Sri Aurobindo and Vedānta philosophy
- Page 26 - Sheojee
Pandey - 1987 - Preview - Sri Aurobindo contends to bridge the
gulf between the dualism of Nirguna and Saguna, formless and formed, impersonal
and personal, indeterminate and determinate. The negative approach of Advaita
and positive approach of ...
The
Essential Aurobindo -
Page 227 - Aurobindo
Ghose, Robert
A. McDermott - 2001 - Preview - Just
as Sri Aurobindo contends that
the yogas of work, knowledge, and love are equally important ingredients in the
integral yoga of self-perfection, the Mother insists on the need to perfect all
four levels of the self, and simultaneously to realize...
Sri Aurobindo Ghosh and Bal Gangadhar
Tilak: the spirit of freedom - Page 48 - Suneera
Kapoor - 1991 - Preview - In
fact, Tilak and Aurobindo move a step further. They stress harmony between
individual, society and the universe. Aurobindo contends that individual and the society help in
the development of mankind by exploring and developing the secret...
Thirty-Five
Oriental Philosophers - Page 96 - Diané
Collinson, Robert
Wilkinson - 2002 - Preview - Though
practice may speed up this evolution, Aurobindo contends that none of its steps can be omitted.22
The first stage is the ... In
common with many eastern thinkers, Aurobindo
contends that the ego of ordinary experience is a superficial... 50
Eastern Thinkers - Page 163 - Kathryn
Plant - 2000 - Preview
Revisioning
Environmental Ethics - Page 76 - Daniel
A. Kealey - 1990 - Preview - This
false assumption, all the more vicious because partially true, is the principal
cause of India's social stagnation, Aurobindo contends. It is, however, a conception of Yoga that is
based on a false, because partial, understanding of nature.
The
perennial quest for a psychology with a soul: an inquiry into ... - Page 508
- Joseph
Vrinte - 2002 - Preview
These formulae of Science may be pragmatically correct and infallible, they may
govern the practical how of Nature's processes, but they do not disclose the
intrinsic how or why"47 Sri Aurobindo
contends that his metaphysical theory of Matter ...
The
Spirit of Modern India - Preview
... historical perspective
and spiritual experience, Sri Aurobindo
contends that the force of the Supermind is now creating the
conditions necessary for the advent of a spiritual age. This possibility, which
Sri Aurobindo calls the next evolutionary...
Transformations
in Consciousness: The Metaphysics and ... - Page 63 - Franklin
Merrell-Wolff - 1995 - Preview - Aurobindo contends that there is
a supreme experience" and supreme intuition by which we go back behind our
surface self and find that this becoming, change, succession are only a mode of
our being and that there is that in us which is not ...
The
"psychic entity" in Aurobindo's
The life divine - Page 92 - Roque
Ferriols - 1966 - Concerning the difficulty that man cannot remember
his past existences, Aurobindo contends that
there is no need for such a memory though it exists at times in children and in
highly evolved individuals. The past existences put a variety of ...
Journal
of Indian education - Volume 11 - Page 7 - National
Council of Educational Research and Training (India) - 1985 - Through
a process known as integral yoga, Aurobindo
contends it is possible for humanity to achieve progressively
higher levels of consciousness aimed at human perfection. By cultivating
knowledge, strength, love, self-discipline, purity of ...
Concepts
of reason and intuition: with special reference to Sri ... - Page 19 - Ramesh
Chandra Sinha - 1981 - Sri Aurobindo contends, "when we speak of It as unknowable, we
mean, really, that It escapes the grasp of our thought and speech, instruments
which proceed always by the sense of difference and express by the way of
definition; but if not ...
The
Modern schoolman - Volume 29 - Page 102 - St.
Louis University. College of Philosophy and Letters, St.
Louis University. Dept. of Philosophy - 1952 - Aurobindo contends that the true Vedantic notion of Yoga as
found in the Gita does not exclude work or sacrifice, but insists on doing
everything in a spirit of detachment and of abandonment (bhakti) to the
transforming power (shakti) of God.
Philosophy
East & West - Volumes 11-12 - Page 138 - Project
Muse - 1961 - Another problem in understanding Aurobindo's conception
of Brahman arises from the fact that he uses both personal and impersonal terms
to designate Brahman. This is not carelessness, for Aurobindo contends, "This Divine
Being, ...
The
self in Indian philosophy - Page 146 - Troy
Wilson Organ - 1964 - Another problem in understanding Aurobindo's
conception of the Brahman arises from the fact that he uses both personal and
impersonal terms to designate the Brahman. This is not carelessness, for Aurobindo contends, "This Divine
Being,...
