Showing posts with label Luders. Show all posts
Showing posts with label Luders. Show all posts

January 11, 2013

Sri Aurobindo, Teilhard, Bergson and Gebser

The question that is raised here is: can the sheer force of Thought reach the source of all things? It cannot, and there is a struggle when attempt is so made. Gods oppose it. Agastya is at such a moment and confronts in his inner experience Indra, Lord of the realm of pure Intelligence. He is told that that Source is not to be found in Time. It does not exist in the actualities of the present, nor in the eventualities of the future. In this search, in this terrible struggle, Agastya should effect perfection and should not slay his friend. Indra assures that Agastya is his friend and brother.
Indra and Agastya together, the universal Power and the human soul, will extend in harmony the effective inner action on the plane of the pure Intelligence, so that it may enrich itself there and attain beyond. For, it is precisely by the progressive surrender of the lower being to the divine activities that the limited and egoistic consciousness of the mortal awakens to the infinite and immortal state which is its goal. Agastya accepts the will of the God and submits. Agastya gives up all that is realised in him into the hands of Indra, as offerings of the sacrifice, to be held by him in the fixed parts of Agastya's consciousness and directed in the motional towards fresh formations.

Aurobindo is, of course, nowhere mentioned in Luders' outstanding two-volume ... In my own humble judgment, however, Aurobindo's Vedic studies constitute the one single, central pillar which carries the burden of Aurobindo's creative thought, the one stalk on which the thousand-petalled lotus of his thinking blossomed, to adapt Aurobindo's own beautiful image. Philosophy and religion: essays in interpretation - Page 170 - Jarava Lal Mehta - 2004
Political Thinkers of Modern India: Sri Aurobindo Ghose - Volume 11 - Page 175 - Verinder Grover - 1993 - Preview That is the idea of Kala or the Zeitgeist working, and, put religiously, it means that God being Supreme Wisdom uses everything for His Supreme purposes and out of evil cometh good. This is ... Political Thinkers of Modern India: Sri Aurobindo Ghose - Volume 11 - Page 175 - Verinder Grover - 1993 - Preview This he says, is fatalism, and by flinging the world fatalism at Sri Aurobindo, he thinks he has damned his position. The word ... That is the idea of Kala or the Zeitgeist working, and, put religiously, it means that God being Supreme Wisdom uses ...
Political Philosophy Of Sri Aurobindo - Page 51 - V. P. Varma - 1990 - Preview - More editions (But) the Zeitgeist proclaims the utter helplessness of the mightiest and the sure fulfilment of God's decree." This immanent ... 60-1. Sri Aurobindo, The Ideal of Human Unity (Sri Aurobindo Ashrama, Pondichery, 1950. Second edition), p. 83. Political Philosophy Of Sri Aurobindo - Page 51 - V. P. Varma - 1990 - Preview - More editions In spite of his absence the revolution marched on because "the Revolution was the manifestation of the Zeitgeist, the Revolution was the will of God". Aurobindo substantiates his views about the revolution being in the divine plan by ... Modern Indian political thought - Page 191 - Vishwanath Prasad Varma - 1971 - But still on the plane of thought, there were subtle differences between the ideas of Tilak and Aurobindo. In Aurobindo we find the concept of Kali as the Zeitgeist (spirit of time). He refers to God as the captain of the nationalist movement.
Mother India: monthly review of culture - Volume 60 - Page 682 - Sri Aurobindo Ashram - 2007 - Was it perhaps the Hegelian Zeitgeist, Time-Spirit, the Heideggerean disclosure of Being in the horizon of modern Time, the Foucauldian inexplicable epistemic change? And what does it...
Gaveshaā - Volumes 1989-2000 - Page 42 - Sri Aurobindo International Centre of Education (Pondicherry, India) - 1995 - Planning on the basis of One World as envisaged by Sri Aurobindo has become imperative to solve world problems, because nothing short of the world integration can satisfy the demand of the Time Spirit, the Zeitgeist. An integral human unity ...
M. P. Pandit 50th birthday commemoration volume - Page 6 - Madhav Pundalik Pandit, Agali Venkappa Sastri - 1968 - That introduces us to the vastly wider contemporary tradition of Supramental Yoga initiated by Sri Aurobindo and the ... He is heir to a double tradition — the sanatoria infused with the modern Zeitgeist on the one hand, and the reigning ...
