Annual
- Issues 5-8 - Page 85 - Sri
Aurobindo mandir, Calcutta - 1946 - detached from the environment, but
in unity with the sky and the landscape, low-lying or hilly. Thus regarded,
these man-made structures will appear as one in motive with their setting. Sri Aurobindo describes
the two structures in these lucid words: One of these buildings climbs up —
bold, massive in projection, up-piled in the ... Understanding
thoughts of Sri Aurobindo -
Page 171 - Indrani
Sanyal, Krishna
Roy, Jadavpur
University. Centre for Sri Aurobindo Studies - 2007
The
Literary endeavour - Volume 4 - Page 46 1982 - ... portray
the world as mythical; see man, nature and God as an integrated whole,
intimately engaged in a natural-supernatural setting. Sri Aurobindo's use of archetypal symbology, like
Shelley's, marks an evolution of the natural to spiritual. Indian
writings in English - Volume 1 - Page 20 - Manmohan
Krishna Bhatnagar – 1996 The
Advent - Volume 39 - Page 21 - Sri
Aurobindo Ashram – 1982
The
yogi and the mystic: a study in the spirituality of Sri ... - Page 5 Jan Feys - 1977 - This historical setting, Sri Aurobindo comments,
must be transposed to its symbolical level (EG chs. 5 and 6). The Gita next
exposes its Sankhya theory in chapter II. 1-38 ; in Aurobindo's commentary this
is interpreted as a justification of the ...
Light
to superlight: unpublished letters of Sri Aurobindo - Page viii - Aurobindo
Ghose, Arun
Chandra Dutt - 1972 - She had put the Ashram in its right evolutionary setting. Sri Aurobindo now could
devote himself more intensely to his Yoga. The Master was full of tenderness
for his pupil — solicitous for his spiritual well-being, affectionate; the
disciple, ...
Towards
supermanhood: the philosophy of Sri
Aurobindo - Page 1 - Pritibhushan
Chatterjee - 1977 - His ideal is in tune with man's bio-psychological
nature and his social setting. Sri
Aurobindo sets before man the ideal of the Superman. It is the duty
of every man to realise this ideal of Supermanhood. Hence Sri Aurobindo shows
in the first ...
Gandhi
marg - Volume 18 - Page 266 - Gandhi
Peace Foundation (New Delhi, India), Gandhi
Smarak Nidhi - 1974 - An embodiment of the synthesis of eastern and
western cultures and a vehicle for accumulated knowledge since time immemorial
in a modern setting, Sri Aurobindo is
universally acknowledged as a philosopher-poet and a humanist of a high ...
The
Lives of Sri Aurobindo -
Page xii - Peter
Heehs - 2008 - Preview - More
editions The problem is not whether the disputed statement is true, but
whether anyone has the right to question an account that flatters a group identity. Aurobindo has been
better served by his biographers than most of his contemporaries have.
Life
and Times of Netaji Subhas: Yogi Sri Aurobindo's "terrorism", ... - Page 35 - Adwaita
P. Ganguly - 2003 - Preview
In fact he was seeking his real identity.
Aurobindo started working at translations from the Mahabharata, the
Indian epic; and simultaneously wrote articles on political matters for the
magazine Indu Prakash, published from Bombay .
His article...
Indian
Literature in English: Critical Assessments - Volume 1 - Page 25 - Amar
Nath Prasad, Ajay
Kumar Srivastava - 2007 - Full
view In Aurobindo all things seem to open their secret core, their secret
meaning and secret identity.
Aurobindo's vision sees all and feels all as an integral part of
his consciousness. Yet all seems … Aurobindo and Rabindra: The Angel Eyes 25.
The
oneness/otherness mystery: the synthesis of science and mysticism - Page 472
- Sutapas
Bhattacharya - 1999 - Preview
All knowledge is in fact knowledge by identity, Aurobindo asserted, restating the traditional
wisdom that knowledge is being as I have stressed above with the term
realization. This identity is with the object of consciousness which is in
itself a ...
Sri
Aurobindo: a centenary tribute - Page 141 - Aurobindo
Ghose, K. R. Srinivasa Iyengar - 1974 - The comparative study of Iqbal and
Sri Aurobindo can reveal not only certain similarities but also their identity.
Sri Aurobindo reinterpreted Vedantic philosophy in modern terms. He stands
in strong opposition to Shankara's negativis- tic ...
