Hind Swaraj's children vs. Labourers in the quarries of the gods

Comment on How do movies affect yoga practice? from Comments for IYSATM by Sandeep

This is the Western model that Indians currently want to emulate. Large sections of India is currently enamoured by the desire to mimic the American lifestyle. There is lot of money flowing into the country and this has boosted people’s aspirations… They take pride in being “secular” – which means they have no value system other than some minimal ethical principles.  

Tradition and the Rhetoric of Right: Popular Political Argument in ... - Page 53 - David J. Lorenzo - 1999 - Preview But, despite these circumstances, Aurobindo managed to win a scholarship to Kings College, Cambridge, where he read the Classical Tripos. While earning a "first" in the first part of the Classical Tripos, his poverty continued to haunt him.

The Lives of Sri Aurobindo - Page 23 - Peter Heehs - 2008 - Preview - More editions ... whole way of life, which was simple and penurious in the extreme, is against this: they were due entirely to circumstances beyond his control. Despite his heavy load and relative poverty, Aurobindo passed two happy years at Cambridge.

Sri Aurobindo - Volume 1 - Page 807 - Aurobindo Ghose - 1970 - The increasing poverty of the masses has been the subject of innumerable pamphlets, speeches and newspaper articles, but we are apt to think our duty done when we have proved that the poverty problem is there ; we leave the solution to ...

His Majesty's Opponent - Page 26 - Sugata Bose - 2012 - Preview - More editions Aurobindo had inspired Bengal's young revolutionaries of the Swadeshi era, before retiring into a life of religious ... This experience unfolded before him “a picture of real India, the India of the villages—where poverty stalks over the land, men ...

The Mother - Page 15 - Aurobindo Ghose, Sri Aurobindo - 1995 - Preview - More editions a certain distorting influence stamped on it ...Some even put a ban on money and riches and proclaim poverty and bareness of life as the only spiritual condition. But this is an error; it leaves the power in the ...

Poverty and Sustainable Development: Concepts and Measures - Page 72 - Indian Economic Association. Conference, N. Sreenivas Iyengar - 2010 - Preview Sri Aurobindo, however, looked at it from the point of view of an organized society. He said: "The acceptance of poverty is noble and beneficial in a class or an individual, but it becomes fatal and pauperizes the life of its richness and expansion...

Sri Aurobindo and Karl Marx: Integral Sociology and Dialectical ... - Page 137 - Debi Prasad Chattopadhyaya - 1988 - Preview To be good he is asked tc cultivate and realise the virtues of poverty and austerity… The pro-Marxist critique of bourgeois culture is understandable and to a certain extent acceptable to Sri Aurobindo.

Sociology, Ideology and Utopia: Socio-Political Philosophy of East ... - Page 46 - Debi Prasad Chattopadhyaya - 1997 - Preview - More editions If one accepts Sri Aurobindo's stricture against vulgar capitalism, it is difficult to see how one can consistently dissociate oneself from the protest against inequality, poverty and hunger of the majority of the humankind spread over the globe.

Sri Aurobindo circle - Volume 54 - Page 10 - Sri Aurobindo Ashram - 1998 - This was, of course, the message reiterated several decades later by Mahatma Gandhi. Sri Aurobindo was no armchair philosopher. He gave away with a natural ease. That is history. But his point was never poverty for the sake of poverty, but...

Readings in The Mother by Sri Aurobindo - Page 33 - Santosh Krinsky - 2012 - Preview Many religious orders enjoin a vow of poverty on those joining the monastery or convent. We find ... Sri Aurobindo's view of this matter differs from this long tradition: “...most spiritual disciplines insist on a complete self-control, detachment and ...

Empire, the National, and the Postcolonial, 1890-1920:Resistance ... - Page 54 - Elleke Boehmer - 2005 - Preview - More editions Along with its neo-Hinduist Renaissance, the second crucial element shaping nationalist sentiment in Bengal was what Aurobindo referred to as the 'one great fact . . . the terrible poverty of India and its rapid increase under British rule', that is...

