Partition of India never did any good to anybody

The Hindu: NATIONAL TAMIL NADU: madurai today

Sri Aurobindo Society: Study circle meeting on 'The Mother' by Sri Aurobindo, 3 Lajapathi Roy Street, Chinna Chokkikulam, 10.30 a.m..

Sri Aurobindo Society Focus Area Integral Education
Just as 2012 drew to a close, Sri Aurobindo Society (SAS), under the auspices of its Integral Education programme, organized a unique workshop SENSES AND ...

The Three Inter-Connected Aspects of the Law of Karma « Sri ...

All existence is a nexus between the individual, the universal and the transcendent. The law of Karma, therefore, in order to be fully understood, must take into...

Sri Aurobindo on Nationalism Integral Yoga of Sri Aurobindo & The ...

These are a few selections from the writings of Sri Aurobindo on Nationalism... Some might wonder if nationalism as well as Sri Aurobindo's views on the topic ...

Hindi Translation of Barindra Kumar Ghose's “The Tale of My Exile”

aurofrance: Dr. Jitendra Sharma - Professor of French and Chairman, Sri Aurobindo Society of Calicut at St. Joseph's College, Devagiri, Calicut-673008 (Kerala),...

Ulrich Mohrhoff - Wikipedia, the free encyclopedia - the founding and managing editor of AntiMatters (ISSN 0973-8606), a quarterly open-access e-journal addressing issues in science and the humanities from non-materialistic perspectives, which appeared from August 2007 till November 2009. His textbook The World According to Quantum Mechanics: Why the Laws of Physics Make Perfect Sense After All, was published on April 7, 2011 by World Scientific Publishing.

Sri Aurobindo Ashram: its role, responsibility, and future ... - Page 1 - Jugal Kishore Mukherjee, Sri Aurobindo International Centre of Education (Pondicherry, India) - 1997 - The Pioneers Sri Aurobindo Ashram at Pondicherry, the great Institution known the world over, which draws its appellation from the name of Mahayogi Sri Aurobindo, was formally ... After a few months in the same year, two other young souls came to live with Sri Aurobindo: they were Saurin Bose in October and Nolini Kanta Gupta in November. The fifth ... And the following year 1926 saw the arrival of Anil Baran Roy.

Evening talks with Sri Aurobindo - Volume 1 - Aurobindo Ghose, Ambalal Balkrishna Purani - 1970 - Ambalal Balkrishna Purani. Names of participants in the evening talks: — From 1923-1926 1. Barindra Kumar Ghose ... Anil Baran Roy 4. V. Chandra Shekhar 5. Kodanda Ram Aiyar 6. Purushottam Patel 7. Naren Das Gupta ...

A Critical Response to Indian English Literature - Page 124 - N. K. Mishra, Sabita Tripathy - 2002 - Preview

Gokak groups them as the Neo-Symbolist poets. ... The poets and disciples of Sri Aurobindo who thus represent a special trend are Nirodbaran, K.D. Sethna (Amal Kiran), Anil Baran Roy, Nolini Kanta Gupta, Arjava, Amrita, Prithwi Singh Nahar, Sudhananda Bharati, Panjalal, Nishikanto, Romen, Themis, Madhusudan Reddy, V.K. Gokak, Dillip Kumar Roy, K.R. Srinivasa Iyengar and others.

Symbolism In The Poetry Of Sri Aurobindo - Page 102 - Syamala Kallury - 1989 - Preview - More editions All this speaks volumes of the impact that Sri Aurobindo has had on the contemporary age. ... K.D. Sethna, Anil Baran Roy, Nolini Kanta Gupta, Dilip Kumar Roy, Amrita, Prithwi Singh Nahar, Suddhananda Bharathi, Panjalal, Nishikanto, Romen, Themis, Madhusudan Reddy and V.K. Gokak are some of the poets who had found their ...

Encyclopaedia of Indian Literature: K to Navalram - Page 2364 - Amaresh Datta, Sahitya Akademi - 1987 - The Aurobindonians and the traditionalists continue to write with varying degrees of self-confidence: K.D. Sethna, Romen, Nirodbaran, Dilip Kumar Roy, Themis, Punjalal, V.K. Gokak, Nishikanto, V. Madhusudan Reddy, Krishna Srinivas, R.M. Challa, Keshav Malik and Karan Singh are among the more important names.

Sri Aurobindo came to me - Page 77 - Dilip Kumar Roy - 1952 - ... her reassuring human ways which could win us back to allegiance. That is why I have often felt — I say. 1 A translation by Sri Aurobindo of a Bengali song written by Anil baran, one of his disciples. 1 Sethna was given by Gurudev the name ...

