Showing posts with label K.M. Munshi. Show all posts
Showing posts with label K.M. Munshi. Show all posts

December 31, 2012

Intellect divisible into two important classes and Invisible hand

Sri Aurobindo Society: Study circle meeting on ‘The Mother’, 3 Lajapathi Roy Street, Chinna Chokkikulam, 10.30 a.m.

Munshi was educated in Baroda under Sri Aurobindo, and started his career as a lawyer and entered into politics under the guidance of Dr. Annie Besant and...

Transforming India - The book “Material things are not to be despised – without them there can be no manifestation in the material world.” Sri Aurobindo

Young India! Reject State Education! from ANTIDOTE by Sauvik von Chakraverti Dec 30, 2012 Read about James Watt - and how this "steam engine" happened. Read about Edison - a man who "invented" so many, many wondrous products! And there have been so many such - and there are many such even today…
NEW KNOWLEDGE - is "produced." This includes "new histories" - something that NO COURT HISTORIAN ever does! We may say "Austrian School of Economics" - but even this School of Thought has never stayed STATIC. Mises, for example - he raised a TOWER above whatever Menger had begun. Just as I have made attempts to further "develop" upon all that Mises has left behind. Each one of us is a "unique and non-repeatable" human-in-time. We are not here to repeat or relive the lives of ancestors - like these "political epigones" who claim to be "leaders" - and even "youth leaders" - or even "role models." It is the PREROGATIVE OF YOUTH to contribute something NEW to the vast inventory of mankind.

We drifted away from our own dharma and karma, we gave up the teachings of Geeta, we betrayed our ancestors-Swami Vivekananda, Sri Aurobindo. Today ...

The Lives of Sri Aurobindo by Peter Heehs – A Critical Appraisal · Some Issues of Critical Importance · The Present Situation – Various Practices Adopted in ...

The focus on the individual details makes us lose sight of the “big picture”, the sense or significance, the perspective. Impressionist painters such as Vincent Van Gogh conveyed this sense through their artistic efforts. Up close, their paintings overwhelm one with the incredible number of brush strokes, texture, and color. There is however a “tipping point” as one backs away from the canvas where one suddenly switches from the “detail view” to the “gestalt”, the idea being conveyed, and suddenly the “big picture” takes over and the brush strokes are seen for what they are, the technique or the “facts” by which a larger significance is expressed.
Similarly, we become so involved in and overwhelmed by the detailed acts of our day to day lives that we tend not to recognize the “big picture”, the significance of those lives or those acts.
Sri Aurobindo discusses this situation with a very insightful view about the relationship between the day to day details and the soul’s meaning in creating and carrying out those details… Just as we undergo a transformation in our view of life when we understand that the sun does not revolve around the earth, but the earth around the sun; and that the entire solar system is part of an enormous Milky Way Galaxy which is a part of a larger universe, we can begin to understand the soul’s action and the true meaning of the details of our day to day lives when we take a different standpoint outside the focus on each of the details and begin to view the “big picture”.
Modern psychologists point out that there are essentially two hemispheres to the human brain. Left brain activity tends to be fixated on details, analysis and “the trees” of our lives; while right brain activity looks at the “gestalt”, the “big picture”, “the forest” if you will. Both of these perspectives are valuable, but they must be integrated in order to give a true sense and meaning to what we experience.

