Collated by Tusar Nath Mohapatra
Series: “Art is a bridge between the human and the Divine” An online series based on Sri Aurobindo's profound vision: “Art is a bridge between the human and ...
I am a devotee of The Mother & Sri Aurobindo for over sixty years. Founder, Savitri Era Religion (2006). ତୁଷାରନାଥ ମହାପାତ୍ର @NathTusar tusarnmohapatra@gmail.com.
19 hours ago — Only the psychic being brings the real joy and felicity. Sri Aurobindo, The Mother with Letters on The Mother: Nearness to the Mother and Progress in Sadhana ...
11 hours ago — Questions and Answers 1957-1958 Conversations based on three works by Sri Aurobindo: Thoughts and Glimpses, The Supramental Manifestation upon Earth and The Life ...
Sri aurobindo school class -5 Math 7.Gha all Questions and answer dasmika sankshyaa in ୭. ଘ. No views · 5 minutes ago ...more ...
24 hours ago — Sri Aurobindo. 'The Mother' | book · 'Savitri' | Four Editions · First (1950-51) 'Complete' Edition · Second (1954) 'University' Edition · Third (1970) ' ...
2 hours ago — The institute's origins trace back to ideas birthed in distant lands, beginning with co-founder Michael Murphy's deep resonance with Sri Aurobindo's ...
5 hours ago — Over 5000 recordings of music performances, meditation exercises, spiritual poetry, stories and plays – free to listen to and download.
THE RAMAYANA & MAHABHARATA THROUGH THE LENS OF SRI AUROBINDO: GUJARAT SAHITYA AKADEMI: 23/05/25 ... 25-May-2025 | Mangal Aarti Darshan | Sri Sri Radha Gopinath ...
1 Nov 2021 — Sri Aurobindo - seer, spiritual leader, poet, yogi & India's freedom fighter, who started Integral Yoga in Pondicherry & formed Sri Aurobindo Ashram. He envisioned and strove for a divine life on earth and spent the greater part of his life in Puducherry absorbed in this work.
Om Namo Bhagavateh Sri Aravindaya. Auro eLearning · 49:30 · Sri Aurobindo's Mother | Read by Mother | English Devotional Speech | Aurobindo Ashram. Inreco ...
24 Sri Aurobindo Present Bengal: From Cradle of Luminaries . . . . ENO A . . ENAL . . . . . . ENAI . A LAN NO CODE . . END . END . (freedom) the goal of ...
This content isn't available. The Legends of Angiras Rishis and the Dawn in the Rigveda in the light of Sri Aurobindo. 2 views · 1 hour ago ...more. Vladimir ...
2 hours ago — Members Of Sri Aurobindo Society - Pondicherry wrote this Song. Who is the music director of Ambe Charan Kamal Hain Tere song ? Ambe Charan Kamal Hain Tere ...
The phrases "fourth dimension" and "interchangeability of the senses" are often found together in discussions of art, particularly in relation to the impact of the New York Armory Show in 1913. This show, featuring avant-garde art, sparked a wave of interest in these concepts among artists and thinkers. Fourth Dimension: This refers to a concept in art and philosophy that goes beyond the three spatial dimensions of length, width, and height, suggesting a higher plane of existence or reality. It often implies a connection to the spiritual or mystical. Interchangeability of the senses: This idea suggests that the boundaries between our senses (sight, hearing, touch, etc.) can be blurred or even exchanged, leading to a holistic perception of reality. It's sometimes associated with synesthesia, where stimulation of one sense triggers a response in another. In the context of the New York Armory Show: Mabel Dodge, in her writings about the show, noted that it sparked discussions about these concepts, along with others like telepathy and occult phenomena, suggesting a broadening of artistic and intellectual perspectives at the time. This period saw a shift away from traditional, realistic depictions of the world and towards more abstract and symbolic representations that embraced these ideas about the fourth dimension and the interconnectedness of the senses. - Google AI Overview
the fourth dimension, interchangeability of the senses, telepathy, and many other occult phenomena without their former scoffing bashfulness, only they did ...
fourth dimension, interchangeability of the senses, telepathy, and many other occult phenomena.'38 Theosophical millenarian- ism is one background factor ...
