December 29, 2014

Brand new fabric that rapidly changing present is weaving

Unique Nationalist & Nonpartisan comments on current affairs in the light of Sri Aurobindo's insights at Savitri Era: http://t.co/5rQmn4wKLv
[Dear @searchforlight please help us reach this message to larger public through a RT: Who harassed whom?] http://t.co/cvY8VzEV6e
[are we willing to help build a better tomorrow or bent on tearing the brand new fabric that rapidly changing present is weaving around us?]
[Sri Aurobindo took some of his ideas and critical terms from Arnold, Coleridge and Keats - by VK Dwivedi] http://t.co/aHzVufBEie
[Sri Aurobindo’s literary judgments matched Coleridge’s and Heine’s in their “piercing and instantaneous insight."] http://t.co/u4xcvVvYiL
[Sri Aurobindo talks about both Sanskrit and Tamil (being) derivations of a still more ancient and original language] http://t.co/i9O94uMVTB
[recovering spiritual significance of Vedas is one of the original contributions of Sri Aurobindo to Indian culture.] http://t.co/LXEgRTU5f8
[Sayana’s work was a great stumbling block for a true understanding of Vedas. Vedic scholar Kapali Shastriar sums up] http://t.co/AJnfxFdr11
[Suhrawardi, Abhinavagupta and the light by Templeton, Kirk, Ph.D., CALIFORNIA INSTITUTE OF INTEGRAL STUDIES, 2013] http://t.co/alAVTlhhot
[It shows the real Sri Aurobindo, a powerful and striking figure, not at all dreamy and idealised Christ-like figure] http://t.co/TL3dpQM7Nk
[Kashmir Shaivism differs from Neoplatonism in that it is based on a Monistic rather than a Dualistic perspective] AK http://t.co/3cuSRf1WUL
[Kabalah and Sufism have the view that Being manifests - similar to neoplatonic philosophy - each real and objective on its own level.]
Sri Aurobindo on the Hindu-Mulsim problem. An extract from A Vision of United India http://t.co/VYQpCpWS5Y via @kitturd
@AJuglall Sri Aurobindo's 1st dream suggests  new South Asian alignment for unity in subcontinent. Time to move to South Asian Confederation
@AJuglall : time to take stock of Sri Aurobindo's 1st dream; if Hindu Muslim problem was not resolved, there was danger of division again
The Need For Freedom To Develop New Approaches In the Integral Yoga http://t.co/WRjKiyPaEG
The Three Stages of the Integral Yoga http://t.co/RXqJb2Gbsf
Correspondences by Arjava with Sri Aurobindo’s Comment http://t.co/EH8Ud96upu
Baji Prabhu by Shri Aurobindo http://t.co/gDP170W6c6 via @wordpressdotcom #Shivaji
Condemn Vedic aeronautics in science meeting- because condemning something before hearing it out is what science is. http://t.co/M4ClL83ubY
We're always late, argumentative & treat bosses like mai-baap. Expat CEOs on Indian work culture:  http://t.co/P4pJFyifUI
Market failures and public policy by Jean Tirole: http://t.co/eqJiH3UFQ5 - thoughts?
[Dewey frequently sounds in advance like Merleau-Ponty.] http://t.co/gngrjc2oQs
[parables, metaphors and stories, mythologies make the members of the group identify with the ideology at core level] http://t.co/c8G89ig0Kk
Have you read Friedman on India? Friedman’s critiques on the policies of central planning: http://t.co/r5LlAE8bjg
Re-visiting ancient civilisational wisdom http://t.co/J4CVHfLrl7 via @TheDailyPioneer
Charles Darwin was baffled by the speed with which flowers evolved and spread. http://t.co/Sd4M8OF9vI http://t.co/CLZUvNWyM2
Civilisation is boring, says @GeorgeMonbiot. To live a full life, we must embrace the wild http://t.co/20tUBVWU2o - http://t.co/UOjLINaDdC
The man who implemented Mandal VP Singh deserves Bharat Ratna more than ... - Firstpost http://t.co/NNPu4Kre2H  #Yugvani
"Hobby Lobby and the question for religious freedom" — Andrew Koppelman on how law copes with religion: http://t.co/MhlWkGfnDH #SCOTUS
"Modernity as a hermeneutic problem" — Thomas Pfau responds to the commentary on Minding the Modern: http://t.co/XeXrd0VN5l
Pfau: "My reading challenges recent attempts to claim Hobbes as a precursor of modern liberalism and individualism." http://t.co/TV9k4VkRxq
Babasaheb #Ambedkar also goes further and reveals his deep knowledge of the Rig Veda http://t.co/KPvppolsHp … via
[What do I obtain if I refrain from eating onion (and so on)? - In the case of the Śyena and the Agnīṣomīya rituals,] http://t.co/xZSRMAZ2Zv
Sri Elst's  understanding of Hindu psyche is deeper than that of many Hindus http://t.co/VVHtV2ZTnL