Those who practice the Integral Yoga of Sri Aurobindo and the Mother have developed the habit of reading their books either alone or during study circles. Comment on Sravana Manana and Nidhidhyasana by Sandeep Dec 31, 2012
One of the aspects I forgot to emphasize in the main article is the fact that the ancients used to transmit knowledge orally rather than via writing. Texts were read aloud rather than silently as we do now. And the medium of transmission was through poetic verses rather than prose. That allowed the ancients to absorb and remember the melody of a composition which might have helped to stimulate the power of “intuition”. OTOH, we are drowned very much in an intellectual and visual era.
Although it is known that the Vedas were transmitted orally, historical documentation is scarce in India. In Greece and Rome, however, we find records that indicate that reading was usually done aloud. See a few anecdotes from Plutarch, St Augustine and St. Benedict here: http://www.readingaloud.org/history.htm. Also see online Chapter 2 of Alberto Manguel’s “A History of Reading” - There are plenty of other books on the subject. For example, Rosalind Thomas on page 13 of her Literacy and Orality in Ancient Greece
Predictions of Sri Aurobindo Integral Yoga of Sri Aurobindo & The Mother 4 Aug 2012 Lateralization of brain function (thanks to Ashish Kumar Sahani who pointed this out in a comment seen below)
Ashish September 17, 2012 at 6:30 am Link (http://surasa.net/aurobindo/aurowrit.htm) to “A system of national education” as proposed by Sri Aurobindo in Karmayogin 1909. It seems he knew about the workings of left and right half of the brain much before the modern split brain experiments which began only in 1950 which can be verified from this article http://en.wikipedia.org/wiki/Split-brain#History
Sandeep October 8, 2012 at 11:37 am Rajiv Malhotra has independently discovered the same prescient observation of Sri Aurobindo. On pages 283-284 of his book Being Different, he writes:
“Sri Aurobindo describes the dichotomy between the left and right as follows:
The intellect is an organ composed of several groups of functions, divisible into two important classes, the functions and faculties of the right hand, the functions and faculties of the left. The faculties of the right hand are comprehensive, creative, and synthetic, the faculties of the left hand critical and analytic … The left limits itself to ascertained truth, the right grasps that which is still elusive or unascertained. Both are essential to the completeness of the human reason
It is noteworthy that Sri Aurobindo wrote this in 1910, long before modern science came up with the idea that there are differences between the left and right hemispheres of the brain. A yogic technique of pranayama consists of breathing through the nostrils in such a way as to synchronize the two hemispheres.”
ashish kumar sahani October 9, 2012 at 3:48 am Thank you Sandeep, I was quite sure that Sri Aurobindo was the first to speak about left half and right half of the Buddhi. Your detailed and persistent effort in validating the observation added a seal of certainty to it. I hope you will mention this in your main article very soon. I will like to congratulate you for this blog which is truly a treasure house of knowledge for spiritual aspirants. 
Whatever theory that is superimposed on phenomenal data is just a collective belief upheld by the personalities of the participating scientists. Some day, these scientists will die and be replaced by a new set of scientists who might question and overturn the “consciousness-based models” and return to the more close-fitting materialistic theories. Given alternate explanations, science works fine with “inference to best explanation” or parsimonious theories. Nothing in the phenomenal world requires a supernatural explanation. The world works fine as it is. December 29, 2012 at 12:32 pm
I am more inclined to believe that the scientists will just conjure up more refined materialistic theories to explain away the anomalies and discoveries that crop up with new instruments and experiments. Antonio Damasio did just that; he constructed a new three-layered model of the Self to explain all his clinical results on mind-body connection in a series of books from Descartes Error to Self Comes to Mind

The attitude of mankind towards originality of opinion is marked by a natural hesitation and inconsistency. Admired for its rarity, brilliancy ...

gune has left a new comment on your post "Prior uses of the ‘invisible hand’ in literature, ...": Savitri Era Learning Forum at 9:43 PM, December 30, 2012
A list of prior uses of invisible hand is useful to the reader. The issue is that the reader is able to identify what the metaphor is. You can analyse the whole list. 

