2011:
- Page 274 - Asiananda -
2007 - Preview
It is this cosmic drama that has been captured in Sri Aurobindo's Life Divine,
it is upon this Life Divine the Code Indraprastha is grounded; the Passage we
describe is the same phenomenon Sri Aurobindo works out as the
Descent of the ...
Sri
Aurobindo circle - Issues 1-4 - Page 1 - Aurobindo
Ghose - 1945 - To the intense sight, intense word and intense rhythm
that constitute the poetic phenomenon Sri Aurobindo and his followers
bring a consciousness in living touch with realms beyond those that usually
yield their riches in verse. Here is not...
The
Indian Scriptures And The Life Divine - Page 94 - Binita
Pani - 1993 - Preview
The vital desire-impulse is, however, a natural element of the human
personality. The vital mind always attempts to satisfy egoistic and
individualistic desires and impulses. Explaining this phenomenon Sri
Aurobindo says, The life — individual...
Darshana
international - Volume 1 - Page 102 1961 - In that case why should we at
all posit Isvara as an evanescent phenomenon? Sri Aurobindo thinks
that either Isvara should be taken as a true manifestation of the truth of
Transcendence or he should be the Transcendent itself. So, the main ...
On
the Mother: the chronicle of a manifestation and ministry - Page 127 - K.
R. Srinivasa Iyengar, Sri
Aurobindo International Centre of Education (Pondicherry, India) -
1994 - Commenting on this paradoxical phenomenon, Sri Aurobindo wrote
rather outspokenly to Motilal Roy: The intellect of Bengal has been so much fed
on chemical tablets of thought and hot-spiced foods that anything strong and
substantial is ...
The
Journal of transpersonal psychology - Volumes 36-37 - Page 115 - Transpersonal
Institute, American
Transpersonal Association - 2004 - ... and that this compressive
process happened (or is constantly happening) before time and space came into
existence, because the space-time continuum is a material phenomenon. Sri
Aurobindo calls the descending process through which ...
Integral
health: a consciousness approach to health & healing - Page 95 - Soumitra
Basu, Sri
Aurobindo International Institute for Integral Health and Research- 2000 - None
of them express the whole secret spirit behind, but they derive from it their
main ideas and their cultural character."122 It follows therefore that the
mental life of man is not a single but a stratified phenomenon. Sri
Aurobindo cautions that ...
Consciousness,
Indian Psychology, and Yoga - Page 362 - Kireet
Joshi, Matthijs
Cornelissen, Ashoke
Kumar Sen Gupta - 2004 - ... in hidden assumptions about the
nature of Cosmos and Reality and it would be a more fruitful exercise to
clearly articulate these assumptions to facilitate and broaden the
understanding of the human phenomenon. Sri Aurobindo's theory of ...
The
Integral Yoga of Sri Aurobindo -
Page 3 - Cuttāṉanta Pāratiyār - 1949 - Long before
his name came to the lime-light of public recognition, Sri Aurobindo began to practise Yoga. Initially he
gathered some hints from the Gita, the Upanishads and one or two reliable
Yogins. With these hints he followed the Inner ... The
Advent - Volume 34 - Page 71 - Sri
Aurobindo Ashram - 1977 - All the hints he got, he made his own
and ...
On
the Mother: the chronicle of a manifestation and ministry - Page 86 - K.
R. Srinivasa Iyengar, Sri
Aurobindo International Centre of Education (Pondicherry, India) -
1994 - The moment Mirra had so ardently looked forward to had arrived at last,
and there was a blaze of instantaneous recognition. Sri Aurobindo was clearly the Master of her
occult life, the "Krishna " she had
met so often in her dream-experiences.
The
New Yorker - Volume 51, Part 7 - Page 33 - 1976 - Snippet view - More
editions Spiegelberg's lectures seemed
to Murphy to be supercharged with personal meaning, and toward the end of the
semester, when Spiegelberg got to Aurobindo, he felt an almost overwhelming
surge of recognition. Sri
Aurobindo ( 1872-1950)...