Wisdom of the Gita: Second Series - Page 197 - Sri AurobindoAurobindo Ghose, Sri M P Pandit - 1992 - Preview Zeitgeist It did not mean that any kind of skill in works was Yoga, but by Yoga it signified a spiritual condition of universal equality and God-union and by the skill of the Yogic ... Wisdom of the Gita: Second Series - Page 198 - Sri AurobindoAurobindo Ghose, Sri M P Pandit - 1992 - Preview Zeitgeist may resist, but the Zeitgeist works, shapes, overbears, insists. The great and memorable vision of Kurukshetra when Sri Krishna manifesting His world-form declared ...
The Spirituality of the Future: A Search Apropos of R. C. ... - Page 270 - K. D. Sethna - 1981 - Preview - R. C. Zaehner's Study in Sri Aurobindo and Teilhard De Chardin - That light is the center of the Zeitgeist — nay, it is itself the Zeitgeist with a central focus and a various radiation all around — weak in one place, a little stronger in another, suggesting this or that aspect of the revelation for which Sri Aurobindo ...
The Theatre of the Mind: Evolution in the Sensitive Cosmos - Page 70 - Henryk Skolimowski - 1984 - Preview Sri Aurobindo's view of evolution as perfecting itself through the human species is so close, at times, to that of Teilhard that one simply is astonished. The two men never ... Others who have studied both Aurobindo and Bergson have confirmed my conjecture of the profound but concealed influence of Bergson on Aurobindo. The idea of the Zeitgeist is not a fiction after all. Perhaps at a certain stage of its own ...
Sri Aurobindo and his contemporary thinkers - Page 143 - Indrani SanyalKrishna RoyJadavpur University - 2007 - As Sri Aurobindo says, "we do not belong to the past dawns but to the noons of the future." Sri Aurobindo's ideas on national ... let us not lose sight of the Zeitgeist, i.e. the spirit of the age. As Sri Aurobindo says, The living spirit of the demand ...
Philosophical Found. of Edu. - Page 85 - Y.k Singh - Preview ... temper and is not in accordance with the Zeitgeist, the spirit of the time. In modern times such an aim of life would be considered to be selfish and escapist. This is the reason why Sri Aurobindo has given the conception of universal Moksha.
Hindu spirituality: Postclassical and modern - Page 383 - K. R. SundararajanBithika Mukerji - 2003 - Preview - The utopian thought is linked with the Zeitgeist, what the age demands. Cutting across the East-West conflict, and avoiding "the materialist denial" of the modern West and the "refusal of the ascetic" of the ancient East, Aurobindo points ...
The Perennial Quest for a Psychology with a Soul: An Inquiry Into ... - Page 5 - Joseph Vrinte - 2002 - Preview An Inquiry Into the Relevance of Sri Aurobindo's Metaphysical Yoga Psychology in the Context of Ken Wilber's ... ethical and evaluative presuppositions, but are also based upon the Zeitgeist in which the therapist and his adherents live.
Sri Aurobindo, the perfect and the good - Page 82 - Robert Neil Minor - 1978 - ... evolution of that manifestation, and, thus, there is a hidden mover in the movement of the world toward its goal, a Zeitgeist? ... Man, as everything else, is a part of the process, and Aurobindo calls man to take part in this process by the ...
Modern Indian Interpreters of the Bhagavad Gita - Page 74 - Robert Neil Minor - 1986 - Preview - "This is the Zeitgeist, this is the purpose that runs through the process of the centuries, the changes of the suns, this is that which makes evolution possible and... In Aurobindo's speech at Khulna the "Yoga of the Gita" is further elucidated.
The Fuzzy Logic of Encounter: New Perspectives on Cultural Contact - Page 155 Sünne Juterczenka, Gesa Mackenthun - 2009 - Preview Itself a monument of universal truth for Aurobindo, the Gītā is seen by him as a document that shows the way of the evolution of all beings as the “Becoming of the Absolute”: “This is the Zeitgeist, this is the purpose that runs through the process...
Sri Aurobindo: a biography and a history - Page 254 - K. R. Srinivasa Iyengar - 1985 - Revolutionists; and again like Sri Aurobindo, he tried to keep civil agitation separate from revolutionary activity. ... a great personality readily the representative man of his people".39 It was inevitable that the Zeitgeist should throw up such a ...
Sri Aurobindo came to me: reminiscences - Page 7 - Dilip Kumar Roy - 1964 - That is, as I wrote to him once, the main reason why the Zeitgeist of today is definitely ranged against the traditional type of ... Barindra Kumar, the famous revolutionary, who told me that Sri Aurobindo was wont to say, whenever reminded of a ...
