Tilak, Bipin Chandra Pal, Sri Aurobindo, and Gandhi

1. Indian Ethics: Classical traditions and contemporary challenges - Page 412 - Puruṣottama Bilimoria, Joseph Prabhu, Renuka M. Sharma - 2007 - 431 pages - Preview Note that these include ethical virtues, extraordinary degrees of compassion, fair- mindedness, and so on, traits that are endorsed by Aurobindo along with special abilities. Spirituality would normally include, according to him, ...
2. Evolutionary, Spiritual Conceptions of Life - Sri Aurobindo, ... - Page 29 - Michael Leicht - 2008 - 52 pages - Preview Nevertheless he gives a try: The ultimate goal of evolution is linked up by Aurobindo with the question of the origin of the world. As the world has originated from Sachchidananda (Existence, Consciousness, Bliss), so its goal is to ...
3. Guru English: South Asian Religion In A Cosmopolitan Language - Page 95 - Srinivas Aravamudan - 2006 - 330 pages - Preview Even as the extremists split from the moderates in 1907, spurred by Aurobindo's uncompromising political vision (he signed the decree mandating the split), Aurobindo himself quit nationalist politics in February 1910 on the basis of an ...
4. Tradition and the Rhetoric of Right: Popular Political Argument in ... - Page 174 - David J. Lorenzo - 1999 - 339 pages - Preview Letters and books signed by Aurobindo became the prize possessions of sadhaks, supporters, and visitors. Aurobindo's perceived status as master of the written word matched perceptions of him as a seer. As a master of the written word, ...
5. The social role of the Gītā: how and why - Page 249 - Satya P. Agarwal - 1998 - 475 pages - Preview The political application of the Gita, initiated by Tilak, was carried further by Aurobindo. Although Aurobindo's direct involvement in the nationalist movement was of a rather short duration (1905-10), several factors contributed to ...
6. Mahatma Gandhi - Page 93 - Sankar Ghose - 1991 - 400 pages - Preview But the fiery youth wanted something more aggressive. Such an aggressive policy had been indicated by Aurobindo as early as 1893-94 in a series of articles entitled New Lamps for Old. These articles alarmed the ...
7. The Religious, the Spiritual, and the Secular: Auroville and ... - Page 45 - Robert Neil Minor - 1999 - 208 pages - Preview Religion is being replaced today by Aurobindo's stance toward Reality. The very evolution of the universe is making these ... Truth is expressed by Aurobindo's vision and system. She also used another ambiguous term, spiritual, ...
8. Congress and Indian Nationalism: The Pre-Independence Phase - Page 72 - Richard Sisson, Stanley A. Wolpert - 1988 - 420 pages - Full view Bande Mataram co-editors on one hand and Bipin and the editor of the Sandhya on the other hand. In fact, the extremist party in Calcutta came to consist of two factions, one led by Bipin Chandra Pal and the other by Aurobindo ...
9. J.L. Mehta on Heidegger, hermeneutics, and Indian tradition - Page 167 - Jarava Lal Mehta, William J. Jackson - 1992 - 309 pages - Preview It can be taken up only when it is realized that the work of interpretation, explication and exegesis cannot be done by any one once for all not even by Aurobindo or Anirvan, but must be taken up again and again with the change of times ...
10. Yoga and Indian Philosophy - Page 163 -  Karel Werner - 1998 - 190 pages - Preview The idea came from Paul Richard, a French civil servant who was very impressed by Aurobindo. Many later philosophical works were published in their original version in this magazine, which soon gained an international reputation and ...
11. Tantra: Sex, Secrecy, Politics and Power in the Study of Religion - Page 91 - Hugh B. Urban - 2007 - 372 pages - Preview The two most prominent of these secret groups were the Anushilan Samiti — which was originally founded by Aurobindo and others in 1902 — and a looser group later known as Jugantar (the New Age).57 As Aurobindo put it in a letter of 19 ...
12. Colorado's Sanctuaries, Retreats, and Sacred Places - Jean Torkelson, Bill Bonebrake - 2001 - 256 pages - Preview As read by Aurobindo scholars and disciples, the poem is a mantra that followers use to achieve spiritual illumination. No mention of Aurobindo's life would be complete without paying tribute to his spiritual co-worker, ...