The philosophy of Sri Aurobindo - Page 78 - Ram Nath Sharma - 1963 - In one of his— talks noted by Anil Baran Roy, Sri Aurobindo said, "At a certain stage of my sadhana I experienced all intellectual truths to be false. Then I came to know that they were incomplete truths. Now, I am in a position to put these truths ...

The Calcutta review - Page 54 - University Of Calcutta - The Second Annual jayanti Number of the Sri Aurobindo Mandir carries forward the same enlightening and ... on " Ideal of the Jivamukta " by Sj. Anil Baran Ray, " Sri Aurobindo and the Isha Upanishad ” by Sj. Charu Chandra Dutt and " Sri ...

Breath of grace - Page 146 - Madhav Pundalik Pandit - 1973 - Many were they who wrote — Nolini Gupta, Suresh Chakravarty had been doing so for many years — even Anilbaran Roy ... We, Jyotirmala, Nirodbaran, Anil Bhatta, Amiya and myself, began to learn poetics from Dilip, who had then attained a ...

Down memory lane - Page 10 - Shyam Sunder Jhunjhunwala - 1996 - For this translation I always referred to Sri Aurobindo's Essays on the Gita and Anil Baran Roy's translation of the Gita. Nolinida spoke to me of ... "Nolini does not need a watch," she said, and gave him a dictionary. Nolinida was so punctual in ...

Congress Politics In Bengal 1919-1939 - Page 39 - Srilata Chatterjee - 2002 - Preview - More editions In 1905 he participated in the anti-partition agitation. ... Anil Baran Roy, a professor of philosophy at the Bankura Missionary College, was one of those noncooperators who left his teaching post, influenced by Gandhian ideals.84 Nripendra ...

The Modern review - Volume 127 - Page 8 - Ramananda Chatterjee - 1970 - Anil Baran Roy, the octogenerian revolutionary is tenacious and strong minded and can be expected to carry out his ideas actively and with thoroughness. The partition of India never did any good to anybody and caused great suffering to ...

Indo-British review - Volume 17 - Page 157 - Indo-British Historical Society - 1989 - Leaflets like 'Annul the Fatal Partition of India' (by Anil Baran Roy) are also there in the collections. A careful perusal of P.D. Tandon Papers, Bulabhai Desai Papers and those of Sir Sita Ram, Sampurnanand and B.D. Chaturvedi may be ...

History of Bangladesh, 1704-1971 - Volume 2 - Page 187 - Sirajul Islam, Aklam Hussain, Asiatic Society of Bangladesh - 1997 - ... but the movement, though it was a success from the point of view of its object of annulling Bengal partition, was not as ... led an effective campaign in Midnapore, Anil Baran Roy who too directed a successful anti-Union Board movement in ...

Decolonizing the Hindu mind: ideological development of Hindu ... - Page 120 - Koenraad Elst - 2001 - Snippet view - More editions (through his secretary Anil Baran Roy who went to see Nehru), urging them to accept the Cripps Mission proposals, i.e. ... In the 1950s, spokesmen of his Ashram even claimed that he had said that the Partition was bound to be short-lived and ...

Deshbandhu C. R. Das: poet, reformer & politician - Page 107 - Dhirendramohan Biswas - 1996 - Their underground movement took a serious turn after the proclamation of the Partition of Bengal in 1905. ... It was, also, on record that Anil Baran Roy, a leading member of C. R. Das's Party, admitted that the Swarajya Party had attained...

The Naxalites and their ideology - Page 242 - Rabindra Ray - 1992 - Ray, Anil Baran. 'The Communal Attitudes to British Policies: The Case of the Partition of Bengal 1905'. Social Scientist, vol. vi, no. 5 (December 1977). Ray, Satyajit. ... Roy, Ashish Kumar. The Spring Thunder and After. Calcutta: Minerva 242 ...

Sri Aurobindo imposing mystical constructs

CWSA 36 Autobiographical Notes 13 Family Letters, 1890 1919 Extract from a Letter to His Brother. 1899 ­ 1900.

Only a short while ago I had a letter from you — I cannot lay my hands on the passage, but I remember it contained an unreserved condemnation of Hindu legend as trivial and insipid, a mass of crude and monstrous conceptions, a [lumber-room]¹ of Hindu banalities. The main point of your indictment was that it had nothing in it simple, natural, passionate and human, that the characters were lifeless patterns of moral excellence. I have been so long accustomed to regard your taste and judgment as sure and final that it is with some distrust I find myself differing from you…

Will you accept this poem as part-payment of a deep intellectual debt I have been long owing to you? Unknown to yourself, you taught and encouraged me from my childhood to be a poet. From your sun my farthing rush-light was kindled, and it was in your path that I long strove to guide my uncertain and faltering footsteps. If I have now in the inevitable development of an independent temperament in independent surroundings departed from your guidance and entered into a path, perhaps thornier and more rugged, but my own, it does not lessen the obligation of that first light and example. It is my hope that in the enduring fame which your calmer and more luminous genius must one day bring you, on a distant verge of the skies and lower plane of planetary existence, some ray of my name may survive and it be thought no injury to your memory that the first considerable effort of my powers was dedicated to you. Page – 137-8

