Odisha: Atibadi Jagannath Das award presented to noted
writer Manoj Das Report by Suchsmita Sahoo, Bhubaneswar : Monday, January 28, 2013
Culture Minister Maheswar Mohanty presented Atibadi Jagannath Das award
to noted writer Manoj Das at Bhanjakala Mandap in Bhubaneswar on Monday. The award, carried a
cash award of Rs 25,000 and a citation… In 1971 his research in the archives of
London and Edinburgh
brought to light some of the little known facts of India 's freedom struggle in the
first decade of the twentieth century led by Sri Aurobindo for which he
received the first Sri Aurobindo Puraskar (Kolkata ) .
The concept of an alternative approach to the way children
experience school is not entirely new. Long before the recent upsurge in
alternative schooling, social reformers and thinkers had proposed non-formal
modes of education in the country. Prominent thinkers and activists like
Rabindranath Tagore, Mahatma Gandhi, Jiddu Krishnamurthy, Sri Aurobindo and
Gijubhai Badheka have been proponents of a different form of education that was
not regimented. Before the British established the current system of education
in the country, knowledge was imparted through village schools like pathshalas,
gurukuls and madarasas.
SUCCESSOR TO GANDHI May be Master of 35
Languages Sunday Times (Perth, WA: 1902 - 1954) Sunday 30 September 1934
Will Gandhi's successor, as leader of Indian nationalism, be Sri Aurobindo
Ghose, the master of 35 languages, who, 24 years ago retired from politics, took
a vow of silence, and swore not to return to British India until India gets complete
independence? Sri Aurobindo is now living at Pondicherry ,
in French India, where he was recently visited by a deputation of seven London-Indian
nationalists, who asked him to attend the next session of the Indian National
Congress in Bombay ,
and take over its leadership from Gandhi, who is now giving all his time to
social reform.
Born and brought up in London, Sri Aurobindo led the Bengal
revolution of 1910; and when he was charged with sedition there was an Indignant
outburst in the House of Commons from Mr. Ramsay MacDonald, at that time Labour
M.P. for Leicester. It was then that Sri Aurobindo went out of politics, since when
he has written 500 books. The Mercury (Hobart, Tas.: 1860 - 1954) Friday 19 October 1934
Righteous
Republic: The Political Foundations of Modern India - Page 74 - Ananya
Vajpeyi - 2012 - Preview - More
editions ... responsible
for the renewed interest in this text, on the part of readers as different as
Tilak and Aurobindo, Gandhi
and Ambedkar. This is not an unreasonable focus, since modernist readers were
indeed situating the
Gita relative to historical conditions
in their immediate environment, mainly ... But this was not
their only agenda, nor is the Gita itself so monochrome a text as to
lend itself exclusively to the construction of an indic political theory.
Cross-Cultural
Studies in Curriculum: Eastern Thought, Educational ... - Page xix - Claudia
Eppert, Hongyu Wang - 2012 - Preview - More
editions
Yet, although we situate our
dialogue within curriculum studies, this interdisciplinary edition discusses
sage writings in ... Tzu
and Chuang Tzu, and contemporary sages like Sri Aurobindo, Pema Chödrön, the Dalai Lama, Jiddu Krishnamurti, ...
Sri Aurobindo: A Contemporary Reader Sachidananda
Mohanty - 2012 - Preview - More
editions 2006. On the other end, M. S. Golwalkar and others of the Right wing persuasion admire Sri Aurobindo for his Hindu nationalism.
... thinker Jyotirmaya
Sharma put Dayananda Saraswati, Swami Vivekananda, Sri Aurobindo and Savarkar together in his book.
Non-Western
International Relations Theory: Perspectives on and ... - Page 99 - Amitav
Acharya, Barry Buzan - 2010 - Preview - More
editions Several conceptualizations and critiques of nationalism by Mahatma
Gandhi, Jawaharlal Nehru, Rabindranath Tagore, M. S. Golwalkar, V. D. Savarkar, Bankim Chandra Chatterjee
and Sri Aurobindo Ghosh
were at play in ...