For the no of responses rec'vd on religion from Left and Right Two Pieces on "Religion" http://t.co/Kv4euBZQog
Dalits who converted to Buddhism, when is VHP doing their #GharWapsi  http://t.co/0Q6rrxeRf9
Under the present dispensation, discriminatory practices against the most vulnerable people may flourish even more
"Hyperboles, half-truths & undeliverable promises hv built a castle of dreams in 2014. 2015 cld be the yr of awakening": http://t.co/dohwXX9QlW
Modi has maintained a stoic silence on the dangerous pronouncements, actions of BJP ideologues
[not meant for the really big guys, chaps like Vivekananda Tilak Gokhale or Sri Aurobindo. We need a different type.] http://t.co/Sissw20iBK
Dear @SavitriEraParty please help us reach this message to larger public through a RT: Who harassed whom? http://t.co/cvY8VzEV6e
5 Lessons You Can Learn From Failure http://t.co/0PoNY16Vjj
#Gender equality in india: my wish list for #2015 - excellent post by @mizarcle  http://t.co/4jWXjWrjaT
Read more on this noxious but oft repeated view here: http://t.co/WGAZUNT71P
Indian Express on the conclave @sarkar_swati 
This is why lack of sleep is destroying your brain http://t.co/TdNbfiFt3J
Patriarchy is a dual system, a system in which men oppress women, and in which men oppress themselves and each other. http://t.co/9xQ56k6FeH
[men’s patriarchal competition with each other makes use of women as symbols of success, as mediators, as refuges, and as an underclass.]
[others often think he is gay because he is a dancer. The patriarchal connection: if you are not trying to kill other men, you must be gay.]
@Lutyenspundit MEN’S POWER WITH OTHER MEN By Joseph Pleck, PhD http://t.co/9xQ56k6FeH
http://t.co/kAAUkbogmj males assumed that any romantic attraction they experienced was mutual & amp; assume its mutual !!
@firstpostin carries an excerpt from Ajaz Ashraf's 'The Hour before Dawn': http://t.co/owQB5IzcAn
Good take on a government running on acronyms and alliterations by Ajaz Ashraf via @Firstpost.com  http://t.co/Uc22Z2qOvr
Much-needed balanced perspective on the unfair, unnecessary, unjustified accusations against Sri Aurobindo Ashram: http://t.co/u1ycUlC04H
[Honouring a personality is not necessarily an endorsement of all of his politics, or being blind to his failures and shortcomings.] ~Hindu
K.Balachander, the Director who created women led cinema before it became a trend: http://t.co/ii2jIXFaeF
How movies embraced Hinduism (without you even noticing) http://t.co/FS938amiMT
Anuradha Goyal: The Score of my life by Zubin Mehta http://t.co/V8gAnrxr90 @anuradhagoyal
The history of religion: "When people begin new religions they pick & choose from materials in available religions" http://t.co/avjonuENf4
The Divinisation of Matter- Lurianic Kabbalah, Sri Aurobindo, and the New Physics:  The Divinisation Of Matter... http://t.co/S6tQ7ImGlq
Misinformed, misguided anti-Ashram protests http://t.co/qRXJokVxpe #FellowshipOfTheAshram
Kancha Ilaiah’s  hatred of the #BhagavadGita exposed. http://t.co/FmOplhOIA8
What writers love about the @womensweb community: http://t.co/V0X2JbBGsV
Systems and Methods in the Practice of Yoga http://t.co/nVdorsD7zx
Jean-François Noubel presented in French: "Pioneering Humanity: from the I to the We". http://t.co/qtOrp0uObG
Pioneering Humanity. Listen at: http://t.co/e61N4fcbkH  - http://t.co/EvhrRsncsQ
Matrimandir Book Release. Listen at: http://t.co/p9KjgXLaI5 -  http://t.co/s7HBrWNuxa
Welcome to Radio Koraput. As you enter the little village of Duruguda in Koraput block, a Bell made of Iron... http://t.co/N5CavJ1rtt
Le Corbusier, the original starchitect, is blamed for modernism’s ills. Much of the vitriol is deserved... http://t.co/WVVQYA2tfL
Explore the Religion/Ethics page of the BBC - and wander why is Ethics bundled up with religion... http://t.co/CwNJJDP7RG
Since the start of the Arab Spring, atheism has become a growing social phenomenon in the region. In his timely... http://t.co/ewg42XSnac
No reason to claim Jesus existed as it seems there is no mention of him in historical texts http://t.co/RDaNiWZZXM
No Meek Messiah: Christianity's, Laws and Legacy http://t.co/PWvALsXQaT
5 reasons to suspect Jesus never existed http://t.co/S6kpxK3xbD
Movement against reservation - MAR #MAR #Reservation http://t.co/eg3r9Xis1Q

