The action of subliminal memory | Integral Yoga of Sri Aurobindo ... 23 Apr 2010 – Sandeep October
8, 2012 at 11:44 am “Irreducible Mind” describes the work of American psychologist F. W.
H. Myers, who is credited with inventing the term “subliminal” in Western
psychology to denote larger consciousness which exists beneath the surface
consciousness. Myers did not want to use the word supernatural.
Sri Aurobindo’s interpretation of the term ‘subliminal’ is derived
from the Upanishads, if we go by this footnote in the Life Divine… Sri Aurobindo defined subliminal as intermediate
region between the superconscious and subconscious realms
Sri Aurobindo on
Subliminal Consciousness - AntiMatters subliminal regions of our consciousness, with biographical sketches of Sri Aurobindo and of F. W. H. Myers, who coined the term
“subliminal consciousness” and ...
The Absolute as a Heuristic Device - California Institute of
Integral ... Robert
A. McDermott's discussion in "The Absolute as a Heuristic Device: Josiah Royce and Sri Aurobindo," International
Philosophical Quarterly IX (1978): (1) an account of Royce and Aurobindo from the perspective of
comparative philosophy, particularly in terms of their use of materials outside
their own respective ...
Teilhard, Jaspers, Royce, Heidegger and Sri Aurobindo -
Savitri ... 26 Jan 2006 – Teilhard, Jaspers, Royce, Heidegger
and Sri Aurobindo. MAN-NATURE UNION IN
HINDU METAPHYSICS Ramakant Sinari, Ph.D. Professor...
The
philosophy of integralism: the metaphysical synthesis in Sri ... -
Page 82 Haridas Chaudhuri - 1967 - the metaphysical synthesis in Sri
Aurobindo's teaching Haridas Chaudhuri ... The American
Neo-Hegelian Josiah Royce lays emphasis upon the character of the
infinite stream of becoming as a totum simul present at a stroke to the
Absolute. ...
The
philosophy of integralism, or, The metaphysical synthesis ... - Page 255 - Haridas
Chaudhuri - 1954 - ... a measure of 'apartness' and 'independent
action' is indeed the 'main miracle' of the universe. Josiah Royce has
expounded the view that finite-infinite individuals are in the nature of
self-imagings or self-representations of the Absolute.
Sri Aurobindo's prose style (with a
foreword by V.K. Gokak) - Page 30 - Goutam
Ghosal - 1991 - Josiah Royce (1855-1916)
defended the Idealist and Absolutist tradition in philosophy on the basis of
dialectic... It is not
improbable that a glutton of books like Sri Aurobindo on various aspects of life came into touch with his
writings. The ultimate views may differ in important details but Royce foreshadows certain
stylistic features of Sri Aurobindo no
less ...
A
comparative study of the philosophy of Josiah Royce & Radhakrishnan - Page 216 - H.
L. Chourasia - 1979 - ... Radhakrishnan's
attitude would seem to be nearest of all to that of the great sage Ramanuja and
closely allied with that which has been so suggestively developed in recent
years by Sri Aurobindo."1
Strikingly a similar opinion is expressed ...
Josiah Royce (Stanford
Encyclopedia of Philosophy) Copyright © 2011 by
Kelly A. Parker <parkerk@gvsu.edu> 3 Aug 2004 – Josiah Royce (1855–1916) was the leading American proponent of absolute idealism, the metaphysical view (also maintained by G. W. F. Hegel and F. H. Bradley) that ... Royce began to write more about what today would be called “practical” or “applied” philosophy…
Kelly A. Parker <parkerk@gvsu.edu> 3 Aug 2004 – Josiah Royce (1855–1916) was the leading American proponent of absolute idealism, the metaphysical view (also maintained by G. W. F. Hegel and F. H. Bradley) that ... Royce began to write more about what today would be called “practical” or “applied” philosophy…
Royce and James had always disagreed deeply concerning the proper
understanding of religious phenomena in human life. When James delivered the
Gifford Lectures in 1901 and 1902, he directed many arguments against Royce's
idealism, though he did not there target his friend by name. James's lectures,
published asThe Varieties of Religious Experience, were a popular and
academic success . Royce believed that James, who had never been regularly
affiliated with an established church or religious community, had in that work
placed too much emphasis on the extraordinary religious experiences of
extraordinary individuals.
Royce, Josiah [Internet Encyclopedia of
Philosophy] by JAK Kegley - 12 May 2011 – In 1912, while recovering from a stroke,
Royce published The Sources of Religious Insight, in which he
sought an explanation for the phenomena of ordinary religious faith as
experienced by ordinary religious communities and individuals. He considered
this a correction to James’ The Varieties of Religious Experience (The
Gifford Lectures, 1901-1902), which, in Royce’s judgment, put too much emphasis
on extraordinary and individualistic religious experiences. Drawing on the
semiotic of Peirce and other sources, in 1913, Royce published his opus on
religious community, The Problem of Christianity, a work which Yale
philosopher, John E. Smith identified as “one of the finest works in the
philosophy of religion ever to appear on the American scene” (Smith 1982
&1992, 122). In place of the earlier “Absolute Knower,” Royce presents the
concept of an infinite community of interpretation, guided by a shared spirit
of truth-seeking and community building. The Universal Community constitutes
reality, and its understanding increases over time, through its members’
continual development of meaning. Royce’s concern for building a universal or
“Beloved Community” is exemplified in two later works focused on building peace
and a world community: War and Insurance (1914) and The
Hope of the Great Community (1916). In the 1914 book,
Royce made a daring political and economic proposal to use the economic power
of insurance to mediate hostilities among nations, and reduce the attraction of
war in the future. Royce died September 14, 1916, before he could develop fully
his new philosophical insights.
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