The
philosophy of Sri Aurobindo -
Page 185 - Ram
Nath Sharma - 1963 - INTEGRAL RELIGION In consistency with his theory
of spiritual evolution, Sri
Aurobindo expounds an integral religion. Such a religion finds
place for every kind of religion in the hierarchy of spiritual development.
Each religion has helped in ...
100 Years of Sri Aurobindo on Evolution sciy.org 6 Jan 2010
– Dr. R's universalistic claim that this is incoherent is part of what Sri
Aurobindo calls “The Denial of the Materialist” in the LD and no one (least of all Sri Aurobindo) is
interested in proving a point to him. Life, Mind, Overmind ...
On
the edge of the future: Esalen and the evolution of American ... -
Page 111 - Jeffrey
John Kripal, Glenn
W. Shuck - 2005 - Preview - This
would be going entirely too far, for even when he employs a term such as "evolution,"
Aurobindo is clearly not using it the way most western thinkers would (with
the important exceptions of thinkers such as Teilhard de Chardin or Henri ...
Selected
Doctrines from Indian Philosophy - Page 86 - Vetury
Ramakrishna Rao - 1987 - Preview
In the matter of primary evolution,
Aurobindo's views are similar to those found in Taittiriya Upanisad
and Alexander's emergent evolution : the emergence of life and mind from
matter. He sees the biological evolution as the development of 86 ...
History
of philosophy: eastern and western - Volume 1 - Page 544
Sarvepalli Radhakrishnan - 1952 - Iqbal's great contemporary mystic and thinker
Sri Aurobindo has transformed the entire Hindu spiritual heritage into a
doctrine of dynamic spiritual evolution.
Aurobindo takes in his sweep nineteenth-century materialism and
twentieth-century ...
Sri Aurobindo and the future of
mankind - Page 43 - Adhar
Chandra Das - 1934 - So evolution, as Swami Vivekananda points out,
"is a complete circle." But it does not mean that the Supreme is in
time. It is ever in itself, in its progressive manifestation in the world evolution. Aurobindo, therefore, is
needlessly afraid of a ...
Sri
Aurobindo and Bergson: a synthetic study - Page 156
Abhoy Chandra Bhattacharya - 1972 - The process of integration, as we have
said, is a unique Integrational contribution of Sri Aurobindo in his Evolution
theory of evolution. Sri Aurobindo thinks that evolution can
successfully proceed only when it is not an isolated and a ...
Sri
Aurobindo: the prophet of life divine - Page 1
Haridas Chaudhuri - 1973 - The vision had come to him of the inevitable dawn of
a new era of peace, harmony and progress as the crowning fulfilment of our
human evolution. Sri Aurobindo is regarded as an avatara who came to
fulfil the divine purpose in the world by ...
Gandhi's
significance for today - Page 149 - John
Hick, Lamont
C. Hempel - 1989 - Bergson spoke of the role of prophecy in his own
peculiar manner as a central factor in his philosophy of creative evolution. Aurobindo developed
his integral Yoga, leaning on ancient Samkhya and Yoga ideas of development, as
well as ...
History
and beyond - Page 66 - A.
Mathias Mundadan - 1997 - Various terms are used by some of the major modern
thinkers: Ramarajya, the all-inclusive social order (Gandhi); Lokasangraha, the
holding together of the race in its cyclic evolution (Aurobindo), the Brahmaloka, the kingdom of God ...
Power,
money and sex: towards a new social balance - Page 140 - James
Robertson - 1976 - He pointed out that Aurobindo, the Hindu, unlike
Teilhard, the Christian, had been politically active, and that Aurobindo was
more directly interested than Teilhard in the processes of political and social evolution.
Aurobindo had been attracted ...
In
defence of religion and other essays - Page 22 - Karan
Singh (Sadr-i-Riyasat of Jammu and Kashmir) - 1978 - ... of truth consciousness where
intuition and direct cognition will take the place of the present imperfect
reasoning intellect. In this vast orchestra of evolution, Aurobindo rejected the
concept of individual salvation as also of mass salvation. If I understand him
correctly, it was the transmutation of our terrestrial consciousness itself,
the creation, as he puts it, of a new ... Towards
a new India - Page 51 - Karan
Singh (Sadr-i-Riyasat of Jammu and Kashmir) - 1974
Indian
philosophical annual - Volume 8 - Page 160 - University
of Madras. Centre of Advanced Study in Philosophy - 1976 - But this is
merely the evolution of nature including the human body and is not on the line
of Aurobindo's evolution.
Aurobindo's system comes close to the Abhasavada or manifestation
of the Anuttara of the Trika system of Kashmir .
But even ...
The
philosophy of man-making: a study in social and political ... - Page 338 - Santi
Lal Mukherji, Śāntilāla
Mukhopādhyāẏa - 1971 - Be
whatever it may, Aurobindo remained very much philosophical in his
social and political outlook and came to furnish nationalism and kindred ideas
with the much needed philosophical base, and in these Vivekananda's influence
can be ...
Contemporary
relevance of Sri Aurobindo - Page 81
Kishor Gandhi - 1973 - The new phase in evolution, Sri Aurobindo heralded,
was to be one which denied nothing, which assimilated every energy within the
make-up of man to his higher development. Vivekananda had insisted on the need
to integrate Bhakti, ...
Mainstream
- Volume 31, Issues 5-29 - Page 9 1992
- On the contrary, Aurobindo argued out a case in favour of
collectivity, progress and perfection on the one hand and existence of the
supra- rational awareness or consciousness on the other. An excellent
exposition of the philosophies of two ...
The
yogi and the mystic: a study in the spirituality of Sri ... - Page
202
Jan Feys - 1977 - Dialogue, however, presupposes persons as counterparts. In
the Essays, on thecontrary, Sri Aurobindo never addresses any theistic
God, nor his Purushottama, and least of all Sri Krishna. The prayer form, which
climaxes the chief moments of ...
The
meeting of the East and the West in Sri Aurobindo's philosophy - Page 79
– S.K.
Maitra - 1956 - Be that as it may, Sri Aurobindo sees vast
differences between one intuition and another. I must make my meaning clear. I
am not thinking merely of that to which Sri Aurobindo has given the specific
designation intuition, but I am thinking of the ... Studies
in Sri Aurobindo's
philosophy - Page 11 - 1945
Neo-Hindu
views of Christianity - Page 195 - Arvind
Sharma - 1988 - Preview - Be
that as it may, Sri Aurobindo has given, at least from the Vedantic
point of view, illuminating comments on two of Christ's profound sayings. He
describes Christ as a great thinker who had caught, "apparently by his
unaided power, though...
Indian
horizons - Volume 41 - Page 25 - Indian
Council for Cultural Relations - 1992 - Be that as it may, Sri
Aurobindo has written that Shelley comes the nearest of all the English
poets to the inspiration from the universal spirit he calls 'supermind', the
high source whence the mantra is said to arise. WE need not share Sri ... India
International Centre quarterly - Volume 20 - Page 40 - India
International Centre - 1993 - Perceiving
India, insight and inquiry - Page 40 - Geeti
Sen – 1993
The
Congress and Indian nationalism: historical perspectives - Page 67 - John
L. Hill - 1991 - ... or editorials - though he was more than
proficient in such techniques. As early as 1902, if not sooner, Aurobindo was
active in developing a growing network of underground, secret terrorist cells
both in Nagpur in Maharashtra and in Bengal .
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