Immortal Sarvoday - Page xvii - N.hazary - 2007 - Preview Aurobindo believed that India could be rescued from the state of decline and decadence, poverty and exploitation and could usher into a better life only through Swaraj. Tilak, Aurobindo and Gandhi worked for swadeshi and national education ...

Swami Vivekananda: Messiah of Resurgent India - Page 353 - P. R. Bhuyan - 2003 - Preview Besides, amidst wretchedness, poverty and starvation it is too difficult to preach Advaitism and realise the grand dream of ... Such consideration made Aurobindo a critic of the modern capitalism, which is characterised by oppression and ...

Life and Times of Netaji Subhas: From Cuttack to Cambridge, 1897-1921 - Page 105 - Adwaita P. Ganguly - 2001 - Preview - More editions Reading of Sri Aurobindo thus appeared to him 'refreshing' and 'inspiring' and he wished Aurobindo would come back in ... Those of you who are poor and obscure - I should like to see their poverty and obscurity devoted to the service of the ...

Netaji Subhas Chandra Bose and Indian Freedom Struggle (Set in 2 ... - Page 41 - Ratna Ghosh - 2006 - Preview - More editions Comparing Vivekananda's views on the Yogas with threat of Sri Aurobindo's conception of Yoga, Subhas Chandra wrote: ... Those of you who are poor and obscure — I should like to see your poverty and obscurity devoted to the service of the ...

Bhatkhande's Contribution to Music: A Historical Perspective - Page 26 - Nair Sobhana - 1989 - Preview - More editions At this time Aurobindo Ghosh flung himself into this movement and organised Sabhas, Samitis, Akharas and Ashrams ... a Bar-at-Law, he chose a life of self-imposed poverty, as he wanted to identify himself with the poverty-stricken masses.

Ascetic Culture: Renunciation and Wordly Engagement - Page 111 - Karigoudar Ishwaran - 1999 - Preview - More editions ... Sri Aurobindo and Sarvepalli Radhakrishnan. Three were monastics, and Gandhi lived a life guided by the monastic vows of chastity and poverty. It could be argued that the other three, Roy, Tagore and Radhakrishnan often functioned as ...

Sri Aurobindo and Iqbal: a comparative study of their philosophy - Page 6 - M. Rafique - 1974 - Iqbal condemned the doctrine of dissolution of the human self into the featureless Absolute as an ideal of inaction and poverty of life. This point becomes ... Just like Sri Aurobindo, he also holds self-fulfilment as the highest ideal of human life.

Management principles and practices - Page 90 - Raghubir Dayal, Peter Zachariah, Kireet Rajpal - 1996 - Preview - More editions Swami Nikhilananda contends that 'Religion has never been the cause of India's poverty; it is indifference to religious ... Sri Aurobindo's observation, as the most profound scholar-mystic of modern India, and probably no less an achiever than ...

Principles Of Education - Page 261 - S.S. Chandra, Rajendra Kumar Sharma - 2004 - Preview - More editions For example, it is now being recognized that the excessive increase in poverty in any one part of the world is almost certain to affect the ... Sri Aurobindo was a staunch internationalist, in spite of his very emphatic expression of nationalism.

Gandhi: The Traditional Roots Of Charisma - Page 62 - Susanne Hoeber Rudolph, Lloyd I. Rudolph - 1987 - Preview ... Vivekananda, Tagore, Aurobindo, and Gandhi himself played a significant part in shaping India's national identity and helping her to make ... Self-sufficient villages stand in the way of their quest for a release from poverty and dependence.

Makers of Modern India - Page 13 - Guha, Ramachandra Guha - 2011 - Preview - More editions Both were, in their own day, quite influential; yet (as with Radhakrishnan and Aurobindo) their influence has passed. ... The book was called Poverty and Un-British Rule in India; it chastised the rulers for focusing on draining wealth out of the...

