The Nature of Physical Reality (new edition pdf Download this file) Subhash Kak New
York , Bern ,
Frankfurt/M., 1986. 159 pp. American
University
It is noteworthy that, in 1910, the yogic philosopher and seer Sri
Aurobindo described split brain dichotomy in terms that would be considered
accurate even now, hundred years later:5
A
New Way of Living - Page 4 - Roy
Posner - Preview
1/6/06 Knowledge + Will that Enables Ultimate Accomplishment in Life The Indian
sage and seer Sri Aurobindo
described the process by which the universe emerged from a Divine Source. That
process is essentially the same process by ...
Essentials
- Page 15 - Roy
Posner - Preview
Mira Alfassa, the individual known to her followers as “The Mother”, and a
partner of the Indian sage and
seer Sri Aurobindo commented on this web of life in the early
1970s:15 "I have a curious impression of a kind of web Inner-Outer ...
Inspirations
- Page 222 - Roy
Posner - Preview
... what sage and seer Sri Aurobindo called
"Supermind," -- with a vast dynamism and energy, enabling her to
become the intellectual, psychological, and spiritual leader of the world,
leaving others behind. Intuition and Tomorrow's Success ...
Bulletin
- Volume 54 - Page 14 - Sri
Aurobindo International Centre of Education (Pondicherry, India) -
2002 - To prepare that new birth and new creation for man by his illumination
and upward voyaging is the function of Surya, the divine Light and Seer. Sri Aurobindo vision de
Sourya.
Problems
of the Indian creative writer in English - Page 55
C. Paul Verghese - 1971 - CHAPTER 6 The Poetry of Sri Aurobindo Ghose In Sri
Aurobindo Ghose too, like Rabindranath Tagore, we have the combination of a
poet and seer. Sri Aurobindo
is perhaps a greater seer and prophet than Rabindranath and is better
known ...
The
Indian journal of political science - Volume 68 - Page 494 - Indian
Political Science Association - 2007 - Though as a political
philosopher Hegel might have more to offer in way of analysis, but as a
visionary and seer Sri Aurobindo
provided clue not only to the sufferings of individuals in the state but also
to its solution. End Notes 1 . For Hegel ...
The
nuclear peril and the
Gandhian answer - Page 10 - K.
R. Srinivasa Iyengar - 1984 - The Law of Karma has worked relentlessly and Truman's atom bomb has grown into the sleepless nightmare that it is
now for all the good people of Truman's country" (Satyameva Jayate, Vol.
I, p. 334). Again, the Yogi and
Seer Sri Aurobindo ...
Dimensions
of federal nation building: essays in memory of ... - Page 5 - Abdulrahim
P. Vijapur - 1998 - As the great philosopher and seer Sri Aurobindo wrote
"The conflict of religions arises because each one claims the exclusive
truth and demands complete adherence to it by the method of dogma, belief,
ritual, ceremony and prescribed acts.
Hindu
Vishva - Volume 15 - Page 7 - 1980 - The great philosopher and seer Sri Aurobindo,
proclaimed — "India
shall lead the West to spirituality". Indeed, we can if we imbibe values
ourselves and understand the brevity of the crisis we face today. It is the
youth of India
who ought to lead ...
How
I became a Hindu: my discovery of Vedic dharma - Page 187 - David
Frawley - 2000 - ... struggling
to free itself from the aftershocks of a thousand years of foreign rule. Only
in the last decade has the country started to awaken to its real purpose as a
nation. To echo the great Yogi and
Seer, Sri Aurobindo, India 's destiny is to take...
As
I see it--: the Karan Singh reader - Page 207 - Karan
Singh (Sadr-i-Riyasat of Jammu and Kashmir) - 2001 - As the great
philosopher and seer Sri Aurobindo
wrote, 'The conflict of religions arises because each one claims the exclusive
truth and demands complete adherence to it by the method of dogma, belief,
ritual, ceremony and prescribed acts.
Public
affairs - Volume 27 - Page 41 - Gokhale
Institute of Public Affairs - 1984 - Again, the Yogi and Seer Sri Aurobindo who had
warned in 1939, when the neutron chain-reaction as it bombarded and split a
Uranium atom was discovered — A scientist played with atoms and blew out The
Universe before God had time to ...
Gandhi's
Emissary - Page 326 - Sudhir
Ghosh - 1967 - On 15th March 1965 I made a brief speech on the Vietnam
crisis and the power and the intentions of Communist China, in our Parliament,
in the course of which I quoted the following prophetic words of the
saint and seer, Sri Aurobindo, ...
Yoga and the Sacred Fire:
Self-Realization and Planetary
... - Page 7 - David
Frawley - 2006 - Preview - More
editions The work of the great modern Indian seer and yogi, Sri Aurobindo
(1872-1950), opened the door to the Vedic world for me in 1971 when I first
came upon his Vedic writings. Reading his translations of Vedic hymns to the
Dawn, I experienced a ...
Globalization and Culture: Global Mélange -
Page 29 - Jan
Nederveen Pieterse - 2009 - Preview - More
editions Under what circumstances do cultures flourish? In one view,
cultural efflorescence requires or is more common in local, small-scale social
units. Thus, according to the Indian philosopher and yogi Sri Aurobindo, “Collective life diffusing itself in ...
Physical Nature is non-moral in its response to the efforts of
humanity. This means that it will provide a commensurate energy response to the
effort made to utilize or harness its forces, based solely on the energy and
not on some concept of moral or ethical right or wrong. The law of Karma on the
physical plane is essentially a law of “cause and effect.” …
We can witness this process at work in the events of the last 200
years. An increasing concentration and focus on the elemental powers of
physical Nature has led to discoveries that could only seem miraculous to human
beings of earlier centuries. Today we take it for granted that we can observe
actions in distant parts of the globe through satellite, television and
internet; communicate with virtually any part of the world via wireless cell
phones; fly through the air at supersonic speeds; travel into outer space;
unlock enormous energies through splitting of the atom; harness the power of
the sun through solar energy; transplant organs from one human being to another;
and modify the very genetic structure of living beings. Each of these
developments, representative of the type of will to mastery over physical
Nature that we have seen develop during this time, has dramatically increased
the power of action and base of knowledge of humanity, but none of them has
been without their down-side consequences, some of which threaten the continued
existence of all life on the planet, such as destructive nuclear weapons;
global climate change, world-wide chemical contamination of the air, soil and
water; and unforeseen consequences of genetic tampering. Sri Aurobindo anticipated this type of much wider responsiveness of
Nature to human development of knowledge and will: Physical Nature Is Non-Moral and Non-Ethical In Its Results
from Sri Aurobindo Studies
As we have been examining physical Nature and its forces, it has
become obvious that the return or response of the energy, the essence of the
law of “cause and effect” which underlies or notion of Karma, is strictly in
line with our adherence to the principles and laws of the physical universe and
does not include any moral or ethical component. Physical Nature will put into
our hands the power to split the atom if we focus intensely enough, regardless
of whether we will use it benignly or malignantly.
We try to impugn an ethical motive in the results of physical energy,
but in the purest sense, physical energy simply does not have this impulsion.
The concept of Karma that includes a “payback” in terms of morality or ethics
is actually something that arises with the development of higher forms of
consciousness… Sri Aurobindo points out that with the entry of the life energy
into physical Nature, we begin to see the first inklings of some kind of
energetic response that begins to take into account the effect on life, with
the possibility of a response that goes beyond the strictly physical energies
to balance excesses, but even here, it is not a moral or ethical principle, but
some other life-basis that determines the actual reaction.