Empire, the National, and the Postcolonial, 1890-1920:Resistance ... - Page 104 - Elleke Boehmer - 2005 - Preview - In July 1909, not long after his acquittal, Nivedita tipped off Aurobindo about a rumour of his possible deportation, ... he was coming close to stepping out of the historical vanguard, which he called kala or Zeitgeist, altogether, in order to hand ...
The Deeper Dimension of Yoga: Theory and Practice - Page 183 - Georg Feuerstein, Ph.D. - 2003 - Preview - One of the more sober efforts to articulate the Zeitgeist is found in the monumental study by the Swiss cultural philosopher Jean Gebser (1905 – 1973). ... in 1932, has independently been voiced by at least two other intellectual giants—the Hindu philosopher-sage Sri Aurobindo and ...
The religious roots of Indian nationalism: Aurobindo's early ... - Page 59 - David L. Johnson - 1974 -  political thought. as a manifestation of the "Time- Spirit" in history: In all movements, in every great mass of human action it is the Spirit of the Time, that which Europe calls the Zeitgeist and India kala, who ...
Bulletin of the Ramakrishna Mission Institute of Culture - Volume 55 - Page 371 2004 - If, after going through all these, we still hold that Sri Aurobindo was in no way touched by the influence of Swamiji, then it ... he who is perfect, he who brought into being the Zeitgeist, he who represents the sum-total of the past incarnations, has ...
History of philosophy: eastern and western - Volume 1 - Page 544 - Sarvepalli Radhakrishnan - 1952 - Evolutionism seems to be the "Zeitgeist," the spirit of the times. Iqbal's great contemporary mystic and thinker Sri Aurobindo has transformed the entire Hindu spiritual heritage into a doctrine of dynamic spiritual evolution. Aurobindo takes in his ...
Integral Economics: Releasing the Economic Genius of Your Society - Ronnie LessemAlexander Schieffer - 2010 - Preview - Aurobindo Ghose, like Gandhi a political and moral leader in India in the first part of last century, build, as a Hindu sage, ... At the same time he felt India and Bengal had a mission to perform in the community of nations: The ZeitGeist is at work ...
Indian idea of political resistance: Aurobindo, Tilak, Gandhi, and Ambedkar - Page 25 - Ashok S. Chousalkar - 1990 - by adoring her, Indians would get the ... behind India's independence. He wrote, "we believe that divine power is behind the movement, that Zeitgeist the time spirit is at work ...
Gandhi-Aurobindo and Radhakrishnan on Bhagavadgita - Page 69 - Susmit Prasad PaniGeeta Satpathy - 2009 - During freedom struggle, Sri Aurobindo in his speeches, time and again spoke of God intervening in the movement. Hegel's concept of Zeitgeist or spirit of time was in popular currency in the first half of the twentieth century. To Sri Aurobindo ...
Poetry Of Nissim Ezekiel - Page 72 - A. Raghu - 2002 - Preview It could be postulated that this is related to the Zeitgeist of colonial India. An awareness of India's existence as a colonized nation was very ... in the case of Sri Aurobindo's Savitri. Sarvepalli Radhakrishnan has this to say of the youth of India
Recovering Liberties: Indian Thought in the Age of Liberalism and ... - Page 260 - C. Christopher Alan BaylyC. A. Bayly - 2011 - Preview -  ... school associated with Aurobindo Ghose and Bipin Chandra Pal exposed significant differences between liberal and ... The radicals agreed with the liberals that God was at work in history as 'kala or Zeitgeist'. But they also argued that...
Shadow, Self, Spirit: Essays in Transpersonal Psychology - Michael Daniels - 2005 - Preview Table 5 Transpersonal disciplines and parapsychology in the quadrant model 60 Table 6 Zeitgeist and shadow in ... of Sri Aurobindo 194 Figure 7 Washburn's model of psychological development 206 About the Author Michael Daniels, ...
Critical approaches to literature & research methodology: a miscellany - Page 13 - Bommatapalli Ramachandra RaoRawindara Sighā RawīHukam Chand Rajpal - 1986 - It may content itself to accepting the Zeitgeist. It is interesting to note that the reservations that Sri Aurobindo has in regard to mental consciousness are shared by psychologists also because the conscious mental personality can sever itself ...
Annual - Page 21 - Sri Aurobindo Mandir, CalcuttaAurobindo Ghose - 1951 - Day is the greatness that appears in his front, Night in his rear, — whatever this Time- Spirit, this Zeitgeist or the greatness that appears, turns his face towards or arrives at, as he gallops ...
Equals one - Issues 31-34 - Page 1923 - Sri Aurobindo SocietyWorld UnionWorld Goodwill - 1972 - Sri Aurobindo Society, World Union, World Goodwill ... On the 20th August they walked to Thirlmere. August 21, 1893 Sri Aurobindo in the 'lndu Prakash' of Bombay: "Our actual enemy is not any ... pursuit of the spirit of the times, the zeitgeist.

