Showing posts with label World Union. Show all posts
Showing posts with label World Union. Show all posts

December 11, 2012

Sri Aurobindo's plays instantiate five different moments of world culture

Sri Aurobinod’s epic Savitri running into about twenty-four thousand lines is not only a literary masterpiece; it is the supreme revelation of his vision, and a record of his yogic and spiritual attainments. It proclaims the future of man and prepares the necessary ground for the powers of the spirit to enter into his life. As an example, it speaks of essential sound becoming the material sound, and it is that which can give rise to new expression. These are the possibilities, and these have been most forcefully and luminously brought out by the Mother. It is that gift of hers which we value most. Precisely it is the preciousness of it that we have attempted to put together in the present compilation. Every effort has been made to collect all the ‘writings’ of the Mother on Savitri, her avowals and pronouncements made on different occasions in different contexts. It is believed that this will form a constant source of inspiration to all the lovers of Savitri, that it will be a means for them to march on the spiritual path of progress, lead them to attainments which only Savitri can offer. If Savitri herself ascends to the vast realms of delight, brihat saubhagam, then surely it does open out a way for us all, those who wish to follow her path. Rs 300 (For purchases directly from Savitri Foundation 40% discount is available.) Savitri Foundation Publications Savitri Foundation 10 Jorbagh New Delhi – 110003 Ph: 011-43001448 E-mail: info@savitri.in Website: www.savitri.in Amazon Kindle

Auroville Radio Editor's Notes
Happy Birthday to AurovilleRadio! We turned 8 on December 5, 2012. A big 'thank you' to you, dear listener, for your support and participation. Your presence on our website is what has made these eight years worth the effort! This week join us as we share with you memorable moments of this tough but fulfilling journey of eight years. Of course, some more insightful programs await you on our website-special recommendation for 'A Cal for Rain' in the News section. click on the links below and enjoy.
Eight Years Old Andrea talks on the evolution of AurovilleRadio, which is celebrating 8th birthday today full of optimism,aspiring to FM 12.12.12 and 12 Qualities 12.12.12. events at Unity Pavilion starts tomorrow at 7 am with exploration through body, art and deep dialogue. TWELFTH NIGHT or What You Will Twelfth night or What You Will, classical Shapkespeare's comdey was put on stage by visiting director Haimanot Alemu.

Sri Aurobindo Ghosh (15 August 1872 – 5 December 1950) was an Indian nationalist, freedom fighter, philosopher, yogi, guru, and poet. He was the first Indian to create a major literary corpus in English… As a poet he developed his own vision of human progress and spiritual evolution. His early poems, quite naturally, reveal deep influences of his Greek and Latin scholarship. They are replete with names, allusions and images drawn from Greek and Latin classics. His later poems are replete with allusions from the Veda, the Upanishadas and the Puranas. His poetic creations are the creations of a mystically and spiritually inspired consciousness. His writings reflect his political, philosophical and religious views. The central theme of Aurobindo's vision was the evolution of human life into life divine. He explains the nature of the process of evolution.

Philosophies of History: Meeting of East and West in Cycle - ... - Page 301 - Grace Edith Cairns - 1962 - The real and the only permanent solution is the advent of the Gnostic Being, the new evolutionary level. Aurobindo's description of this level which he calls by the names Gnostic, Supermind, Superman, Supramental is based largely upon the ... Indian Philosophy & Culture - Volume 12, Issues 4-15 - Page 20 - 1967 - Like Henry Bergson in the West, who forcasts the emergence of a society of mystic beings on a higher evolutionary level, Aurobindo sees the emergence of Gnostic beings on earth out of the evolving humanity with supramental consciousness. Institute of Oriental Philosophy (Vrindāvan, India)Vrindāvan (India) Institute of Oriental PhilosophyVaishnava Research Institute – 1968

Psychology in India: Volume 4: Theoretical and Methodological ... - Page 120 - Girishwar Misra - Preview - More editions Integral vision of Sri Aurobindo not only emphasizes on individual evolution of consciousness, but also emphasizes on the evolution of consciousness at a collective- and cosmic level. Sri Aurobindo's vision of psychology is that it is 'the... Perspectives and challenges in Indian-English drama - Page 15 - Neeru Tandon - 2006 - Preview At the philosophical level Sri Aurobindo deals with the idea of human evolution as is evident from Perseus the Deliverer and the idea of love as a benevolent force essential for the restoration of peace and harmony, as can be seen in The ...

Indian Philosophy in English: From Renaissance to Independence - Page 624 - Nalini BhushanJay L. Garfield - 2011 - Preview - More editions Chaudhury, on the other hand, avers that no conclusive refutation of Māyāvāda is possible at the logical level. “Sri Aurobindo places before us a higher metaphysical insight which is inclusive, not exclusive, of the truth inherent in Māyāvāda. Philosophy East & West - Volume 5 - Page 244 - Project Muse - 1955 - Nonetheless, on the purely theoretical level, Aurobindo made a monumental attempt to bring together Eastern and Western political ideas. Ultimately, all political philosophers involve an element of faith. To a pure materialist, Plato and St. 