December 23, 2012

Aristotle, Nietzsche, Iqbal, and Sri Aurobindo


Annual - Issues 5-8 - Page 85 - Sri Aurobindo mandir, Calcutta - 1946 - detached from the environment, but in unity with the sky and the landscape, low-lying or hilly. Thus regarded, these man-made structures will appear as one in motive with their setting. Sri Aurobindo describes the two structures in these lucid words: One of these buildings climbs up — bold, massive in projection, up-piled in the ... Understanding thoughts of Sri Aurobindo - Page 171 - Indrani SanyalKrishna RoyJadavpur University. Centre for Sri Aurobindo Studies - 2007
The Literary endeavour - Volume 4 - Page 46 1982 - ... portray the world as mythical; see man, nature and God as an integrated whole, intimately engaged in a natural-supernatural setting. Sri Aurobindo's use of archetypal symbology, like Shelley's, marks an evolution of the natural to spiritual. Indian writings in English - Volume 1 - Page 20 - Manmohan Krishna Bhatnagar – 1996 The Advent - Volume 39 - Page 21 - Sri Aurobindo Ashram – 1982
The yogi and the mystic: a study in the spirituality of Sri ... - Page 5 Jan Feys - 1977 - This historical setting, Sri Aurobindo comments, must be transposed to its symbolical level (EG chs. 5 and 6). The Gita next exposes its Sankhya theory in chapter II. 1-38 ; in Aurobindo's commentary this is interpreted as a justification of the ...
Light to superlight: unpublished letters of Sri Aurobindo - Page viii - Aurobindo GhoseArun Chandra Dutt - 1972 - She had put the Ashram in its right evolutionary setting. Sri Aurobindo now could devote himself more intensely to his Yoga. The Master was full of tenderness for his pupil — solicitous for his spiritual well-being, affectionate; the disciple, ...
Towards supermanhood: the philosophy of Sri Aurobindo - Page 1 - Pritibhushan Chatterjee - 1977 - His ideal is in tune with man's bio-psychological nature and his social setting. Sri Aurobindo sets before man the ideal of the Superman. It is the duty of every man to realise this ideal of Supermanhood. Hence Sri Aurobindo shows in the first ...
Gandhi marg - Volume 18 - Page 266 - Gandhi Peace Foundation (New Delhi, India)Gandhi Smarak Nidhi - 1974 - An embodiment of the synthesis of eastern and western cultures and a vehicle for accumulated knowledge since time immemorial in a modern setting, Sri Aurobindo is universally acknowledged as a philosopher-poet and a humanist of a high ...
The Lives of Sri Aurobindo - Page xii - Peter Heehs - 2008 - Preview - More editions The problem is not whether the disputed statement is true, but whether anyone has the right to question an account that flatters a group identity. Aurobindo has been better served by his biographers than most of his contemporaries have.
Life and Times of Netaji Subhas: Yogi Sri Aurobindo's "terrorism", ... - Page 35 - Adwaita P. Ganguly - 2003 - Preview In fact he was seeking his real identity. Aurobindo started working at translations from the Mahabharata, the Indian epic; and simultaneously wrote articles on political matters for the magazine Indu Prakash, published from Bombay. His article...
Indian Literature in English: Critical Assessments - Volume 1 - Page 25 - Amar Nath PrasadAjay Kumar Srivastava - 2007 - Full view In Aurobindo all things seem to open their secret core, their secret meaning and secret identity. Aurobindo's vision sees all and feels all as an integral part of his consciousness. Yet all seems … Aurobindo and Rabindra: The Angel Eyes 25.
The oneness/otherness mystery: the synthesis of science and mysticism - Page 472 - Sutapas Bhattacharya - 1999 - Preview All knowledge is in fact knowledge by identity, Aurobindo asserted, restating the traditional wisdom that knowledge is being as I have stressed above with the term realization. This identity is with the object of consciousness which is in itself a ...
Sri Aurobindo: a centenary tribute - Page 141 - Aurobindo Ghose, K. R. Srinivasa Iyengar - 1974 - The comparative study of Iqbal and Sri Aurobindo can reveal not only certain similarities but also their identity. Sri Aurobindo reinterpreted Vedantic philosophy in modern terms. He stands in strong opposition to Shankara's negativis- tic ...
Evolutionary, Spiritual Conceptions of Life - Sri Aurobindo, ... - Page 33 - Michael Leicht - 2008 - Preview It seems to me that as Nietzsche shifts the stress form Apollonian harmony and reason to Dionysian ecstasy and disorder Aurobindo has made a similar shift by worshipping the destructive Shiva instead of the creative Brahman! Madhusudan ...