41 Note On The Texts Sri Aurobindo made a typed copy of these pages from a letter written to his second brother Manmohan (1869 ­ 1924). His intention was to use them as an introduction to his poem Love and Death, written in 1899. At the top of the transcript he typed "To my Brother". This apparently was meant to be the dedication of the poem and not the salutation of the letter. When he was preparing Love and Death for publication in 1920, he dropped both the dedication and the introduction. Page – 570-1

Greek and Interbehavioral Psychology: Selected and Revised Papers ... - Page 74 - Noel W. Smith - 1993 - Preview - More editions In other words, Renou holds that it is not he who is imposing literalism but rather Aurobindo who is imposing mystical constructs. The pitfalls of allegorical interpretations may be seen by comparing those of different writers and noting the ...

The Strides of Vishnu: Hindu Culture in Historical Perspective - Page 11 - Ariel Glucklich - 2008 - Preview - More editions Mythical interpretation is a politically saturated activity, and chapter 9 points out some of its pitfalls but highlights the ... to British colonialism in modern India, focusing on Rammohun Roy, Mohandas K. Gandhi, and Sri Aurobindo Ghosh.

Emotions in Asian Thought: A Dialogue in Comparative Philosophy - Page 101 - Joel Marks, Roger T. Ames, Robert C. Solomon - 1995 - Preview - More editions So he invents a new, metaphorical language that has its own pitfalls but that nevertheless takes seriously the dimension of transcendence in a way that ... A contemporary of Tillich's in this tradition, Sri Aurobindo, proposed a philosophy ...

Penguin Sri Aurobindo Reader - Page xxix - Paranjape, Makarand - Preview By separating what is still relevant from what was specific to a particular time and age we can avoid the pitfalls of disillusionment or self-deception. Such indeed was the approach that Sri Aurobindo himself recommended to a classic text like the Gita. A full resolution of the paradox, ...

Hindutva: Exploring the Idea of Hindu Nationalism - Page 56 - Jyotirmaya Sharma - 2011 - Preview - More editions In proposing the revival of kshatriyahood among all Indians, at least in spirit, Aurobindo was acutely aware of the pitfalls. He realized that once the Kshatriya fulfilled his limited role, the survival of the ideal would amount to 'an unrelieved ...

Religion and Public Culture: Encounters and Identities in Modern ... - Page 145 - John Jeya Paul, Keith Edward Yandell - 2000 - Preview Aurobindo and the Mother both believed that all institutions should be no more though they will aspire to egoistic permanence. ... How to avoid the usual pitfalls of a collective body, described by Sri Aurobindo as "its characteristic attempts to ...

Sri Aurobindo and the new age: essays in memory of Kishor Gandhi - Page 17 - Sachidananda Mohanty, Nirodbaran, Maurice Shukla - 1997 - While there is the powerful idealistic tradition of Plato onwards, Sri Aurobindo's line of enquiry and conclusions seem far too radical and iconoclastic for the conventional mind to accept. At the same time, there are always problems in the ...

Issues of Identity in Indian English Fiction: A Close Reading of ... - Page 59 - H. S. Komalesha - 2008 - Preview The arguments of Aurobindo and Tagore stand in stark contrast to each other and they might appear extremist stands. ... life and the positive forces of religion, on the other hand, he is equally aware of the pitfalls of both nation and religion.

Philosophy and religion: essays in interpretation - Page 174 - Jarava Lal Mehta - 2004 - Snippet view - More editions A reader of Aurobindo in the last quarter of this century may find some of his phraseology and conceptualization ... Renou himself acknowledges that 'the Sruti is essentially symbolic, basing itself on an indirect and 'second semantic', thus ...

J.L. Mehta on Heidegger, Hermeneutics, and Indian Tradition - Page 165 - Jarava Lal Mehta, William Joseph Jackson - 1992 - Preview Even so, Louis Renou and others have only conceded the point, if at all, ... Aurobindo is, of course, nowhere mentioned in Luders' outstanding two-volume work of Vedic research published in 1951 and 1959 respectively, not even in the ...

Hymns of the Rig Veda - Page xxvi - 2004 - Preview - More editions In this translation I have availed myself of the work of previous scholars, students, and masters in the field, particularly McDonnell, Griffith, Renou, Agrawala, Gonda, Coomaraswamy, and Aurobindo. The method I have followed is simple: every ...

