The Trustees derive their power from the divine and
secular centre that the Mother occupied when She was physically present.
Disciples and followers unquestioningly accepted Her authority and had full
faith in Her divine knowledge both in spiritual and worldly matters. That
physical space having fallen vacant in November 1973, the first Trustees and
heads of departments chosen by the Mother continued to hold sway over the
community for a couple of decades by acting with sufficient maturity and tact.
As they quietly exited the mortal scene and were replaced by those who were not
directly chosen by the Mother, the moral credibility of the next batch of
Trustees and heads of departments rapidly diminished and, within a decade or
two, all that remained was their legal authority.
In this respect, devotees from outside, who have
settled in the Ashram from a long time, and the so-called home grown “children
of the Mother” are both responsible for this administrative deterioration. As a
matter of fact, if anybody has betrayed Sri Aurobindo and the Mother in the
present crisis, it is the generation that grew up under the Mother’s personal
care – there are of course a few exceptions who unfortunately have not been
able to assert themselves effectively. [Cf.
A Basic Scheme for Sri Aurobindo Ashram – proposed by an Ashramite.]
Sri Aurobindo Society.
- Business Standard 29-NOV-12 IIM-A bags Rs 1 crore HP grant, to scale up
school innovation work
IIM-A's decision comes on the back of the premier
B-school being awarded a Rs one crore top grant from Education Innovation Fund
for India (EIFI), a collaborative project between the HP Sustainability &
Social Innovation group and the India Council for Integral Education (ICIE), an
initiative of the Sri Aurobindo Society.
The
Journal of the Bihar
Research Society - Volume 42 - Page 224 - Bihar
Research Society - 1956 - Mature of History The basic concepts of Aurobindo 's
philosophy — Sachchidananda or the Supreme Spiritual reality, supermind and
evolutionary progression are the foundations on which is constructed...
Towards
a new India - Page 27 - Karan
Singh (Sadr-i-Riyasat of Jammu and Kashmir) - 1974 - The two
important concepts of Aurobindo,
then, were of the nation as a spiritual entity and of nationalism as the
highest sadhana. Besides Aurobindo felt that because India had been violently
subjugated, she was fully justified, in using ...
The
perennial quest for a psychology with a soul: an inquiry into ... - Page 542
- Joseph
Vrinte - 2002 - Preview
Ken Wilber's all-quadrant, all-level approach aims at a multi-causal analysis
without reducing one to the other. Could it be that the weak areas that Ken
Wilber identified are more closely related to Sri Aurobindo's disciples than to his vision?
Teilhard
De Chardin and Eastern Religions: Spirituality and ... - Page 227 - Ursula
King, Joseph
Needham - 2011 - Preview - Yet
it is of little help in furthering understanding or comparative assessment when
some of Aurobindo's disciples maintain
that Teilhard has written little that Aurobindo has not expressed much better
or claim that the latter has in fact ...
The
philosophy of Sri Aurobindo in the light of the Gospel - Page 71 Eva Olsson - 1959 - But
such are as a rule not found among Sri Aurobindo's disciples, who consider
the sense of guilt of sin as the cause of the inferiority complex in man,
discouraging his own efforts to rise. According to Sri Aurobindo man's own
efforts are a ...
The
Lives of Sri Aurobindo - Page 369 - Peter
Heehs - 2008 - Preview - Around
1930 some of Sri Aurobindo's
disciples began to ask him questions about poetry and to send him
poems for evaluation. He seems to have relished this correspondence, writing
replies covering a half-dozen literatures and a dazzling ...
History of dharmaśāstra: (ancient and
mediæval religious and civil ... - Page 1466 - Pāṇḍuraṅga
Vāmana Kāṇe, Bhandarkar
Oriental Research Institute - Can anybody point out even half a dozen
men and disciples of Aurobindo who
have devoted all their energies to the regeneration of the country and of the
human race on his lines ? The position of the Ashram itself is rather vague,
anomalous ...
Asia:
Asian quarterly of culture
and synthesis - Volume 1 - Page 221 - René
de Berval - 1951 - The disciples
of Aurobindo have expressed in moving terms the remembrance of
their Master. They have extolled the superhuman majesty of each his look, each
movement, each way of his, despite the modest and gentle expression which
he ...
The
genius of India - Page
145 - Guy
Sorman - 2001 - It is near Pondicherry
that the disciples of Aurobindo have
built a contemporary Tower
of Babel . In February
1968, a few weeks before May 1968, thousands of young men and women, in
response to a call from the Mother, congregated from all...
Vishnu
on Freud's desk: a reader in psychoanalysis and Hinduism - Page 56 - T.
G. Vaidyanathan, Jeffrey
John Kripal - 1999 - various disciples of Aurobindo and Ramakrishna and, of course, a
notable correspondence with Mahatma Gandhi.34 'The Unity of Europe and Asia',
he wrote, 'must be, in the coming centuries, the most noble task of mankind'.35
Starting in ...
Modern
Vedanta - Page 235 - P.