Malayalam literary survey - Volume 13 - Page 243 - Kēraa Sāhitya Akkādami - 1991 - And the man of today is an 'Incomplete Man' for he has lost his identity. Sri Aurobindo and Nietzsche would turn in their grave for the expected man to evolve himself into a Divine Being and Superman respectively. Nothing can be done about it...
Studies in Indian aesthetics and criticism - Page 45 - K. Krishnamoorthy - 1979 - ... growing into one Achieve perfection by the magic throb And passion of their close identity. Sri Aurobindo interprets even the Aristotelian idea of catharsis as involving purification and transmuting the soul's memory into a spiritual experience...
Individuals and worlds: essays in anthropological rationalism - Page 110 - Debiprasad Chattopadhyaya - 1976 - tion of fallibility does not arise in the case of knowledge by identity. Sri Aurobindo thinks that man's true identity, although in essence unchanging and eternal, is disclosed in time; man's essential eternity and temporal individuality are two ...
The perennial quest for a psychology with a soul: an inquiry into ... - Page 50 - Joseph Vrinte - 2002 - Preview What is dissolved is not the seeker's individuality but the ignorance of the essence of reality. Once this ignorance is removed he or she will "find either his transcendent Self or his true Person", the true individual. Sri Aurobindo does not deny ...
Religions in four dimensions: existential and aesthetic, ... - Page 348 - Walter Arnold Kaufmann - 1976 - ... but even hideous and repellent." In response, Aurobindo called himself "only a poor coarse-minded Oriental." He also explained that he himself was offering in translation only those passages of the Upanishads that Western readers could ...
The Political Philosophy of Sri Aurobindo - Page 139 - V. P. Varma - 1990 - Preview - More editions ... perhaps because of his (Lamprecht's) being influenced by the school of historical materialism. Aurobindo thinks that the Vedic Age represented the symbolic phase of Indian history, with intuition, mystic vision and imagination predominating.
The philosophy of integralism, or, The metaphysical synthesis ... - Page 222 - Haridas Chaudhuri - 1954 - Einstein is perfectly right when he says that space-time is not itself the basic stuff but rather a form of some more ultimate stuff or substance the precise nature of which is more than science can determine. Sri Aurobindo is definite on this point... The philosophy of integralism: the metaphysical synthesis in Sri ... - Page 101 Haridas Chaudhuri - 1967 - Sri Aurobindo maintains that space...
Nationalism, terrorism, communalism: essays in modern Indian history - Page 56 - Peter Heehs - 1998 - Aurobindo and the Muzaffarpur Incident The third task we set ourselves was to determine Aurobindo's connection if any with the attempted assassination of Douglas Kingsford, District Judge of Muzaffarpur. According to a widely reported story, ...
The bomb in Bengal: the rise of revolutionary terrorism in India, ... - Page 143 - Peter Heehs - 1993 - ... Alexander II to death. Whether the rest of the story is fictitious is more difficult to determine. Aurobindo, as we have seen, denied playing an active part in the terrorists' affairs, although he did admit that Barin sometimes came To Kill Kingsford.
Life and Times of Netaji Subhas: Yogi Sri Aurobindo's "terrorism", ... - Page 23 - Adwaita P. Ganguly - 2003 - Preview Both Aurobindo and E.M. Forster were at the King's; Nehru at the Trinity; and Subhas was at the Fitzwilliam Hall. Is it just a coincidence that the above four did play the most significant role in the dissolution of the British Empire, the discussion ...
World union - Volume 20 - Page 24 - World Union (Organization) - 1980 - Sri Aurobindo Poverty is no more a necessity of social life than disease of the natural body; false habits of life and an ignorance of our true organisation are in both cases the peccant causes of an avoidable disorder. — Sri Aurobindo ...
Janu's death: and other Kulapati's letters (first series) - Page 79 Kanaiyalal Maneklal Munshi - As a result, the Congress held at Surat broke up in disorder, Sri. Aurobindo was the greatest dynamic factor in the Extremist party. I was a sort of valunteer in this camp. Rumours were afloat at the time about some arrangement made by the ...