Think
India - Volume 7 - Page 96 2004 - The author quotes a passage from Aurobindo that could have easily
flowed from the pen of either Savarkar or Golwalkar. In 1923 - incidentally the
year when Savarkar's Hindutva
was published - Aurobindo wrote
the following: It is no use ...
Terrifying
Vision: M. S. Golwalkar,
the Rss, and India - Page 39 - Jyotirmaya
Sharma - 2007 - Preview - More
editions ... did this happen? Golwalkar is clear that the
hearts of Savarkar and
his followers did not have the purest national samskaras. ... the Hindu Rashtra. Leaders
such as Aurobindo Ghosh,
Tilak, Bankim and Tagore We Are Immortality's Children 39.
Contemporary
Indian Politics - Page 254 - S.K.
Khanna - 1999 - Preview
V.D. Savarkar and M.S. Golwalkar both defined nationhood
in a manner that excluded Muslims, Christians, Parsis, Jews in ... The nationalism of Bankim Chandra Chatterjee, Sri Aurobindo,
Bipin Chandra Pal and Dayananda was essentially ...
Gandhi's
Philosophy and the Quest for Harmony - Page 44 - Anthony
J. Parel - 2006 - Preview - More
editions It was no accident that Nathuram Godse, a follower of this
ideology and a devout admirer of Savarkar,
turned out to be Gandhi's assassin. ... We mention only in passing Sri Aurobindo's concept of
nationalism and the Indian political community. The reason is that, though very
different from Gandhi's, it did not
directly confront his (at least in his lifetime). But it did claim that
religion as spirituality, as the pursuit
of sanatana dharma (eternal religion or eternal law) was of the
essence of Indian nationalism. As he wrote in 1907 in his journal…
Foundations
of Indian Psychology Volume 1: Theories and Concepts - Page 223 - Cornelissen
R. M. Matthijs - 2011 - Preview
12 Being an authentic self: Some insights from the lives of Sri Aurobindo and Mahatma Gandhi
Shivantika Sharad ... In
this chapter we will examine the construct of authenticity in the literature
and situate it within
the context of Indian thought.
Foundations
of Indian Psychology Volume 2: Practical Applications - Page 104 - R.
M. Matthijs Cornelissen - 2011 - Preview
In 'Situating teacher
education in the Indian context: A paradigm shift', Bharati Baveja indicates
how teacher training could ... in
Mirambika, a centre of learning based on Free Progress Education, as outlined
by Sri Aurobindo and
The Mother.
Hindutva:
Exploring the Idea of Hindu Nationalism - Page 127 - Jyotirmaya
Sharma - 2011 - Preview - More
editions Dayananda, Vivekananda and Aurobindo were men of religion, who also actively sought to
restate Hinduism, reform Hindu society, and situate Hinduism in a national context. In contrast, Vinayak
Damodar Savarkar had very little to do with matters of faith.
Integral
Education: New Directions for Higher Learning - Page 7 - Sean
Esbjörn-Hargens, Jonathan
Reams, Olen
Gunnlaugson - 2010 - Preview -More
editions The most common historical association is with India's
philosopher-sage Sri Aurobindo (1872–1950).
While this is an important association, our aim in this section is to situate integral education within
a broader historical context.
Integral
Theory in Action: Applied, Theoretical, and Constructive ... - Page 14 - Sean
Esbjörn-Hargens - 2010 - Preview - More
editions She uses Integral Theory to situate how feminism has historically addressed “the beauty
question” and parallels this discourse with the ... In her “Embodiment, an Ascending In 15 “Appropriation in Integral
Theory: The Case of Sri Aurobindo and
the Mother’s “Untold” Integral View Charles I. Flores ...
Inter-religious
communication: a Gandhian perspective - Page 164 - Margaret
Chatterjee - 2009 - There is no doubt that many philosophical
questions are raised by Sri Aurobindo's
writings, including matters such as the ... Rather than try to situate Rabbi Kook visa-vis philosophical kabbalists or
prophetic Kabbalah, something which I am ...