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Location: Shipra Riviera, Indirapuram, Ghaziabad, Uttar Pradesh 201014, India

December 26, 2014

Conceptual weakness of Liberalism & Social Darwinism

The Fantastic Mr. Hobbes

Thomas Pfau at The Immanent Frame 
Some readers of *Minding the Modern* have been surprised to find my account so firmly critical of Thomas Hobbes on will and personhood. Now, it is both incidental and inevitable that my reading challenges recent attempts to claim Hobbes as a precursor of modern liberalism and individualism. Long before me, of course, a wide and diverse array of thinkers (Hannah Arendt, Alasdair MacIntyre, Charles Taylor, John Milbank, Louis Dupré, Michael Oakeshott) had probed the conceptual weakness of modern Liberalism, particularly its propensity to expire in an omnipresent state, putatively enli...more »

Evolution, Religion and the Unknown God by Georges van Vrekhem (kindle ebook)

Auro e-Books at Auro e-Books
This book narrates the relevant events in the history of ‘Darwinism’ and the resulting Social Darwinism and Sociobiology. It also stresses the antagonism of the scientific materialism at its basis and the religious teachings of the origin and evolution of life on our planet. It is this antagonism that has inevitably resulted in the ongoing controversies between creationism, the positivist scientific view of evolution, and ‘intelligent design’.
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Location: Shipra Riviera, Indirapuram, Ghaziabad, Uttar Pradesh 201014, India

December 15, 2014

Human agency—will, person, judgment, action

Exordium: Modernity’s Gaze

The young man’s forlorn, abstracted, and blank gaze suggests disorientation and incipient melancholy: we cannot meet his eyes, and they will not meet ours. Indeed, the beholder of Lorenzo Lotto’s canvas may feel somewhat flustered, as though he or she had accidentally intruded on a scene of intensely personal, albeit ineffable anguish. For Lotto’s young man, whose identity remains unknown, seems...

