Prayers to Sri Annai: Sri Aurobindo
Devotees Trust, Sais Balika Vidya Mandir, Azad Road, 9.30 a.m.; Sri Annai
Meditation Centre, W7C, Kovaipudur, 4 p.m.
Saturday, 16 February 2013 - Sri Aurobindo's Rourkela School According to Sri
Aurobindo's Vision. And the target of the school is to make student
forward towards the New Era By putting them into the practice of Integral...
The Nightingale of Sri Aurobindo's Rourkela
School
The following are the main passages of the
Court Order given by the 2nd Additional Munsif of the Puducherry Court Ashram
School
Saturday, February 16, 2013 - 4D by Shiva Vangara
The craftsman and the craft grown inly one. Achieve perfection by the
magic throb. And passion of their close identity. Savitri Sri Aurobindo.
Affirming the beauty and splendour of her law she claims life as her
natural domain. Beauty and Art awake the joy which sleeps in all things made. A
mighty victory or a mighty fall, a throne in heaven or a pit in hell find
justification in the fact that something is got done, something lived. No
wonder, it is the soul which is the ground for Matter, it is the cause of
Matter. On inner values is prepared the plan. This world’s apparent sensible
design becomes vibrant. Here is a mind which is not limited by senses, powers
that are not seen come out in front and reveal their faces. The occult is no
more occult, and all becomes palpable and obvious.
The
ultimate realization: Aurobindo’s philosophical and mystical glow is through an
integral view of man, Nature and will change the face of the world. In Savitri, his masterpiece he succeeds
to a great extent in expressing hoist mystic experiences and yogic
realizations. Aurobindo arrives at the conclusion that releases for bondage and
changer with the secret knowledge, the soul a chives a complete spiritual transformation Savior is cast for minutely cosmic role of struggle and redemption,
and is the incarnation of Divine mother. Savitri is both the response and the
resulting transformation. Conclusion: Sri Aurobindo is
a skillful craftsman in the use of blank verse and felicity in poetic
expression. His grand and mystic style in poetic works are ample testimony
of his stupendous achievements.
Kancha Ilaiah: Even if 10% dalit children got English
education, India would change from Opinion, Editorial, Columnists and Reviews The Times of India
Kancha Ilaiah is a political scientist, writer and dalit activist.
Sample Chapter for Aravamudan,
S.: Guru English: South
Asian Religion in a Cosmopolitan Language Srinivas Aravamudan Book Description - Endorsements - Table of Contents - Adobe Acrobat PDF format Introduction - Imbued with a knowledge of objective sciences by English education,
our people will be able to comprehend subjective truths. --Bankimchandra
Chatterjee, Anandamath
Katju speaks
the 'unpleasant truth': 90%
of Indians are fools Firstpost - The 90% -
Indian Express Mon Apr 09 2012, Markandey Katju
- The unpleasant truth: 90 per cent of Indians are fools…
In our shastras it is written: "Satyam bruyat, priyam bruyat, na
bruyat satyam apriyam." It means, "Speak the truth, speak the
pleasant, but do not speak the unpleasant truth." I wish to rectify this.
The country's situation today requires that we say "Bruyat satyam
apriyam", i.e. "Speak the unpleasant truth".
Ashis
Nandy and the Cultural Politics of Selfhood - Christine
Deftereos - gives the reader an insight into a novel aspect of Nandy.
The author insists that Ashis Nandy is not merely a self-described political
psychologist; he is also an intellectual street fighter who comes face to face
with the psychology of politics and the politics of psychology, thus affirming
why this intellectual is one of the most original and confronting Indian
thinkers of his generation. The main features of this book are its original
reading and the authentic use of the psychoanalytic theory to characterise and
demonstrate the importance of psychoanalysis in Nandy's work. Read More...
Narratives
Of Indian Cinema - Page 26 - Manju
Jain - 2009 - Preview impress
upon filmmakers the need to make films with powerful social and
educational themes. even critics of this time like aurobindo ghosh
and ananda Coomarswamy, who wrote extensively about art and culture, made
little attempt either to treat cinema as a rich and varied register of popular
culture or to understand the new regime of aesthetics that it had inaugurated.
Colonial
Displacements: Nationalist Longing and Identity Among ... - Page 191 - Paromita
Biswas - 2008 - Preview As
scholars such as Peter van der Veer and others have argued, this
investment by male nationalists of the figure of the woman with superior
strength, for instance Aurobindo or Bankim's portrayal of the nation as
the mother goddess, was a ...
'Photos
of the Gods': The Printed Image and Political Struggle in ... - Page 100 - Chris
Pinney - 2004 - Preview - More
editions A key element in Peter van der Veer's study of what
he calls 'religious nationalism', is the claim that it is the result of
the ... reference for religious nationalists today: the translation
above, by Shri Aurobindo, is taken from the Bharatiya Janata ... Beyond
appearances?: visual practices and ideologies in modern India - Page
142 - Sumathi
Ramaswamy - 2003
Religious
Freedom in India: Sovereignty and (Anti) Conversion - Page 105 - Goldie
Osuri - 2012 - Preview - More
editions open reading that Vasudevan calls for (which redirects
Phalke's cinema towards a Gandhian desire for the ...
... framework of Hindu nationalism” through the institution of canonical
texts such as the Ramayana and Mahabharata in print literature as discussed by
Peter van der Veer (2001). van der Veer argues, for
example, that “it was Aurobindo's idea, in his Foundations of
Indian Culture, that the Mahabharata and the Ramayana constitute the
essence of...
Nation
and Religion: Perspectives on Europe and Asia - Page 84 Peter Van Der
Veer, Hartmut Lehmann - 1999 - Preview - More
editions Perspectives on Europe and Asia Peter Van Der Veer,
Hartmut Lehmann ... notion of primordial Indian racial qualities, and
also in the thought of Gandhi's precursors, notably Aurobindo, who
conceived of nationality as a more spiritual force but ...
The
Guru in South Asia: New Interdisciplinary Perspectives - Page 209 Jacob
Copeman, Aya Ikegame - 2012 - Preview - More
editions Cosmopolitan spirituality in Rishikesh Aravamudan identifies
Guru English as the most recognizable form of South Asian cosmopolitanism
and Aurobindo as not only the first modern guru but one
who ... 2002:10, see also van der Veer 2002b). 9:03 pm
From SELF-Shelf
Entropy & evolution, resistance & purification 10
Jan 2013
The Vaishya, Mitra, and Mahalakshmi 10 Oct 2007
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