India's
True Voice - Page 67 - Alvin
Boyd Kuhn - 1992 - Preview - More
editions So it must study the cosmos that is, observe its modes, habits,
laws, catch its spirit and thus reproduce itself in its likeness. In somewhat
more technical language Aurobindo asserts
this same positive fact. If, he says, we strive to lift ourselves out ...
Derrida
and Ind Philosop - Page 112 - Harold
G. Coward - 1990 - Preview - More
editions This clue, with its emphasis on the double sense of poetic words,
also provided the basis for Aurobindo's analysis of language. Aurobindo maintained
that the ancient mystics discovered the true knowledge and sacredness of life.
This wisdom ...
Aurobindo's philosophy of Brahman -
Page 29 - Stephen
H. Phillips - 1986 - Preview - More
editions As for mystics' paradoxical language, Aurobindo suggests that it is often resolvable by
better articulation and perspicuity. He claims that Brahman is
"infinite" such that some predicates which would be contradictory
when attributed to finite ...
The
perennial quest for a psychology with a soul: an inquiry into ... - Page 217
- Joseph
Vrinte - 2002 - Preview
It is not possible for the untransformed mind to translate the radically
different height of the supramental Consciousness-Force into human language. Sri Aurobindo does not ask
everybody to become supramental; in the first step of ...
Understanding
thoughts of Sri Aurobindo -
Page 145 - Indrani
Sanyal, Krishna
Roy, Jadavpur
University. Centre for Sri Aurobindo Studies - 2007 - In his study of
the Vedic language, Sri Aurobindo has
dwelt at length on this issue. Studied intellectually, we may not find any
natural or inherent equivalent between any sound and its sense. There must have
been an indefinable quality in the ...
Knowledge,
freedom, and language: an
interwoven fabrics of man, ... - Page 189 - Debi
Prasad Chattopadhyaya - 1989 - While Wittgenstein was deeply persuaded
of the necessity of picturesqueness and the clarity of logical language, Aurobindo takes these
traits as indicative of the poverty of the same. Secondly, the former's
mysticism is primarily an admission ...
Environment
Evolution & Values - Page 71 - D.P.
Chattopadhyaya - 2007 - Preview - More
editions Sri Aurobindo's theses on biology, psychology and sociology are
all integrally related by his main evolutionary metaphysical theory. Compared
to Pierre Teilhard's language, Sri
Aurobindo sounds more metaphysical. But in fairness to both
it ...
Report,
with accompanying papers - Issue 120 - Page 88 - Dante
Society of America - 2004 - ... Aurobindo
shares with Dante the same philosophical/theological quest expressed in
symbolic and metaphoric language.
Aurobindo and Savitri The child of a Bengali Anglophile, Aurobindo
had been raised speaking English and educated ...
Papers
in language and
linguistics - Volume 3 - Page 72 - Ujjal Singh Bahri - 1997 - Poetic language, Aurobindo feels, ought
to mediate between God and man. The instinct to create language lies in the
creative intensity of the poet : "Something of the language may be
supplied by the mind or vital something may break ...
Dynamic
Facets of Indian Thought: Western impact on Indian thought - Page 107 - Anil
Kumar Sarkar - 1988 - Savitri was written in blank verse to catch
something of the Upanisadic and Kalidasian movement, so far as that is a
possibility in English language.
Aurobindo used Savitri as a means of ascension, from a certain
mental level to reach a higher ...
Selected
Works of M.P. Pandit: Sri Aurobindo - Page 380 - Madhav
Pundalik Pandit, Rand Hicks - 1993 - Someone had commented that nobody
would understand Savitri with all its mystical turns and abstruse language.
Sri Aurobindo replied that he had not written Savitri for anybody but for
himself. That is the perspective in which you have to ...
Sri
Aurobindo's prose style (with a foreword by V.K. Gokak) - Page 82 - Goutam
Ghosal - 1991 - Here again in this casual narrative exercises, we
stand before a lord of language. Sri Aurobindo knows how to combine
poetry and irony in his narrative. "Who the devil are you?" cried the
young man again, marvelling. As if to answer the moon ...
World
Religions: India's religious quest - Page 68 - Young
Oon Kim - 1976 - Using familiar Christian language, Aurobindo calls for "a new kind of theocracy,
the kingdom of God
Knowledge,
Consciousness and Religious Conversion in Lonergan and ... - Page 14 - Michael
T. McLaughlin - 2003 - Preview
Aurobindo lacks Lonergan's complex theory of meaning and value and the role of language. Aurobindo's strength is
his phenomenology of meditation practice. This final chapter will try to show
the strength and weaknesses of each approach...
Papers
On Indian Writing In English : Poetry - Page 5 - A.N.
Dwivedi - 2001 - Preview - More
editions ... "Thought
the Paraclete" and "The Rose of God" are among the finest
mystical poems in the English language.
Sri Aurobindo has also successfully employed classical quantitative
meters to his own purpose and accomplished new harmonies...
Homer
and the Iliad, Sri Aurobindo and the Ilion: illumination, ... - Page
53 - Kireet Joshi, Indian
Council of Philosophical Research - 2004 - Let us also mention here
that this great poem comes to us in the royal garment of hexameter in the
contemporary English language. Sri Aurobindo had suggested in his
essay On Quantitative Metre that "The Hexameter, half a dozen of
the ...
Between
Jerusalem and Benares: Comparative Studies in Judaism and ... - Page 256 Hananya
Goodman - 1994 - Preview - More
editions The style of the two poets is very different, even allowing for
the difference in language. Sri
Aurobindo, as was seen earlier, owes a lot to Vedic hymns and to
Romantic poetry. At times he seeks to attain the conciseness of mantra. But, on
the ...
Sri
Aurobindo Ghose: the dweller in the lands of silence - Page 114 - William
Kluback, Michael
Finkenthal - 2001 - This divine yearning belonged to an age when man
believed himself to be close to divinity, when the separations were not abysmal
and unbridgeable. Today, we mock language. Sri Aurobindo observed that
"no thinking age has been so far ...
Sri
Aurobindo: a biography and a history - Page 348 - K.
R. Srinivasa Iyengar - 1985 - Behind the guarded language, Sri
Aurobindo had made his second open letter both an ultimatum to the
Government and a mobilisation order to the Nationalist party. Ill It was
perhaps expected that, as after the publication of the first letter in ...
Education
In Emerging Indian Society - Page 357 - Y.K.
Singh - Preview - More
editions Training of Language Explaining his principle for training of language,
Sri Aurobindo finds out that first the child should know the things and
then the ideas. He laments that most of the dealings with language show an
absence of fine sense of ...
Gandhi-Aurobindo and Radhakrishnan on
Bhagavadgita - Page 46 - Susmit
Prasad Pani, Geeta
Satpathy - 2009 - They had the natural barrier of language. Sri Aurobindo couldn't
communicate fluently in Bengali and Mrinalini in English. They seemed to have
drifted apart gradually and the marriage was not a landmark in the life of Sri
Auronindo.
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