in a degree of perfection ...
Krishna-geetam: delight of existence K. R. Srinivasa Iyengar - 1994 - 324 pages
And further, as Sri Aurobindo puts it, in his stupendous endeavour to indite the great national poem of
India, the only Mahabharata, Vyasa really and truly "lifted his divine hero above the basis of national character into an universal ...
The Iliad and the Ramayana: a comparative study Vijaya Guttal - 1994 - 203 pages
Sri Aurobindo puts into words the ancient idea of a poet, "This was their idea of the sacred poet - a mind visited by some highest light and its forms of idea and word, a Seer and a hearer of Truth."5 Such an idea underlies the ...
Glimpses of Tamil civilization: articles from the university ... Tañcai Tamil̲p Palkalaik Kal̲akam - 1994 - 372 pages
Aurobindo puts him on par with Valmiki. Vyasa and Homer in respect of creative talent and poetic excellence. David Daiches observes that Shakespeare was a great poet as well as a great dramatist and it is the combination of these two ...
Self realisation and Sikh faith Gopal Singh Puri - 1994 - 232 pages
... superhuman state is the liberation of the soul in man, as Aurobindo puts it aptly. This sets the path of evolution of human in the future world towards the liberation or the attainment ol this state of bliss, the perfect freedom. ...
European interlude  Shri Bhagavan Vedavyasa Itihasa Samshodhana ... - 1993 - 365 pages
As Aurobindo puts it: "They wrote with a sense of their function as architects and sculptors of life, creative exponents, fashioners of significant forms of the national thought and religion and ethics and culture. ... European interlude
Shripad Dattatraya Kulkarni, Shri Bhagavan ... - 1991 - 365 pages The Acharya puts in concrete what Aurobindo puts in abstract. In Hindu context the terms Dharma, culture and philosophy are interchangeable. There is no dichotomy of thoughts and beliefs. The Hindu behaviour is based on his beliefs ...
Hindu-Christian dialogue: perspectives and encounters - Page 237  Harold Coward - 1993 - 281 pages
... Aurobindo puts it: They [the Upanisadic Rsis] used the text of the ancient mantras as a prop or an authority for their own intuitions and perceptions; or else the Vedic Word was a seed of thought and vision by which they recovered ...
The Upaniads, a socio-religious appraisal  Jose Thachil - 1993 - 204 pages
... is reached. Sri Aurobindo puts it beautifully: The Divine descends from pure existence through the play of Consciousness-Force and Bliss and the creative medium of Supermind into the cosmic being; we ascend from Matter through a ...
Philosophy of life and death - Page 72  M.V. Kamath - 1993 - 335 pages
In one of his poems Sri Aurobindo puts it more succinctly: I with repeated life death's sleep surprise; I am a transcience of the eternities. Sri Aurobindo returns to the subject again and again in his Last Poems ...
Nirodbaran: sadhak and poet 1993 - 119 pages
And what particularly distinguishes the mini-
Himalaya of the 'Correspondence' is the scintillating humour that brightens the prospect like a series of lightning flashes. "Humour in Yoga?" And why not ? As Sri Aurobindo puts it: "Sense ...
Essays on Indian philosophy traditional and modern J. N. Mohanty, Jitendranath Mohanty ... - 1993 - 347 pages
Similarly, self-knowledge does not leave man's outer life untouched. Religious and spiritual thought has always issued out into the sphere of man's outer existence, individual and social. As Aurobindo puts it, 'the inward too is not ...
Shri Satya Sai, the fount of Vedic culture: Vedas are the heritage ...  Shripad Dattatraya Kulkarni, Shri Bhagavan ... - 1992 - 77 pages
The great mass of Sanskrit literature is a literature of human life. lt is true that the Buddha laid emphasis on renunciate way of life as the sure road to salvation. As Aurobindo puts it: ...
The vision and work of Sri Aurobindo  Kaikhushru Dhunjibhoy Sethna - 1992 - 238 pages
As Sri Aurobindo puts it, "there would be a new mental being", "a liberated mind... aware of its affiliation to Supermind, a natural agent of Super- mind and capable of bringing down the supramental influence into the lower reaches of ...
