The
political philosophy of Sri Aurobindo - Page 344 Vishwanath
Prasad Varma - 1960 - ... and
aesthetically cultivated life for all, but is intensely critical of the
political techniques of organized socialist absolutism. The trenchant opposition of Aurobindo to
socialist practice rests on political grounds. But even if a mechanism could be
devised to integrate socialism and democracy, Sri Aurobindo thinks it can only
achieve temporary success. Without the ... Sri Aurobindo's integral approach to
political thought - Page 164 - Shiva
Kumar Mital - 1981
Sri Aurobindo's integral approach to
political thought - Page 155 - Shiva
Kumar Mital - 1981 - To that he is vigorously opposed. Sri Aurobindo is also
critical of the hesitating and vacillating character of social democracy which
at times led to the rise of totalitarianism and dictatorship in several
countries.43 Although favourable to the ...
Encyclopaedia
of Eminent Thinkers: The political thought of Aurobindo - Page 51 - K.
S. Bharathi - 1998 - Preview
Socialism represents the omni competence of the all-jealous state and,
therefore, to him, totalitarianism is the natural, almost inevitable destiny of socialism. Aurobindo is
apprehensive of the extension of state power under socialism. He is a...
Arun
Kumar Biswas - 1986 - Sri Aurobindo: On The Evolution of Socialism Aurobindo Ghose
(1872-1950) popularly known as Sri Aurobindo, was a patriot and
freedom-fighter, later turned saint and a prolific writer on philosophy. His
interest in socialism was however ...
Punjab
History Conference, thirty-third session, March 16-18, ... - Page 225 - Parm
Bakhshish Singh, Punjabi
University. Dept. of Punjab Historical Studies - 2002 - However, he
accepted the egalitarian philosophy of socialism. Aurobindo's teachings were directed towards the Ideals
of Divinising the whole humanity by transforming mind, life and matter. His
theory of evolution, his integral yoga and his...
The
Indian spirit - Page 96 - K.
Satchidananda Murty - 1965 - ... live
by the sweat of his brow has no right to live. One is the trustee of what one
has, and should, they say, divide and share it with others. M. N. Roy in his
later phase preached a kind of ethical socialism. Aurobindo was the first to talk of Asian ...
ICSSR
journal of abstracts and reviews: Sociology and social ... - Volume 18 - Page
86 - Indian
Council of Social Science Research - 1989 - ... Sri Aurobindo and Gandhi, leaving aside other eminent
exponents. Vivekananda's Vedantic Socialism,
Aurobindo's Integral Humanism and Gandhi's Oceanic Circles with
humanism as basis, are sought to be fused in the ideological ferment which
the author desires to see transformed into a strong pluralist ... The
Indian journal of public administration - Volume 35 - Page 318 - Indian
Institute of Public Administration – 1989
Environment
Evolution & Values - Page 83 - D.P.
Chattopadhyaya - 2007 - Preview - More
editions Though critical of socialism,
Sri Aurobindo admits of its inevitability. He speaks of the
"triumph of the socialistic idea or of its practice in whatever disguise —
in all continents." He adds that "... after a cycle of violent
struggle between the ideal of ...
Sri Aurobindo's integral approach to
political thought - Page 155 - Shiva
Kumar Mital - 1981 - Referring to the ideal of modern socialism Sri Aurobindo writes,
"to eliminate poverty, not by the cross idea of equal distribution but by
the holding of all property in common and its management by the organised
state, to equalise opportunity ...
Contemporary
relevance of Sri Aurobindo -
Page 285 Kishor Gandhi - 1973 - And this lesser goal is of socialism. Sri Aurobindo's integral
philosophy is grand and vast, but it is a metaphysics. Metaphysics for me is
not nonsense, but it is the deeper poetry of the soul evoking larger
intellectual horizons and opening new ...
Swami
Vivekananda and the Indian quest for socialism - Page 149 - Arun
Kumar Biswas - 1986 - It is therefore very necessary to review the
thoughts of the other Indian leaders who were honest enough in voicing their
independent opinions on socialism.
Sri Aurobindo: On The Evolution of Socialism Aurobindo Ghose
(1872-1950) ...
Talks
with Sri Aurobindo -
Volume 4 - Page 10 - Nirodbaran, Aurobindo
Ghose - 1989 - Sri Aurobindo: What? N: State Socialism. Sri Aurobindo: Russia has not
done it. P: No — only according to him. And then he says that when the British
people are frightened they flare up. The Kaiser frightened them and he was
defeated. Hitler also will have the ...
World
union - Volume 32 - Page 32 - World
Union (Organization) - 1990 - ... the
collectivism as well as the individualism when Mikhail Gorbachev named it
Renewed Socialism, Sri Aurobindo called
this obvious trend in human society as Democratic Socialism to which any
political power are now seriously thinking to ...
Ideology,
modernization, and politics in India - Page 58 - Vrajendra
Raj Mehta - 1983 - All of them tried to achieve, not a synthesis of
cultures, which is absi'rd, but a new definition of the identity of India by
bringing about a new national aggregation; Vivekananda in terms of Vedantic socialism, Sri Aurobindo in terms
of integral ...
Rise
& awakening of depressed classes in India - Page 34 - J.
R. Kamble - 1979 - The laws preach equality, common citizenship and
integrated Indian life but the traditional sentiments guided by caste taboos
and sanctions present a mighty problem for the survival of Indian democracy and socialism (Sri Aurobindo).