November 20, 2012

Sri Aurobindo also appealed to C. Rajgopalachari to save India

Sri Aurobindo: A Contemporary Reader Sachidananda Mohanty - 2012 - Preview - The printed version incorporated changes suggested by Sri Aurobindo in this letter. 18 'Manifesto for the Defense of Democracy and Independence in Asia', by Swatantra Party leader Minoo Masani. Extracts 59 to 80 are from Autobiographical Notes and Other Writings of Historical Interest, 2006. Pondicherry: Sri Aurobindo ...

The taming of the nations: a study of the cultural bases of ... - Page 52 - Filmer Stuart Cuckow Northrop - 1952 - To be sure there were important Indians like Ministers Ambedkar and Munshi, parliamentary member Minoo Masani, and even the greatest Indian saint, Sri Aurobindo, who were for the United Nations police action and the part of the United...

Books India - Issues 3-4 - Page 23 - National Book Trust - 1973 - Snippet view - ... writers who have written in English, and the proposed list of titles includes names as diverse as Nehru, Sri Aurobindo, Nayantara Sahgal and Amir Ali. ...Years ago Minoo Masani's Our India used to be a prescribed text in many high schools.

The Indian Encyclopaedia: Meya-National Congress - Page 4981 Subodh Kapoor - 2002 - Preview Born in Broach on December 30, 1887, Munshiji came under the influence of Sri Aurobindo while studying at Baroda College ... He resigned from the Congress and became the Vice President of the newly formed "Swatantra Party" standing for ...

Rammanohar Lohia, the man and his ism - Page 2 - Girish MishraBraj Kumar Pandey - 1992 - ... fiery peasant leader from Bihar, Ramnandan Misra became a devotee of Sri Aurobindo and the Mother. Minoo Masani made a round-about turn, renounced his socialist past and became the founder General Secretary of the Swatantra Party ...

India quarterly - Volume 10 - Page 74 - Indian Council of World Affairs - 1954 - Sri Aurobindo, the father of the militant nationalism, receives but a passing mention. According to the author (p. 322) 'few Indians ... The author, in view of his outlook, is naturally anti-Congress. The Congress movement created 'a spirit of ...

Madhusudan, the architect of Oriya nationalism - Page 40 Jaya Krishna Baral - 2003 - Sri Aurobindo, rightly assessing the role of Utkal Union Conference and Madhusudan Das, observed: "Nationalism depends for ... high spirited leader, Madhusudan Das".16 All these facts prove that he was neither anti-Congress nor parochial.

122 Sri Aurobindo knew that his advice had to reach the Congress high command ifit was going to have any effect. Two days after sending his message to Cripps, he telegraphed C. Rajagopalachari, a member of the Congress Working ...

Thoughts from the Cosmic Field in the Life of a Thinking Insect [A ... - Page 46 - Haresh Patel - 2009 - Preview Sri Aurobindo's advice was ignored. “He has retired from political life, why does he interfere!” said Gandhi to Duraiswamy Iyer, Sri Aurobindo's messenger. Nehru and Rajagopalachari favored acceptance of Cripps' offer. Maulana Azad ...