Part I: Prolegomena

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Chapter 1: Frameworks or Tools?: On the Status of Concepts in Humanistic Inquiry

This is a study of two closely related concepts—“will” and “person”— which have proven indispensable to Western humanistic inquiry and its ongoing, albeit enormously diverse, attempts to develop a satisfactory account of human agency. More implicitly, what follows is also a study of our changed relationship to concepts and, hence, to the nature, purpose, and responsibility of thinking and...
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Chapter 2: Forgetting by Remembering: Historicism and the Limits of Modern Knowledge

To return once more to Heidegger’s notion of the modern Weltbild, it appears that yet another change wrought by the age of the “world picture” concerns a thoroughgoing shift in the form, function, and scope of narrative. The structure of narrative mutates from the mnemonic to the emancipatory, from the genre of epic to that of utopia, and from an evolving, deepening, and transformative engagement...
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Chapter 3: “A large mental field”: Intellectual Traditions and Responsible Knowledge after Newman

Leo Strauss’s critique leaves us with the impression of modern historicism as above all a distancing technique, driven by modernity’s visceral fear of the unknown and its consequent resistance to any transcendent or otherwise heteronymous authority. Echoing and elaborating Strauss’s view, Hans-Georg Gadamer was to argue that “our usual relationship to the past is not characterized by distancing...

Part II: Rational Appetite: An Emergent Conceptual Tradition

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Chapter 4: Beginnings: Desire, Judgment, and Action in Aristotle and the Stoics

If there is a single aspect of modernity that sets it apart from classical and Scholastic thought, it is the supposition that the spheres of human knowledge and human action, theoretical and practical rationality, are fundamentally distinct and possibly altogether unrelated. Such a partitioning of the order of fact from that of value and of cognition from willing, which eventually finds its consummate...
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Chapter 5: Consolidation: St. Augustine on Choice, Sin, and the Divided Will

To understand the adaptation of ancient philosophical concepts to changed social and intellectual purposes, what Hans Blumenberg calls their “reoccupation,” one has to be mindful of how intricately that history is enmeshed with issues of translation. In the case of the will, translation holds particular significance because it is only by transposing and reconfiguring hekousion, boulēsis, eph’hemin, and prohairesis...
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Chapter 6: Rational Appetite and Good Sense: Will and Intellect in Aquinas

The intellectual dimension so prevalent in Aristotle’s account of “choice”— yet crucially fused with Augustine’s metaphysics of grace—was to find its consummate articulation in Thomas Aquinas’s Summa Theologiae, particularly in his discussion of the will in the so-called “Treatise on Man” and at the beginning of the Prima Secundae. Unlike in Aristotle’s ethics, the will now presents itself in the two distinct...
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Chapter 7: Rational Claims, Irrational Consequences: Ockham Disaggregates Will and Reason

If analogical predication is perceived to be an unacceptable constraint on human cognition by Aquinas’s successors, this is because they operate with a fundamentally weakened sense of obligation and responsibility that the knowledge bears to its objects of inquiry. Already in Duns Scotus’s mystical speculations about the “univocity of Being,” it is palpable how “talk of analogy … became marginal rather than...

Part III: Progressive Amnesia: Will and the Crisis of Reason

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Chapter 8: Impoverished Modernity: Will, Action, and Person in Hobbes’s Leviathan

At times a terror, Leviathan has always been an enigma on account of an innate tendency of instrumental reason to turn into its other, rather in the spirit of William Blake’s dictum that “Opposition is true friendship.” Embodying those very terrors of irrational strife that it had been designed to keep at bay, the Hobbesian state thus peremptorily seizes all possible venues from which it might be materially...
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Chapter 9: The Path toward Non-Cognitivism: Locke’sDesire and Shaftesbury’s Sentiment

