Showing posts with label Paul Richard. Show all posts
Showing posts with label Paul Richard. Show all posts

January 18, 2013

Arya, Paul Richard, and First World War

The Arya was conceived as a joint venture of Sri Aurobindo and Paul Richard, a French national residing at Pondicherry, in the spring of 1914. Sri Aurobindo remarked on more than one occasion that, though he was not adverse to the idea, it was Richard who initially proposed the project of publishing a journal. 
Arya: A Philosophical Review was a 64-page monthly periodical written by Sri Aurobindo and published in India between 1914 and 1921. The majority of the material which initially appeared in the Arya was later edited and published in book-form as The Life DivineThe Synthesis of YogaThe Secret of the VedaThe Foundations of Indian Culture and The Ideal of Human Unity as well as a number of translations of Vedic literature. Sri Aurobindo: Works in "Arya" ... 5:51 pm 
The Prospectus of the Arya (French edition). [Please note that except where indicated the English translation is by the editors of Sri Aurobindo: Archives and Research. No copy of the English prospectus of Arya has survived.] English Translation “ARYA” OUR PROGRAMME.
The “ARYA” is a review of pure philosophy. The object which it has set before itself is twofold:– 1. A systematic study of the highest problems of existence; 2. The formation of a Synthesis of knowledge, harmonising the diverse religious traditions of humanity occidental as well as oriental. Its method will be that of a realism, at once rational and transcendental, — a realism consisting in the unification of intellectual and scientific discipline with those of intuitive experimentation. The Review will also serve as an organ for the various groups and societies founded on its inspiration.20 ... 8:05 pm 

The Religious, the Spiritual, and the Secular: Auroville and ... - Page 38 - Robert Neil Minor - 1999 - Preview - More editions Paul Richard proposed the publication of a philosophical magazine that could spread Aurobindo's message to the world, and on Aurobindo's forty-second birthday, August 15, 1914, the Richards published the first edition of the Arya.
A History of Indian Literature in English - Page 119 Arvind Krishna Mehrotra - 2003 - Preview - More editions In 1914 Aurobindo joined forces with Paul and Mirra Richard to publish Arya, 'a Review of pure philosophy'. The Richards were obliged to live outside India between 1915 and 1920, but Aurobindo continued to bring out the review si ...
Sri Aurobindo: A Contemporary Reader Sachidananda Mohanty - 2012 - Preview - More editions Paul Richard's role in the founding of the journal Arya is an important historical factor worth a mention. Quoted in Rishabchand (see Note 6 above), p. 383. 
Mira to Mother - Page 42 - Udhaya Kumar - 2004 - Preview Aurobindo, Mira and Paul Richard decided to publish a philosophical review in English and French. Arya, the English edition was planned to be published a thousand copies and Revue de la Gande Synthese, the French edition was planned...