The Advent - Volume 60 - Page 10 - Sri Aurobindo Ashram - 2003 - Sri Aurobindo speaks of a world union of free nations, each having status of equality, and all contributing through their distinctive capacities to the fund of richness and variety at the global level. Sri Aurobindo formulates therefore an ideal law ... World union - Volume 48 - Page 9 - World Union International - 2006 - What the Vedic Rishis had aspired for is now becoming a reality at the collectivelevel. Sri Aurobindo has rediscovered the secret of the Vedic Rishis - the 'great passage', mahas pathah, to the world of 'the unbroken Light', swar, hidden at the...

My general comment is that I prefer to think of Smith’s use of the IH metaphor as leading people to actions that met their immediate interests and which in due course had “unintended outcomes”.  The IH metaphor is not an unintended “mechanism”… In general, I would go along with “unintended consequences” as an idea, but not with “invisible hand explanations”, especially linked or sourced to Adam Smith or his use of the IH metaphor.  The “invisible hand” is not an explanation; it describes metaphorically the motives of some actors for acting, and it is those actions, not their motives, that have unintended consequences. 

The Memory Bank » The Book The two great memory banks are language and money. Exchange of meanings through language and of objects through money are now converging in a single network of communication, the internet. We must learn how to use this digital revolution to advance the human conversation about a better world. Our political task is to make a world society fit for all humanity…
As for our times, the following trio capture something of what I have aimed for in this book: Castells’s The Rise of the Network Society (13), Latour’s We Have Never Been Modern (10) and Gregory’s Savage Money (17).

December 05, 2012

Sri Aurobindo perceived Dharma in terms of unity and dispelled many unhelpful dichotomies