January 05, 2013

Sri Aurobindo imposing mystical constructs

CWSA 36 Autobiographical Notes 13 Family Letters, 1890 1919 Extract from a Letter to His Brother. 1899 ­ 1900.
Only a short while ago I had a letter from you — I cannot lay my hands on the passage, but I remember it contained an unreserved condemnation of Hindu legend as trivial and insipid, a mass of crude and monstrous conceptions, a [lumber-room]1 of Hindu banalities. The main point of your indictment was that it had nothing in it simple, natural, passionate and human, that the characters were lifeless patterns of moral excellence. I have been so long accustomed to regard your taste and judgment as sure and final that it is with some distrust I find myself differing from you…
Will you accept this poem as part-payment of a deep intellectual debt I have been long owing to you? Unknown to yourself, you taught and encouraged me from my childhood to be a poet. From your sun my farthing rush-light was kindled, and it was in your path that I long strove to guide my uncertain and faltering footsteps. If I have now in the inevitable development of an independent temperament in independent surroundings departed from your guidance and entered into a path, perhaps thornier and more rugged, but my own, it does not lessen the obligation of that first light and example. It is my hope that in the enduring fame which your calmer and more luminous genius must one day bring you, on a distant verge of the skies and lower plane of planetary existence, some ray of my name may survive and it be thought no injury to your memory that the first considerable effort of my powers was dedicated to you. Page – 137-8
41 Note On The Texts Sri Aurobindo made a typed copy of these pages from a letter written to his second brother Manmohan (1869 ­ 1924). His intention was to use them as an introduction to his poem Love and Death, written in 1899. At the top of the transcript he typed "To my Brother". This apparently was meant to be the dedication of the poem and not the salutation of the letter. When he was preparing Love and Death for publication in 1920, he dropped both the dedication and the introduction. Page – 570-1