Sri Aurobindo's treatment of Hindu myth - Page 42 - Jan Feys - 1983 - A Vedic scholar of the magnitude of L. Renou recently expressed his doubts as to the plausibility of Aurobindo's thesis113 The concluding chapter of The Secret sums up Aurobindo's findings after two years of research into the symbolism of the...

Gosvāmī Tulasīdāsakr̥ta Śrīrāmacaritamānasa: Shriramacharitamanasa - Page 859 - Tulasīdāsa, Rāmacandra Prasāda - 1989 - Preview - More editions Sri Aurobindo has called the Ramacharitamanasa a combination of 'lyric intensity' and 'the sublimity of the epic imagination' and Louis Renou calls it 'a lyrical epic'. The lyricism of the work is in this personal realization of a faith which the poet ...

Barindra Kumar Ghosh - Wikipedia, the free encyclopedia or, popularly, Barin Ghosh (5 January 1880 – 18 April 1959) was an Indian revolutionary and journalist. The Tale of My Exile - Barindra Kumar Ghosh - 2010 - No preview - More editions This is a reproduction of a book published before 1923. History - Page 179 - Raghunath Rai - Preview The extremist leaders Aurobindo Ghosh and Bipin Chandra Pal followed the method of constitutionalism. But the revolutionaries under the leadership of Barindra Kumar Ghosh and Bhupindranath Dutt started terrorist activities.

Sokal affair - Wikipedia, the free encyclopedia

In the May 1996 issue of Lingua Franca, in the article "A Physicist Experiments With Cultural Studies", Sokal revealed that his "Transgressing the Boundaries" was a hoax and concluded that Social Text "felt comfortable publishing an article on quantum physics without bothering to consult anyone knowledgeable in the subject" because of its ideological proclivities and editorial bias.

Sri Aurobindo classifies eleven poets for the utter first class

Understanding Sarkar: the Indian episteme, macrohistory, and ... - Page 111 - Sohail Inayatullah - 2002 - In this theory, Aurobindo does not directly follow the classic end of Kali and return to Krta. Rather, culture can fall into disintegration and collapse. The highest possible integration is where the nation follows the Spirit. But there need not be only...

Asian thought & society - Issues 40-42 - Page 41 1989 - EVOLUTIONARY MYSTICISM OF AUROBINDO (1872 - 1950) Aurobindo, the great mystic philosopher of the 20th century, offers a wonderful synthesis of Hindu spirituality and Western evolutionary theory. Aurobindo finds present day man ...

Indian philosophy, a study on Hindutva - Page 104 - Soorian K. Pandian - 1991 - Referring to this theory, Aurobindo observes, "It divided man in society into the fourfold order — an at once spiritual, psychic, ethical and economic order of Brahmin Kshatriya, Vaishya and Shudra - practically, the spiritual and intellectual man, ...

Colonialism, modernity, and religious identities: religious reform ... - Page 254 - Gwilym Beckerlegge - 2008 - The Aryan Invasion Theory Aurobindo never referred to the Harappan Civilization, which was excavated after he wrote his major works. He did sometimes speak of an issue related to the Harappan puzzle: the question of the Aryans' homeland ...

Tradition and modernity in contemporary religio-philosophic movements - Page 150 - A. R. Anasuya Devi - 1990 - ... subjective and universal meaning, a spiritual sense and direction. According to Sri Aurobindo spiritualism besides material management is the distinct and unique quality that provides an eternal value to the Hindu theory. Aurobindo points ...

Secularisation of Indian mind: a study of political ideas in India ... - Page 61 - V. Indira Devi - 2002 - Elaborating on his views on science, specially on Einstein's relativity theory, Aurobindo explained that a theory, confined to the domain of physics or at most to the general domain of science, cannot be generalised to cover the metaphysical ...

Sri Aurobindo's treatment of Hindu myth - Page 39 - Jan Feys - 1983 - Further indications regarding the method are found in chapter 4 oc The Secret, The Foundations of the Psychological Theory'. Sri Aurobindo wants his system of interpretation to rest on the solid basis of linguistics. Do:s the Vedic language ...

Quality Management Practices - Page 315 - R P Mohanty - 2009 - Preview Taiteriya Upanishad contains the Panchakosha (Five sheath) theory. Sri Aurobindo and most of the exponents of Indian wisdom have recommended it in their thought on education and training. The five sheaths are : Physical : Anna Vital...

Sri Aurobindo critical considerations - Page 70 - Dr. O. P. Mathur - 1997 - True to his belief and theory, Sri Aurobindo as a poet gets poetic inspiration mainly from above his head. He would make himself receptive and would submit himself completely to the Divine power. This does not mean that poetry is merely a...

The search of the cradle of civilization: new light on ancient India - Page 216 - Georg Feuerstein, Subhash Kak, David Frawley - 2005 - Preview - More editions Writing two decades before this discovery, purely on the basis of yogic experience and theory, Sri Aurobindo made this pertinent observation: The intellect is an organ composed of several groups of functions, divisible into two important ...

