Sidneyan 'golden world' in which art attempts to outdo nature

Arunabha Bagchi has a fine piece but by not distinguishing Sri Aurobindo from Vivekananda he commits simplification. https://t.co/PGf4RI1fyW

JNU is culprit of criminal neglect of Sri Aurobindo on "how Asians think about international affairs and strategy" https://t.co/Xzl2ucZLpR

Reimagining and Refashioning Integral Management - Tusar Nath Mohapatra, Savitri Era Learning Forum (SELF) Ghaziabad https://t.co/YGoEhdLyp7

Favourable remarks from Prakash Karat and Makarand Paranjape are not insignificant achievements for Modi Govt; let's concede well deserved

@Ram_Guha @aadityahbti Thanks for mentioning Sri Aurobindo. Time to atone for excluding from Makers of Modern India by critical reassessment

The metaphysical and epistemological problems that arose out of the scientific revolution are particularly difficult and abstract, and the responses of these thinkers are among the most formidable structures that philosophy has produced. They were concerned, as philosophers have always been, to understand the nature of reality in the broadest sense: what kinds of things and facts ultimately constitute everything there is. They were also concerned with whether we humans have the capacity to discover the answers to those questions, and if not, what limits to our knowledge are imposed by our finite human faculties. The advances of the scientific revolution gave these problems a new form.

http://www.nybooks.com/articles/2016/09/29/hobbes-spinoza-locke-leibniz-hume-wrestled-new/

Back and Forth: The Grotesque in the Play of Romantic Irony - Page 140

https://books.google.co.in/books?isbn...

Siddhartha Bose - 2015 - ‎Preview - ‎More editions

In his study of Romantic irony, Benjamin sanctifies the critic-as-artist, where the critic awakens theartwork's self-reflection.4 For Benjamin, criticism itself is an art-form. Without critical reflection, the artwork remains incomplete and dormant. Critical activity helps the artwork realise its potential. The critic and the artist are in a  ...

Shakespeare the Man: New Decipherings - Page 11

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2014 - ‎Preview - ‎More editions

Thus Mincoff is surely right to read in one of Jupiter's lines Shakespeare's virtual confession that Cymbeline's events are designed purely to effect comic catharsis in ... At the latest stage of his dramatic career, Shakespeare, tongue-in-cheek, presented himself as the all-achieving Sidneyan artist, bringing forth through fantasy ...

Shakespeare and Renaissance Literary Theories: Anglo-Italian ...

https://books.google.co.in/books?isbn...

Michele Marrapodi - 2016 - ‎Preview - ‎More editions

which echoes Sidney's metaphorical expression almost verbatim.18 However, Shakespeare's perception of genre theory, as is manifest in his theatrical practice, ... to deliver a Sidneyan 'golden world' in which art attempts to outdo nature in the timeless perfection of artifice, but is concerned with finding ways of creating an art ...

Phenomenology and the Non-Human Animal: At the Limits of ...

https://books.google.co.in/books?isbn=1402063075

Corinne Painter, ‎Christian Lotz - 2007 - ‎Preview - ‎More editions

Consider Levinas and his dog, for example. In “The Name of a Dog, or Natural Rights,” Levinas recounts his encounter with Bobby, a “wandering dog” who appeared in the prison camp and who Levinas characterizes as “the last Kantian in ...

Spirituality and Effectiveness in Today's Workplace

A Lakshminarasimha - Ethical Leadership, 2016

... The topic is investigated through a study of the Vedas, the Upanishads and the Bhagavad Gita, as well as through the thoughts of India's greatest minds such as Swami Vivekananda, Sri Aurobindo and Sri Rabindranath Tagore, along with Western management thinkers such as ...

Questions and Themes in Ethics and Leadership

M Chatterji, L Zsolnai - Ethical Leadership, 2016

... The topic is investigated through a study of the Indian sacral texts, as well as through the thoughts of India's greatest spiritual leaders such as Swami Vivekananda, Sri Aurobindo and Sri Rabindranath Tagore, along with Western management thinkers such as Peter Senge ...

Hindu Terms and Concepts

A Vedanta - Ethical Leadership: Indian and European Spiritual …, 2016

... s) 2016 M. Chatterji, L. Zsolnai (eds.), Ethical Leadership, DOI 10.1057/978-1-137-60194-0 A Adinarayanan, V., 6, 316 Aesop, 157–9 ahimsa, 174–5, 328 Anderson, Ray, 184 Apopo, 185 Aquinas, Thomas, 98 Aristotle, 194, 315 Artha, 75, 76, 316 Aurobindo, 240 autobiography ...

Spiritual-Based Entrepreneurship: Hindu and Christian Examples

K Illes - Ethical Leadership, 2016

... Vedanta (Veda = knowledge; Anta = end) is revered by Hindus as the highest expression of truth. “Truth is one; men call It by many different names” (Abhayananda 2006: 6). According to Sri Aurobindo (1872–1950), leading Indian freedom fighter, philosopher, poet and spiritual ...