... fourth dimension, interchangeability of the senses, telepathy, and many other occult phenomena without their former scoffing bashfulness, only they did it ...
Men began to talk and write about the fourth dimension, interchangeability of the senses, telepathy, and many other occult phenomena without their former ...
'Like atonality and the absurd, the last shared by Dada and the 1913 Cubo-Futurist ‘opera’, Victory over the Sun, intuition was another path to ‘higher realities’. Such claims to a new cosmology and cognition (compare Cabalistic ‘restoration’ again) bolstered the ---wonder- working self-image, if not the clarity, of post-Decadent avant-gardes. In industrially backward Russia, where the electro- mechanical New Man was preferred to the Naturmensch, translations of Carpenter, the Theosophists, the American mystics, Yogi Ramacharaka, and Vivekananda supplemented Ouspensky.48 But not, in Vivekananda’s case, without gross bowdlerization. In his Raja Yoga (Russian translation 1906) Vivekananda wrote,
No books, no scriptures, no science, can ever imagine the glory of the Self, which appears as man the most glorious God that ever was, the only God that ever existed … I am to worship, therefore, none but my self. ‘I worship my Self’, says the Advaitist. ‘To whom shall I bow down? I salute myself.’
With Malevich, that becomes:
This is how I reason about myself and elevate myself into a Deity saying that I am all … and all that I see, I see myself, so multi-faceted and polyhedral is my being … I am the beginning of everything, for in my consciousness worlds are created. I search for God, I search within myself for myself.
The ‘new gnosis’ could clearly lead to a grandiosity surpassing Whitman’s.'
'By the twenties, these ‘immensities’ entailed a mix of syncretic India, Whitman’s ‘I, me monomania’ (Lawrence), Theosophical cosmology and Bergsonism, all of which dissolved the cogito in the ‘second state’ or the cosmos. Opposed to such cosmic mergers and ‘outpours of me’, --- a new, anti-Romantic/anti-Theosophical ingredient in the twenties controversy was a static eternalist Asia. Of Guénon’s Traditionalist devising, this was the quasi-Platonic Orient favoured by Coomaraswamy and Eliot, the first with his friendships in neo-Catholic circles, the second with his post- conversion admission of the Bhagavad Gita into his canon, alongside Dante’s Paradiso. Like Eliot’s, Coomaraswamy’s political ideal was a deferential neo-feudalism, based on the priority of caste and social loyalty or bhakti.
Political apocalypse and worldview, not spiritual practice, being the dominant focus (as likewise with Du Bois and Nussimbaum), Coomaraswamy shared his anti-dynamic Orientalism with other Guénonians, including Fritjof Schuon and Marco Pallis.'
'Modernist syncretism was now more fissiparous than before the war. A static or classic version of the Orient could accordingly be espoused without contradiction by the more cosmopolitan ‘reactionary modernist’ defenders of the pre-modern, pre-democratic and pre-materialist ---West. Rejecting Vivekananda’s and Aurobindo’s neo-Hindu revivalism, and dismissing Theosophy as ‘counter-initiatic’, Guénon enlisted ‘traditional’ Vedanta to support a strict ancien régime conservatism. In like vein, Eliot, his Harvard mentor Irving Babbitt, Coomaraswamy and Pound savaged modern heresy, Romantic subjectivity, Theosophy and Taoism respectively, while idealizing the Indian classics, Pali Buddhism, Brahminism and Confucianism. Though he shared Massis’s anti-Bergsonism, Lewis described Défence de l’Occident as the defence of a ‘corpse’.
