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17 hours ago - Editorial Auroville Today rarely comments on issues outside Auroville. But in this issue we carry an article on Brexit in the light of Sri Aurobindo's views on human unity. The causes of the Brexit vote in ...
17 hours ago - Editorial Auroville Today rarely comments on issues outside Auroville. But in this issue we carry an article on Brexit in the light of Sri Aurobindo's views on human unity. The causes of the Brexit vote in ...
History of India – The Vedic Age (22) - Let Us All Work For the Greatness Of India
8 hours ago - In Sri Aurobindo's view, in the first Sukta of the opening Mandala (I.1) of the Rig Veda, there are four verses, the fifth to the eighth (I.1.5-8), in which the psychological sense of the Veda comes out with a great ...
8 hours ago - In Sri Aurobindo's view, in the first Sukta of the opening Mandala (I.1) of the Rig Veda, there are four verses, the fifth to the eighth (I.1.5-8), in which the psychological sense of the Veda comes out with a great ...
21 hours ago - Indeed, though most history books credit the Mahatma with the freedom of India, it is early revolutionaries, such as Sri Aurobindo or Gangadhar Tilak , who believed in the re-igniting of Hindu power and the booting ...
3 hours ago - Inspired by Sri Aurobindo's philosophy and The Mother's vision, the first international city for world citizens was founded in 1968, in the Tamil Nadu state (India) and is being built up gradually,. 0comments.
14 hours ago - Sri Aurobindo (Bengali: [Sri "It is a fact that I was hearing constantly the voice of Vivekananda speaking to me for a fortnight in the jail Essays. The essay was reprinted as a book in 1905 and later compiled into the ...
Daniel D. Hutto - 2000 - Psychology
The beauty of Bradley's work is that, in the very short space of the opening chapters of Appearance and Reality, he develops the structure of this style of anti-reductive argument in microcosm (Mander 1994: 160 ...
Kate McLoughlin - 2013 - Literary Criticism
Like Habermas (and unlike Bergson, whose lectures at the College de France Eliot attended in the academic year 1910—11), Royce and Bradley both believed that knowledge is dialogical, rather than ...
From Feuerbach and Freud to Foucault, the West has deployed heights of intelligence to understand the world but only Sri Aurobindo succeeds.
Radhakrishnan was one of the most prominent spokesmen of Neo-Vedanta.[21][22][23] His metaphysics was grounded in Advaita Vedanta, but he reinterpreted Advaita Vedanta for a contemporary understanding.[web 2] He acknowledged the reality and diversity of the world of experience, which he saw as grounded in and supported by the absolute or Brahman.[web 2][note 2] Radhakrishnan also reinterpreted Shankara's notion of maya. According to Radhakrishnan, maya is not a strict absolute idealism, but "a subjective misperception of the world as ultimately real."[web 2]
Savitri Era of those who adore, Om Sri Aurobindo & The Mother.
- See also: Mystical experience and Religious experience"Intuition", or anubhava,[web 2] synonymously called "religious experience",[web 2] has a central place in Radhakrishnan's philosophy as a source of knowledge which is not mediated by conscious thought.[20] His specific interest in experience can be traced back to the works ofWilliam James (1842–1910), Francis Herbert Bradley (1846–1924), Henri Bergson (1859–1941), and Friedrich von Hügel (1852–1925),[20] and to Vivekananda,[25] who had a strong influence on Radhakrisnan's thought.[26] According to Radhakrishnan, intuition is of a self-certifying character (svatassiddha), self-evidencing (svāsaṃvedya), and self-luminous (svayam-prakāsa).[web 2] In his book An Idealist View of Life, he made a powerful case for the importance of intuitive thinking as opposed to purely intellectual forms of thought.[web 9]According to Radhakrishnan, intuition plays a specific role in all kinds of experience.[web 2]Radhakrishnan discernes five sorts of experience:[web 2]
- ^ Neo-Vedanta seems to be closer to Bhedabheda-Vedanta than to Shankara's Advaita Vedanta, with the acknowledgement of the reality of the world. Nicholas F. Gier: "Ramakrsna, Svami Vivekananda, and Aurobindo (I also include M.K. Gandhi) have been labeled "neo-Vedantists," a philosophy that rejects the Advaitins' claim that the world is illusory. Aurobindo, in his The Life Divine, declares that he has moved from Sankara's "universal illusionism" to his own "universal realism" (2005: 432), defined as metaphysical realism in the European philosophical sense of the term."[24]
- ^ This qualification is not unique to Radhakrishnan. It was developed by nineteenth-century Indologists,[27][28] and was highly influential in the understanding of Hinduism, both in the west and in India.[21][29]
- ^ Anubhava is a central term in Shankara's writings. According to several modern interpretators, especially Radakrishnan, Shankara emphasises the role of personal experience (anubhava) in ascertaining the validity of knowledge.[30] Yet, according to Rambacham himself, sruti, or textual authority, is the main source of knowledge for Shankara.[25]
Savitri Era of those who adore, Om Sri Aurobindo & The Mother.
[The history of philosophy is full of metaphors, analogies and similes - from Plato's cave to Neoplatonic "emanation" to Rawls' "veil of ignorance".] (peter.adamson@lrz.uni-muenchen.de).
ReplyDeletehttp://historyofphilosophy.net/rules-history-philosophy