Understanding
thoughts of Sri Aurobindo -
Page 12 - Indrani
Sanyal, Krishna
Roy, Jadavpur
University. Centre for Sri Aurobindo Studies - 2007 - A comparison has
been drawn between Sri Aurobindo's views
on state and those of Gandhi and Rabindra Nath to situate Sri Aurobindo's critique
of state within the framework of his theory of global political evolution. This
evoluton, as Sri ...
Sri Aurobindo and
his contemporary thinkers - Page 2 - Indrani
Sanyal, Krishna
Roy, Jadavpur
University - 2007 - The other intention of the present work is
to situate Sri Aurobindo's thought in its socio-cultural
background, to know the then socio-political milieu, to recapitulate the
contributions of his contemporaries, to assess and compare those ...
India's Freedom Movement: Legacy of
Bipin Chandra Pal - Page 112 - Binay
Bhattacharya - 2007 - Preview - More
editions Both B.C. Pal and Aurobindo believed
in complete spiritualization of politics as envisioned by Bankim in Anandamath.
Two important questions which are logical fallout of this discussion are: Where
did they situate Islam
in their construction of ...
Un-Gandhian
Gandhi - Page 129 - Claude
Markovits - 2006 - Preview - More
editions But first let us try to situate Gandhi in the more genera! context of Indian
intellectual history. Between Victorian Intellectual and Neo-traditionalist
Hindu ... on his links to a specifically Indian
reformist trend inaugurated by Rammohun Roy and continued by Ramakrishna,
Sri Aurobindo and Vivekananda. These two readings are not
mutually exclusive. Gandhi ...
The
Advent - Volume 63 - Page 15 - Sri
Aurobindo Ashram - 2006 - It is observed that Sri Aurobindo has developed
significant ideas on the origin of state. Moreover, he attempts to situate his notion of the
emergence of state, within his overall conception of human and social evolution
which in itself is a part of ...
Es
- Volumes 27-29 - Page 149 - Universidad
de Valladolid. Departamento de Inglés - 2006 - All art, as Sri Aurobindo envisioned it, seeks to
arrive at a concentrated expression of the Spirit and it is from the soul that
the expression originates and it is to the soul that it unveils the real. We
could attempt to situate his
spiritual aesthetic at ...
An
Illust History Of Indian Lit In English - Page 125 - Arvind
Krishna Mehrotra - 2005 - Preview - More
editions - Peter
Heehs - 2002 Most
of Aurobindo's advocates
accept him as a present-day rishi whose writings should be judged, if at all,
in accordance with his own literary theories. His detractors, situating themselves within
twentieth-century critical discourse, find him outmoded and irrelevant. A
History of Indian Literature in English - Page 125 - 2003 - Preview -
A
History Of Indian Literature In English - Page 125 - 2003 - Preview
Nationalism,
religion, and beyond: writings on politics, society, ... - Page 2 - Aurobindo
Ghose, Peter
Heehs - 2005 - Situating
Aurobindo in the Nineteenth and Twentieth Centuries Much of Aurobindo's work in the fields of
politics and culture takes the form of a comparison between the East and the
West. This should not come as a surprise. He was born in ...
A
Corrective Reading of Indian History: Jinnah - Page 316 - Asiananda -
2005 - ... and situate the Vedico-quantum New
Conception of History as the root of the unfolding post-materialist planetary
order promising to fill the time and space of the third millennium completing
all the Five Dreams of Sri Aurobindo marking
the ...
India: Emerging Power - Page 18 - Stephen
P. Cohen - 2004 - Preview - More
editions As a result, many of the so-called extremists in the independence
movement such as Aurobindo Ghose
(1872-1950), though tough nationalists, did not favor the use of force
across India’s borders. Believing that their culture, embodied in Hinduism, had
universal appeal, they …
Hindu
Nationalism: Origins, Ideologies and Modern Myths - Page 39 - Chetan
Bhatt - 2001 - Preview - More
editions Aurobindo’s Dharmic
Nationalism … While the ideological contributions of Tilak, Bipinchandra Pal
or Aurobindo Ghose cannot
be seen as unmediated influences on the militant Hindutva nationalism that
emerged after the early l920s, it would be as difficult to situate them as examples of
secularism.