Gandhi: 'Hind Swaraj' and Other Writings - Page xxxi - Mohandas Gandhi, Anthony J. Parel - 1997 - Preview - More editions In contrast to the Moderates, no Extremist is mentioned by name in Hind Swaraj - an indication of Gandhi's distance from them. In other words, Tilak and Aurobindo Ghose, their distinguished leaders, are passed over in silence... Neither would Aurobindo Ghose's appeal to shakti - power in its creative but violent forms, mythologised by Durga, Bhavani and Kali - have been more reassuring to the Mahatma. While no work by the Extremists is included in the Appendix, two works by the Moderates, Poverty and Un-British Rule in ...

Immortal Sarvoday - Page 30 - N.hazary - 2007 - Preview Gandhiji gave serious thought to the question of Swaraj in 1908 in his book Hind Swaraj or Indian Home Rule. But the Swaraj of his conception was different from the concept of Swaraj of Tilak and Aurobindo.

Violence denied: violence, non-violence and the rationalization of ... - Page 329 - Jan E. M. Houben, K. R. van Kooij - Preview In rather the same vein as in the piece from 1908, Aurobindo argues here that violence basically ... In Hind Swaraj, first published in 1908 in South Africa (in Gujarati), Gandhi says about 'soul-force': "The force implied in ...

Socialism Of Jawaharlal Nehru - Page ix - Rabindra Chandra Dutt - 1981 - Preview - More editions It was this kind of sterility of public debate and discussion which led Aurobindo Ghosh to write in Arya the following ... shells and rags of the past ... he would be- amazed by the extent of mental poverty, the immobility, the static repetition, the ...

Rashtriya Swayamsevak Sangh: National Upsurge - Page 130 - M. G. Chitkara - 2004 - Preview Sri Aurobindo was never tired of telling the people that "a great future for India could be built only on the spiritual greatness of her past". Swami ... 

In Another Country: Colonialism, Culture, and the English Novel in ... - Page 171 - Priya Joshi - 2002 - Preview - More editions The adaptations that Bankim made with such apparent ease in the Bengali novel were a lot harder in the English one, compounding Aurobindo Ghose's contention that for an Indian in the British empire "to be original in an acquired tongue is ...

From the Ruins of Empire: The Revolt Against the West and the ... - Pankaj Mishra - 2012 - As the British gunned down the last heirs to the Mughal Empire, burned down the Summer Palace in Beijing, or humiliated the bankrupt rulers of the Ottoman Empire, it was clear that for Asia to recover a vast intellectual effort would be ...

Conversations and Transformations: Toward a New Ethics of Self and ... - Ananta Kumar Giri - 2002 - Preview - More editions In this intriguing new book, Indian social theorist Ananta Kumar Giri issues a stirring call for scholars of contemporary social theory and practice to grapple with late modernity's most pressing social and political issues.

Between Jerusalem/Benare: Comparative Studies in Judaism and Hinduism - Page 265 - Hananya Goodman - 1994 - Preview - More editions ... of the poverty of the historic situation in their day, and despite the fact that full-fledged nationhood had yet to come into ... While in Kook's thinking this was deeply grounded in the messianic idea, there was nothing similar for Sri Aurobindo to ...

Postcolonial Philosophy of Religion - Page 97 - Purusottama Bilimoria, Andrew B. Irvine - 2009 - Preview - More editions In this Sri Aurobindo has the support of Bal Gangadhar Tilak who said: “The point is to have the entire control in our ... a purity of intention that incarnates itself in that particular caste that symbolises renunciative will and voluntary poverty.

The Golden Treasury Of Indo-Anglian Poetry (1828-1965) - Page 32 - Vinayak Krishna Gokak - 1970 - Preview - More editions ... J. Furtado's The Old Irani, Nissim Ezekiel's Night of the Scorpion and Enterprise, Karan Singh's The Seminar and Sri Aurobindo's A Dream of Surreal Science. It becomes even more bitter when the poets deal with poverty and social injustice ...

