The
Political Philosophy of Sri Aurobindo -
Page 124 - V.
P. Varma - 1990 - Preview - More
editions In stating this historical defence of war as a political mechanism, Aurobindo resembles some of
the nineteenth century historical scholars who justified war by historical
examples. 1 Sri Aurobindo, Heraclitus, p. 39. Ibid. The Ideal of Human...
Modern
Indian political thought - Page 230 - Vishwanath
Prasad Varma - 1971 - ... Enlightenment,
and the subjective age starting with Romanticism were the five psychological
eras of German history. Aurobindo applied
Lamprecht's typology to India .
Lamprecht himself believed in the universal applicability of his scheme.
Environment
Evolution & Values - Page 62 - D.P.
Chattopadhyaya - 2007 - Preview - More
editions ... exhibit
certain definite rhythms, indicating thereby that there are some general laws
of history. Sri Aurobindo also
finds definite rhythms in history; but believing as he does in the existence
and operation of an intelligent principle in history, it is ...
The
Essential Aurobindo -
Page 20 - Aurobindo
Ghose, Robert
A. McDermott - 2001 - Preview - More
editions poses a more fundamental commitment to historical evolution on a
transnational or global basis. India
and World History Sri Aurobindo's address
on Indian Independence Day, August l5, l947, was as much a retrospective on his
own political ...
5
Indian Masters - Page 25 - Raja
Rao, Rabindranath
Tagore, Khushwant
Singh - 2003 - Preview
And just as the materialism of Stalin and not his impersonal sense of history,
but his material interpretation of history made him end up like the Egyptians
in being embalmed and made immortal as history, Sri Aurobindo tried to make this ...
Netaji
Subhas Chandra Bose and Indian freedom struggle - Volume 2 - Page 31 - Ratna
Ghosh - 2006 - Preview - More
editions It is consciousness that determines the material environment of
society. This interpretation is diametrically opposed to the Marxist
interpretation of history. Sri
Aurobindo says that the course of evolution is not in a straight
line but upward moving ...
Sri Aurobindo: a biography and a history - Page 464 - K.
R. Srinivasa Iyengar - 1985 - With scores of such national units in
existence, which is a more desirable consummation, - a federation of free
nations, or a few empires and imperial hegemonies? With a wealth of
illustration drawn from history,
Sri Aurobindo considers the ...
The
social philosophy of Sri Aurobindo -
Page 214 - Ram
Nath Sharma - 1980 - Thus while in his analysis of Nationalism and the
process of Human history Sri
Aurobindo has definitely unravelled many new truths, his
pre-occupation with Yogic practices and seclusion from direct politics has led
him to lay too much ...
Inspirations:
insights on human evolution & transformation - Page 228 - Roy
Posner - Preview
It was a totally unexpected, creative, and unprecedented resolution of the Cold
War that only the Truth Consciousness and Force of the Divine could have made
possible. Sri Aurobindo, The Mother Altered the Course of History Sri Aurobindo...
Sri Aurobindo: a centenary tribute -
Page 65 - Aurobindo
Ghose, K. R. Srinivasa Iyengar - 1974 - In fact it has not been allowed to
play its full role, as the infra-rational has dominated the rational so far in
human history. Sri Aurobindo's vision
of the transformed state of humanity becomes clear when he announces: "It
(Spirit) will aim at ...
At
the Edge of History -
Page 123 - William
Irwin Thompson - 1989 - Preview - More
editions Perhaps because he began his career as a political revolutionary,
or perhaps because as a Cambridge graduate in classics he was more familiar
with the enantiodromias of history,
Sri Aurobindo is a more intellectually satisfying writer on the ...
Sri Aurobindo - Page 185 Sisirkumar
Mitra - 1972 - In the fifties the Mother said: 'Since the beginning of
earth history, Sri Aurobindo has
always presided over the great earthly transformations, under one form or
another, one name or another. 'What Sri Aurobindo represents in the world's
history...
Talks
with Sri Aurobindo -
Volume 1 - Page 259 - Nirod
Baran Chakravarty, Aurobindo
Ghose - 1966 - P: Coming to Europe, I want to ask you if it can be
said that there was an inrush of forces from the subtle worlds at the time of
the French Revolution and in Napoleon's time, changing the course of history. SRI AUROBINDO : Yes,
there was.
