Sri Aurobindo crawling down from her mother's lap to the arms of the Motherland

Sri Aurovinda: proceedings of a seminar organised by the Asiatic ... - Asiatic Society (Calcutta, India) - 1976 - 64 pages - Sri Aurobindo: A Collection Of Seminar Papers It is unfortunate that we talk about it, hear about it but do not realise it. It is inspiring to notice Aurobindo crawling down from her mother's lap to the arms of the mother-land to be enveloped by the Mother-Spirit of the Universe.

Sri Aurobindo and Karl Marx: integral sociology and dialectical ... - Page 125 - Debi Prasad Chattopadhyaya - 1988 - 336 pages - Preview The outer forms of anarchism may at times assume a terroristic character but that has nothing to do with the essential nature of anarchism. Sri Aurobindo is clearly against what he calls 'the grosser vitalistic or violent anarchism ...

Dante in the Long Nineteenth Century: Nationality, Identity, and ... - Page 334 - Aida Audeh, Nick Havely - 2012 - 344 pages - Preview Transforming Renaissance into a political-cultural tool, while adopting 'essentializing' assumptions about India and Indians as his dominant approach, Aurobindo's treatise became a political and nationalist statement for India's ...

First spark of revolution: the early phase of India's struggle for ... - Arun Chandra Guha, Arun Chandra Guha - 1971 - 528 pages - It should be mentioned here that the whole philosophy of the movement was toexasperate the Government to take more and more repressive measures. Only then would the conscience of the nation be roused. Aurobindo and even the saintly ...

Hundred years of freedom struggle, 1847-1947 - Biplabi Niketan (Organization : Calcutta, India) - 198? - 316 pages - Perhaps at the initial stage rules and principles were separately framed by them.44 Aurobindo favoured organizational pattern of the Russian secret societies for the secret societies in India. At the same time from the open platform of ...

Bengal, past & present: journal of the Calcutta Historical Society: Volume 98 - Calcutta Historical Society - 1979 - Aurobindo favoured the Russian pattern for India. According to this pattern, the members of the secret society were divided into small groups, each group consisting of five members. One group was not known to another group.

Indian Political Thought: Themes and Thinkers - Page 119 - Prof. Mahendra Prasad Singh - 2011 - 276 pages - Preview Though Aurobindo favoured the protection of indigenous industry he was very categorical that the indigenous businessmen should not treat it a granted license to continue with supply with inferior quality of goods.

Indian nationalism: study in evolution - Sitanshu Das - 1999 - 232 pages - Swadeshi, passive resistance, boycott of British goods (Tilak and Aurobindo favoured boycott of British goods only, not of all foreign goods), national education to substitute for government institutions and people's courts to settle ...

We cried together: memories of our martyrs and freedom fighter - Apurba Maitra - 1982 - 192 pages - Satyendra Bose, Rajnarayan Bose, Sibnath Sastri were in a state of polarisation towards a more dynamic approach. Aurobindo was at this time ahead of all others but his preoccupation in Baroda State hamstrung him considerably, ...

New religious movements update - Dialog Center (Århus, Denmark) - 1980 - But the decisive force at work in his system is quite clearly a modified Tantric approach. Aurobindo at the core of his ideology was a Tantric master who tried to unite matter and the divine. His Shakti orientation and the role of the ...

The Kundalini Book of Living and Dying: Gateways to a Higher ... - Page 111 - Ravindra Kumar, Jytte Larsen - 2004 - 274 pages - Preview

However, about the ultimate nature of the inner reality Jung was dubious and speculative, while Sri Aurobindo was certain. Sri Aurobindo believed matter and psychic being were the manifestations of existence and delight, of saccidananda ...

Indian Philosophy in English: From Renaissance to Independence - Page 14 - Nalini Bhushan, Jay L. Garfield - 2011 - 664 pages - Preview We know, for instance, from an interview with Professor Indra Sen ̓s daughter, Professor Aster Patel, that Aurobindo specifically charged Indersen with the task of mediating between the religious and academic Vedānta communities; ...

Journal of religious studies: Volume 18 - Punjabi University. Dept. of Religious Studies - 1990 - The tendency to approach Aurobindo as a Hindu profoundly influenced by a Western background rather than growing organically from his own cultural tradition has induced certain definite leanings in secondary scholarship.

The Religious, the Spiritual, and the Secular: Auroville and ... - Page 51 - Robert Neil Minor - 1999 - 208 pages - Preview The evolution as understood here, and the spiritual as well as the physical nature of it, were assumed as being true by Aurobindo, the Mother, and the members of the movement. The Charter also assumes them.

Social and political orientations of Neo-Vedantism: study of the ... - S. L. Malhotra - 1970 - 178 pages - In harmony with this approach, Aurobindo contemplates a state of society in which all social conflicts and contradictions are swallowed up by the light of Truth. According to him the awareness in each member of a community that his ...

Tradition and the Rhetoric of Right: Popular Political Argument in ... - Page 299 - David J. Lorenzo - 1999 - 339 pages - Preview Rawls assumes that such people are in fact essentially human. Ironically, like Aurobindo, Rawls assumes that the real human essence is something beyond or behind the situated self, and that accessing knowledge of that essential self ...

Knowledge, Consciousness and Religious Conversion in Lonergan and ... - Page 252 - Michael T. McLaughlin - 2003 - 318 pages - Preview Aurobindo assumes that his own experiences and philosophical acumen give him a kind of system by which to classify the experience of his predecessors.” That is he has both the philosophical structure adequate to the task and the ...

Aurobindo's philosophy of Brahman - Page 139 - Stephen H. Phillips - 1986 - 200 pages - Preview Aurobindo definitely assumes that it can be. He presumes that unmanifest Sachchidananda is the natural state and that manifestation has a sufficient reason. He further presumes that the reason is the type of reason that humans have for ...

Rebirth and Karma - Page 51 - Sri Aurobindo, Sa Ashram - 1992 - 190 pages - Preview The spiritual law of Karma is that the nature of each being can be only the result of his past energies; to suppose a soul which assumes and continues a past karma that is not its own, is to cut a line of dissociation across this law ...

Mapping cultural spaces: postcolonial Indian literature in English ... - Nissim Ezekiel, Nilufer E. Bharucha, Vrinda Nabar - 1998 - 376 pages - "Whenever anyone says anything in favour of Aurobindo or the others, I ask him, 'Tell me, do you read Aurobindo.' That clinches the issue." I told Ezekiel that I actually read Aurobindo and even enjoyed him. There was a deathly silence ...