The political philosophy of Sri Aurobindo - Page 132 - Vishwanath Prasad Varma - 1976 - claims do not seem to be adequately documented from the historical angle. Aurobindo's philosophy of history, in its idealization of the great man as the divinely chosen instrument of mother Kali — the Zeitgeist, reminds one of Hegel and ...
Link - Volume 15, Part 2 - Page 44 1972 - From the literary and intellectual angle, Aurobindo was probably the most highly gifted of his distinguished contemporaries, and his writings throw a flood of light upon the radical movement in India at the turn of the century. Gifted with a highly ...
Sri Aurobindo circle - Issue 33 - Page 122 - Aurobindo Ghose - 1977 - We can consider the relationship from two angles: they are the same but on different levels, and also they are different but have to be united through knowledge, experience and growth. From the first angle Sri Aurobindo says: "The psychic is a ...
Talks with Sri Aurobindo - Volume 4 - Page 316 - NirodbaranAurobindo Ghose - 1989 - Or rather you believe but your arm doesn't. You identify with the arm. M: Last evening your knee was bending more than usual, Sir, wasn't it? Sri Aurobindo: Maybe. M: Coming almost to a right angle. Sri Aurobindo: It would have bent more but ...
Understanding thoughts of Sri Aurobindo - Page 129 - Indrani SanyalKrishna RoyJadavpur University. Centre for Sri Aurobindo Studies - 2007 - ... from a spiritual angle: Sri Aurobindo's philosophy of education does not limit itself to encouraging the growth of moral, intellectual capacities in the individual with special reference to the full use of sense-organs only. In fact, he tries to give ...
Sri Aurobindo and world literature - Page 2 - Goutam Ghosal - 2000 - Very material subjects like economics and business management may be seen from the consciousness angle. Sri Aurobindo knows that Matter is secret God and therefore the material is as important as the spiritual. His one clause sums up ...
The Advent - Volume 63 - Page 33 - Sri Aurobindo Ashram - 2006 - ... is imperfect and not definitive. It is only in the supermind that Awareness, Will, Force are always one movement and automatically effective."13 Essence of Consciousness Looking from a different angle, Sri Aurobindo CONSCIOUSNESS 33.
A study of "Savitri." - Page 304 - Prema Nandakumar - 1962 - ... to all (sarvam) — herself, her father, her mother, her parents-in-law, and all her husband's family. Re-reading the old bardic tale from a fresh angle, Sri Aurobindo invests Aswapathy's tapas with a vaster significance; it is a growth in ...
Collected Works: On thoughts and aphorisms - Page 315 - La Mère - 1987 - Step by step and from every angle, Sri Aurobindo shows us how the Truth is above and beyond all contraries and opposites, beyond divisions — in a radiant and total Unity. 25 February 1970 357 — The Brahmin first ruled by the book and the ...
Recent Indian English poets, expressions and beliefs - Page 124 Dr. R. K. Singh - 1992 - But philosophers treat death from an altogether different angle. Sri Aurobindo has given us an admirable definition of death in his epic poem Savitri: Although Death walks beside us on life's road, A dim bystander at the body's start And a last ...
The Political Philosophy of Sri Aurobindo - Page 232 - V. P. Varma - 1990 - Preview - More editions ... read in this perspective. Aurobindo supported active resistance provided passive resistance failed. In his famous article "The Morality of Boycott" he stated: "The Gita is the best answer to those who shrink from battle as a sin- and aggression ...
Consciousness in Advaita Vedānta - Page 129 - William M. Indich - 2000 - Preview - More editions Clearly, then, in the process of reconciling the traditional Advaitic conception of absolute consciousness with an evolutionary perspective, Aurobindo actually modifies the former to the point of giving up its most unique features. Furthermore ...
Hartshorne, Process Philosophy, and Theology - Page 118 - Robert Kane, Robert Kane Stephen H. Phillips - 1989 - Preview - More editions As a representative of Indian theism and a target for meaningful engagement from a process-theological perspective, Aurobindo presents particular advantages and disadvantages. Most encouraging is the wealth of concurrence in at least the ...
The yogi and the mystic: a study in the spirituality of Sri ... - Page 366 - Jan Feys - 1977 - To be adapted to Teilhard's perspective, Aurobindo's self must shed its solipsism. — The pure self, central in Aurobindo's spirituality must be purified of its exclusiveness and ultimacy to be adaptable to Teilhard. Section 29 : The Impassible Self ...
Towards a new mysticism: Teilhard de Chardin and Eastern religions - Page 211 - Ursula King - 1980 - In one respect, however, Teilhard and Aurobindo are curiously alike: despite their efforts to find a synthesis of thought between East and West, both remain locked in their own religious and cultural perspective. Aurobindo emphatically claims ...
Dynamic Facets of Indian Thought: Western impact on Indian thought - Page 95 - Anil Kumar Sarkar - 1988 - ... both from the Yogic-Tantric, and from symbolic aspects, as powerful effects for the transformation of the human mind, from an international perspective. Aurobindo's general suggestion is that all orders of confronted experience from Matter to ...
Zygon - Volume 42 - Page 731 - Meadville Theological SchoolJoint Publication Board of the Institute on Religion in an Age of Science and the Center for Advanced Study in Religion and Science, OCLC FirstSearch Electronic Collections Online - 2007 - From his more monistic Advaita Vedantic perspective, Aurobindo sees both Nature and Spirit as ultimately a manifestation of the one absolute Godhead (Brahman). During the process of cosmic manifestation, the underlying C. Mackenzie...
Yoga, mathematics, and computer sciences: in change confronting ... - Page 85 1997 - present astro-physiological state from the earthly perspective. Aurobindo refers to this kind of astral life, but Yogananda adds a little more to this aspect of experiential possibility, in some concrete situations, maintaining another kind of ...
New technological civilization and Indian society - Page 51 - B. D. Nag ChoudhuriIndian Institute of Advanced Study - 1990 - II Now let us turn to one of the most respected and well-known thinkers of modern India, Aurobindo Ghose (1870-1950) in whose thoughts and works man and nature have been juxtaposed in an integral-evolutionary perspective. Aurobindo ...
Religion and society - Volume 26, Issue 3 - Page 67 - Christian Institute for the Study of Religion and Society, Bangalore - 1979 - It has very much shaped the meaning and content of dharma, understood from an ethical perspective. Aurobindo Ghose also perceived of dharma in terms of unity. He had a vision of unity of humanity transcending race, caste, colour, creed ...
Indian book chronicle - Volume 1 - Page 173 1976 - From this perspective Aurobindo's presentation in this essay would be quite fascinating for the present day Western reader. B.G. Ray's 'Rabindranath Tagore' is a philosophico-lyrical view of Tagore. The essay justly introduces the multiple ...
Somen Das - 1996 - 75 Therefore we should understand the apparent contradictions in this context and from this perspective. Aurobindo, in like manner, conceived of the divine life here on earth. Bruteau rightly notes, "It is a life in the midst of the world mingling all ...
Enlightening studies in Indian English poetry - Page v - Amar Kumar Singh - 1994 - Some new but serious topics have been analyzed as critically as possible — the chief themes of Indian English poetry, its chief drawbacks, the future of it, the position of it in world perspective, Aurobindo's mantric style, the revolt of the 
Journal of Integral Theory and Practice, V4.2 - Page 2 - Ken Wilbur - Preview - More editions He and The Mother considered this transformative process to be evolutionary in nature, opening a path to a post-human integral 2 Journal of Integral Theory and Practice—Vol. 4, No. 2 A. COMBS The Integral Perspective Sri Aurobindo.