Page
88 Savarkar, unlike Ranade,
Tilak or Aurobindo before,
and Golwalkar after
him, stated his belief, at least in his Hindutva, of an Aryan migration into India , with its implication that the originators
of Hindutva were not autochthonous to India .
Page
156 ... In Upadhyaya’s rather
derivative and mechanically holistic 'third way' philosophy, there is also the
continuation of a strand of 'religious' nationalism (similar to Ernest Renan's nineteenth century
proclamation of 'national soul') that travelled from Aurobindo and Savarkar, and into Golwalkar’s writings.
Rethinking
Ethnicity: Majority Groups and Dominant Minorities Eric P. Kaufmann - 2012
- Preview - More
editions ... rashtriyavad) and Renan's metaphysics of nation
(as 'national soul' or chiti) that travels from Savarkar's period and into
the ideology of ‘Integral Humanism’ ... is due to earlier influences (including
Bankimchandra, Bipinchandra Pal, Har Dayal and Aurobindo Ghose) but
has been importantly transformed by contemporary Hindu nationalists, especially
the ... It has been most apparent in the remarkable influence of Herbert
Spencer on Savarkar's and Golwalkar's political...
Nation
state by accident: the politicization of ethnic groups and ... - Page 140 -
Carsten
Wieland - Manohar Publishers & Distributors, 2006 - ... have
this in common The Hindu nationalists of the early twentieth century,
especially Savarkar, Golwalkar, Tilak, and Aurobindo, looked for a
definition of ‘Hinduism’ (Hindutva). ... largely from European
scholars of the nineteenth century, like Friedrich Max Muller and even Ernest Renan.
Accounting
for Fundamentalisms: The Dynamic Character of Movements - Page 602Martin E.
Marty, R. Scott Appleby, Nancy T. Ammerman - 2004 - Preview - More
editions One has but to follow publications by Dayananda, Vivekananda, and Aurobindo,
leading to Tilak, Savarkar, and Hedgewar, to see their direction. It was a ... The
Truth bringer or messenger is Savarkar, followed by Hedgewar and Golwalkar.
Politics
In India : Ancient India, Politics Of Change, Modern India - Page 245 - M.
M. Sankhdher, Gurdeep
Kaur - 2005 - Preview
Golwalkar's thinking of 'Hindu Rashtravad' (Nationhood) was in line with
the thoughts of Vivekananda, Dayananda, Lokmanya Tilak, Aurobindo and Savarkar.
All of them were the propagators of vibrant nationalism in the country,
strongly ...
The
Weapon of the Other: Dalitbahujan Writings and the Remaking of ... - Page xxx
- Kancha
Ilaiah - 2010 - Preview
Another set of thinkers and intellectuals around whom the nationalist discourse
keeps operating consists of Aurobindo Ghosh,
Vivekananda, Bankim Chandra. Of late, Savarkar and Golwalkar have
been added to this second list. All these ...
Selections
from regional press - Volume 23 - Page 47 - Institute
of Regional Studies (Islāmābād, Pakistan) - 2004 - There is not even a
passing remark on it in Savarkar's Hindutva. In Welter K Anderson and ... The
ideas of the RSS would have been revolting to our great minds from Rammohun to
Sri Aurobindo. What our true ... Hedgewar and Golwalkar have
not attracted the attention of the world of scholars.
Hindutva,
Ideology, and Politics - Page 54 - A.
A. Parvathy - 2003 - Preview - More
editions 76 Unlike Savarkar and Golwalkar Deen Dayal
hardly used the word Hindu nation. However ... Yogi Aurobindo when
he decided to retire from politics delivered his last lecture at Calcutta (known as
Ultarpara lectures) wherein he has specially ...