Essays
on Vedanta - Page 159 - D.
Nesy, University
of Kerala. Dept. of Philosophy, Indian
Council of Philosophical Research - 2006 - The ideas of Vedanta
borrowed from the ancient tradition were modified and multilated beyond recognition. Sri Aurobindo says
that the Vedic principles are unfit, perhaps even dangerous to the ordinary
human mind or in any case liable to ...
Indo-English
poetry in Bengal - Page 168 - K. C.
Lahiri - 1974 - He is now gaining recognition.
Aurobindo Ghosh (Sri Aurobindo) was born in 1 872 and died in 1950.
He founded the Sri Aurobindo Ashram in Pondicherry ,
Kasiprasad Ghosh (1809-1873) in known as the "first of the lndo-Anglian
poets," ...
Manthan
- Volume 26 - Page 29 - Deendayal
Research Institute - 2005 - The people of Calcutta were particularly exhorted to accord
him a befitting reception. Aurobindo wrote,
"Now that Bipin Chandra is coming out of prison, we look to his triumphant
oratory, the Pythean inspiration of his matchless eloquence to ...
The
Political Philosophy of Sri Aurobindo -
Page 51 - V.
P. Varma - 1990 - Preview - More
editions Thus Aurobindo's theory is
different from Carlyle's hero theory.
Aurobindo believes that the hero derives his heroism from the
strength and energy of God. Hence "the greatness of individuals is the
greatness of the eternal Energy within".
Correspondence
with Sri Aurobindo -
Volume 1 - Page 37 - Nirodbaran, Aurobindo
Ghose - 1969 - MYSELF (continuing): About your changing 'cowards into
heroes', they put forward the same 'latency theory'. Sri Aurobindo's comment: How do they prove their
theory — when they don't know what is or is not latent? In such conditions the
theory can neither be proved nor refuted. To say 'O, it was ...
Indian
Ethics: Classical traditions and contemporary challenges - Page 411 - Puruṣottama Bilimoria, Joseph
Prabhu, Renuka
M. Sharma - 2007 - Preview - More
editions ... all action - his hedonism is strictly a
psychological thesis, not an ethical theory. Aurobindo expressly denies an ethics of general
utility, despite his psychological hedonism. He argues that pleasure, to include
the bliss of mystical experience, ...
Aurobindo's Philosophy of Brahman -
Page 39 - Stephen
H. Phillips - 1986 - Preview - More
editions Although he is somewhat
insensitive here to the distinction between a fact and a theory, Aurobindo appears to
claim that a non-mystic would be unable to test the truth of a pm0 or the
veridicality of the corresponding mystic experience, except ...
Indian
Philosophy in English:From Renaissance to Independence - Page xx Nalini Bhushan, Jay L. Garfield - 2011 - Preview - More
editions ... arguing that Indian aesthetics is not only a
better theory for understanding Indian art, but that in global philosophical
and aesthetic discussion, rasa theory belongs in the same conversation with
Western aesthetic theory
(Aurobindo, 2000).
Indian
Political Thought: Themes and Thinkers - Page 110 Prof. Mahendra Prasad Singh - 2011 - Preview - More
editions Several reformists of the 19th
century as well as the moderates within the Congress had fallen victim to it
and had interiorized this theory.
Aurobindo rejected this line of argument and condemned the moderates for
misleading the nation.
India's
True Voice - Page 290 - Alvin
Boyd Kuhn - 1992 - Preview - More
editions Yielding
to the omnipresent pressure of general pessimistic theory, Aurobindo faces squarely the great problem of the
existence of ignorance, evil and wrong in our world. Yet he holds faithfully to
a positive explanation and redeems the utility...
Ortho
Para V - Page 177 - Wallace
Salzman - 2007 - Preview ... I am probably as close to an understanding of
its message as anyone can be because of Ortho-Para theory. Aurobindo carefully pointed out that there are two
approaches to the interpretation of the messages defined in the text. The
older ...