S.N.. Das - 2002 - Preview - More editions Sri Aurobindo's idea of India as a nation is, no doubt, a difficult concept. One cannot hope to understand it fully unless one first decides to place Sri Aurobindo in the proper perspective. Sri Aurobindo spent twenty-eight years of his life in the nineteenth century and the remaining fifty years in our present century. All India Conference on the Relevance of Sri Aurobindo Today, ... - Page 47 - Aurobindo GhoseSri Aurobindo Samiti – 1975 The Bengali intellectual tradition: from Rammohun Ray to ... - Page 201 - Amal Kumar Mukhopadhyay - 1979
The Bengalis: The People, Their History, and Culture. Religion and ... - Page 91 - S.N.. Das - 2002 - Preview - Judged from a different angle, Aurobindo's insistence on the spiritual soul of India, on the need of viewing India as a mother through whom the divine being has been manifesting himself may, of course, be said to have grown out of his great ...
Spirituality and Business: Exploring Possibilities for a New ... - Page 29 Sharda S. Nandram, Margot Esther Borden - 2009 - Preview On the basis of this perspective, Sri Aurobindo distinguished four different types of knowledge (Table 2.1) present in our outer mind (Cornelissen, 1999). 1. The one that objective science generates, which he called indirect as it is mediated by ... Spirituality and Business - Page 29 2010 - Preview
Cornelissen R. M. Matthijs - 2011 - Preview Disagreeing with the illusionist Advaitic perspective, Sri Aurobindo affirmed a realistic Advaita as noted in the preceding passage. He emphasized the equal importance and significance of the material worldly existence as of the spiritual, and...
The Indian Scriptures and the Life Divine - Page 193 - Binita Pani - 1993 - Preview ... qualified nor psychologically disposed to accept and interpret the Indian scriptures in their true perspective. Sri Aurobindo's main purpose in undertaking the translation of the Upanishads and other PHILOSOPHY OF THE UPANISADS 193.
Contemporary Indian philosophy - Page 180 - Basant Kumar Lal - 2010 - Preview - More editions Somehow we do not normally have the capacity to know ourselves in our true perspective. Sri Aurobindo says, "we are composed of many parts, each of which contributes something to the total movement of our consciousness, our thought, ...
Sri Aurobindo critical considerations - Page 41 - Dr. O. P. Mathur - 1997 - ... creation and dissolution that is incomprehensible has been explained by Sri Aurobindo from a refreshingly positive perspective. Sri Aurobindo writes: "There is no end to the World's stupendeous march, there is no rest for the embodied soul.
Critical Issues in Mathematics Education - Page 147 - Paul ErnestBrian GreerBharath Sriraman - 2009 - Preview - More editions By contrast, our nondualist-integral perspective (Sri Aurobindo, 1998; Wilber, 2004) helps to dispel many unhelpful dichotomies, such as mathematics versus culture, knowledge versus activity, and meaning versus interpretation.
The Ideological Integration of East and West: An Enquiry ... - Page 4 - Moazziz Ali Beg - 2005 - Preview This discourse therefore, goes to bring the guiding philosophy of this civilization under examination for clearing the ground for the rise of a new perspective. Sri Aurobindo (1970) has warned us that the present arrangement of the world 4 The...
The Plays of Sri Aurobindo, a study - Page 118 - S. S. Kulkarni - 1990 -... dramatic blank verse is made by those critics who do not view late Victorian literature in another perspective. Sri Aurobindo himself, as is clear from his letter to Amal,5 did not think that late Victorian literature showed signs of decadence.
Philosophical Aspects of Thanatology - Volume 1 - Page 105 - Florence M. Hetzler, Austin H. Kutscher - 1978 - Preview - More editions If all groups and individuals would have a new common goal, they would share a new consciousness born of a prenatal rather subliminal awareness, and death would be seen in a new perspective. Sri Aurobindo expressed this new ...
Mother India: monthly review of culture - Volume 59 - Page 558 - Sri Aurobindo Ashram - 2006 - 3) The Hindu list of the ten avatars gives us another interesting perspective. Sri Aurobindo writes that the last three avatars, Krishna, Buddha and Kalki depict the stages of spiritual development upon earth. Krishna follows the normal course of ...
The Indian libertarian - Volume 19 - Page 26 - 1971 - Viewed in historical perspective, Sri Aurobindo's achievement as a nationalist-mystic is reminiscent of the Indian tradition of the philosopher-statesman. Like Janaka and Vidyaranya, Sri Aurobindo combined political wisdom and philosophical ... Indian Review - Volume 67 - Page 4 1971
Integral health: a consciousness approach to health & healing - Page 94 - Soumitra BasuSri Aurobindo International Institute for Integral Health and Research- 2000 - Culture: a Consciousness Perspective Sri Aurobindo elaborates, "The culture of a people may be roughly described as the expression of a consciousness of life which formulates itself in three aspects. There is a side of thought, of ideal, ...
World union - Volume 19 - Page 11 - World Union (Organization) - 1979 - In light of your comments on this larger scheme, how does one then view the persons of Sri Aurobindo and the Mother, from this present perspective? Sri Aurobindo and the Mother identified themselves with humanity and worked out solutions ...
The Advent - Volume 61 - Page 22 - Sri Aurobindo Ashram - 2004 - The traditional commentators point out that they set forth a cogent perspective. Sri Aurobindo says that they speak from a highly synthetic point of view. Therefore we cannot deny that a unified system of ideas is implicit in them. An attempt is ...
Bulletin of the Ramakrishna Mission Institute of Culture - Volume 13 - Page 173 - Ramakrishna Mission. Institute of Culture - 1962 -  ... existence were discussed in their proper perspective. Sri Aurobindo did pioneering work in both the philosophy and the technique of yoga. His Integral Yoga is a very distinctive contribution. This distinctiveness has been well regarded in this ...
Beyond man: life and work of Sri Aurobindo and the Mother - Page 297 - Georges van Vrekhem - 1997 - ... at the end of the grand~ perspective Sri Aurobindo and the Mother had seen 'superman' standing, the being with the supramental Unity-Consciousness, the divine Man, the new species on the Earth. It was to make the transition from man to...
The yogi and the mystic: a study in the spirituality of Sri ... - Page 47 - Jan Feys - 1977 - Though the span of time coincides, it is seen here in a different perspective: Sri Aurobindo's yogic course begins to orient itself towards the future. For, there is still the fourth major experience, "that of the higher planes of consciousness leading...
The Indian journal of political science - Volume 68 - Page 487 - Indian Political Science Association - 2007 - While Darwin's theory of evolution studied the evolution of human being from the biological perspective, Sri Aurobindo almost applied this theory though from a different angle. In the evolutionary process, for Sri Aurobindo, human society ...
Journal of Dharma - Volume 27 - Page 169 - Dharmaram College. Centre for the Study of World Religions - 2002 - Person and perspective Sri Aurobindo, philosopher and mystic, poet and critic, was one of the most outstanding Indian thinkers of the twentieth century. A many-sided genius of extensive knowledge and intense mystical experience, ...
R̥gvedic legends - Prem Chand Shridhar - 2001 - ... Agni — Personification of Agni — Birth of Agni according to Kaegi — R.N. Dandekar' s View — Regarding transparent character of Vedic Agni — Etymology of the Word Agni — Agni in the philosophical perspective — Sri Aurobindo' s View.
Journal of Indian Council of Philosophical Research - Volume 5 - Page 147 - 1987 - They initiated the people to imitate antiquity and revive creative impulse. Perhaps for this perspective, Sri Aurobindo likened Indian Renaissance to the Celtic Renaissance of Ireland. In this short note, I propose, first, to delineate my arguments...
Transaction - Indian Institute of World Culture - Issue 105 - Page 3 - 2002 - It is only when we go beyond science that the true value of science itself appears in the right perspective. Sri Aurobindo once wrote in a striking aphorism: God's negations are as useful to us as His affirmations. It is He who as the Atheist ...

