ARTICLE ARCHIVE: Sri Aurobindo
Auroville - 40 Years
...territory of Tamil Nadu India
Hartz,
Richard Sri Aurobindo Ashram,
Archives, Pondicherry , India
Justice
T.K. Tukol (May 5, 1918 - August 18, 198 was known for his scholarly work on
Jainism, education and judiciary. He was a disciple of Sri Aurobindo and vice-chancellor of
the Bangalore University
ISJS
Series of 3 seminars on Integrating Modern Science and Spirituality for Social
Wellness: A Challenge of 21st Century Seminar "A" Consciousness and
Knowledge: Scientific and Spiritual Perspectives Delhi
...Department
of Laboratory Medicine, A.I.I.M.S., New Delhi Dr. Shugan C. Jain
Director-International School for Jain Studies Mr. Richard Hartz Sri Aurobindo Ashram, Archives,
Pondicherry Prof. Kambadur Muralidhar Department of Zoology, University of
Delhi Prof. J.P. Jain Visiting Lecturer at Jawaharlal Nehru University. Dr.
Anekant Jain Professor-Jain Dharshan Vibhag-...
...Aurobindo. His writings contain an
exceptionally comprehensive treatment of the subject of intuition, accounting
for the apparently contradictory conclusions of several other psychological,
philosophical and spiritual systems. Thus Eastern philosophies and the
practical disciplines associated with them offer attractive alternatives to the
limiting assumption that the reasoning intellect represents the summit of human
possibilities. Photos...
...permanence,
in the absence of which it is unthinkable. It is only on the simultaneous
existence of the two contrary aspects or attributes that relativity acquires a
meaning. Śri Aurobindo thinks
that Heraclitus seems to recognise the inextricable unity of the eternal and
the transitory, that which is for ever and yet seems to exit only in this
strife and change which is a continual dying. If this estimate is acceptable,
the philosophy of...
...existence
of the two contrary aspects or attributes that relativity acquires a meaning.
Śri Aurobindo thinks
that Heraclitus seems to recognise the inextricable unity of the eternal and
the transitory, that which is for ever and yet seems to exist only in this
strife and change which is a continual dying. If this estimate is acceptable,
the philosophy of Haraclitus would be nearer to the Jaina standpoint. But even
then the Jaina philosopher...
...non-violence
in India
MAN-NATURE
UNION IN HINDU METAPHYSICS Ramakant Sinari, Ph.D. Professor Emeritus of Philosophy, Indian
Institute of Technology, Mumbai, India
Sri
Aurobindo describes Reality as a cosmic flow, the cosmic energy, the
cosmic vitality manifesting itself through a myriad beings. The only way in
which Reality can realize itself is by creating these beings. Human
consciousness with its multiple states is itself the expression of the evolving
Real. 1997-2004
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