James, Myers, Royce, and Sri Aurobindo.

The action of subliminal memory | Integral Yoga of Sri Aurobindo ... 23 Apr 2010 – Sandeep October 8, 2012 at 11:44 am “Irreducible Mind” describes the work of American psychologist F. W. H. Myers, who is credited with inventing the term “subliminal” in Western psychology to denote larger consciousness which exists beneath the surface consciousness. Myers did not want to use the word supernatural.

Sri Aurobindo’s interpretation of the term ‘subliminal’ is derived from the Upanishads, if we go by this footnote in the Life Divine… Sri Aurobindo defined subliminal as intermediate region between the superconscious and subconscious realms

Sri Aurobindo on Subliminal Consciousness - AntiMatters subliminal regions of our consciousness, with biographical sketches of Sri Aurobindo and of F. W. H. Myers, who coined the term “subliminal consciousness” and ...

The Absolute as a Heuristic Device - California Institute of Integral ... Robert A. McDermott's discussion in "The Absolute as a Heuristic Device: Josiah Royce and Sri Aurobindo," International Philosophical Quarterly IX (1978): (1) an account of Royce and Aurobindo from the perspective of comparative philosophy, particularly in terms of their use of materials outside their own respective ...

Teilhard, Jaspers, Royce, Heidegger and Sri Aurobindo - Savitri ... 26 Jan 2006 – Teilhard, Jaspers, Royce, Heidegger and Sri Aurobindo. MAN-NATURE UNION IN HINDU METAPHYSICS Ramakant Sinari, Ph.D. Professor...

The philosophy of integralism: the metaphysical synthesis in Sri ... - Page 82 Haridas Chaudhuri - 1967 - the metaphysical synthesis in Sri Aurobindo's teaching Haridas Chaudhuri ... The American Neo-Hegelian Josiah Royce lays emphasis upon the character of the infinite stream of becoming as a totum simul present at a stroke to the Absolute. ...

The philosophy of integralism, or, The metaphysical synthesis ... - Page 255 - Haridas Chaudhuri - 1954 - ... a measure of 'apartness' and 'independent action' is indeed the 'main miracle' of the universe. Josiah Royce has expounded the view that finite-infinite individuals are in the nature of self-imagings or self-representations of the Absolute.

Sri Aurobindo's prose style (with a foreword by V.K. Gokak) - Page 30 - Goutam Ghosal - 1991 - Josiah Royce (1855-1916) defended the Idealist and Absolutist tradition in philosophy on the basis of dialectic... It is not improbable that a glutton of books like Sri Aurobindo on various aspects of life came into touch with his writings. The ultimate views may differ in important details but Royce foreshadows certain stylistic features of Sri Aurobindo no less ...

A comparative study of the philosophy of Josiah Royce & Radhakrishnan - Page 216 - H. L. Chourasia - 1979 - ... Radhakrishnan's attitude would seem to be nearest of all to that of the great sage Ramanuja and closely allied with that which has been so suggestively developed in recent years by Sri Aurobindo."1 Strikingly a similar opinion is expressed ...

Josiah Royce (Stanford Encyclopedia of Philosophy) Copyright © 2011 by
Kelly A. Parker <parkerk@gvsu.edu> 3 Aug 2004 – Josiah Royce (1855–1916) was the leading American proponent of absolute idealism, the metaphysical view (also maintained by G. W. F. Hegel and F. H. Bradley) that ... Royce began to write more about what today would be called “practical” or “applied” philosophy…

Royce and James had always disagreed deeply concerning the proper understanding of religious phenomena in human life. When James delivered the Gifford Lectures in 1901 and 1902, he directed many arguments against Royce's idealism, though he did not there target his friend by name. James's lectures, published asThe Varieties of Religious Experience, were a popular and academic success . Royce believed that James, who had never been regularly affiliated with an established church or religious community, had in that work placed too much emphasis on the extraordinary religious experiences of extraordinary individuals. 

Royce, Josiah [Internet Encyclopedia of Philosophy] by JAK Kegley - 12 May 2011 – In 1912, while recovering from a stroke, Royce published The Sources of Religious Insight, in which he sought an explanation for the phenomena of ordinary religious faith as experienced by ordinary religious communities and individuals. He considered this a correction to James’ The Varieties of Religious Experience (The Gifford Lectures, 1901-1902), which, in Royce’s judgment, put too much emphasis on extraordinary and individualistic religious experiences. Drawing on the semiotic of Peirce and other sources, in 1913, Royce published his opus on religious community, The Problem of Christianity, a work which Yale philosopher, John E. Smith identified as “one of the finest works in the philosophy of religion ever to appear on the American scene” (Smith 1982 &1992, 122). In place of the earlier “Absolute Knower,” Royce presents the concept of an infinite community of interpretation, guided by a shared spirit of truth-seeking and community building. The Universal Community constitutes reality, and its understanding increases over time, through its members’ continual development of meaning. Royce’s concern for building a universal or “Beloved Community” is exemplified in two later works focused on building peace and a world community: War and Insurance (1914) and The Hope of the Great Community (1916). In the 1914 book, Royce made a daring political and economic proposal to use the economic power of insurance to mediate hostilities among nations, and reduce the attraction of war in the future. Royce died September 14, 1916, before he could develop fully his new philosophical insights.