November 29, 2012

Those who grew up under The Mother’s personal care have betrayed her

The Trustees derive their power from the divine and secular centre that the Mother occupied when She was physically present. Disciples and followers unquestioningly accepted Her authority and had full faith in Her divine knowledge both in spiritual and worldly matters. That physical space having fallen vacant in November 1973, the first Trustees and heads of departments chosen by the Mother continued to hold sway over the community for a couple of decades by acting with sufficient maturity and tact. As they quietly exited the mortal scene and were replaced by those who were not directly chosen by the Mother, the moral credibility of the next batch of Trustees and heads of departments rapidly diminished and, within a decade or two, all that remained was their legal authority.
In this respect, devotees from outside, who have settled in the Ashram from a long time, and the so-called home grown “children of the Mother” are both responsible for this administrative deterioration. As a matter of fact, if anybody has betrayed Sri Aurobindo and the Mother in the present crisis, it is the generation that grew up under the Mother’s personal care – there are of course a few exceptions who unfortunately have not been able to assert themselves effectively. [Cf. A Basic Scheme for Sri Aurobindo Ashram – proposed by an Ashramite.]

IIM-A's decision comes on the back of the premier B-school being awarded a Rs one crore top grant from Education Innovation Fund for India (EIFI), a collaborative project between the HP Sustainability & Social Innovation group and the India Council for Integral Education (ICIE), an initiative of the Sri Aurobindo Society.

The Journal of the Bihar Research Society - Volume 42 - Page 224 - Bihar Research Society - 1956 - Mature of History The basic concepts of Aurobindo 's philosophy — Sachchidananda or the Supreme Spiritual reality, supermind and evolutionary progression are the foundations on which is constructed...

Towards a new India - Page 27 - Karan Singh (Sadr-i-Riyasat of Jammu and Kashmir) - 1974 - The two important concepts of Aurobindo, then, were of the nation as a spiritual entity and of nationalism as the highest sadhana. Besides Aurobindo felt that because India had been violently subjugated, she was fully justified, in using ...