RSS's
tryst with politics: from Hedgewar to Sudarshan - Page 134 - Pralay
Kanungo - 2002 - Savarkar's Hindutva is seen as a Brahminical
effort of appropriation of non- Brahminical schools of thought, from Jainism
down the ... Bankim and Aurobindo showed a more nuanced
understanding of the politics of culture and were sensitive to the diverse ... His
integral humanism was very much in consonance with Golwalkar's understanding
of Rashtra though Upadhyaya added some original ideas.
Sri Aurobindo and
the new millennium: reflections and reviews - Page 30 - R.
Y. Deshpande - 1999 - Savarkar conceived of "India as a
Hindu nation;" for Golwalkar the "national life in Bharat
is the Hindu life. ... of self-respect and a complete dependence on
those above us — a state of affairs which ...
The
Mother: the story of her life - Page 287 - George
Van Vrekhem - 2000 - When knowing this, it is easier to situate the last World War within
the framework of the great spiritual conflicts; history regains the ... 23 'One can say that Hitler
is not a devil but is possessed by one,' said Sri Aurobindo;24 he also called him 'an...
Beyond
man: life and work of Sri Aurobindo and the Mother - Page 107 - Georges
van Vrekhem - 1997 - How then to situate the incarnated
Prakriti, the Mother, in relation to the incarnated Purusha,
Sri Aurobindo? This is a question of primary importance to the subject of
this book; without a clear insight into their two-in-oneness, their Work and
its ...
Swami
Vivekananda - Page 5 - Amiya
P. Sen - 2000 - In fact, one of the classic introspective statements
of this period comes from the militant political leader, Aurobindo ... and the world, the vernacular press began to produce huge
quantities of modern religious discourse ...
Annual
Review-V5-Women World Religion: - Volume 5 - Page 44 - Arvind Sharma,
Katherine K. Young - 1999 - Preview - More
editions ... In challenging any kind of cultural transcendence, these perspectives typically
re-situate the relational
self ... Buddhism. They characterize to varying degrees the Integral Yoga of Sri Aurobindo and some other Hindu
traditions, ...
Continuities
in Indian English poetry: nation language form - Page 29 - G.
J. V. Prasad - 1999 - This again helps to situate them in a world beyond borders. Aurobindo's attempt, for example,
as Nandy says, was "to preserve the ideas of the oneness of man, and of
man as part of an organic universe."80 Thus mystical and religious
poetry ...
Ascetic
culture: renunciation and worldly engagement - Volume 73 - Page 139 -Karigoudar
Ishwaran - 1999 - It is this critical reading of Tantra — as spiritual
and social liberation — that extends him beyond Aurobindo and Gandhi, taking him ... Irrespective of his contribution to social theory, as
outlined in Situating Sarkar
and Transcending Boundaries ...
Dislocating
Cultures: Identities, Traditions, and Third-World Feminism - Page 210 - Uma
Narayan - 1997 - Preview - More
editions There is very little sociopolitical background provided to situate the views in these texts.
The selections from more "modern" figures such as Rammohun Roy and Aurobindo also focus on their
writing about religion rather than on their more ...
Science,
philosophy, and culture: multi-disciplinary explorations - Volume 2 - Page xxxv
- Debi
Prasad Chattopadhyaya, Ravinder
Kumar, Project
of History of Indian Science, Philosophy, and Culture - 1997 - To
reconstruct the vanished worlds, to situate rightly the art objects therein and then to
appreciate the same critically demand ... The same have been interpreted by others like Sri Aurobindo as having trans-erotic
value-significance, kama as a...
Divine
Enterprise: Gurus and the Hindu Nationalist Movement - Page 29 - Lise
McKean - 1996 - Preview - More
editions ... religious
terms are also evident in the work of other key nationalist ideologues, e.g.,
Vivekananda, Aurobindo,
Tagore, Savarkar, and Golwalkar. ... Indeed,
it is necessary to situate the
political uses of spirituality in specific historical contexts.
Indian
journal of social science - Volume 7 - Page 150 - Indian
Council of Social Science Research - 1994 - Drawing inspiration from
Pande (1992) and Toulmin (1990) we can situate SriAurobindo and
Habermas in both historical and perspectival contexts of Indian and European
Renaissance. This comparison of comparisons can reveal the global ...