But he, too, admitted a ‘classical’ Guénonian Orient into his version of ‘call to order’:
‘Classical’ is for me anything which is nobly defined and exact, as opposed to … fluid of the Flux without outline, romantically ‘dark’, vague, ‘mysterious’, stormy, uncertain … The opposition … is … universal; and the seeds of the naturalist mistakes are … to be found precisely in Greece … we should use the Classical Orient (… in the sense of Guénon) to rescue us … from that far-reaching tradition.'
https://x.com/ntikvrt/status/1926519828401037739?t=LO_tB4fRTF1UUa227X0QLg&s=19
KJ Reubke - Rethinking Satyagraha, 2025
… Gandhi followed all steps of Sri Aurobindo from the time the latter had been a violent freedom fighter until he became the great sage. Since he always favored and enjoyed personal dialogue, the Mahatma tried to see this famous guru. It did not work out… This perception of different laws in different parts of the human society was firmly rooted in the minds of Steiner, Sri Aurobindo and also, Gandhi. Sri Aurobindo tried to understand the spiritual spheres, Steiner explained how to start arranging the …
AK Giri - Rethinking Satyagraha
Satyagraha in our lives and in our present day world. For Chakraborty, if Satyagraha has worked for him it could also work in a similar way for anyone. For Chakraborty, the idea of Satyagraha has to be reclaimed while creating a healthy and sustainable …
PC Mukherjee - Rethinking Satyagraha, 2025
Mohandas Karamchand Gandhi has been integrally associated both with the process of seeking independence from the clutches of British colonialism and with the idea and imagination of India as a nation that has been dawning a sovereign … Happened: Unheard Dialogues Between Sri Aurobindo and Mahatma Gandhi’. in Ananta Giri (Ed), Mahatma Gandhi and Sri Aurobindo (2021), … “A Meeting That Never Happened: Unheard Dialogues Between Sri Aurobindo and Mahatma Gandhi” …
AC Khimta - Sardar Patel
The chapter undertakes a comprehensive study of the various aspects of Sardar Patel's contribution towards India that encompass his early public activism, championing civilian and farmers’ causes, Swadeshi and Satyagraha, strategising …
R Ghosh - University of Toronto Quarterly, 2025
… loose on Milton, we look for a philosophy of relationships as we start to make noise, trace paths, and change path, by asking if we can know Milton’s Paradise Lost today through the philosophy of decomposition and energy poetics, if Milton …
B SHARMA - 2025
… Integral Approaches (Sri Aurobindo and Ken Wilber) …
M Piwowarczyk
In the article I try to present the main theses of AN Whitehead’s metaphysics. I focus on what I consider to be ‘the central nerve’of this theory. First, I outline Whitehead’s critique of substantialism and I show why he was dissatisfied with his early theory of …
DP Mitra
This article examines the impact of religious revivalism on contemporary social movements through a sociological lens, focusing on how religious resurgence influences political, social and cultural landscapes. It provides a comprehensive …
JD Ciorciari
… Modi’s strong parliamentary majority, charismatic style, and emphasis on Hindutva suggested that he would assert Indian influence more boldly on the global stage and take a tougher stance toward China and Pakistan.The Modi government …
P Chauhan - Ancient Wisdom, Modern Healing–The Quintessence …, 2025
… In this chapter, we explore how yoga extends into our daily lives—shaping … Yoga does not end when we roll up the mat. It is a lens through which we see the world-a practice of awareness, compassion, and intentional living. As TKV …
N Raghavan, H Yasmeen
… The higher means scores for introspection reveals that introspection (self analysis) has become an integral part in the lives of the practitioners of yoga. Simplified physical exercises and meditation enhances the practitioners to observe and …
KI Pargament - What Is Spiritual Care?: Perspectives from Different …, 2025
Kenneth I. Pargament ver the past 100 years, the field of psychology has dramatically changed its approach to the domain of spirituality in both research and clinical practice. This paper takes a “birds-eye” view of this process of evolution …
S Nikhila - South Asia in Alternative Cinema (s), 2025
… Gulabi is a Muslim, and her actual name is Gulnabi – something that the group of youth of ostensibly a Hindutva outfit remind her at the end of the film when they forcibly want to evict her from her home. When one of them brashly clicks his fingers …
N Mahajan - Moorings
Moorings follows sailors from the Gulf of Kachchh in India as they voyage across the ocean on mechanized wooden sailing vessels known as vahans, or dhows. These voyages produce capital through moorings that are spatial, moral, material, and …
A Foxen - Embodied Pedagogies in the Study of Religion
Building on Shigehisa Kuriyama’s notion of the “expressiveness of the body,” this chapter examines the advantages and limitations of using embodied practices to access cultural logics. When it comes to the study of Asian traditions, practices such …
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