The perennial quest for a psychology with a soul: an inquiry into ... - Page 542 - Joseph Vrinte - 2002 - Preview Ken Wilber's all-quadrant, all-level approach aims at a multi-causal analysis without reducing one to the other. Could it be that the weak areas that Ken Wilber identified are more closely related to Sri Aurobindo's disciples than to his vision?

Teilhard De Chardin and Eastern Religions: Spirituality and ... - Page 227 - Ursula KingJoseph Needham - 2011 - Preview - Yet it is of little help in furthering understanding or comparative assessment when some of Aurobindo's disciples maintain that Teilhard has written little that Aurobindo has not expressed much better or claim that the latter has in fact ...

The philosophy of Sri Aurobindo in the light of the Gospel - Page 71 Eva Olsson - 1959 - But such are as a rule not found among Sri Aurobindo's disciples, who consider the sense of guilt of sin as the cause of the inferiority complex in man, discouraging his own efforts to rise. According to Sri Aurobindo man's own efforts are a ...

The Lives of Sri Aurobindo - Page 369 - Peter Heehs - 2008 - Preview - Around 1930 some of Sri Aurobindo's disciples began to ask him questions about poetry and to send him poems for evaluation. He seems to have relished this correspondence, writing replies covering a half-dozen literatures and a dazzling ...

History of dharmaśāstra: (ancient and mediæval religious and civil ... - Page 1466 - ṇḍuraga Vāmana KāeBhandarkar Oriental Research Institute - Can anybody point out even half a dozen men and disciples of Aurobindo who have devoted all their energies to the regeneration of the country and of the human race on his lines ? The position of the Ashram itself is rather vague, anomalous ...

Asia: Asian quarterly of culture and synthesis - Volume 1 - Page 221 - René de Berval - 1951 - The disciples of Aurobindo have expressed in moving terms the remembrance of their Master. They have extolled the superhuman majesty of each his look, each movement, each way of his, despite the modest and gentle expression which he ...

The genius of India - Page 145 - Guy Sorman - 2001 - It is near Pondicherry that the disciples of Aurobindo have built a contemporary Tower of Babel. In February 1968, a few weeks before May 1968, thousands of young men and women, in response to a call from the Mother, congregated from all...

Vishnu on Freud's desk: a reader in psychoanalysis and Hinduism - Page 56 - T. G. VaidyanathanJeffrey John Kripal - 1999 - various disciples of Aurobindo and Ramakrishna and, of course, a notable correspondence with Mahatma Gandhi.34 'The Unity of Europe and Asia', he wrote, 'must be, in the coming centuries, the most noble task of mankind'.35 Starting in ...

Modern Vedanta - Page 235  - P. K. Das - 2004 - Scholars of Sri Aurobindo's thought, like late Prof. S.K. Maitra, consider Sri Aurobindo's speculation about the future of man as the most important aspect of his philosophy. This, however, is not the near future but a distant far off time, so far ...

The Eastern journal of international law: quarterly organ of the ... - Volume 10 - Page 43 - Eastern Centre of International Studies - 1978 - The view that the East is East and West is West stands to be refuted and hence scholars of Sri Aurobindo's philosophy seem to justify his theory of evolution as a true reconciliation between the East and the West. According to them, a meeting ... Indian philosophical annual - Volumes 8-11 - Page 139 - University of Madras. Centre of Advanced Study in Philosophy - 1976 

The Journal of Indian writing in English - Volume 33 - Page 85 - G. S. Balarama Gupta - 2005 - The ease with which the writer relates Sri Aurobindo's yogic career with the poetic career, and the profusion of critical support he draws upon, makes this book a convenient first book for other aspirant scholars of Sri Aurobindo, as well as an ...

Colorado's Sanctuaries, Retreats, and Sacred Places - Jean TorkelsonBill Bonebrake - 2001 - Preview As read by Aurobindo scholars and disciples, the poem is a mantra that followers use to achieve spiritual illumination. No mention of Aurobindo's life would be complete without paying tribute to his spiritual co-worker, known to disciples as The...

The Yoga Party: Philosophical Writings - Page 15 - Douglas E Frame - 2009 - Preview ... you have an evolution of the body, so also is there an evolution of the spirit and contrariwise. The most interesting thing I find in Sri Aurobindo and I'm sure Aurobindo scholars would concur, is that you don't need to escape rebirth to become ...

Sri Aurobindo and his contemporary thinkers - Page 136 - Indrani SanyalKrishna RoyJadavpur University - 2007 - As we know, it is through the commendable efforts of some living scholars like Dr Kireet Joshi of the ICPR, Sri Samar Basu of the World Union of Sri Aurobindo Ashram, Pondicherry and other Sri Aurobindo scholars of repute that Sri Aurobindo ...
Gandhi-Aurobindo and Radhakrishnan on Bhagavadgita - Page 123 - Susmit Prasad PaniGeeta Satpathy - 2009 - ... and the interpretations of eminent scholars like Bal Gangadhar Tilak and Sri Aurobindo. Scholars suspected that Gandhi had given a twist to the Gita to fit his doctrine of non-violence, and that his view was effected by the study of the Bible.