Victorian Vulgarity: Taste in Verbal and Visual Culture - Page 234 - Susan David Bernstein, Elsie B. Michie - 2009 - Preview For Coomaraswamy, commercialism promulgated the "increasing contrast between extremes of wealth and poverty, the ... The nationalist Aurobindo [Ghose] who led the Swadeshi national movement from 1905 to 1908 and defended the ...

Sri Aurobindo: The hour of God, and other writings - Page 103 - Aurobindo Ghose - The existence of poverty is the proof of an unjust and ill-organised society, and our public charities are but the first tardy awakening of the conscience of a robber. Valmikie, our ancient epic poet, includes among the signs of a just and ...

Sri Aurobindo Reader - Page 62 - Makarand Paranjape, Makarand - Preview ... its 'own style, just and precise and sins rather by economy of phrase than by excess, by over-pregnancy rather than by poverty of sense. ... A Retrospect of Vedic Theory Veda, then, is the creation

The Dialogue With Death (Sri Aurobindo`S Savitri, A Mystical Approach) - Page 208 - Rohit Mehta - 2003 - Preview - More editions Savitri was indeed impatient of the poverty of time and she wanted to spend in love, in one day, what would have been legitimate for a century. Such was the irresitible passion that seized Savitri. One year was too short a period, and her love ...

Rebirth & Karma - U.S. Edition - Page 22 - Sri Aurobindo, Ashram - 1992 - Preview Nature seems to start with an extraordinary poverty of original broad variative conceptions and to proceed to an extraordinary richness of her minuter consequential variations, which amounts to a forging of constant ...

Sri Aurobindo, Teilhard, Bergson and Gebser

The Vedic Colloquy of Indra and Agastya from Savitri Jan 11, 2013

The question that is raised here is: can the sheer force of Thought reach the source of all things? It cannot, and there is a struggle when attempt is so made. Gods oppose it. Agastya is at such a moment and confronts in his inner experience Indra, Lord of the realm of pure Intelligence. He is told that that Source is not to be found in Time. It does not exist in the actualities of the present, nor in the eventualities of the future. In this search, in this terrible struggle, Agastya should effect perfection and should not slay his friend. Indra assures that Agastya is his friend and brother.

Indra and Agastya together, the universal Power and the human soul, will extend in harmony the effective inner action on the plane of the pure Intelligence, so that it may enrich itself there and attain beyond. For, it is precisely by the progressive surrender of the lower being to the divine activities that the limited and egoistic consciousness of the mortal awakens to the infinite and immortal state which is its goal. Agastya accepts the will of the God and submits. Agastya gives up all that is realised in him into the hands of Indra, as offerings of the sacrifice, to be held by him in the fixed parts of Agastya's consciousness and directed in the motional towards fresh formations.

J.L. Mehta on Heidegger, Hermeneutics, and Indian Tradition - Page 165 - Jarava Lal Mehta, William Joseph Jackson - 1992 - Preview  

Aurobindo is, of course, nowhere mentioned in Luders' outstanding two-volume ... In my own humble judgment, however, Aurobindo's Vedic studies constitute the one single, central pillar which carries the burden of Aurobindo's creative thought, the one stalk on which the thousand-petalled lotus of his thinking blossomed, to adapt Aurobindo's own beautiful image. Philosophy and religion: essays in interpretation - Page 170 - Jarava Lal Mehta - 2004

Political Thinkers of Modern India: Sri Aurobindo Ghose - Volume 11 - Page 175 - Verinder Grover - 1993 - Preview That is the idea of Kala or the Zeitgeist working, and, put religiously, it means that God being Supreme Wisdom uses everything for His Supreme purposes and out of evil cometh good. This is ... Political Thinkers of Modern India: Sri Aurobindo Ghose - Volume 11 - Page 175 - Verinder Grover - 1993 - Preview This he says, is fatalism, and by flinging the world fatalism at Sri Aurobindo, he thinks he has damned his position. The word ... That is the idea of Kala or the Zeitgeist working, and, put religiously, it means that God being Supreme Wisdom uses ...