Darshana
international - Volume 12 - Page 29 1972 - Sri Aurobindo contends that the real nature of all cognitive
experience is knowledge by identity but due to the exclusive demand of the ego
we indulge in what is fractionated limited and transitory and take the real
nature of things as external ...
In
search of the absolute: a critical study of the Advaitic ... - Page 111 - Augustine
D. Vallooran - 1988 - Sri Aurobindo
contends that the principle that the Upanisad follows is "the
uncompromising reconciliation of uncompromising extremes".18 Therefore the
harmonization that the Advaita-teacher brings about between the two
discordant ...
Revival
of Upaniṣadic thought in contemporary
Indian philosophy - Page 104 - Sankatha
Prasad Singh - 1974 - 8 As to the analogy of the mental illusion the
best example of which is given by the advaitins in the classical instance of a
rope taken for a snake, Sri Aurobindo
contends, it is not at all helpful. According to him the illusory
actually exists ...
Indian
national movement: a critical study of five schools - Page 94 - Jayati
Chaturvedi - 1990 - This process has been called 'Sanskritization.'37
Then, we have the Hindu nationalist point of view advocated by Aurobindo Ghosh
and the Aurobindo Ashram, Pondicherry. Aurobindo contends that the view that ancient India excelled
only ...
Bhāratī:
bulletin of the College of Indology - Volumes 1-4 - Page 136 - Banaras
Hindu University. College of Indology, Dept.
of Ancient Indian History, Culture and Archaeology - 1957 - Now as
regards the third alternative that life is a descent from some plane above the
material universe, Sri Aurobindo
contends that it is quite conceivable that a pressure from some
plane of life above the material plane might have helped the ...
Synthesis:
The realization of the self - Volume 2 - Page 42 - 1978 - Aurobindo contends that such a
view looks at only one small area of existence and leaves all the rest
unexplained. He adds: If pushed to its extreme, it would give to a stone or a
plum-pudding a greater reality and to thought, love, courage, ...
Studies
in philosophy and religion - Page 102 - Ram
Shankar Misra - 1971 - Now as regards the third alternative that life
is a descent from some plane above the material universe, Sri Aurobindo contends that it is
quite conceivable that a pressure from some plane of life above the material
plane might have helped the ...
Twentieth
century Indian philosophy: nature and destiny of man - Page 176 - Nilima
Sharma - 1972 - By discarding this popular belief of
retrogression, Aurobindo contends that
"whether the animal reversion is possible or not, the normal law must be
the recurrence of birth in new human forms for a soul that has once become
capable of...
The
spirit of modern India: writings in philosophy, religion & culture - Page
37 - Robert
A. McDermott, Vishwanath
S. Naravane - 1974 - On the basis of his historical perspective and
spiritual experience, Sri Aurobindo
contends that the force of the Supermind is now creating the
conditions necessary for the advent of a spiritual age. This possibility, which
Sri Aurobindo calls the ...
Sri
Venkateswara University oriental journal - Volume 35 - Page 36 - Sri
Venkatesvara University. Oriental Research Institute - 1992 - Aurobindo contends that the
perfect human order can be realized only by the collective efforts of
individuals who have realized inner freedom or moral swaraj. As a prophet of
Nationalism, he exhorted his countrymen to win back their inner ...
Bulletin
- Page 6 - Institute
of Traditional Cultures - 1982 - Totalitarianism, Aurobindo contends, seems to be the
natural and inevitable destiny of the fullest outcome of socialism or, more
generally, of the collectivist idea and impulse. But if a non-democratic polity
and machinery are found to serve the ...
Calcutta
review - Page 61 - University
of Calcutta, University
of Calcutta. Dept. of English - 1948 - It is difficult, as Aurobindo contends, for a human being
to harmonize all these different activities of reason, mixed and pure.
Aurobindo, however does not go into detail regarding the manifold phases of
reason. None the less it is clear what ...
A
critical study of Aurobindo:
with special reference to his ... - Page 15 - Laxman
Ganpatrao Chincholkar - 1966 - By denying any reality to the
existence, this theory, Aurobindo,
contends, creates more difficulties and renders it insoluble. For,
whatever be the nature of Maya cither as unreal reality or unreality itself,
the " ultimate effects of the theory carry in ...