The seeker's handbook: the complete guide to spiritual pathfinding - Page 231 - John Lash - 1991 - See FOUR-BODY THEORY. AUrOBIndO, Sri (Shri Or-oh-BIN-doe) Indian philosopher, poet, and social reformer (1872- 1950), an early theorist of the New Age concept of uniting with the higher self by coevolution of consciousness and body.

Incarnation in Hinduism and Christianity: the myth of the God-man - Page 85 - Daniel E. Bassuk - 1987 - An Avatar, or God-man, is one who does not pass through those processes but is born as a man who knows himself to be God'. According to this theory, Aurobindo is a Perfect Master and not an Avatar. And Baba indicated that the Avatar ...

The vision of self in early Vedānta - Page 188 - William Beidler - 1975 - This is a most difficult question, and does not seem immediately answerable by the Gita, and perhaps may be a defect in the whole avatara theory. Aurobindo who carefully distinguishes between the Vibhuti and the avatara gives the example ...

The Essential Aurobindo: Writings of Sri Aurobindo - Aurobindo Ghose, Robert A. McDermott - 2001 - Preview - More editions Here is an invaluable resource for understanding the underlying connections and common ground between Eastern and Western teachings and traditions for modern thinkers and spiritual seekers.

Worthy is the world: the Hindu philosophy of Sri Aurobindo - Page 267 - Beatrice Bruteau - 1972 - THE MARKS OF A SOUND THEORY Aurobindo may not be a professional philosopher, but he has undertaken to construct a metaphysical system, and it is therefore appropriate to examine it as to its consistency, elegance, verifiability, and...

The future of man according to Teilhard de Chardin and Aurobindo Ghose - Page 117 J. Chetany - 1978 - With apparent reference to Arrheneus' theory Aurobindo also says: "The curious speculation is now current that Life entered earth not from another world, but from another planet. To the thinker that would explain nothing.

The Colonial and the neo-colonial encounters in Commonwealth ... - Page 140 - H. H. Anniah Gowda, University of Mysore. Post-graduate Dept. of English,University of Mysore. Centre for Commonwealth Literature and Research - 1983 - In order to highlight the emphasis on the spiritual aspect of his theory, Aurobindo tends to twist certain Indian critical terms that he employes in The Future Poetry. Perhaps, the most interesting example of his twisted usage is the term rasa, ...

Perspectives on Sri Aurobindo's poetry, plays, and criticism - Page 145 - Amrita Paresh Patel, Jaydipsinh Dodiya - 2002 - Full view - More editions ... he brought four criteria 'imaginative originality, expressive poer, creative genius, scope of subject-matter, the last criterion implying also scale of work'. By applying his own critical theory Sri Aurobindo classifies eleven poets 'for the utter first class but into three rows."20 In the top row he considers no more than four on an equal basis of essential excellence: Valmiki, Vyasa, Homer and ... Indian English literature: a new perspective - Page 169 - Gajendra Kumar - 2001 - Full view

Poetic plays of Sri Aurobindo - Page 27 - Bimal Narayan Thakur - 2004 - Preview - More editions All these sequences bespeak Sri Aurobindo's constant preoccupation with the problems of right education in the context resurgence". In his theory, Sri Aurobindo distinguished intellect into two of the national contemporary groups of ...

The Political Thought of Aurobindo (Encyclopaedia of Eminent Thinkers) - Page 23 - K. S. Bharathi - 1998 - Preview K. S. Bharathi. consciousness. On April 24, 1951, the mother of the Ashram said, "Sri Aurobindo is present in our midst, and with all the power of his creative genius he presides over the formation of the University Centre which for years he ...

Readings in Sri Aurobindo's The Life Divine Volume 3 - Page 163 - Santosh Krinsky - Preview Of course, there are inexplicable facts and circumstances that actually cannot be explained by this theory. Sri Aurobindo, The Life Divine, Book 2, Part 2, Chapter 20, The Philosophy of Rebirth, pg. 748 Beyond the Limitations of the Physical ...

Indian Poetry in English: Critical Essays - Page 139 - ZINIA MITRA - 2012 - Preview Difficult though it is to arrive at an answer, I will make an attempt to do that because in the answer lies the key to some vital aspects of Indian literary theory. Sri Aurobindo happens to be the Indian in whom there was the desire, and its ...

Humanity, truth, and freedom: essays in modern Indian Philosophy - Page 85 - Raghunath Ghosh - 2008 - Preview - More editions ... the collective freedom or salvation can be attained. In social theory Sri Aurobindo has shown that each and every man can possess infinite power by awakening Caitya purusa existing in him, which provides honour and respect to mankind.