The Educational doctrines of Plato and Sri Aurobindo: a ...  Satya Prakash Singh - 1992 - 186 pages
Dowsett remarks that, 'psychological synthesis which Sri Aurobindo puts forward in his 'Synthesis of Yoga' is obviously the psychology for which education all over the world has been waiting." Plato and Sri Aurobindo both were ...
The Epics Ramayana and Mahabharata Shripad Dattatraya Kulkarni - 1992 - 322 pages
The poets have not merely recorded the events in the lives of these great men, Rama and
Krishna, but they have written these with a view to show how to fashion our own as well as social life for the benefit of us alp As Aurobindo puts ...
A critical and comparative re-evaluation of ethics of the Neo-Vedanta Shri Niwas Sharma - 1992 - 308 pages
No permanent satisfaction is to be found in enjoyments, in economic goods of life or even in a life of culture. A life dedicated to morality also does not give complete satisfaction when taken all alone. As Sri Aurobindo puts it, ...
Psychology, mental health, and Yoga: essays on Sri Aurobindo's ... A. S. Dalal - 1991 - 166 pages
... timeless and therefore eternal, outside of which nothing exists".7 Compare this concept of consciousness with the erstwhile and still widely current view which, as Sri Aurobindo puts it, "sees consciousness only as a phenomenon that ...
Soul journey: a Jungian analyst looks at reincarnation  John A. Sanford - 1991 - 180 pages
What happens in a new reincarnation of the jiva is the rebirth of a different psychic personality, not the continuation of an old one. Sri Aurobindo puts it this way: ...
Consciousness and creativity: a case study of Sri Aurobindo, T.S. ...  Sumita Roy - 1991 - 200 pages
... the advent of the modern age and that it can go on further. He acknowledges that man in our century has arrived at the very summit of the ascent in the process of evolution. Indeed, as Sri Aurobindo puts it, the advent of "mind" marks a decisive stage in human evolution. In The Life Divine he writes: It must be observed that the appearance of human mind and body on the earth marks a crucial step, ...
Understanding mantras - Page 165  Harvey P. Alper - 1991 - 540 pages Mantra - Page 165  Harvey P. Alper - 1989 - 343 pages Understanding mantras Harvey P. Alper - 1989 - 530 pages
... Gonda (1963a) suggests that the Vedic rsi, in his approach to the real, is thought of as having been emptied of himself and filled with the god (p. 64). Aurobindo puts it even more vividly, "The language of the Veda itself is sruti, a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously ...

Sri Aurobindo's prose style (with a foreword by V.K. Gokak) Goutam Ghosal - 1991 - 154 pages
Though Sri Aurobindo puts no restriction on his emotional surge and appeals to the emotion of the Indian people, not a single word is unduly magnified. The first essay, a biographical sketch, ...
Essays on Hinduism  Karan Singh (Sadr-i-Riyasat of Jammu and Kashmir) - 1990 - 190 pages
He has always been closer to us than breathing, nearer than hands or feet but we have not recognized him. As Sri Aurobindo puts it: The Master of man and his infinite lover, He is close to our hearts had we ...
Search for the Soul in Everyday Living - Page 125  Mother - 1990 - 162 pages
Only, instead of telling you the thing in this way, Sri Aurobindo puts it in a way that stimulates your thought. That is the virtue of paradoxes, they compel you to think. (8-383) Aspiration for the Transformation It is for you to know ...
The Gita in world literature C. D. Verma, Hans Raj College (Delhi, India) - 1990 - 252 pages
I think it does, and I make bold to say that, as Sri Aurobindo puts it, without an aspiration from below there will not be an answering call from above. And that is why it is so important that we shun the attitudes of dejection and ...
South Indian studies Harōgadde Mānappa Nāyaka, Balakrishnan Raja ... - 1990 - 1030 pages
It is a happy synthesis of yoga or Integral Yoga as Aurobindo puts it. ...