Political Philosophy Of Sri Aurobindo - Page 51 - V. P. Varma - 1990 - Preview - More editions (But) the Zeitgeist proclaims the utter helplessness of the mightiest and the sure fulfilment of God's decree." This immanent ... 60-1. Sri Aurobindo, The Ideal of Human Unity (Sri Aurobindo Ashrama, Pondichery, 1950. Second edition), p. 83. Political Philosophy Of Sri Aurobindo - Page 51 - V. P. Varma - 1990 - Preview - More editions In spite of his absence the revolution marched on because "the Revolution was the manifestation of the Zeitgeist, the Revolution was the will of God". Aurobindo substantiates his views about the revolution being in the divine plan by ... Modern Indian political thought - Page 191 - Vishwanath Prasad Varma - 1971 - But still on the plane of thought, there were subtle differences between the ideas of Tilak and Aurobindo. In Aurobindo we find the concept of Kali as the Zeitgeist (spirit of time). He refers to God as the captain of the nationalist movement.

Mother India: monthly review of culture - Volume 60 - Page 682 - Sri Aurobindo Ashram - 2007 - Was it perhaps the Hegelian Zeitgeist, Time-Spirit, the Heideggerean disclosure of Being in the horizon of modern Time, the Foucauldian inexplicable epistemic change? And what does it...

Gaveshaṇā - Volumes 1989-2000 - Page 42 - Sri Aurobindo International Centre of Education (Pondicherry, India) - 1995 - Planning on the basis of One World as envisaged by Sri Aurobindo has become imperative to solve world problems, because nothing short of the world integration can satisfy the demand of the Time Spirit, the Zeitgeist. An integral human unity ...

M. P. Pandit 50th birthday commemoration volume - Page 6 - Madhav Pundalik Pandit, Agali Venkappa Sastri - 1968 - That introduces us to the vastly wider contemporary tradition of Supramental Yoga initiated by Sri Aurobindo and the ... He is heir to a double tradition — the sanatoria infused with the modern Zeitgeist on the one hand, and the reigning ...

Wisdom of the Gita: Second Series - Page 197 - Sri Aurobindo, Aurobindo Ghose, Sri M P Pandit - 1992 - Preview Zeitgeist It did not mean that any kind of skill in works was Yoga, but by Yoga it signified a spiritual condition of universal equality and God-union and by the skill of the Yogic ... Wisdom of the Gita: Second Series - Page 198 - Sri Aurobindo, Aurobindo Ghose, Sri M P Pandit - 1992 - Preview Zeitgeist may resist, but the Zeitgeist works, shapes, overbears, insists. The great and memorable vision of Kurukshetra when Sri Krishna manifesting His world-form declared ...

The Spirituality of the Future: A Search Apropos of R. C. ... - Page 270 - K. D. Sethna - 1981 - Preview - R. C. Zaehner's Study in Sri Aurobindo and Teilhard De Chardin - That light is the center of the Zeitgeist — nay, it is itself the Zeitgeist with a central focus and a various radiation all around — weak in one place, a little stronger in another, suggesting this or that aspect of the revelation for which Sri Aurobindo ...

The Theatre of the Mind: Evolution in the Sensitive Cosmos - Page 70 - Henryk Skolimowski - 1984 - Preview Sri Aurobindo's view of evolution as perfecting itself through the human species is so close, at times, to that of Teilhard that one simply is astonished. The two men never ... Others who have studied both Aurobindo and Bergson have confirmed my conjecture of the profound but concealed influence of Bergson on Aurobindo. The idea of the Zeitgeist is not a fiction after all. Perhaps at a certain stage of its own ...

Sri Aurobindo and his contemporary thinkers - Page 143 - Indrani Sanyal, Krishna Roy, Jadavpur University - 2007 - As Sri Aurobindo says, "we do not belong to the past dawns but to the noons of the future." Sri Aurobindo's ideas on national ... let us not lose sight of the Zeitgeist, i.e. the spirit of the age. As Sri Aurobindo says, The living spirit of the demand ...

