Sociology,
Ideology and Utopia: Socio-Political Philosophy of East ... - Debi
Prasad Chattopadhyaya - 1997 - Preview - More
editions Yet this work is a sustained plea for improvable understanding
between the East and the West and the transcultural value orientation of
different cultures." Page
40 At this point of his argument
Sri Aurobindo shifts his focus of attention from epistemology to
ontology. Scientific reason, he concedes, has its need not only in practical
life but also in the religious sphere of life. When religious forms or systems...
Journal
of Shivaji University: Humanities - Volume 33 - Page 20 - Shivaji
University - 1998 - Far from it, on the line of the ancient Indian
epics Sri Aurobindo shifts the problem of evil into a conflict
between ideal forces. There is evil, there is only a degree of ignorance with
which all human characters are infected. The aim of human life ...
Globalization
& culture: global mélange - Page 29 - Jan
Nederveen Pieterse - 2009 - Preview - More
editions The shift from Judaism to Christianity, from the Old to
the New Testament, opening the door of the gospel to the ... Thus,
according to the Indian philosopher and yogi Sri Aurobindo, “Collective
life diffusing itself in too vast spaces seems to ...
Dattatreya
Ramachandra Bendre (Ambikatanayadatta) - Page 72 - G.
S. Amur, Sahitya
Akademi - 1995 - Preview - More
editions Bendre had a great deal in common with Walt Whitman, the American
poet whom Sri Aurobindo admired. He does not share the Romantic poet's
agony born out of his separation from vision or his nostalgia for lost insight
and innocence.
Towards
eternity; Sri Aurobindo birth centenary volume, 15th ... - Page 89
- Aurobindo
Ghose, V.
Madhusudan Reddy - 1973 - Aurobindo Ghose, V. Madhusudan Reddy ... The
intrinsic view of Art involved in a study of the uniqueness of each medium of
expression, such as Lessing elaborated and a comparative study of world
literature also opened up new vistas.
Sri Aurobindo:
a biography and a history - Volume 2 - Page 900 - K.
R. Srinivasa Iyengar - 1972 - Here Sri Aurobindo elaborates
the difference between sculpture and painting, as Lessing had done earlier
in his contrastive study of Laocoon in ... ibid., p. 268. the
python's coils by the poet and the sculptor respectively: 900 SRI AUROBINDO.
On
the Mother: the chronicle of a manifestation and ministry - Page 703 - K.
R. Srinivasa Iyengar, Sri
Aurobindo International Centre of Education (Pondicherry, India) -
1994 - It was Lessing who first drew a meaningful distinction between
fluid poetic description and the static art of sculpture, but ...
Sri Aurobindo and
his contemporary thinkers - Page 254 - Indrani
Sanyal, Krishna
Roy, Jadavpur
University - 2007 - However, it may be safely said that the historic
classification of art begun by Lessing, Winckelmann and systematized by
Hegel had some abiding influence on the thoughts of Dr Seal, as is ...
Journal
of social research - Volume 22 - Page 5 - Council
of Social and Cultural Research, Bihar, Ranchi
University. Dept. of Anthropology - 1979 -... humanism, Sri
Aurobindo discussed at length the cosmic evolution. His thoughts are based
on higher levels of spiritual consciousness (Srivastava : 1968). Rabindranath
Tagore through his writings reflected on the problems of rural India at...
Prabuddha
bharata: or Awakened India - Volume 84 - Page 293 1979 - ... to be
confused with the apparent polytheism of nature-worship and mechanical
ritualism and caste-system lacking the larger and deeper ethics of a spiritual humanism.
Sri Aurobindo approaches the Vedas with a pronounced mystic
spirit, ...
Hinduism
with a human face - Page 50 - Madhuri Sondhi - 1990 - There is an
ecumenical movement within Hinduism today which is utilising the emotional
content of the Hindu psyche to educate Hindu society for humanism. Sri
Aurobindo saw in his Yoga the justification of the "cosmic labour
towards love ...
Hinduism's
human face - Page 65 - M.
L. Sondhi - 2002 - There is an ecumenical movement within Hinduism
today which is utilising the emotional content of the Hindu psyche to educate
Hindu society for humanism. Sri Aurobindo saw in his Yoga the
justification of the "cosmic labour towards love ...
Organiser
- Volume 30 - Page 45 1978 - If Gandhiji attempted to establish the oneness
of mankind in terms of nonviolence and talked of establishing a sort of
spiritual humanism, Sri Aurobindo discussed at length the cosmic
evolution. His thoughts are based on higher levels of ...
Secularism
and materialism in modern India - Page 90 - Brij
Gopal Tiwari - 1964 - Debendranath Tagore, Dayananda, Rablndra Nath
Tagore and others, declares his opposition to Mayavada and, like Lokmanya
Tilak, he seeks to refute Sankara's Monism and thus to promote
"Spiritual Pragmatism." Sri Aurobindo, indeed, is
metaphysically, ...
Jayashankar
Prasad: His Mind and Art - Page 10 - Nagendra -
1989 - Preview - More
editions Rejecting the old traditional and ritualistic form of religion,
Gandhi, Aurobindo and Tagore advocated for religion based on
morality, spiritualism, truth, unity in ...