The meeting of science and spirit: guidelines for a new age John Warren White - 1990 - 288 pages
As Sri Aurobindo puts it, God-realization is a "middle term" in the process of higher human development. Thus self- realization, however radical, is not the end of the human journey. Higher states of development await, calling us to ... 
The Plays of Sri Aurobindo, a study S. S. Kulkarni - 1990 - 160 pages
The artificiality of their duologues can be interpreted as cunningly contrived without sounding artificial. Improvement in the handling of dialogue momentarily appears only in Act III Scene 1. In The Maid in the Mill, Sri Aurobindo puts in adequate efforts to remove the deficiencies found in The Witch. He takes up the task of advancing the action from the start itself. Economy of dialogue is violated only when King Philip ...
Contemporary Indian poetry in English: with special emphasis on ... Lakshmi Raghunandan - 1990 - 295 pages
The essence of poetry as Sri Aurobindo puts it goes beyond the mere delight of intelligence imagination or ear, which are not its true creators, to sink deep into the soul: "A divine Ananda, a delight interpretative, creative, ...
Talks on poetry  Kaikhushru Dhunjibhoy Sethna, Sri Aurobindo ... - 1989 - 438 pages
But the soul-quality ensures, as Sri Aurobindo puts it in The Future Poetry,1 that the genuine poetic expression is not merely a pastime, not even a godlike one: "it is a great formative and illuminative power. ...
Religion in modern India Robert D. Baird - 1989 - 501 pages
As Aurobindo puts it in The Foundations of Indian Culture, "Indian religion has always felt that since the minds, the temperaments, the intellectual affinities of men are limited in their variety, a perfect liberty of thought and of ...
Seven studies in Sri Aurobindo V. Madhusudan Reddy - 1989 - 239 pages
... of the steps to our liberation leading to self-perfection and transformation. As Sri Aurobindo puts it, "purification, liberation, perfection, delight of being, are four constituent elements of the Yoga, — suddhi, mukti, siddhi, ...
But we can study Nature consciously and apply scientifically the inner workings of Nature to our own evolution, and we can consciously make all life a conscious Yoga. As Sri Aurobindo puts it: The true and full object and utility of Yoga can only be' accomplished when the conscious Yoga in man becomes, like the subconscious Yoga in Nature, ...
The k-Yaju prefaces: critical introduction to the English ... Satya Prakash - 1989 - 489 pages
Their aim was illumination, as Aurobindo puts it, not logical conviction, their ideal the inspired seer, not the accurate reasoner, ... Knowledge itself was a travelling and a reaching, or a finding and a winning (as Aurobindo puts it); ...
Sri Aurobindo and Karl Marx: integral sociology and dialectical ... - Page 26 Debi Prasad Chattopadhyaya - 1988 - 336 pages
This is the power of Love: ' The bud of the third (vital sub-plane) is Love ', as Sri Aurobindo puts it. It is in and by love that life goes beyond itself, comes in communion with other forms of life and ...
The Essential Aurobindo - Page 273 Aurobindo Ghose, Robert A. McDermott - 1988 - 288 pages
... divine energy, which Aurobindo puts at the center of his vision and yoga teaching. Further, Aurobindo's account of the characteristics and possible effects of the supramental descent seem to suggest spiritual experiences and ...
Sacred word and sacred text: scripture in world religions Harold G. Coward - 1988 - 222 pages
As Aurobindo puts it: . . . they [the Upanisadic rsis] used the text of the ancient mantras as a prop or an authority for their own intuitions and perceptions; or else the Vedic Word was a seed of thought and vision by which they ...
The search for beauty: a comparative study of Sri Aurobindo's ... Hariram Jasta - 1988 - 120 pages
... art but the true aesthete like Sri Aurobindo does it effortlessly, perhaps, inspired by the divine spark. As Sri Aurobindo puts it, "The arts which appeal to the soul through the eye are able to arrive at a peculiarly concentrated ...

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