Beginning with the early Enlightenment, particularly in the writings of Locke, Mandeville, and Montesquieu, and culminating in the hybridization of moral and economic theory in Francis Hutcheson, Smith, Ferguson, John Millar, and James Steuart, we can observe a strategic shift in social theory that promises, if not to remedy, then at least to contain the apparent irrationality of the Hobbesian will. As...
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Chapter 10: From Naturalism to Reductionism: Mandeville’s Passion and Hutcheson’s Moral Sense

Before exploring how Shaftesbury’s “moral sense” theory is consolidated by Francis Hutcheson and, eventually, critiqued in Adam Smith’s Theory of Moral Sentiments, some consideration will have to be given to Mandeville’s revival of Locke’s anti-metaphysical conception of the will, viz., as a strictly empirical and unrelentingly hedonistic “passion.” First published in 1714, his Fable of the Bees greatly...
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Chapter 11: Mindless Desires and Contentless Minds: Hume’s Enigma of Reason

What Hutcheson is unable to do is to imagine how the self might advance from a strictly apperceptive relation to countless instances of affection to a reasoned and continuous sense of moral agency. To be sure, on Hutcheson’s account the self knows itself to be experiencing specific types of affect at specific moments in time, but it no longer appears to know anything else. The gap between the certitude of the...
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Chapter 12: Virtue without Agency: Sentiment, Behavior, and Habituation in A. Smith

Throughout the Theory of Moral Sentiments, there is a marked reversal of emphasis, away from the drama of volatile and non-cognitive passions and toward reaffirming the continuity of a different type of affect. The course correction here takes the form of retranslating the passions—not back into a metaphysics of the will, to be sure—but into a firmly empirical, at times seemingly actuarial understanding...
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Chapter 13: After Sentimentalism: Liberalism and the Discontents of Modern Autonomy

Two major problems now begin to emerge, both of acute concern for the Romantics and, uniquely so, for the later Coleridge. First, it is apparent that, far from being an ontology and “source” of meaning, reason by the late eighteenth century is separating from the interiorist framework that, since St. Augustine, had revolved around a rich pallet of human intentionality that includes notions of will, deliberation...

Part IV: Retrieving the Human: Coleridge on Will, Person, and Conscience

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Chapter 14: Good or Commodity?: Modern Knowledge and the Loss of Eudaimonia

The strain of late eighteenth- and nineteenth-century literary and philosophical narrative briefly indexed here reveals a metaphysical deficit intrinsic to modern liberalism—a deficit certainly unacknowledged, if not outright repressed, and hence steadily more pressing and crippling for the modern individual. The writings in question show the Enlightenment unable to grasp the challenge posed by...
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Chapter 15: The Persistence of Gnosis: Freedom and “Error” in Philosophical Modernity

Coleridge’s imaginative tabulation of the “costs of modernity,” already on display in some of his poetry but much more expansively in his prose writings beginning with The Friend (1808), marks the beginning of a turn, in both philosophy and poetics, away from instrumental and pragmatic models of rationality and toward the (mostly negative) knowledge of history as one all-pervading miscarriage....
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Chapter 16: Beyond Voluntarism and Deontology: Coleridge’s Notion of the Responsible Will

At this point, we can begin to delve into some of Coleridge’s late prose in order to draw out a number of related conceptual shifts for which the Mariner’s defining act of skepticism furnishes an early and vivid dramatization. Central to this discussion are the concepts of will, person, and conscience—all of them profoundly inter-related in Coleridge’s late writings. Beginning around 1804, Coleridge posits as...
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Chapter 17: Existence before Substance: The Idea of “Person” in Humanistic Inquiry

Few terms call more urgently for a deep-historical archeology and for patient “desynonymization” (to use Coleridge’s term of art) from “subject,” self,” or “individual” than that of “person.” To embark on tracing the term’s genesis and progressive clarification is to encounter a vivid example of what John Henry Newman would subsequently conceptualize as the “development” of an idea—a process of...
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Chapter 18: Existence as Reality and Act: Person, Relationality, and Incommunicability