Between
Jerusalem/Benare: Comparative Studies in Judaism and Hinduism - Page 249 - Hananya
Goodman - 1994 - Preview - More
editions So far it seems as if the single pedal-note which we were seeking,
a potential parallel in Sri Aurobindo to
what the ... Rather
than try to situate Rabbi
Kook vis-a-vis philosophical kabbalists or prophetic Kabbalah, something which
I am not ...
Contributions
to Indian sociology - Volumes 27-28 - Page 159 - École
pratique des hautes études (France). Section des sciences économiques et
sociales, University
of Oxford. Institute of Social Anthropology, Research
Centre on Social and Economic Development in Asia - 1993 - ... his method together invite us
to consider where and in what conceptual vocabulary we might situate Hindu humanism. ... of humanity' by Bankim later
gives way to a virtual celebration in the works of Sri Aurobindo and Rabindranath
Tagore,...
Social
action - Volume 37 - Page 219 - Indian
Social Institute, Indian
Institute of Social Order - 1987 - It can also situate myths
such as "the glorious past of India" in their
perspective. ...would be slowly taken over by the extremist rhetoric of
Tilak and Aurobindo Ghosh who dressed their nationalist ideas in the
religious symbolism of Hinduism.
Situating Indian
history: for Sarvepalli Gopal - Page 201 - Sabyasachi
Bhattacharya, Sarvepalli
Gopal, Romila
Thapar - 1986 - ... of Indian nationalism English education and
religious reform and revivalism "The heightened role assigned to Bankim,
Vivekananda and Dayanand as initiators of nationalism by historians has been to
some extent due to Aurobindo Ghose's glorification of their role
after he had effectively abandoned nationalist politics and the critique of
colonialism and adopted a vicarious nationalist position. Ghose's view was
further reinforced by V. Chirol’s and the colonial ...
Indian
philosophical annual - Volume 8 - Page 89 - University
of Madras. Centre of Advanced Study in Philosophy - 1976 -
Sri Aurobindo is a radical thinker in the sense that he builds a
system from his spiritual experience, unlike the Vedantic acaryas. It is
difficult to situate his system as a form of Vedanta. The concept of
evolution is not new to Indian thought in its ... Indian
horizons - Volumes 21-22 - Page 35
The
Advent - Volume 45 - Page 14 - Sri
Aurobindo Ashram - 1988 - Sri Aurobindo Ashram. the Universe; and a radial energy which
draws it towards ever greater ... A
cell can be understood only when we situate it on the line of evolution. This cell converges
towards molecules. In course of time, between ...
Mother India:
monthly review of culture - Volume 26 - Page 925 - Sri
Aurobindo Ashram - 1974 - Sri Aurobindo does not establish a
radical opposition in the Cartesian manner between Matter and Spirit, he does
not situate like the Manichaeans the origin of evil in Matter but
rather in finitude. There is evil as soon as there is forgetfulness; ...
The
"psychic entity" in Aurobindo's
The life divine - Page 14 -Roque
Ferriols - 1966 - But if we shift our point of view, we shall have to situate reason differently. An
examination of the types of action into which Aurobindo subdivides psychological and sense experience will
show that the subtle activity of manas is only tenuously...
Arut
perum jothi and deathless body: a comparative study of Swami ... - Volume 1 -
Page 403 - T.
R. Thulasiram - 1980 - a comparative study of Swami Ramalingam with
Sri Aurobindo and the
Mother and Tirumoolar ... no
growth of hair in the forehead where the Bindu or Ajna centre of soul is situate, as Agni the fire representing
the power of the ...
Sex,
Ecology, Spirituality: The Spirit of Evolution, Second Edition - Volume 6 -
Page 635 - Ken
Wilber - 2001 - Preview
The same holds for cosmic consciousness (which Avabhasa, Aurobindo, and Plotinus all situate at this psychic level);
however different from kundalini experiences it might be, they both are
mystical experiences related in large measure to ...