Philosophical Found. of Edu. - Page 85 - Y.k Singh - Preview ... temper and is not in accordance with the Zeitgeist, the spirit of the time. In modern times such an aim of life would be considered to be selfish and escapist. This is the reason why Sri Aurobindo has given the conception of universal Moksha.

Hindu spirituality: Postclassical and modern - Page 383 - K. R. Sundararajan, Bithika Mukerji - 2003 - Preview - The utopian thought is linked with the Zeitgeist, what the age demands. Cutting across the East-West conflict, and avoiding "the materialist denial" of the modern West and the "refusal of the ascetic" of the ancient East, Aurobindo points ...

The Perennial Quest for a Psychology with a Soul: An Inquiry Into ... - Page 5 - Joseph Vrinte - 2002 - Preview An Inquiry Into the Relevance of Sri Aurobindo's Metaphysical Yoga Psychology in the Context of Ken Wilber's ... ethical and evaluative presuppositions, but are also based upon the Zeitgeist in which the therapist and his adherents live.

Sri Aurobindo, the perfect and the good - Page 82 - Robert Neil Minor - 1978 - ... evolution of that manifestation, and, thus, there is a hidden mover in the movement of the world toward its goal, a Zeitgeist? ... Man, as everything else, is a part of the process, and Aurobindo calls man to take part in this process by the ...

Modern Indian Interpreters of the Bhagavad Gita - Page 74 - Robert Neil Minor - 1986 - Preview - "This is the Zeitgeist, this is the purpose that runs through the process of the centuries, the changes of the suns, this is that which makes evolution possible and... In Aurobindo's speech at Khulna the "Yoga of the Gita" is further elucidated.

The Fuzzy Logic of Encounter: New Perspectives on Cultural Contact - Page 155 Sünne Juterczenka, Gesa Mackenthun - 2009 - Preview Itself a monument of universal truth for Aurobindo, the Gītā is seen by him as a document that shows the way of the evolution of all beings as the “Becoming of the Absolute”: “This is the Zeitgeist, this is the purpose that runs through the process...

Sri Aurobindo: a biography and a history - Page 254 - K. R. Srinivasa Iyengar - 1985 - Revolutionists; and again like Sri Aurobindo, he tried to keep civil agitation separate from revolutionary activity. ... a great personality readily the representative man of his people".39 It was inevitable that the Zeitgeist should throw up such a ...

Sri Aurobindo came to me: reminiscences - Page 7 - Dilip Kumar Roy - 1964 - That is, as I wrote to him once, the main reason why the Zeitgeist of today is definitely ranged against the traditional type of ... Barindra Kumar, the famous revolutionary, who told me that Sri Aurobindo was wont to say, whenever reminded of a ...

Empire, the National, and the Postcolonial, 1890-1920:Resistance ... - Page 104 - Elleke Boehmer - 2005 - Preview - In July 1909, not long after his acquittal, Nivedita tipped off Aurobindo about a rumour of his possible deportation, ... he was coming close to stepping out of the historical vanguard, which he called kala or Zeitgeist, altogether, in order to hand ...

The Deeper Dimension of Yoga: Theory and Practice - Page 183 - Georg Feuerstein, Ph.D. - 2003 - Preview - One of the more sober efforts to articulate the Zeitgeist is found in the monumental study by the Swiss cultural philosopher Jean Gebser (1905 – 1973). ... in 1932, has independently been voiced by at least two other intellectual giants—the Hindu philosopher-sage Sri Aurobindo and ...

The religious roots of Indian nationalism: Aurobindo's early ... - Page 59 - David L. Johnson - 1974 -  political thought. as a manifestation of the "Time- Spirit" in history: In all movements, in every great mass of human action it is the Spirit of the Time, that which Europe calls the Zeitgeist and India kala, who ...