If one searches back for the moment where rationality of this more-than-calculative kind first enters the definition of the human person, an early and seminal text turns out to be a tract by Boethius (A.D. 480–524), directed against the symmetrical fallacies of monophysitism and dophysitism.Against Eutyches and Nestorius did much to resolve the perplexities over the relation between person and nature that...
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Chapter 19: “Consciousness has the appearance of another”: On Relationality as Love

There are at least three discrete models that Samuel Taylor Coleridge develops by way of articulating the intrinsic relatedness of the human person. A first has to do with the love between human beings and the question of whether the insistence of (potentially unilateral) desire negates or is compatible with personhood. A notebook entry of October 1820 frames the question as follows: “Is true genuine...
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Chapter 20: “Faith is fidelity … to the conscience”: Coleridge’s Ontology

Like most of those who, since late antiquity, participated in the ongoing clarification of person as an ontological idea, Coleridge emphasizes that the reality of the human being depends on an act of “recognition.” Beginning with his sharply worded, though always carefully reasoned arguments against the practice of slavery, Coleridge had understood “recognition” not merely as some abstract metaphysical...

Works Cited

Index

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About the Author, Praise

Thomas Pfau is the Alice Mary Baldwin Professor of English and professor of German at Duke University, with a secondary appointment on the Duke Divinity School faculty. He is the author and editor of a number of books, including Romantic Moods: Paranoia, Trauma, and Melancholy, 1790–1840.

Minding the Modern

Human Agency, Intellectual Traditions, and Responsible Knowledge
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Location: Shipra Riviera, Indirapuram, Ghaziabad, Uttar Pradesh 201014, India

December 13, 2014

Sri Aurobindo as a poet, scholar, and thinker

How to benefit from Sri Aurobindo

Tusar Nath Mohapatra at Savitri Era 
Left or Right, Centre or Subaltern; Sri Aurobindo is the most sought after voice to cut through theoretical confusion http://t.co/XiC5r3DFQH 1. How to benefit from Sri Aurobindo is a complex topic but a few tips can be of help to those with open mind and tons of curiosity to learn. 2. The basic requirement is to be aware about Sri Aurobindo's life history in brief and remember the names of major books authored by him. 3. To look at Sri Aurobindo as a poet, scholar, and thinker at the outset is more profitable than as a Freedom fighter or Spiritual teacher. 4. Synthesising ancient and mo... more »

Ontology is a moot point if you are a theist

elisa freschi at The Indian Philosophy Blog 
A philosopher might end up having a double affiliation, to the philosophical standpoints shared by one’s fellow philosophers, and to the religious program of one’s faith. This can lead to difficult reinterpretations (such as that of Christ with the Neoplatonic Continue reading →

Sri Aurobindo and Yogi Vishnu Bhaskar Lele

Jitendra Sharma at Savitri Era Devotees 
(Sri Aurobindo and yogi Lele shut themselves away in house of  Khaserao Jarvi not letting anybody know it. [January 1908,  Baroda] Lele said to Sri Aurobindo to silent down his mind and  doing this Sri Aurobindo got realisation of silent Brahman.) (Here, in January 1908, Sri Aurobindo got fundamental  realisation of silent Brahman.)
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Location: Shipra Riviera, Indirapuram, Ghaziabad, Uttar Pradesh 201014, India

December 11, 2014

Sri Aurobindo, Maslow, Foucault, and Deleuze

Concerned Leftists Rediscover Michel Foucault Might Not Have Been As Anti-Market as They'd Like http://t.co/eBv3X7HvJm

Shimer College in the Guardian http://t.co/Mz3EqaNVBN

Remember the West? http://t.co/r2ca0ARLF2
[reimagining how we construct our courses — so that Machiavelli can talk with Sun Tzu and Lenin without any presumption of “influence.”] ~AK

Here's a nice article on the pedagogy of New Age channeling: http://t.co/EwW5jP2MSk

Pre-print of my new article on Denominations, Differentiation, and Evolution now in Current Anthropology (w/o wall!). http://t.co/HYdtc7Dnan