Evolutionary,
Spiritual Conceptions of Life - Sri Aurobindo, ... - Page 33 - Michael
Leicht - 2008 - Preview
It seems to me that as Nietzsche shifts the stress form Apollonian harmony and
reason to Dionysian ecstasy and disorder Aurobindo has made a similar
shift by worshipping the destructive Shiva instead of the creative Brahman! Madhusudan ...
Malayalam
literary survey - Volume 13 - Page 243 - Kēraḷa Sāhitya Akkādami - 1991 - And the
man of today is an 'Incomplete Man' for he has lost his identity. Sri Aurobindo and
Nietzsche would turn in their grave for the expected man to evolve himself into
a Divine Being and Superman respectively. Nothing can be done about it...
Studies
in Indian aesthetics and criticism - Page 45 - K.
Krishnamoorthy - 1979 - ... growing
into one Achieve perfection by the magic throb And passion of their close identity. Sri Aurobindo interprets
even the Aristotelian idea of catharsis as involving purification and
transmuting the soul's memory into a spiritual experience...
Individuals
and worlds: essays in anthropological rationalism - Page 110 - Debiprasad
Chattopadhyaya - 1976 - tion of fallibility does not arise in the case
of knowledge by identity. Sri
Aurobindo thinks that man's true identity, although in essence unchanging
and eternal, is disclosed in time; man's essential eternity and temporal
individuality are two ...
The
perennial quest for a psychology with a soul: an inquiry into ... - Page 50
- Joseph
Vrinte - 2002 - Preview
What is dissolved is not the seeker's individuality but the ignorance
of the essence of reality. Once this ignorance is removed he or she will
"find either his transcendent Self or his true Person", the true
individual. Sri Aurobindo does not deny ...
Religions
in four dimensions: existential and aesthetic, ... - Page 348 - Walter
Arnold Kaufmann - 1976 - ... but
even hideous and repellent." In response, Aurobindo called himself "only a poor
coarse-minded Oriental." He also explained that he himself was offering in
translation only those passages of the Upanishads that Western readers could ...
The
Political Philosophy of Sri Aurobindo - Page 139 - V.
P. Varma - 1990 - Preview - More
editions ... perhaps because of his (Lamprecht's) being influenced by
the school of historical materialism. Aurobindo thinks that the Vedic Age
represented the symbolic phase of Indian history, with intuition, mystic vision
and imagination predominating.
The
philosophy of integralism, or, The metaphysical synthesis ... - Page 222 - Haridas
Chaudhuri - 1954 - Einstein is perfectly right when he says that
space-time is not itself the basic stuff but rather a form of some more
ultimate stuff or substance the precise nature of which is more than science
can determine. Sri Aurobindo is definite on this point... The
philosophy of integralism: the metaphysical synthesis in Sri ... -
Page 101 Haridas Chaudhuri - 1967 - Sri Aurobindo maintains that space...
Nationalism,
terrorism, communalism: essays in modern Indian history - Page 56 - Peter
Heehs - 1998 - Aurobindo and the Muzaffarpur Incident The third task
we set ourselves was to determine Aurobindo's connection
if any with the attempted assassination of Douglas Kingsford, District Judge of
Muzaffarpur. According to a widely reported story, ...
The
bomb in Bengal: the rise of revolutionary terrorism in India, ... - Page 143
- Peter
Heehs - 1993 - ... Alexander
II to death. Whether the rest of the story is fictitious is more difficult to determine. Aurobindo, as we have seen,
denied playing an active part in the terrorists' affairs, although he did admit
that Barin sometimes came To Kill Kingsford.
Life
and Times of Netaji Subhas: Yogi Sri Aurobindo's "terrorism", ... - Page 23 - Adwaita
P. Ganguly - 2003 - Preview
Both Aurobindo and
E.M. Forster were at the King's; Nehru at the Trinity; and Subhas was at the
Fitzwilliam Hall. Is it just a coincidence that the above four did play the
most significant role in the dissolution of
the British Empire , the discussion ...
World
union - Volume 20 - Page 24 - World
Union (Organization) - 1980 - Sri Aurobindo Poverty is no more a
necessity of social life than disease of the natural body; false habits of life
and an ignorance of our true organisation are in both cases the peccant causes
of an avoidable disorder. — Sri
Aurobindo ...
Janu's
death: and other Kulapati's letters (first series) - Page 79 Kanaiyalal
Maneklal Munshi - As
a result, the Congress held at Surat broke up in disorder, Sri. Aurobindo was the greatest dynamic factor in
the Extremist party. I was a sort of valunteer in this camp. Rumours were
afloat at the time about some arrangement made by the ...
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