K. Das - 2004 - Scholars of
Sri Aurobindo's thought, like late Prof. S.K. Maitra, consider Sri
Aurobindo's speculation about the future of man as the most important aspect of
his philosophy. This, however, is not the near future but a distant far off
time, so far ...
The
Eastern journal of international law: quarterly
organ of the ... - Volume 10 - Page 43 - Eastern
Centre of International Studies - 1978 - The view that the East is
East and West is West stands to be refuted and hence scholars of Sri
Aurobindo's philosophy seem to justify his theory of evolution as a true
reconciliation between the East and the West. According to them, a
meeting ... Indian
philosophical annual - Volumes 8-11 - Page 139 - University
of Madras. Centre of Advanced Study in Philosophy - 1976
The
Journal of Indian
writing in English - Volume 33 - Page 85 - G.
S. Balarama Gupta - 2005 - The ease with which the writer relates Sri
Aurobindo's yogic career with the poetic career, and the profusion of critical
support he draws upon, makes this book a convenient first book for other
aspirant scholars of Sri Aurobindo,
as well as an ...
Colorado's
Sanctuaries, Retreats, and Sacred Places - Jean
Torkelson, Bill
Bonebrake - 2001 - Preview
As read by Aurobindo scholars and
disciples, the poem is a mantra that followers use to achieve spiritual
illumination. No mention of Aurobindo's life would be complete without paying
tribute to his spiritual co-worker, known to disciples as The...
The
Yoga Party: Philosophical Writings - Page 15 - Douglas
E Frame - 2009 - Preview
... you have an evolution
of the body, so also is there an evolution of the spirit and contrariwise. The
most interesting thing I find in Sri Aurobindo and I'm sure Aurobindo scholars would concur,
is that you don't need to escape rebirth to become ...
Sri Aurobindo and his contemporary
thinkers - Page 136 - Indrani
Sanyal, Krishna
Roy, Jadavpur
University - 2007 - As we know, it is through the commendable efforts
of some living scholars like Dr Kireet Joshi of the ICPR, Sri Samar Basu of the
World Union of Sri Aurobindo Ashram, Pondicherry and other Sri Aurobindo scholars of repute that
Sri Aurobindo ...
Gandhi-Aurobindo and Radhakrishnan on
Bhagavadgita - Page 123 - Susmit
Prasad Pani, Geeta
Satpathy - 2009 - ... and
the interpretations of eminent scholars like Bal Gangadhar Tilak and Sri Aurobindo. Scholars suspected
that Gandhi had given a twist to the Gita to fit his doctrine of non-violence,
and that his view was effected by the study of the Bible.
Indian
and foreign review - Volume 10 - Page ccxx - India.
Ministry of Information and Broadcasting. Publications Division – 1972
- Despite differences over basic issues, Tilak hailed Ranade as "a man of
vision and action". Mahadeo Govind Ranade was a "man of God", ...
The
Plays of Sri Aurobindo, a
study - Page 1 - S.
S. Kulkarni - 1990 - Various Aurobindo scholars have established him as an important
Indian English poet. The bulk and the quality of his poems and plays published
in the Birth Centenary Library series justify his claim that he was a poet
first and everything else...
Sri Aurobindo's plays: a thematic study -
Page xi - Sheo
Jaiswal - 1993 - I owe special debt of gratitude to all other eminent
Sri Aurobindo scholars,
especially Prof. K.R.S. Iyengar, Mr. K.D. Sethna, Dr. Prema Nandkumar, Mr. M.V.
Seetaraman, Dr. V.K. Gokak as also Prof. M.K. Naik and Dr. A.K. Sinha, whose
works ...
Indian
literature in English, 1827-1979: a guide to information ... - Page 476 - Amritjit
Singh, Rajiva
Verma, Irene
M. Joshi - 1981 - Chambersburg, Pa.: Wilson Books, 1974. Includes six
essays by Aurobindo scholars from
the West. Mehta, Rohit. THE BEING AND THE BECOMING; THOUGHTS ON SRI AUROBINDO'S
ESSAYS ON THE GITA. Ahmedabad: R.N. Amin, 1975.
Journal
of Indian psychology - Volume 22 - Page 75 - Andhra
University - 2004 - ... more
commendable scholarly service if he had chosen to develop Aurobindo's vision
and thought to address the disturbing puzzles and limitations of contemporary
psychological thought. lt is not unlikely that many Aurobindo scholars would ...
Triveni
- Volume 52 - Page 30 1983 - This fundamental similarity between Cousins
and Sri Aurobindo has not received sufficient attention from Aurobindo scholars and critics
because of the fact that Cousins ' name disappeared from the literary horizon
and Sri Aurobindo shot up ... Journal
of South Asian literature - Volumes 24-25 - Page 120 - Michigan
State University. Asian Studies Center - 1989
Tamil
civilization: quarterly research journal of the Tamil University - Volume 6 -
Page 71 - Tañcai
Tamiḻp Palkalaik Kaḻakam - 1988 - Seeing that this idea
is a central element in the thought-structure of Sri Aurobindo, scholars have
introduced this expression while discussing the teachings of Sri Aurobindo.
However it does not mean that the term 'integralism' is of secondary ...
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