I just uploaded 'Shults, "Iconoclastic Theology" & Barber, "Deleuze and the Naming of God" (Book...' to @academia! https://t.co/vcXhWO1Vtv

NEW COLLECTION OF ESSAYS ON ADAM SMITH ANNOUNCED http://t.co/oucsVsuFte

Once More on Laissez-Faire and Adam Smith by Gavin Kennedy via Adam Smiths Lost Legacy (blog) http://t.co/FCnwSFbvkp

Mandeville and Smith: Adam Smith's Lost Legacy http://t.co/lBcuxUCOhf

Kennedy is Sisyphus | Adam Smith's Lost Legacy: ONCE MORE ON THE MYTHS OF ADAM SMITH AND THE INVISIBLE HAND http://t.co/4uE514bVLQ

@jborocz  Touche. Here is broad brush take on the decline of Europe, originally published in an Indian journal. http://t.co/d2EQje7pUZ

A game of world domination between five players (Japan, China, Russia, Europe, US) is becoming competitive. http://t.co/EXjtDZ5DDy

Towards a human economy. Interview with Keith Hart in India's Economic & Political Weekly http://t.co/VPJRea7oz0

Manifesto for a human economy http://t.co/hnRuLyxnrX The Memory Bank » Blog Archive

Paperback for Deleuze and the Naming of God http://t.co/g4zhYwtJ2y

Lead: Confronting the right wing http://t.co/YTXkrTuX2g #RSS #BJP #Modi #Politics

Is secularism itself, its historical antecedents notwithstanding, a manifestation of the Christian worldview? http://t.co/L1xRAzqrkL

@ShashiTharoor on why caste won't disappear from India http://t.co/S25t4hB09s

Gandhi's challenge to India and America http://t.co/7ny3eDm4qy

@neha_aks @blog_supplement [5. Tell us some personal anecdotes about Shri Bagha Jatin] http://t.co/7EcOQnk9mT

Vivek Dehejia (@vdehejia) on the delusions of economists http://t.co/8SHxIcpKI4

The Siege Within : Hear it? Indian secularism is both enduring & audible: http://t.co/4Kq8AKbeXf

7 things we need to change about Indian society: http://t.co/qQ6isHWbHh

News Analysis: Why ‘#Gita’ as Rashtriya Granth is problematic http://t.co/X9ZSwqFF87

भगवद् गीता राष्ट्रीय ग्रंथ कैसे बनेगी?  http://t.co/APfe3PJSX7

Seed of Grandeur http://t.co/ySJpBPAwNj On Poems of Sri Aurobindo

Conditions For a Synthesis of the Various Yogic Paths http://t.co/9L8BnaBYdS

The Philosophy of Religion by Rod Hemsell Reply w/ #AmazonCart for a free sample http://t.co/6RZPjfIO1R via @amazonIN

The Philosophy of Evolution by Rod Hemsell Reply w/ #AmazonCart for a free sample http://t.co/YrQu1w0VTk via @amazonIN

Sri Aurobindo's Integral Yoga Psychology & A. Maslow's Humanistic/transpersonal Psychology by Joseph Vrinte http://t.co/SfdADcMnTR @amazonIN

#DCOpinion - The Gita doesn’t need government boost http://t.co/Zxcu1ilmRe - http://t.co/HhnoOmEt2p

9th Dec.1950: Sri Aurobindo's physical sheath was laid to rest in Samadhi-vault #SriAurobindo https://t.co/idoDnMaNIx - http://t.co/VxoXS07xcV

Shant Prakash 'Jatav': Movement against reservation http://t.co/Tpodd9eQy6 Movement Against Reservation - MAR https://t.co/4WysoNBUhU

Essay on the Gita Diary 2015 http://t.co/ba4588GdKo


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Location: Shipra Riviera, Indirapuram, Ghaziabad, Uttar Pradesh 201014, India
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