Jouissance As Ananda: Indian Philosophy, Feminist Theory, And ... - Page 135 - Ashmita Khasnabish - 2006 - Preview - More editions It is quite intriguing to see the spiritual essence of the future poetry as defined by Sri Aurobindo being manifest in Joyce's concept of aesthetic theory. Sri Aurobindo predicted the future of poetry in his The Future Poetry and it was first published ...

Understanding thoughts of Sri Aurobindo - Page 43 - Indrani Sanyal, Krishna Roy, Jadavpur University. Centre for Sri Aurobindo Studies - 2007 - Without denying the importance of the mechanistic theory, Sri Aurobindo wants to give us his "conscious, supple, flexible, intensely surprising and constantly dramatic evolution by a 7. Sri Aurobindo, "Heraclitus" in The Supramental ...

Feminism Censorship And Other - Page 30 - Kaushal Kishore Sharma - 2003 - Full view A poet of soul is the creator of spiritual joy, "Ananda", and not mere sensuous, intellectual or imaginative delight. True to his belief and theory, Sri Aurobindo as a poet gets poetic inspiration mainly from above his head. He would make himself ...

The White Heart: A Process of Creative Incubation - Page 155 - Shirley Lyons - 2011 - Preview - More editions This resonated, as I read it, to the story of the Hundredth Monkey and the Morphogenetic Fields Theory. Sri Aurobindo left His body on December 5, 1950. For five days His body lay in His room, on His bed, from the morning of December 5th, ...

Sri Aurobindo: a centenary tribute - Page 213 - Aurobindo Ghose, K. R. Srinivasa Iyengar - 1974 - ... to find the path through certain disciplines to attain the highest condition of human consciousness and existence according to their own theory. Sri Aurobindo never wrote his autobiography, and made fun of those who wrote his biographies.

Studies In Comparative Literature - Mohit Kumar Ray - 2002 - Preview Mohit Kumar Ray. rv Starting with Sri Aurobindo's conceptualisation of poetry as "mantra of the real" R.K. Mishra traces its support in the writings of Plato, Shelley, Abercrombie and others. Asha Choubey offers a fascinating reading of ...

Sri Aurobindo, the poet - Page 11 - Radhey L. Varshney, Shashi Prabha - 1991 - Aurobindo's Poetic Theory Sri Aurobindo, besides being a yogi and a poet, a philosopher and a saint, was also a great literary critic. The Future Poetry is the Magna Charta of literary criticism. This work is the new Poetics by the Aristotle of our ...

Talks with Sri Aurobindo - Volume 2 - Page 48 - Nirodbaran, Aurobindo Ghose - 1971 - Snippet view - More editions N: He was one of the three most brilliant students of his year, the first being Satyen Bose. He says there are only two people who understand Einstein's Relativity Theory. SRI AUROBINDO: In India or the world? I thought there were five or six in...

Sri Aurobindo's theory doesn't tend towards individual salvation

2011: - Page 274 - Asiananda - 2007 - Preview It is this cosmic drama that has been captured in Sri Aurobindo's Life Divine, it is upon this Life Divine the Code Indraprastha is grounded; the Passage we describe is the same phenomenon Sri Aurobindo works out as the Descent of the ...

Sri Aurobindo circle - Issues 1-4 - Page 1 - Aurobindo Ghose - 1945 - To the intense sight, intense word and intense rhythm that constitute the poetic phenomenon Sri Aurobindo and his followers bring a consciousness in living touch with realms beyond those that usually yield their riches in verse. Here is not...

The Indian Scriptures And The Life Divine - Page 94 - Binita Pani - 1993 - Preview The vital desire-impulse is, however, a natural element of the human personality. The vital mind always attempts to satisfy egoistic and individualistic desires and impulses. Explaining this phenomenon Sri Aurobindo says, The life — individual...

Darshana international - Volume 1 - Page 102 1961 - In that case why should we at all posit Isvara as an evanescent phenomenon? Sri Aurobindo thinks that either Isvara should be taken as a true manifestation of the truth of Transcendence or he should be the Transcendent itself. So, the main ...

On the Mother: the chronicle of a manifestation and ministry - Page 127 - K. R. Srinivasa Iyengar, Sri Aurobindo International Centre of Education (Pondicherry, India) - 1994 - Commenting on this paradoxical phenomenon, Sri Aurobindo wrote rather outspokenly to Motilal Roy: The intellect of Bengal has been so much fed on chemical tablets of thought and hot-spiced foods that anything strong and substantial is ...

The Journal of transpersonal psychology - Volumes 36-37 - Page 115 - Transpersonal Institute, American Transpersonal Association - 2004 - ... and that this compressive process happened (or is constantly happening) before time and space came into existence, because the space-time continuum is a material phenomenon. Sri Aurobindo calls the descending process through which ...