Indian and foreign review - Volume 10 - Page ccxx - India. Ministry of Information and Broadcasting. Publications Division – 1972 - Despite differences over basic issues, Tilak hailed Ranade as "a man of vision and action". Mahadeo Govind Ranade was a "man of God", ...

The Plays of Sri Aurobindo, a study - Page 1 - S. S. Kulkarni - 1990 - Various Aurobindo scholars have established him as an important Indian English poet. The bulk and the quality of his poems and plays published in the Birth Centenary Library series justify his claim that he was a poet first and everything else...

Sri Aurobindo's plays: a thematic study - Page xi - Sheo Jaiswal - 1993 - I owe special debt of gratitude to all other eminent Sri Aurobindo scholars, especially Prof. K.R.S. Iyengar, Mr. K.D. Sethna, Dr. Prema Nandkumar, Mr. M.V. Seetaraman, Dr. V.K. Gokak as also Prof. M.K. Naik and Dr. A.K. Sinha, whose works ...

Indian literature in English, 1827-1979: a guide to information ... - Page 476 - Amritjit SinghRajiva VermaIrene M. Joshi - 1981 - Chambersburg, Pa.: Wilson Books, 1974. Includes six essays by Aurobindo scholars from the West. Mehta, Rohit. THE BEING AND THE BECOMING; THOUGHTS ON SRI AUROBINDO'S ESSAYS ON THE GITA. Ahmedabad: R.N. Amin, 1975.

Journal of Indian psychology - Volume 22 - Page 75 - Andhra University - 2004 - ... more commendable scholarly service if he had chosen to develop Aurobindo's vision and thought to address the disturbing puzzles and limitations of contemporary psychological thought. lt is not unlikely that many Aurobindo scholars would ...

Triveni - Volume 52 - Page 30 1983 - This fundamental similarity between Cousins and Sri Aurobindo has not received sufficient attention from Aurobindo scholars and critics because of the fact that Cousins ' name disappeared from the literary horizon and Sri Aurobindo shot up ... Journal of South Asian literature - Volumes 24-25 - Page 120 - Michigan State University. Asian Studies Center - 1989

Tamil civilization: quarterly research journal of the Tamil University - Volume 6 - Page 71 - Tañcai Tamip Palkalaik Kaakam - 1988 - Seeing that this idea is a central element in the thought-structure of Sri Aurobindo, scholars have introduced this expression while discussing the teachings of Sri Aurobindo. However it does not mean that the term 'integralism' is of secondary ...

November 20, 2012

Sri Aurobindo also appealed to C. Rajgopalachari to save India

Sri Aurobindo: A Contemporary Reader Sachidananda Mohanty - 2012 - Preview - The printed version incorporated changes suggested by Sri Aurobindo in this letter. 18 'Manifesto for the Defense of Democracy and Independence in Asia', by Swatantra Party leader Minoo Masani. Extracts 59 to 80 are from Autobiographical Notes and Other Writings of Historical Interest, 2006. Pondicherry: Sri Aurobindo ...

The taming of the nations: a study of the cultural bases of ... - Page 52 - Filmer Stuart Cuckow Northrop - 1952 - To be sure there were important Indians like Ministers Ambedkar and Munshi, parliamentary member Minoo Masani, and even the greatest Indian saint, Sri Aurobindo, who were for the United Nations police action and the part of the United...

Books India - Issues 3-4 - Page 23 - National Book Trust - 1973 - Snippet view - ... writers who have written in English, and the proposed list of titles includes names as diverse as Nehru, Sri Aurobindo, Nayantara Sahgal and Amir Ali. ...Years ago Minoo Masani's Our India used to be a prescribed text in many high schools.

The Indian Encyclopaedia: Meya-National Congress - Page 4981 Subodh Kapoor - 2002 - Preview Born in Broach on December 30, 1887, Munshiji came under the influence of Sri Aurobindo while studying at Baroda College ... He resigned from the Congress and became the Vice President of the newly formed "Swatantra Party" standing for ...

Rammanohar Lohia, the man and his ism - Page 2 - Girish MishraBraj Kumar Pandey - 1992 - ... fiery peasant leader from Bihar, Ramnandan Misra became a devotee of Sri Aurobindo and the Mother. Minoo Masani made a round-about turn, renounced his socialist past and became the founder General Secretary of the Swatantra Party ...

India quarterly - Volume 10 - Page 74 - Indian Council of World Affairs - 1954 - Sri Aurobindo, the father of the militant nationalism, receives but a passing mention. According to the author (p. 322) 'few Indians ... The author, in view of his outlook, is naturally anti-Congress. The Congress movement created 'a spirit of ...