13. The Phenomenon of Teilhard: Prophet for a New Age - Page 119 - David H. Lane - 1996 - 189 pages - Preview philosophy as reinterpreted by Aurobindo's vision of human evolutionary development.106 Aurobindo, an evolutionary pantheist, formulated a spirituality supposedly based on the Hindu Scriptures, independently of Teilhard ...
14. Indian revolutionaries: a comprehensive study, 1757-1961: Volume 1 -  Śrīkr̥shṇa Sarala - 1999 - 302 pages - Preview The audience was fascinated by Aurobindo Ghosh's intelligence and his knowledge of the law. When Norton noticed that he was being laughed at, he changed his stance and tried to prove by different means that prompted by malice against ...
15. The persistence of religion: an essay on Tantrism and Sri ... - Page 98 - Kees W. Bolle - 1971 - 134 pages - Preview The question of untraditional forms of thought was met by Aurobindo, as we have seen, in politics, in cultural and social issues. The question came up with great urgency in regard to the Western, humanist sciences, when Aurobindo ...
16. Tagores Chitra And Aurobindos SavitriA Comparative Study - Page 46 - Ketki N. Pandya - 2004 - 176 pages - Preview Aurobindo's Savitri In the story narrated by Aurobindo, Savitri and Satyavan acquire a symbolic significance. Savitri stands for the true wife's constant power of devotion and divine grace, and Satyavan stands for divine truth.
17. Sri Aurobindo, the perfect and the good - Robert Neil Minor - 1978 - 191 pages - They are influenced by Aurobindo's interest in the classical literature of Greece and Rome as well as later European authors. Some reflect his political concerns while a final poem, Envoi, anticipites his return to India.3 One extant ...
18. Sri Aurobindo's treatment of Hindu myth - Jan Feys, Jan Feys - 1983 - 59 pages - Indeed, the letter is written in response to Manmohan's criticism of the poem, which was sent to the latter by Aurobindo shortly after its completion as we may suppose. But there can be no doubt as to the indentity of the poem under ...
19. The oneness/otherness mystery: the synthesis of science and mysticism - Page 521 - Sutapas Bhattacharya - 1999 - 677 pages - Preview The difference between Advaita's interpretation of the cidghana and that given by Aurobindo may not be as great as it appears at first sight. The coalesced content of waking and dream experiences, as Advaita describes it, ...
20. Through a Glass Darkly: Essays in the Religious Imagination - Page 207 - John Charles Hawley - 1996 - 299 pages - Preview The psychology of the history of human progress was later fully developed and synthesized by Aurobindo in his evolutionary philosophy of human growth. Readers of Blake may remember the conflict between Orc and Urizen: the revolutionary ...
21. Spirituality and Ethics in Management - Page 28 - Laszlo Zsolnai - 2011 - 227 pages - Preview The “passions” Vivekananda implies are stated explicitly by Aurobindo to be anger, egoism and the like. Such management of the lower self is not achieved by just swallowing a bulging package of self-obsolescent skills and techniques, ...
22. Sri Aurobindo, a brief biography - Peter Heehs - 1989 - 172 pages - Impressed by Aurobindo's proficiency in Latin, Walker awarded him a Foundation Scholarship and placed him directly in the upper fifth form. Taking Aurobindo into his 'specials', the High Master taught him the rudiments of Greek and ...
23. The World's Greatest Seers and Philosophers -  Clifford Sawhney - 2003 - 142 pages - Preview The measure of Aurobindo's rising standing can be gauged from the fact that no less a stalwart than Mohandas Kararnchand Gandhi was influenced by Aurobindo's thoughts and adopted his ideals. Mahatma Gandhi later went to the extent of ...
24. Realization of God according to Sri Aurobindo: a study of a ... - George Nedumpalakunnel - 1979 - 308 pages - Intellect and reason are in general despised by Aurobindo as inadequate and improper judges over spiritual experiences. In his view apparently not even the external effects produced by inner spiritual experiences can be properly judged ...