Integral health: a consciousness approach to health & healing - Page 95 - Soumitra Basu, Sri Aurobindo International Institute for Integral Health and Research- 2000 - None of them express the whole secret spirit behind, but they derive from it their main ideas and their cultural character."122 It follows therefore that the mental life of man is not a single but a stratified phenomenon. Sri Aurobindo cautions that ...

Consciousness, Indian Psychology, and Yoga - Page 362 - Kireet Joshi, Matthijs Cornelissen, Ashoke Kumar Sen Gupta - 2004 - ... in hidden assumptions about the nature of Cosmos and Reality and it would be a more fruitful exercise to clearly articulate these assumptions to facilitate and broaden the understanding of the human phenomenon. Sri Aurobindo's theory of ...

The Integral Yoga of Sri Aurobindo - Page 3 - Cuttāṉanta Pāratiyār - 1949 - Long before his name came to the lime-light of public recognition, Sri Aurobindo began to practise Yoga. Initially he gathered some hints from the Gita, the Upanishads and one or two reliable Yogins. With these hints he followed the Inner ... The Advent - Volume 34 - Page 71 - Sri Aurobindo Ashram - 1977 - All the hints he got, he made his own and ...

On the Mother: the chronicle of a manifestation and ministry - Page 86 - K. R. Srinivasa Iyengar, Sri Aurobindo International Centre of Education (Pondicherry, India) - 1994 - The moment Mirra had so ardently looked forward to had arrived at last, and there was a blaze of instantaneous recognition. Sri Aurobindo was clearly the Master of her occult life, the "Krishna" she had met so often in her dream-experiences.

The New Yorker - Volume 51, Part 7 - Page 33 - 1976 - Snippet view - More editions Spiegelberg's lectures seemed to Murphy to be supercharged with personal meaning, and toward the end of the semester, when Spiegelberg got to Aurobindo, he felt an almost overwhelming surge of recognition. Sri Aurobindo ( 1872-1950)...

Essays on Vedanta - Page 159 - D. Nesy, University of Kerala. Dept. of Philosophy, Indian Council of Philosophical Research - 2006 - The ideas of Vedanta borrowed from the ancient tradition were modified and multilated beyond recognition. Sri Aurobindo says that the Vedic principles are unfit, perhaps even dangerous to the ordinary human mind or in any case liable to ...

Indo-English poetry in Bengal - Page 168 - K. C. Lahiri - 1974 - He is now gaining recognition. Aurobindo Ghosh (Sri Aurobindo) was born in 1 872 and died in 1950. He founded the Sri Aurobindo Ashram in Pondicherry, Kasiprasad Ghosh (1809-1873) in known as the "first of the lndo-Anglian poets," ...

Manthan - Volume 26 - Page 29 - Deendayal Research Institute - 2005 - The people of Calcutta were particularly exhorted to accord him a befitting reception. Aurobindo wrote, "Now that Bipin Chandra is coming out of prison, we look to his triumphant oratory, the Pythean inspiration of his matchless eloquence to ...

The Political Philosophy of Sri Aurobindo - Page 51 - V. P. Varma - 1990 - Preview - More editions Thus Aurobindo's theory is different from Carlyle's hero theory. Aurobindo believes that the hero derives his heroism from the strength and energy of God. Hence "the greatness of individuals is the greatness of the eternal Energy within".

Correspondence with Sri Aurobindo - Volume 1 - Page 37 - Nirodbaran, Aurobindo Ghose - 1969 - MYSELF (continuing): About your changing 'cowards into heroes', they put forward the same 'latency theory'. Sri Aurobindo's comment: How do they prove their theory — when they don't know what is or is not latent? In such conditions the theory can neither be proved nor refuted. To say 'O, it was ...

Indian Ethics: Classical traditions and contemporary challenges - Page 411 - Puruṣottama Bilimoria, Joseph Prabhu, Renuka M. Sharma - 2007 - Preview - More editions ... all action - his hedonism is strictly a psychological thesis, not an ethical theory. Aurobindo expressly denies an ethics of general utility, despite his psychological hedonism. He argues that pleasure, to include the bliss of mystical experience, ...

Aurobindo's Philosophy of Brahman - Page 39 - Stephen H. Phillips - 1986 - Preview - More editions Although he is somewhat insensitive here to the distinction between a fact and a theory, Aurobindo appears to claim that a non-mystic would be unable to test the truth of a pm0 or the veridicality of the corresponding mystic experience, except ...

Indian Philosophy in English:From Renaissance to Independence - Page xx Nalini Bhushan, Jay L. Garfield - 2011 - Preview - More editions ... arguing that Indian aesthetics is not only a better theory for understanding Indian art, but that in global philosophical and aesthetic discussion, rasa theory belongs in the same conversation with Western aesthetic theory (Aurobindo, 2000).