Tamil
Literature - Page 66 - Kamil Zvelebil - 1974 - Preview - More
editions Bharati's romantic-mystical visions of Aryan gods were
inspired by his own translations of a few Rgvedic hymns (on the instigation of
Sri Aurobindo, who also in 1912 induced him to translate the Bhagavadgita
into Tamil). These poems are of ...
Aurobindo's Philosophy of Brahman -
Page 132 - Stephen
H. Phillips - 1986 - Preview - Page
134 Furthermore, what must be considered his major work, the epic Savitri,
may be seen as a typically Romantic attempt to ... Aurobindo,
whether directly — he no doubt read much of the Bible — or indirectly
through Romantic reworkings of ...
Sri Aurobindo -
Page 148 - Jesse
Roarke - 1973 - To say that there is some spiritual inspiration in the
English Romantic poetry (as there is not, incidentally, according to
Sri Aurobindo, in the Romantic poetry of the continent), is not
to say that there was much if any genuine spiritual experience ...
Myth
in Indian drama - Page 123 - R.
G. Joshi - 1994 - The chief concern of Sri Aurobindo's drama
is to establish order in the disorder of this world. The order, thus
established, must be in tune with the cosmic order which he finds embedded, as
it were, in myths and legends. Even the love-affair of ...
Perspectives
on Sri Aurobindo's poetry, plays, and criticism - Page 99 - Amrita
Paresh Patel, Jaydipsinh Dodiya - 2002 - Full
view - More
editions But, though we admit that Sri Aurobindo was influenced
by the Victorians writing in the fashion of the Elizabethans and included
Elizabethan romantic themes in his plays, he did not indulge in his
plays the free flights of imagination and was ...
The
Political Thought of Aurobindo (Encyclopaedia of Eminent Thinkers) -
Page 44 - K.
S. Bharathi - 1998 - Preview
Democracy, socialism and pacifism are to a great extent the by-products of, or
at least vitally inspired by, the inward presence of the idea of humanism.
Aurobindo thinks there have been four consequences of the individualistic
democratic ideal ...
The
structure of Indian thought - Page 242 - Ramakant
A. Sinari - 1984 - ... the English-educated Indians who came
under the influence of Ramakrishna's and Vivekananda's mysticism and spiritualistic humanism,
Aurobindo Ghose rose to an unbelievable height of eminence as a yogi, a
philosopher and a patriot.
Prāci-jyotī:
digest of Indological studies - Volume 9 - Page 312 - Kurukshetra
University, Kurukshetra
University. Institute of Indic Studies - 1973 - Although these
thinkers also have their roots in the Upanisadic philosophy, yet Tagore has
interpreted the same ancient wisdom from the point of view of humanism,
Aurobindo from evolutionary point and Gandhi from the point of socialism.
Philosophy
East & West - Volume 3 - Page 179 - Project
Muse - 1953 - This may be called a higher humanism, and it is
certainly fundamentally different from the Comte-Mill brand of humanism.
(Sri Aurobindo has called his standpoint that of "a spiritual
religion of humanity" in his book The Ideal of Human Unity.) ...
The
Visva-Bharati journal of philosophy - Volume 30, Issue 2 - Page A-17 - Visva-Bharati.
Centre of Advanced Studies in Philosophy - 1994 - But it may be asked
as to why it should be considered as a form of humanism? Sri
Aurobindo's religion is not away from human considerations. It is not
anti-human. He has a specific view about the reality of life and living. This view,
from the...
Indian
philosophical annual - Volume 8 - Page 88 - University
of Madras. Centre of Advanced Study in Philosophy - 1976 - His is
spiritual humanism. Sri Aurobindo's central contention is that the
present state of man's reason and intellect is a product of evolution in
ignorance. It has to be divinised, we must rise higher. He does not condemn the
intellect as the mere ...
Bulletin
- Volume 46 - Page 84 - Sri
Aurobindo International Centre of Education (Pondicherry, India) -
1994 - ... an incident in its passage from a semi-primitive temperament
surviving in a fairly advanced outward civilisation to a brighter
intellectualism and humanism.... Sri Aurobindo 'The Deliverer' was
based on the foregoing words of Sri Aurobindo.
Quest
for truth: a felicitation volume in honour of Prof. S. P. Kanal - Page 414
- Satewan
Parsram Kanal, Kewal Krishan Mittal - 1976 - Sri Aurobindo's concept of
spiritual religion of humanity, as the subsequent discussions will show, is a
significant attempt for crossing over the opposition between classical religion
and modern naturalistic humanism. Sri Aurobindo, in his ...
Indian
journal of physical anthropology and human genetics - Volume 5 - Page 93 - Ethnographic
and Folk-Culture Society (Uttar Pradesh, India) - 1979 - If Gandhiji
attempted to establish the oneness of mankind in terms of nonviolence and
talked of establishing a sort of spiritual humanism, Sri
Aurobindo discussed at length the cosmic evolution. His thoughts are based
on higher levels of ... Eastern
anthropologist - Volume 32 - Page 133 1979 Ideas and Trends in World Anthropology - Page 6 - Charles Frantz - 1981 - Preview
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