Towards
eternity; Sri Aurobindo birth
centenary volume, 15th ... - Page v - Aurobindo
Ghose, V.
Madhusudan Reddy - 1973 - Since the beginning of earth history, Sri Aurobindo has always
presided over the great earthly transformations, under one form or another, one
name or another. Sri Aurobindo incarnated in a human body the supramental
consciousness and ...
Correspondence
with Sri Aurobindo -
Volume 3 - Page 20 - 
Nirod
Baran Chakravarty, Aurobindo
Ghose - 1974 - Is it something besides the recognised ones in
spiritual history? Sri Aurobindo:
I don't know. I always prefer something new to the old labels. I will see the
Supramental and perhaps find something. Myself: They were saying that 'a sweet ...
Nirod
Baran Chakravarty, Aurobindo
Ghose - 1974 - Is it something besides the recognised ones in
spiritual history? Sri Aurobindo:
I don't know. I always prefer something new to the old labels. I will see the
Supramental and perhaps find something. Myself: They were saying that 'a sweet ...
Sri Aurobindo for all ages: a
biography - Page 220 - Nirodbaran -
1990 - Of course the war figured prominently during our talks in the evening.
Apart from his deep knowledge of history,
Sri Aurobindo had a masterly grasp of military strategy, although
he never made a special study of the subject, and we were ...
Sri Aurobindo's integral approach to
political thought - Page 235 - Shiva
Kumar Mital - 1981 - As a political philosopher, Sri Aurobindo accepts
spiritual determinism in history.
Sri Aurobindo's metaphysical concept of Ultimate Reality is linked
with his concept of integral knowledge and truth. An integral knowledge
presupposes integral...
Sri Aurobindo: or, The adventure of
consciousness - Page 225 - Satprem -
1968 - Therefore I say that the man in his position is not only standing before
the bar of this court, but before the bar of the High Court of History." Sri Aurobindo was
thirty-seven. His brother Barin, beside him in the cage, was sentenced to the
gallows.
Sri Aurobindo - Page x - Navajata -
1972 - Snippet view - More
editions 'Since the beginning of earth history, Sri Aurobindo has always presided over the great
earthly transformations, under one form or another, one name or another,'
affirms The Mother. His whole earthly life was a continuous effort to create ...
Collected
Works of Nolini Kanta Gupta: The Yoga of Sri Aurobindo - Page 46 - Nolini
Kanta Gupta - 1973 - And I tell you that since the beginning of earth history, Sri Aurobindo has always
presided over the great earthly transformations, under one form or another, one
name or another. And if he came this time and said this is the final, then it
must be...
Sri Aurobindo, a brief biography -
Page 116 - Peter
Heehs - 1989 - In the course of this study of ancient and modern history Sri Aurobindo showed that
political entities evolved according to a predictable pattern. Isolated units
were brought together in pre-national empires (like the Roman). These
eventually ...
Science
of Meditation - Page 32 - Rohit
Mehta - 1995 - Preview - More
editions Today we stand at another major turning point of history. Sri Aurobindo describes
man as a Transitional Being. This means he is on the move to reaching greater
heights of being. Today we are witnessing a crisis of consciousness or a crisis
of ... Introduction
To The Study Of Society - Page 32 - Adhar
Chandra Das - 1972 - Preview - More
editions
Governance
Reform for Vision India - Page 3 - Birendra
Prasad Mathur - 2005 - Preview - More
editions ... embodied
the highest realization and hope for mankind. INDIA 'S
GREAT HERITAGE India 's
great culture and heritage has let the country survive through the tumultuous
period of five thousand years of her chequered history. Sri Aurobindo,6...
The
religious roots of Indian nationalism: Aurobindo's early ... - Page 23 - David
L. Johnson - 1974 - As for history, Aurobindo argues that in all countries (except
England) the movement to overthrow despotic rule was initiated not by the
learned but by the ignorant, not by lawyers but by workers. For example, France : It was
not a convocation ...
Miracles
do happen: a physician's experience with alternative medicine - Page 207 - Norman
C. Shealy, C.
Norman Shealy - 1996 - The conquest of difficulties makes up all that
is valuable in earth's history.
-Aurobindo Example is not the main thing in influencing others. It
is the only thing. -Albert Schweitzer If all the pharmacopoeia in the world
were thrown into the ocean,...