Indian Political Thought: Themes and Thinkers - Page 110 Prof. Mahendra Prasad Singh - 2011 - Preview - More editions Several reformists of the 19th century as well as the moderates within the Congress had fallen victim to it and had interiorized this theory. Aurobindo rejected this line of argument and condemned the moderates for misleading the nation.

India's True Voice - Page 290 - Alvin Boyd Kuhn - 1992 - Preview - More editions Yielding to the omnipresent pressure of general pessimistic theory, Aurobindo faces squarely the great problem of the existence of ignorance, evil and wrong in our world. Yet he holds faithfully to a positive explanation and redeems the utility...

Ortho Para V - Page 177 - Wallace Salzman - 2007 - Preview ... I am probably as close to an understanding of its message as anyone can be because of Ortho-Para theory. Aurobindo carefully pointed out that there are two approaches to the interpretation of the messages defined in the text. The older ...

A critical study of Aurobindo: with special reference to his ... - Page 4 - Laxman Ganpatrao Chincholkar - 1966 - Spiritual experience is the basis of the theory. Aurobindo's theory does not tend towards individual salvation. The descent would dispel the ignorance for ever and establish a divine race upon the earth. This would end, for ever, the anomalies...

Mastering Western texts: essays on literature and society for A.N. ... - Page 24 - A. N. Kaul, Sambudha Sen, A. N. Sen - 2003 - Preview - More editions The 'Indian point of view' critic was recognizable by his trademark bag of tricks, ever ready to unleash the unfailing formulae of rasa theory, Aurobindo mysticism, or some overwrought mishmash of Indo-mythological allusions and occultisms ...

Papers in language and linguistics - Volume 3 - Page 65 Ujjal Singh Bahri - 1997 -  ... in contemporary literary theory has been expressed as intertext on which Harold Bloom has developed his anxiety of influence theory. Aurobindo's aesthetic theory grows out of body-plexus symbolism where he has a perfect scheme of eight ... 

Mother India: monthly review of culture - Volume 31 - Page 209 - Sri Aurobindo Ashram - 1979 - Of course he takes the psychic in another sense than ours as he speaks of world-psyche. P: He takes his stand on the Buddhistic karma theory. Sri Aurobindo: Yes. His contention that everything is fixed reduces this world to Maya. Even the...

The Advent - Volume 57 - Page 40 - Sri Aurobindo Ashram - 2000 - Of course like the seventeenth and eighteenth century social thinkers of Europe Sri Aurobindo does not hold that people have brutish ends, will, power for all time and age as in social contract theory. Sri Aurobindo has vision for the future and ...

The Hindu personality in education: Tagore, Gandhi, Aurobindo - Page 161 William Cenkner - 1976 - Tagore, Gandhi, Aurobindo William Cenkner. CHAPTER ELEVEN Educational Theory Sri Aurobindo articulated his basic educational ideas in the early part of the century when he addressed himself to the problem of national education.

Nirodbaran, divinity's comrade - Page 610 Hemant Kapoor - 2003 - And as contrasted with Darwin's theory, Sri Aurobindo's theory of evolution is based on the Vedantic theory of involution. The nature is evolving from matter to life and from life to mind. The upward spiral of Nature has reached till this day the ...

Bulletin of the Ramakrishna Mission Institute of Culture - Volume 52 - Page 318 - Ramakrishna Mission. Institute of Culture - 2001 - He did the same thing in his spiritual theory. Sri Aurobindo basically was not a theorist, he was a yogi, he was a person whom I call the pioneer of the supramental. In the first part of his life he was a prophet of Indian nationalism, and in the ...

The Vedanta kesari - Volume 84 - Page 138 - Sri Ramakrishna Math (Madras, India) - 1997 - ... for one year— May 1908 to May 1909. Already advanced in yoga and committed to the evolutionary theory, Sri Aurobindo utilized his imprisonment to get at a clue to the next step in evolution. Sri Aurobindo says that it was a series of 138.

Indian literature - Volume 32 - Page 159 - Sāhitya Akademi - 1989 - ing to Tyagi, has a significant place in Sri Aurobindo's poetic theory: Sri Aurobindo has isolated the poet's function from that of the philosopher and the scientist. His function is primarily neither to think out the reality of things nor to dissect ...

Pragna - Volume 8 2006 - Disciple: There is also the question of Hindu-Muslim unity which the non-violence school is trying to solve on the basis of their theory. Sri Aurobindo: You can live amicably with a religion whose principle is toleration. But how is it possible to ...

Muslim separatism: causes and consequences - Page 107 - Sita Ram Goel - 1995 -  A few months later, on 13 July 1923, a disciple had observed that "There is also the question of Hindu-Muslim unity which the non-violence school is trying to solve on the basis of their theory". Sri Aurobindo had replied: "You ...