I do not claim that everything that Sri Aurobindo wrote as criticism was of the highest order. But I do say that most of what he wrote was written in a spirit of defiance and opposition to Britain, the colonising nation. In this spirit he attempted to pull down a great deal of what Britain prided in. He emphasises on the failures of some of the most distinguished English poets: [...]
Thus whereas he imbibed some part of his understanding of poetry from British poets and critics, he made a conscious effort to oppose and sometimes even belittle them.
Vivek Kumar Dwivedi Professor of English University of Allahabad, India IRWLE VOL. 6 No. II July 2010
Indian Nationalism and Sri Aurobindo – Part II (Continued from the previous issue) S´raddha- November 2016
Sabita Triapthy, Nanda Kishore Mishra
Sri Aurobindo believed that love has a place in politics, but it is the love of one’s country, — for one’s countrymen and for the service of the motherland. Appearing in an age of political turmoil when the nation was evolving in India, Sri Aurobindo gave a new dimension to the concept of nationalism not only to the Indians but to the world. His concept was neither political nor mechanical, but moral and spiritual. He wanted to show a new path to the world. For him, the essence of nationalism was the ideal of human unity.
Vidya Nand Garg: The Life Divine by Sri Aurobindo https://t.co/cWt7ZLjOnv
Savitri Era Party @SavitriEraParty Nov 22
Future needn't be defined by past writings or belief; even science doesn't offer any firm standpoint. Life and the world are mysteries still
Savitri Era Party @SavitriEraParty Dec 7
There is not a single text or philosophy which can satisfactorily explain the mystery of life and the world or the working of the Universe.
Savitri Era Party @SavitriEraParty Nov 23
Succumbing to psycho-physical methods in the guise of Yoga and philosophical system-building might seem normal but it's not without hazards.
Someday Modi will build his own statue proving JJ a visionary and Mayawati a prophet. For Ananda K. Coomaraswamy, autobiography was aswarga!
The late AK Ramanujan, one of the finest scholars of Indian literature, and a poet, wrote a brilliant, informal essay published in 1989 titled, “Is there an Indian way of thinking?”
Among the many gems in this essay is a notion that all Indian thinking is context-sensitive, as opposed to the Western way of thinking that creates thoughts that claim to be context-free. Health expert @rmantha2 https://t.co/9poUDfp6mr
Shakespeare, economic theorist. His work was shaped by the market. And that work, in turn, influenced the… https://t.co/MjqU38bE5h #News https://t.co/1wq64v10BX
Milton, sci-fi inventor https://t.co/0A98V6aXGq
On sentience, sapience and speciesism https://t.co/6WlKbF2Rg4
Finally managed to write this, after a lot of deliberation and reading.
After finding the effect of antivirus, antibiotic and immune system, concept of protecting "all life" looked quite strange to me!
From Philosopher to Ironman: How and why I took on the world’s toughest triathlon https://t.co/cOPrb3Silx
[some of Noam Chomsky’s recent views are also problematic in the perspective on fascism I am trying to develop.] ~NM https://t.co/A2Ccj1o0pz
Mind and Resistance: Everybody Loves a Good Fascist--Part VI https://t.co/By3mSvEn9F
[consciousness, belief & knowledge are interpersonal social devices; on par with values such as ethics & aesthetics] https://t.co/aRy5a7rMvd
[In every reactionary there lies a bit of Don Quixote, pining for the Golden Age—and making a fool of himself.] ~ML https://t.co/WGlXqGCLhQ
[How should we teach critical thinking? Peter Ellerton, Lecturer in Critical Thinking, University of Queensland] https://t.co/FdmfHjvchy via @wef
[unrealistic assumptions such as the belief in a perfectly rational, utility-maximizing, autonomous individual.] https://t.co/BrgZ4nCjaU
Ian Leslie, the author of Curious: the Desire to Know and Why Your Future Depends On It, is a regular contributor to the Long Read. Twitter: @mrianleslie Thursday 7 April 2016
A methodical programme of physical exercises can turn our muscles into steel, our legs into powerful wheels and our heart into an extraordinary pumping machine. But that would not really be a forward march but a sliding back to a left behind past. The physical consciousness has however not only the imprints of the past but also and more importantly the blueprints of the future. It is in this evolutionary direction that we need to develop the hardware of the body.
poise and harmony upon the struggle and apparent chaos, to vindicate a victory for peace, love and harmony over the principle of war, discord and struggle« (ibid.: 53). The fascinating and inherently problematic nature of such a possibility is the crux of Aurobindo«s philosophy for our purposes. The figure of the Kshatriya is ...
'the ideals of the race cannot be vindicated', 'the frame of society cannot be maintained' (Aurobindo1997:451 ). But while saying this categorically Aurobindo also warned equally categorically against āsuric perversion of the Kshatriya ideal. Right in the Essays on the Gita such warnings can be found. For example, in the ...