The
religious roots of Indian nationalism: Aurobindo's early ... - Page 38 - David
L. Johnson - 1974 - It is revalued as an essentially spiritual
movement, with spiritual goals as its goals. It carries a message for the
world. "It is a great religious movement disguised for the moment in
political and western garb . . ."42 Aurobindo contends that the ...
Contemporary
Indian idealism (with special reference to Swami ... - Page 100 - Ripusudan
Prasad Srivastava - 1973 - 36 But Sri Aurobindo contends, as we have already seen, that this ignorance
is never a negation of knowledge. He holds very optimistically that "Our
self-ignorance and our world-ignorance can only grow towards integral
self-knowledge and ...
The
feminine mirrored: Raja Rao, R.K. Narayan, Bhabani Bhattacharya - Page 96 -
Sandhya
Sharma - 2002 - To be in his company is spiritual education. To obey
and serve him, to listen to his words, and even to his silence— is to be
initiated. Sri Aurobindo contends:
Guru is the inner guide secret within us. To secret within us. To activate this
secret, ...
Essays
on Indian art & culture: Prof. R. Das Gupta felicitation volume - Page 51
- Premaśaṅkara Dvivedī, Rajatananda
Das Gupta, Bindu
Dubey - 1992 - Sri Aurobindo
contends that the reason must make scrutiny of intuitions.
Intuition springs out from higher as well as lower level. It originates from
subconscient as well as conscient sources. Reason is perfectly justified in
discriminating properly...
Proceedings
of the ... International Symposium on Asian Studies - Page 300 - Asian
Research Service - 1983 - Aurobindo
contends : 18 An integration of this kind would not be possible if
a spiritual evolution were not the sense of our birth and terrestrial
existence; the evolution of mind, life and spirit in Matter is the sign that
this integration, this completed ... Prajña
- Volume 18 - Page 73 - Aurobindo
contends ...
Indian
philosophical annual - Volume 8 - Page 152 - University
of Madras. Centre of Advanced Study in Philosophy - 1976 - Sri Aurobindo contends that because
there has already taken place a descent or involution of Brahman in matter, so
the latter can rise to the status of Brahman in the course of evolution. This
double process of descent or involution and ascent ...
The
Hindu quest for the perfection of man - Page 317 - Troy
Wilson Organ - 1970 - Aurobindo
contends that the reversal is part of the evolution which is the
entire meaning of life: "A change into a higher consciousness or state of
being is not only the whole aim and process of religion, of all higher askesis,
of Yoga ...
Hindu
patterns of liberation - Page 38 - Open
University. AD 208 Course Team - 1978 - Aurobindo contends that Spirit and Matter are equally
essential: The affirmation of a divine life upon earth and an immortal sense in
mortal existence can have no base unless we recognize not only eternal spirit
as the inhabitant of this bodily ...
Poet-seer
Swami Rama Tirtha: the poetry of spiritual vision - Page 184 - Bansi
Lal Zutshi - 1987 - Sri Aurobindo
contends, that "our fall does not matter and that the dust in which
India
lies is sacred". He further adds : "If the majority of Indians had
indeed made the whole of their lives religious in the true sense of the word,
we should not be ...
Annual
- Page 94 - Sri
Aurobindo mandir, Calcutta - 1995 - 7 Thus Sri Aurobindo contends that the
historical theory of criticism serves no real purpose for our poetic
appreciation; but at the same time he openly admits that the said theory would
be helpful towards grasping something important and ...
Gandhi
marg - Page 574 - Gandhi
Smarak Nidhi, Gandhi
Peace Foundation (New Delhi, India) - 1992 - According to Gandhi, the
law is a result of human weakness. Aurobindo
contends that law came into being because of imperfection and ignorance
of mind. He says: "Because of our present imperfection and the ignorance
of our mind and will, ...
The
Advent - Volumes 23-24 - Page 24 - Sri
Aurobindo Ashram - 1966 - Sri Aurobindo contends that the evolution need not stop at man;
man, it is true, is the present highest term of evolution, but he is not the
final term. Man can evolve — is sure to evolve in time — new faculties and
powers which will manifest ...
Ephemerides
Carmeliticae - Volume 29 - Page 44 - Discalced
Carmelites, Pontificia
Facultas Theologica SS. Teresiae a Iesu et Ioannis a Cruce in Urbe -
1978 - If philosophy is an investigation into the reality, Aurobindo contends that it should
take into account the entire domain of the reality. A true philosophy cannot
afford to ignore either matter or spirit. A spiritualistic philosophy which
denies matter is ...
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