A
critical study of Aurobindo:
with special reference to his ... - Page 4 - Laxman
Ganpatrao Chincholkar - 1966 - Spiritual experience is the basis of the theory. Aurobindo's theory does
not tend towards individual salvation. The descent would dispel the ignorance
for ever and establish a divine race upon the earth. This would end, for ever,
the anomalies...
Mastering
Western texts: essays on literature and society for A.N. ... - Page 24 - A.
N. Kaul, Sambudha
Sen, A.
N. Sen - 2003 - Preview - More
editions The 'Indian point of view'
critic was recognizable by his trademark bag of tricks, ever ready to unleash
the unfailing formulae of rasa theory,
Aurobindo mysticism, or some overwrought mishmash of
Indo-mythological allusions and occultisms ...
Papers
in language and linguistics - Volume 3 - Page 65 Ujjal Singh Bahri - 1997 - ... in
contemporary literary theory has been expressed as intertext on which Harold
Bloom has developed his anxiety of influence theory. Aurobindo's aesthetic theory grows out of body-plexus
symbolism where he has a perfect scheme of eight ...
Mother
India: monthly review of culture - Volume 31 - Page 209 - Sri
Aurobindo Ashram - 1979 - Of course he takes the psychic in another
sense than ours as he speaks of world-psyche. P: He takes his stand on the
Buddhistic karma theory. Sri
Aurobindo: Yes. His contention that everything is fixed reduces this
world to Maya. Even the...
The
Advent - Volume 57 - Page 40 - Sri
Aurobindo Ashram - 2000 - Of course like the seventeenth and
eighteenth century social thinkers of Europe Sri Aurobindo does not hold that
people have brutish ends, will, power for all time and age as in social contract theory. Sri Aurobindo has vision
for the future and ...
The
Hindu personality in education: Tagore, Gandhi, Aurobindo - Page 161 William Cenkner - 1976 - Tagore,
Gandhi, Aurobindo William Cenkner. CHAPTER ELEVEN Educational Theory Sri Aurobindo articulated
his basic educational ideas in the early part of the century when he addressed
himself to the problem of national education.
Nirodbaran,
divinity's comrade - Page 610 Hemant Kapoor - 2003 - And as contrasted with
Darwin 's theory, Sri Aurobindo's theory of
evolution is based on the Vedantic theory of involution. The nature is evolving
from matter to life and from life to mind. The upward spiral of Nature has
reached till this day the ...
Bulletin
of the Ramakrishna Mission Institute of Culture - Volume 52 - Page 318 - Ramakrishna
Mission. Institute of Culture - 2001 - He did the same thing in his
spiritual theory. Sri Aurobindo basically
was not a theorist, he was a yogi, he was a person whom I call the pioneer of
the supramental. In the first part of his life he was a prophet of Indian
nationalism, and in the ...
The
Vedanta kesari - Volume 84 - Page 138 - Sri
Ramakrishna Math (Madras, India) - 1997 - ... for one year— May 1908 to May 1909. Already advanced in
yoga and committed to the evolutionary theory, Sri Aurobindo utilized his imprisonment to get at a
clue to the next step in evolution. Sri Aurobindo says that it was a series of
138.
Indian
literature - Volume 32 - Page 159 - Sāhitya
Akademi - 1989 - ing to Tyagi, has a significant place in Sri
Aurobindo's poetic theory: Sri
Aurobindo has isolated the poet's function from that of the
philosopher and the scientist. His function is primarily neither to think out
the reality of things nor to dissect ...
Pragna
- Volume 8 2006 - Disciple: There is also the question of Hindu-Muslim
unity which the non-violence school is trying to solve on the basis of
their theory. Sri Aurobindo:
You can live amicably with a religion whose principle is toleration. But how is
it possible to ...
Muslim
separatism: causes and consequences - Page 107 - Sita
Ram Goel - 1995 - A few months
later, on 13 July 1923, a disciple had observed that "There is also the
question of Hindu-Muslim unity which the non-violence school is trying to solve
on the basis of their theory".
Sri Aurobindo had replied: "You ...