Greek and Interbehavioral Psychology: Selected and Revised Papers ... - Page 74 - Noel W. Smith - 1993 - Preview - More editions In other words, Renou holds that it is not he who is imposing literalism but rather Aurobindo who is imposing mystical constructs. The pitfalls of allegorical interpretations may be seen by comparing those of different writers and noting the ...
The Strides of Vishnu: Hindu Culture in Historical Perspective - Page 11 - Ariel Glucklich - 2008 - Preview - More editions Mythical interpretation is a politically saturated activity, and chapter 9 points out some of its pitfalls but highlights the ... to British colonialism in modern India, focusing on Rammohun Roy, Mohandas K. Gandhi, and Sri Aurobindo Ghosh.
Emotions in Asian Thought: A Dialogue in Comparative Philosophy - Page 101 - Joel MarksRoger T. Ames, Robert C. Solomon - 1995 - Preview - More editions So he invents a new, metaphorical language that has its own pitfalls but that nevertheless takes seriously the dimension of transcendence in a way that ... A contemporary of Tillich's in this tradition, Sri Aurobindo, proposed a philosophy ...
Penguin Sri Aurobindo Reader - Page xxix - ParanjapeMakarand - Preview By separating what is still relevant from what was specific to a particular time and age we can avoid the pitfalls of disillusionment or self-deception. Such indeed was the approach that Sri Aurobindo himself recommended to a classic text like the Gita. A full resolution of the paradox, ...
Hindutva: Exploring the Idea of Hindu Nationalism - Page 56 - Jyotirmaya Sharma - 2011 - Preview - More editions In proposing the revival of kshatriyahood among all Indians, at least in spirit, Aurobindo was acutely aware of the pitfalls. He realized that once the Kshatriya fulfilled his limited role, the survival of the ideal would amount to 'an unrelieved ...
Religion and Public Culture: Encounters and Identities in Modern ... - Page 145 - John Jeya PaulKeith Edward Yandell - 2000 - Preview Aurobindo and the Mother both believed that all institutions should be no more though they will aspire to egoistic permanence. ... How to avoid the usual pitfalls of a collective body, described by Sri Aurobindo as "its characteristic attempts to ...
Sri Aurobindo and the new age: essays in memory of Kishor Gandhi - Page 17 - Sachidananda Mohanty, Nirodbaran, Maurice Shukla - 1997 - While there is the powerful idealistic tradition of Plato onwards, Sri Aurobindo's line of enquiry and conclusions seem far too radical and iconoclastic for the conventional mind to accept. At the same time, there are always problems in the ...
Issues of Identity in Indian English Fiction: A Close Reading of ... - Page 59 - H. S. Komalesha - 2008 - Preview The arguments of Aurobindo and Tagore stand in stark contrast to each other and they might appear extremist stands. ... life and the positive forces of religion, on the other hand, he is equally aware of the pitfalls of both nation and religion.
Philosophy and religion: essays in interpretation - Page 174 - Jarava Lal Mehta - 2004 - Snippet view - More editions A reader of Aurobindo in the last quarter of this century may find some of his phraseology and conceptualization ... Renou himself acknowledges that 'the Sruti is essentially symbolic, basing itself on an indirect and 'second semantic', thus ...
J.L. Mehta on Heidegger, Hermeneutics, and Indian Tradition - Page 165 - Jarava Lal MehtaWilliam Joseph Jackson - 1992 - Preview Even so, Louis Renou and others have only conceded the point, if at all, ... Aurobindo is, of course, nowhere mentioned in Luders' outstanding two-volume work of Vedic research published in 1951 and 1959 respectively, not even in the ...
Hymns of the Rig Veda - Page xxvi - 2004 - Preview - More editions In this translation I have availed myself of the work of previous scholars, students, and masters in the field, particularly McDonnell, Griffith, Renou, Agrawala, Gonda, Coomaraswamy, and Aurobindo. The method I have followed is simple: every ...
Sri Aurobindo's treatment of Hindu myth - Page 42 - Jan Feys - 1983 - A Vedic scholar of the magnitude of L. Renou recently expressed his doubts as to the plausibility of Aurobindo's thesis113 The concluding chapter of The Secret sums up Aurobindo's findings after two years of research into the symbolism of the...
Gosvāmī Tulasīdāsakr̥ta Śrīrāmacaritamānasa: Shriramacharitamanasa - Page 859 - Tulasīdāsa, Rāmacandra Prasāda - 1989 - Preview - More editions Sri Aurobindo has called the Ramacharitamanasa a combination of 'lyric intensity' and 'the sublimity of the epic imagination' and Louis Renou calls it 'a lyrical epic'. The lyricism of the work is in this personal realization of a faith which the poet ...

Barindra Kumar Ghosh - Wikipedia, the free encyclopedia or, popularly, Barin Ghosh (5 January 1880 – 18 April 1959) was an Indian revolutionary and journalist. The Tale of My Exile - Barindra Kumar Ghosh - 2010 - No preview - More editions This is a reproduction of a book published before 1923. History - Page 179 - Raghunath Rai - Preview The extremist leaders Aurobindo Ghosh and Bipin Chandra Pal followed the method of constitutionalism. But the revolutionaries under the leadership of Barindra Kumar Ghosh and Bhupindranath Dutt started terrorist activities.

In the May 1996 issue of Lingua Franca, in the article "A Physicist Experiments With Cultural Studies", Sokal revealed that his "Transgressing the Boundaries" was a hoax and concluded that Social Text "felt comfortable publishing an article on quantum physics without bothering to consult anyone knowledgeable in the subject" because of its ideological proclivities and editorial bias.