Sri Aurobindo: A Contemporary Reader - Page 25 - Aurobindo GhoseSachidananda Mohanty - 2008 - Of the major leaders of the Congress Party, C. Rajagopalachari was one of the few who accepted Sri Aurobindo's line of thinking on this subject. Today many historians believe that the rejection of the Cripps' Proposal by the Congress ...

History of India: a new approach - Page 436 - Kittu Reddy - 2003 - Sri Aurobindo in addition sent a personal messenger to the Congress to urge them to accept Cripps' proposal; he also sent a telegram to C. Rajagopalachari, in which he said: "... Appeal to you to save India. Formidable danger, new foreign ...

World union - Volume 36 - Page 39 - World Union (Organization) - 1994 - Sir Stafford Cripps' telegraphic reply to Sri Aurobindo on the next day revealed how deeply he had been moved: I am most ... A similar message was also cabled by Sri Aurobindo to C. Rajagopalachari appealing to him to accept the proposal.

Sri Aurobindo for all ages: a biography - Page 226 - Nirodbaran - 1990 - Sri Aurobindo went to the extent of sending a personal emissary to Delhi to try and persuade the Congress leaders to ... a friend of C. Rajagopalachari, one of the few senior leaders in the Congress who lent support to the Cripps proposals.

Indian political thinking in the twentieth century: an ... - Page 164 - Angadipuram Appadorai - 1987 - Rajagopalachari urged Nehru to send a ship to Christmas Island offering himself as a civil resister. Nehru did not accept the suggestion. 4 WORLD UNITY AND WORLD GOVERNMENT Some of our thinkers, notably Sri Aurobindo, Nehru and...

Divine Enterprise: Gurus and the Hindu Nationalist Movement - Lise McKean - 1996 - Preview - Focusing on the organizations and activities of Hindu ascetics and gurus, Lise McKean explores the complex interrelations among religion, the political economy of India, and global capitalism.

Sri Aurobindo: a biography and a history - Page 728 - K. R. Srinivasa Iyengar - 1985 - The Indian Government wouldn't agree to this at the time, but after Sri Aurobindo's passing, when the unhappy stalemate continued, Surendra Mohan Ghose was asked by C. Rajagopalachari, then Chief Minister of Madras, to meet the Mother

C. Rajagopalachari: his life and mind - Page 2 - K. T. Narasimhachar - 1978 - His answer to this patriotic boast of Indians was a repetition of the famous words of Paul Richard, the co-workers of Sri Aurobindo at the Pondicherry Asram, in the course of his address to the students of the Gujarat Vidyapith: "Young men and ...

Looking back: memoirs of K. Santhanam (1895-1980). - Page xii - Kasturiranga Santhanam - 2001 - Santhanamji was, however, one with Rajaji and Munshiji in not joining the Quit India Movement. Then he also felt that it would result in the vivsection of India. Mahayogi Sri Aurobindo also held this view. History has proved them right - the ...

Politics & society: Ram Mohan Roy to Nehru - Page 87 - Gollapalli Nagabhushana SarmaMoin Shakir - 1983 - 1 Sri Aurobindo's comment on Tilak is worth quoting in this context : " Mr. Tilak, though a strong willed man and a fighter by nature, has this much of the ordinary Indian temperament, that with a large mind open to progressive ideas he unites a conservative temperament strongly in touch with the sense of his people. The Political Thought of Lokmanya Bal Gangadhar Tilak - Page 117 - K. S. Bharathi – 1998

The Indian review - Volumes 77-78 - Page 2 - G.A. Natesan - 1981 - Rajaji and Jayaprakash. About the spiritual tradition of Sri Aurobindo, one cannot say how vibrant it was and whether there is anybody to uphold it. The poetic tredition of Kamban has been perverted to preach cultural and political isolation.

Perennial Hindu culture and the twin myths - Volume 1 - Page 30 - M. Vaitialingam - 1980 - His mantle fell on the worthy shoulders of Sri Aurobindo, another great sage from Bengal.