Sri Aurobindo's time in Jail - YouTube

https://www.youtube.com/watch?v...

Duration: 1:47

Posted: 7 hours ago

Sri Aurobindo (15 August 1872 – 5 December 1950) was an ...

Nirod Da: a life guided by Sri Aurobindo - YouTube

https://www.youtube.com/watch?v...

Duration: 1:53

Posted: 53 mins ago

He who choose the Infinite, has been chosen by the Infinite.” It ...

Savitri Era of those who adore, Om Sri Aurobindo & The Mother.

• Auroville Radio

  Greenbelt land use plan - [image: 2016_09_19_presentation_green_belt_land_use_david_stein_unity_pavilion_english_1]David Stein gave a presentation of his Greenbelt land use plan at ...
• Auro.maa.org

  1.3 The Human Body – a Spiritual View - There is a scientist’s way of looking at the human body and there is a spiritual way to look at it. The two views, though different due to a difference i...
• An und für sich

  speculations upon speculations - What does the financial crisis of 2007-2008 and our ongoing crisis have to do with the recent surge of scholarly interest in speculative philosophy? How d...
• Sri Aurobindo Studies

  The Need to Develop an Advanced Psychology With a Spiritual Foundation - Western psychology has focused its attention on the mental-vital-physical complex that makes up the “outer man”. Some sub-disciplines concentrate on the physiological basis of psychology and attribute responses, actions, feelings and thoughts to the material basis and physical chemistry. Some go so far as to indicate that we are simply a product of “chemistry” and there is no independent consciousness, no soul, no larger awareness possible other than what the physical body can create through its form and its processes. Other sub-disciplines may accept the reality of the mind, of things like intuition, instinct and a wider consciousness, such as a collective unconscious as posited by C.G. Jung. Even there, however, the limitations are based on the framework of the mind-body continuum. Psychology, as practiced in the West also may attempt to extrapolate from animal actions and reactions and imply that the human being is simply an advanced animal form in his entirety and thus, is always bound by the animal basis.

  Yogic psychology, on the other hand, recognizes the reality of a larger consciousness not bound within the physical being of an individual which nevertheless acts upon and acts through the individual consciousness; and it accepts that upon attaining the human level, the individual begins to develop a self-awareness which is the first step towards breaking free of the bondage of the mind-body nexus. Sri Aurobindo describes the greater possibilities available to the human being: 
• Savitri Era Devotees

  Mysteries of Death according to Sri Aurobindo and the Mother - The Fear of Death Death wanders through our lives at will, sweet Death Is busy with each intake of our breath. Why do you fear her? Lo, her laughing face A...
• Savitri Era Learning Forum

  One's outer and inner nature can be used as professional tools - IPI — Teaching Indian Psychology at IPI www.ipi.org.in › texts › ipws › teaching-... Teaching Indian Psychology at IPI *If you're interested in doing one of ...
• परस्य ज्योतिः

  Savitri: A Legend and a Symbol—Urdu Translation By Satpal. Hindi Transliteration By Ghalib.: The Book of Beginnings,راجا کا یوگ: روح کی مُکتی کا یوگ , Canto III, I:iii Section 2 [06.31-06.40] - ہمارے بہرے فانی کانوں کو سُنائی نہ دینے والے हमारे बहरे फ़ानी कानों को सुनाई ना देने वाले Inaudible to our deaf mortal ears
• Save Mirambika

  Understanding Corporal Punishment To Not Indulge In or Prevent It At Mirambika - A few Diyas at Mbk either under duress from the Ashram – SEAS or due to their dislike for the legal action initiated by the petitioner parents against SEAS...
• The Light of the Supreme

  Visual Art in Savitri: First Sketches for the ongoing story board canto 1 — 1.30 a - Here the first sketch for the section 1.30. of the ongoing storyboard.
• Adam Smith's Lost Legacy

  ALL PEOPLE ARE NOT MORALLY SOUND - *Christine Lagarde*, IMF Managing Director , *IMF*, speaks (16 Swptember) at the International Bar Association Conference, Washington, DC HERE *“Mending th...
• ip-blogs | Indian Psychology blogs: get involved!

  Sri Aurobindo and Iain McGilchrist on intellect and intuition - Sri Aurobindo and Iain McGilchrist on intellect and intuition In a recent conversation on Auroconference (a worldwide online forum on integral yoga, for th...
• The Indian Philosophy Blog

  Philosophical commentaries in ancient India - Commentaries can be manifold in ancient India. They have different purposes and form, but they all share some characters: they have a given text as their m...
• enowning

  - In the Nation, Habermas v. Heidegger on language. For Heidegger, language was the “house of Being,” a conservative idea that ceded to language an anonymou...
• Watch superb musical puppet Play 'Across the Sea (Paar Samandar)' at LTG auditorium, 6:30 PM by National School of Drama, Sanskaar Rang Toli
•