Madhusudan, the architect of Oriya nationalism - Page 40 Jaya Krishna Baral - 2003 - Sri Aurobindo, rightly assessing the role of Utkal Union Conference and Madhusudan Das, observed: "Nationalism depends for ... high spirited leader, Madhusudan Das".16 All these facts prove that he was neither anti-Congress nor parochial.

122 Sri Aurobindo knew that his advice had to reach the Congress high command ifit was going to have any effect. Two days after sending his message to Cripps, he telegraphed C. Rajagopalachari, a member of the Congress Working ...

Thoughts from the Cosmic Field in the Life of a Thinking Insect [A ... - Page 46 - Haresh Patel - 2009 - Preview Sri Aurobindo's advice was ignored. “He has retired from political life, why does he interfere!” said Gandhi to Duraiswamy Iyer, Sri Aurobindo's messenger. Nehru and Rajagopalachari favored acceptance of Cripps' offer. Maulana Azad ...

Sri Aurobindo: A Contemporary Reader - Page 25 - Aurobindo GhoseSachidananda Mohanty - 2008 - Of the major leaders of the Congress Party, C. Rajagopalachari was one of the few who accepted Sri Aurobindo's line of thinking on this subject. Today many historians believe that the rejection of the Cripps' Proposal by the Congress ...

History of India: a new approach - Page 436 - Kittu Reddy - 2003 - Sri Aurobindo in addition sent a personal messenger to the Congress to urge them to accept Cripps' proposal; he also sent a telegram to C. Rajagopalachari, in which he said: "... Appeal to you to save India. Formidable danger, new foreign ...

World union - Volume 36 - Page 39 - World Union (Organization) - 1994 - Sir Stafford Cripps' telegraphic reply to Sri Aurobindo on the next day revealed how deeply he had been moved: I am most ... A similar message was also cabled by Sri Aurobindo to C. Rajagopalachari appealing to him to accept the proposal.

Sri Aurobindo for all ages: a biography - Page 226 - Nirodbaran - 1990 - Sri Aurobindo went to the extent of sending a personal emissary to Delhi to try and persuade the Congress leaders to ... a friend of C. Rajagopalachari, one of the few senior leaders in the Congress who lent support to the Cripps proposals.

Indian political thinking in the twentieth century: an ... - Page 164 - Angadipuram Appadorai - 1987 - Rajagopalachari urged Nehru to send a ship to Christmas Island offering himself as a civil resister. Nehru did not accept the suggestion. 4 WORLD UNITY AND WORLD GOVERNMENT Some of our thinkers, notably Sri Aurobindo, Nehru and...

Divine Enterprise: Gurus and the Hindu Nationalist Movement - Lise McKean - 1996 - Preview - Focusing on the organizations and activities of Hindu ascetics and gurus, Lise McKean explores the complex interrelations among religion, the political economy of India, and global capitalism.

Sri Aurobindo: a biography and a history - Page 728 - K. R. Srinivasa Iyengar - 1985 - The Indian Government wouldn't agree to this at the time, but after Sri Aurobindo's passing, when the unhappy stalemate continued, Surendra Mohan Ghose was asked by C. Rajagopalachari, then Chief Minister of Madras, to meet the Mother

C. Rajagopalachari: his life and mind - Page 2 - K. T. Narasimhachar - 1978 - His answer to this patriotic boast of Indians was a repetition of the famous words of Paul Richard, the co-workers of Sri Aurobindo at the Pondicherry Asram, in the course of his address to the students of the Gujarat Vidyapith: "Young men and ...

Looking back: memoirs of K. Santhanam (1895-1980). - Page xii - Kasturiranga Santhanam - 2001 - Santhanamji was, however, one with Rajaji and Munshiji in not joining the Quit India Movement. Then he also felt that it would result in the vivsection of India. Mahayogi Sri Aurobindo also held this view. History has proved them right - the ...

Politics & society: Ram Mohan Roy to Nehru - Page 87 - Gollapalli Nagabhushana SarmaMoin Shakir - 1983 - 1 Sri Aurobindo's comment on Tilak is worth quoting in this context : " Mr. Tilak, though a strong willed man and a fighter by nature, has this much of the ordinary Indian temperament, that with a large mind open to progressive ideas he unites a conservative temperament strongly in touch with the sense of his people. The Political Thought of Lokmanya Bal Gangadhar Tilak - Page 117 - K. S. Bharathi – 1998

The Indian review - Volumes 77-78 - Page 2 - G.A. Natesan - 1981 - Rajaji and Jayaprakash. About the spiritual tradition of Sri Aurobindo, one cannot say how vibrant it was and whether there is anybody to uphold it. The poetic tredition of Kamban has been perverted to preach cultural and political isolation.

Perennial Hindu culture and the twin myths - Volume 1 - Page 30 - M. Vaitialingam - 1980 - His mantle fell on the worthy shoulders of Sri Aurobindo, another great sage from Bengal.