Religion
in modern India - Page 22 Giri Raj Gupta - 1983 - In his philosophy
of history Aurobindo describes
the history of humanity from ancient times to the present to show the stages of
progress towards the Age of Supermind (or Spirit, or Supramental Being, or
Gnostic Being). The Age of Spirit or...
Sri Aurobindo, a brief biography - Page 12
- Peter
Heehs - 1989 - In his reading of history Aurobindo concentrated on 'the revolutions and
rebellions which led to national liberation', and made heroes of Joan of Arc,
Mazzini, and others who fought against foreign domination. These historical
studies fertilized ...
R̥gveda saṃhitā:
- Volume 1 - Page 106 - Satya
Prakash - 1977 - .. a
great scholar assures us, the Sun and the twelve months. The career of Napolean
is the most perfect sun-myth in all legend or history. (Aurobindo) conclusively shown from the Vedic texts that
the Punjab , the 106 Modem Indian Interpreters.
Role
of religion in Indian politics, 1900-1925 - Page 132 - K.
C. Chaudhry - 1978 - ... spiritual
aspect on his life even during his stay at Baroda.4 Exhorting the students of
the Bengal National College to extend single-minded devotion to the country in
the crucial period of her history,
Aurobindo while resigning his Principalship ...
Secular
democracy - Volume 4 - Page 48 1971 - Aurobindo: the Later Phase (1910-50).
Aurobindo's View of Man and Universe. Aurobindo's Views on Society and History. Aurobindo & the
Indian Philosophical Tradition. Aurobindo's Mysticism as revealed in his
Poetry. Aurobindo and Bengal ...
Radhakrishnan:
comparative studies in philosophy presented in ... - Page 175 - William
Ralph Inge - 1951 - Moreover, the Christian, typified by Brunner, sees in
Christ the new destiny of man realized, and regards the Heilsgeschichte of the
Gospel as super-history. Aurobindo expects
the New Man in the future, and unless I have misunderstood him, ...
Philosophies
of History: Meeting of East
and West in Cycle - ... - Page 301 - Grace
Edith Cairns - 1962 - All cosmic history and all human history has
functioned and is at present functioning to usher in this new evolutionary
development which is the goal of history.
Aurobindo sees the present era of human society not merely as a
transitional one...
The
Indian Imagination: Critical Essays on Indian Writing in English - Page 67
- K.
D. Verma - 2000 - Preview - More
editions In the continued strain of a philosopher of history Aurobindo notes the
growth of "strenuous intellectuality" and the contributions of
Emerson, Carlyle and Ruskin in building "a bridge of transition from the
intellectual transcendentalism of the ...
Tradition
and the Rhetoric of Right: Popular Political Argument in ... - Page 106 - David
J. Lorenzo - 1999 - Preview
This is best reflected in the view of world history Aurobindo put forward in The Human Cycle and The
Ideal of Human Unity, and is summarized in figure 6. Second, Aurobindian
cosmology locates the motor of events off the human stage.
Empire,
the National, and the Postcolonial, 1890-1920: Resistance ... - Page 80 - Elleke
Boehmer - 2005 - Preview - More
editions The lines of their cross-referentiality on both religion and
politics, indeed of their demonstrable interdiscursivity, therefore tie them
together, as do the shared if largely silent pages of their collaborative history. aurobindo ghose in england :
'the ...
Indian
Ethos And Values In Management - Page 37 - Sankar -
2011 - Preview
The rest is history. Aurobindo Ghosh
had spent fourteen years of education (from the age of seven to twenty one) in England — Manchester ,
London and Cambridge .
He too was far away from Sri Aurobindo when he returned to India in 1893.
Nationalism,
Liberalism, and Progress: The dismal fate of new nations - Page 153 - Ernst
B. Haas - 2000 - Preview
3 The core elements of Hindu thought — dharma, karma, and bhakti — animate that
wheel. They encompass the work of Gandhi and of Nehru, all of Indian history. Aurobindo Ghose
proclaimed, "Nationalism is not a mere political program; ...
Sri Aurobindo's treatment of Hindu myth -
Page 28 - Jan
Feys - 1983 - Speaking of the bhakti phase in Indian religious history Aurobindo maintains that
if Indian religiosity must attain its spiritual consummation, then it must link
up with the bhakti tradition and not opt for "a mere revival or a
prolongation of the ...