Bulletin of the Ramakrishna Mission Institute of Culture - Volume 55 - Page 371 2004 - If, after going through all these, we still hold that Sri Aurobindo was in no way touched by the influence of Swamiji, then it ... he who is perfect, he who brought into being the Zeitgeist, he who represents the sum-total of the past incarnations, has ...

History of philosophy: eastern and western - Volume 1 - Page 544 - Sarvepalli Radhakrishnan - 1952 - Evolutionism seems to be the "Zeitgeist," the spirit of the times. Iqbal's great contemporary mystic and thinker Sri Aurobindo has transformed the entire Hindu spiritual heritage into a doctrine of dynamic spiritual evolution. Aurobindo takes in his ...

Integral Economics: Releasing the Economic Genius of Your Society - Ronnie Lessem, Alexander Schieffer - 2010 - Preview - Aurobindo Ghose, like Gandhi a political and moral leader in India in the first part of last century, build, as a Hindu sage, ... At the same time he felt India and Bengal had a mission to perform in the community of nations: The ZeitGeist is at work ...

Indian idea of political resistance: Aurobindo, Tilak, Gandhi, and Ambedkar - Page 25 - Ashok S. Chousalkar - 1990 - by adoring her, Indians would get the ... behind India's independence. He wrote, "we believe that divine power is behind the movement, that Zeitgeist the time spirit is at work ...

Gandhi-Aurobindo and Radhakrishnan on Bhagavadgita - Page 69 - Susmit Prasad Pani, Geeta Satpathy - 2009 - During freedom struggle, Sri Aurobindo in his speeches, time and again spoke of God intervening in the movement. Hegel's concept of Zeitgeist or spirit of time was in popular currency in the first half of the twentieth century. To Sri Aurobindo ...

Poetry Of Nissim Ezekiel - Page 72 - A. Raghu - 2002 - Preview It could be postulated that this is related to the Zeitgeist of colonial India. An awareness of India's existence as a colonized nation was very ... in the case of Sri Aurobindo's Savitri. Sarvepalli Radhakrishnan has this to say of the youth of India

Recovering Liberties: Indian Thought in the Age of Liberalism and ... - Page 260 - C. Christopher Alan Bayly, C. A. Bayly - 2011 - Preview -  ... school associated with Aurobindo Ghose and Bipin Chandra Pal exposed significant differences between liberal and ... The radicals agreed with the liberals that God was at work in history as 'kala or Zeitgeist'. But they also argued that...

Shadow, Self, Spirit: Essays in Transpersonal Psychology - Michael Daniels - 2005 - Preview Table 5 Transpersonal disciplines and parapsychology in the quadrant model 60 Table 6 Zeitgeist and shadow in ... of Sri Aurobindo 194 Figure 7 Washburn's model of psychological development 206 About the Author Michael Daniels, ...

Critical approaches to literature & research methodology: a miscellany - Page 13 - Bommatapalli Ramachandra Rao, Rawindara Siṅghā Rawī, Hukam Chand Rajpal - 1986 - It may content itself to accepting the Zeitgeist. It is interesting to note that the reservations that Sri Aurobindo has in regard to mental consciousness are shared by psychologists also because the conscious mental personality can sever itself ...

Annual - Page 21 - Sri Aurobindo Mandir, Calcutta, Aurobindo Ghose - 1951 - Day is the greatness that appears in his front, Night in his rear, — whatever this Time- Spirit, this Zeitgeist or the greatness that appears, turns his face towards or arrives at, as he gallops ...

Equals one - Issues 31-34 - Page 1923 - Sri Aurobindo Society, World Union, World Goodwill - 1972 - Sri Aurobindo Society, World Union, World Goodwill ... On the 20th August they walked to Thirlmere. August 21, 1893 Sri Aurobindo in the 'lndu Prakash' of Bombay: "Our actual enemy is not any ... pursuit of the spirit of the times, the zeitgeist.