Terror
and the Postcolonial: A Concise Companion - Page 161 - Elleke Boehmer,
Stephen Morton - 2009 - Preview
Extremist political leaders differed over the question of force: Bipin Chandra
Pal was opposed; Aurobindo was
in favor of its use. This was one of the reasons that Pal was ousted from the
editorial board of Bande Mataram. Though Aurobindo's ... History
of Bangladesh, 1704-1971 - Volume 1 - Page 211 - Sirajul Islam, Aklam
Hussain, Asiatic
Society of Bangladesh - 1997
Considerations
- Page 19 - Meenakshi
Mukherjee - 1977 - ... he
affirmed in opposition to
Aurobindo - at their best neat and pleasing: My love is no less
bright Than these bright birds today In the diffuse delight Of sun and wind at
play- Think sparrow, tit, and crow, But, as the shades advance aslant, ... The
Miscellany - Issues 28-30 - Page 55 - Writers
Workshop (Calcutta, India) - 1968 Indian
writing in English: critical essays - Page 55 - David
McCutchion – 1969
The
Modern schoolman - Volume 30 - Page 293 - St.
Louis University. College of Philosophy and Letters, St.
Louis University. Dept. of Philosophy - 1953 -... contingency, becoming, then we agree that such an
irrational God cannot fall within the object of human knowledge and only an
irrational experience can attain to an irrational God. Because of this
irrational opposition, Aurobindo ...
The
World of Asia - Page 149 - Akira
Iriye - 1979 - ... in
control of Congress for the next twelve years. This was made easier than it
might have been by the removal of Sri Aurobindo and Tilak from the ranks of
open opposition. Aurobindo was
accused of complicity in a bombing incident in 1906. The
Indian world - Page 55 - David
Kopf, C.
James Bishop - 1977
Sri Aurobindo's Philosophy of Social
Development - Page 117 - Preview
The social philosopher, while diagnosing this historical contrast in two forms
of culture, should find out the psychological principles working in this opposition. Sri Aurobindo analyses
this contrast to unravel the real problem in the process of ... The
social philosophy of Sri Aurobindo -
Page 129 - Ram
Nath Sharma – 1980 - The Psychology of the opposition of culture and
conduct
Sri Aurobindo: a study of his selected
poems - Page 68 - Amar
Nath Dwivedi - 1977 - But Savitri offers the vision of the true
reconciliation of this opposition.
Sri Aurobindo constantly speaks of the two ladders, one of the
descent of the Absolute into the Nescience and the other of ascent from
Nescience to the Supreme. Far from ...
The
yogi and the mystic: a study in the spirituality of Sri ... - Page 89 Jan Feys -
1977 - 282) with its implied opposition,
Sri Aurobindo prefers that of becoming an instrument, which
connotes union : "such a complete renunciation both of the consciousness
and the works to him that our being becomes one with his being and the ...
The
philosophy of evolution in Sri Aurobindo and
Teilhard de Chardin - Page 165 Jan Feys - 1973 - Nothing could oppose Aurobindo to Teilhaid more
than this distinction between two types of evolution: for the latter, as we
have seen, the correlation between organic complexity and intensity of
consciousness is the one law which harmonizes...
The
yogi and the mystic: a study in the spirituality of Sri ... - Page
228 - Jan
Feys - 1977 - We have opposed Sri Aurobindo's inactivity to
Teilhard's passivity. We have found that while the latter undergoes and suffer-
evil, the former disentangles himself from the bondage of matter. The Akshara
Brahman then corresponds — albeit ...
Sri Aurobindo and Bergson: a
synthetic study - Page 143 Abhoy
Chandra Bhattacharya - 1972 - His Cyclic evolution ... far
the best rule of procedure that applies to the continual evolution Similarly,
the process of cyclic development appears to be the best rule that would apply to the emergent view of evolution. as opposed Sri Aurobindo, ...
Sri Aurobindo: archives and research -
Volumes 7-8 - Page 228 - Śri
Aurobindo Ashram Trust - 1983 - ... Devi to an earlier occasion. Sundarananda in Document 13
retracted his original statement, agreeing with Ramchandra that the visit must
have been earlier. Thus neither Ramchandra nor Sundarananda finally opposed Sri Aurobindo's ...
Mother
India: monthly review of culture - Volume 36 - Page 433 - Sri
Aurobindo Ashram - 1984 - (The Law of Entropy also was opposed.) Sri Aurobindo: One sun may
be losing heat, but another sun may be created and thus perpetual creation go
on. Nobody knows when creation began. P: They say that from a machine, for
instance, some...
M.
P. Pandit 50th birthday commemoration volume - Page 75 - Madhav
Pundalik Pandit, Agali Venkappa Sastri - 1968 - ... marks a transcendence of the sense of unity and harmony
over the oppositional, debating consciousness that always looks out for
fissures and winning points in the opposition.
Sri Aurobindo clearly perceives the twofold process in Reality.
International
encyclopaedia of yoga & occultism - Volume 2 - Page 38 - Dr.
Vikram Singh, Rameśa
Guptā - 2010 - They created a Hitler as a leader of the opposition. Sri Aurobindo was
active on the global level through his vibrating will-power, charged with his
overmental force. He was calling for the supramental grace. When the Asuric
forces broke his ...
Perspectives
of Savitri - Volume 1 - Page 487 - R.
Y. Deshpande - 2000 - But Savitri offers the vision of the true
reconciliation of this opposition.
Sri Aurobindo constantly speaks of the two ladders, one of the
descent of the Supreme into the Nescience and the other of the ascent from
Nescience to the Superconscient.
33m - Savitri Era Party @SavitriEraParty
Sri Aurobindo’s Savitri is the Epic of Triumph—of the Conquest of Death:
Spiritual Biography of Savitri by RY Deshpande http://selforum.blogspot.in/2007/09/savitri-is-epic-of-triumphof-conquest.html …
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