Social
and political orientations of Neo-Vedantism: study of the ... - Page 37 - S.
L. Malhotra - 1970 - Similarly both believe that some transcendental
power governs the whole process of history.
Aurobindo argues that it is not the intelligent mind or
intellectual reason which is a sole disposer of the future 31. Aurobindo,
Letters, second series ...
Glimpses
Of Indian National Movement - Page 66 - Abel
M - 2005 - Preview
Referring to the lessons he has leant from history, Aurobindo Ghosh, one of the prominent exponents of
this emerging new nationalism, said: “Tyrants have tried but have they ever
succeeded in repressing the natural love of freedom in man?
The
poetry of Sri Aurobindo: a
journey from ego to self - Page 105 - Kishor
Gandhi - 2001 - Like the Vedic hymns the poems of this period are the
vehicle of the poet's "self-expression in some important or even critical
moment of his life's inner history"
(Aurobindo 10: 10). These poems thus communicate experiences
unfamiliar to our...
Indian
literary criticism in English: critics, texts, issues - Page 23 - P.
K. Rajan - 2004 - In the continued strain of a philosopher of history Aurobindo notes the
growth Sri Aurobindo as a Critic 23.
Research
journal: humanities & social science - Volume 1, Issue 1 - Page 18 - University
of Indore - 1972 - Being a mystic who read the Will of God in history, Aurobindo interpreted
all the principal events in the course of the Bengal nationalist movement as
well as the movement of Indian nationalism as designed and willed by God. He
considered ...
Modernity,
morality, and the Mahatma - Page 153 adhuri Sondhi - 1997 - Evolutionary
theory & the Interpretation of History:
Aurobindo's interpretation of history derived from his metaphysical
theories of reality and evolution. In spirit, his position is often held to be
close to that of Tantra, in that it posits two fundamental...
The
Journal of the Bihar Research Society - Volumes 43-44 - Page 94 - Bihar
Research Society - 1957 - I have a strong conviction that as a
philosopher reflecting and generalising on comparative history Aurobindo shows not only
the want of empiricial substantiations of his generalisations but at times
revels in obiter dicta about the superiority of ...
Understanding
Sarkar: the Indian episteme, macrohistory, and ... - Page 110 - Sohail
Inayatullah - 2002 - By attempting to frame the divine in history, Aurobindo can then
easily justify the French revolution as an act of God with Mirabeau, Danton,
Robespierre and Napoleon serving their respective parts. Napoleon is finally
destroyed by Kali for ...
Colonialism,
modernity, and religious identities: religious reform ... - Page 268 - Gwilym
Beckerlegge - 2008 - ... respectively, of the
Mahabharata, the Ramayana, and several classical poems and plays] are the
essence of the history of ancient India; if all else were lost, they would
still be its sole and sufficient cultural history' (Aurobindo 2003: 152).
Newsweek
- Volume 80, Issues 19-26 - Page 91 - Jean
Strouse - 1972 - ... Eastern
spirituality with a Western sense of history, Aurobindo offers a structured philosophy geared to
the hope for a united world community. And in the Mother, disciples have a
powerful figure around whom they can sustain a cult.
Modern
Vedanta - Page 324 - P.
K. Das - 2004 - ... in Gandhian thought there is
a contradiction between his professing the ideals of a reactionary rural
conflictless society, and a faith in moral progress in successive epochs of
social history. Aurobindo in
this connection had a clearer vision.
Synthesis:
The realization of the self - Volume 2 - Page 46 1978 - To achieve it, the
follower of Integral Yoga does not depend on physical, postural, or breathing
exercises nor on tantric practices, because inherent in them is the danger of
subjugation of the inner being by its physical mechanism. Aurobindo...
Readings
in Sri Aurobindo's The Life
Divine Volume 3 - Page 161 - Santosh
Krinsky - Preview
In order to cover the range of possibilities relating to the existence of the
soul and the human personality, and thereby determine the question of rebirth
as either an unnecessary or necessary mechanism, Sri Aurobindo quickly reviews various ...
Contemporary
Indian philosophy - Page 173 - Basant
Kumar Lal - 2010 - Preview - More
editions 1 Thus, in the first sense, it is a power, constructive and
creative, and in the second sense it is a delusion-producing mechanism. Sri Aurobindo does not
feel inclined to accept the second meaning of the word Maya, because that
reduces the ...