World War I (WWI) was a global war centred in Europe that began on 28 July 1914 and lasted until 11 November 1918… In 1912 and 1913, the First Balkan War was fought between the Balkan League and the fracturing Ottoman Empire. The resulting Treaty of London further shrank the Ottoman Empire, creating an independent Albanian State while enlarging the territorial holdings of Bulgaria, Serbia, Montenegro, and Greece. When Bulgaria attacked both Serbia and Greece on 16 June 1913, it lost most of Macedonia to Serbia and Greece and Southern Dobruja to Romania in the 33-day Second Balkan War, further destabilising the region.[24]
On 28 June 1914, Gavrilo Princip, a Bosnian Serb student and member of Young Bosnia, assassinated the heir to the Austro-Hungarian throne, Archduke Franz Ferdinand of Austria in Sarajevo, Bosnia.[25] This began a month of diplomatic manoeuvring between Austria-Hungary, Germany, Russia, France, and Britain called the July Crisis. Wanting to finally end Serbian interference in Bosnia, Austria-Hungary delivered the July Ultimatum to Serbia, a series of ten demands intentionally made unacceptable, intending to provoke a war with Serbia.[26] When Serbia agreed to only eight of the ten demands, Austria-Hungary declared war on 28 July 1914. Strachan argues, "Whether an equivocal and early response by Serbia would have made any difference to Austria-Hungary's behaviour must be doubtful. Franz Ferdinand was not the sort of personality who commanded popularity, and his demise did not cast the empire into deepest mourning".[27]
The Russian Empire, unwilling to allow Austria–Hungary to eliminate its influence in the Balkans, and in support of its longtime Serb protégés, ordered a partial mobilisation one day later.[19] The German Empire mobilized on 30 July 1914, ready to apply the "Schlieffen Plan", which planned a quick, massive invasion of France to eliminate the French army, then to turn east against Russia. The French cabinet resisted military pressure to commence immediate mobilisation, and ordered its troops to withdraw 10 km from the border to avoid any incident. France only mobilized on the evening of 2 August, when Germany invaded Belgium and attacked French troops. Germany declared war on Russia on the same day.[28] The United Kingdom declared war on Germany on 4 August 1914, following an "unsatisfactory reply" to the British ultimatum that Belgium must be keptneutral.[29]
Opening hostilities: Confusion among the Central Powers
The strategy of the Central Powers suffered from miscommunication. Germany had promised to support Austria-Hungary's invasion of Serbia, but interpretations of what this meant differed. Previously tested deployment plans had been replaced early in 1914, but the replacements had never been tested in exercises. Austro-Hungarian leaders believed Germany would cover its northern flank against Russia.[30] Germany, however, envisioned Austria-Hungary directing most of its troops against Russia, while Germany dealt with France. This confusion forced the Austro-Hungarian Army to divide its forces between the Russian and Serbian fronts.
On 9 September 1914, the Septemberprogramm, a possible plan that detailed Germany's specific war aims and the conditions that Germany sought to force on the Allied Powers, was outlined by German Chancellor Theobald von Bethmann-Hollweg. It was never officially adopted… After the First Battle of the Marne (5–12 September 1914), both Entente and German forces began a series of outflanking manoeuvres, in the so-called "Race to the Sea".
Western Front (World War I) Initially the Germans were successful, particularly in the Battle of the Frontiers (14–24 August). By 12 September, the French, with assistance from the British forces, halted the German advance east of Paris at the First Battle of the Marne (5–12 September), and pushed the German forces back some 50 km. The last days of this battle signified the end of mobile warfare in the west.[10] … This army, led by general Paul von Hindenburg defeated Russia in a series of battles collectively known as the First Battle of Tannenberg (17 August – 2 September). But the failed Russian invasion, causing the fresh German troops to move to the east, allowed the tactical Allied victory at the First Battle of the Marne.
African theatre of World War I Some of the first clashes of the war involved British, French, and German colonial forces in Africa. On 7 August, French and British troops invaded the German protectorate of Togoland. On 10 August, German forces in South-West Africa attacked South Africa; sporadic and fierce fighting continued for the rest of the war.
Serbian Campaign (World War I) Austria invaded and fought the Serbian army at the Battle of Cer and Battle of Kolubara beginning on 12 August.
Asian and Pacific theatre of World War I New Zealand occupied German Samoa (later Western Samoa) on 30 August 1914. On 11 September, the Australian Naval and Military Expeditionary Force landed on the island of Neu Pommern (later New Britain), which formed part of German New Guinea. On 28 October, the cruiser SMS Emden sunk the Russian cruiser Zhemchug in the Battle of Penang.
Balkans Campaign (World War I) For the first ten months of 1915, Austria-Hungary used most of its military reserves to fight Italy. German and Austro-Hungarian diplomats, however, scored a coup by persuading Bulgaria to join the attack on Serbia. The Austro-Hungarian provinces of Slovenia, Croatia and Bosnia provided troops for Austria-Hungary, invading Serbia as well as fighting Russia and Italy. Montenegro allied itself with Serbia.[65]
Middle Eastern theatre of World War I The Ottoman Empire joined the Central Powers in the war, the secret Ottoman-German Alliance having been signed in August 1914.[71] It threatened Russia's Caucasian territories and Britain's communications with India via the Suez Canal… Throughout 1915–17, the British Empire and France suffered more casualties than Germany, because of both the strategic and tactical stances chosen by the sides. 

January 03, 2013

We have to be very discriminating about Paul Richard

Tweets 9h - Sathya Anand @SathyaSher SR Goel noted that org like ISKCON, RKM, Aurobindo Ashram etc have termed themselves as 'universal', rather than as Hindu organizations.

Now for a few years the ‘Mount road Mao’ has been waging a war against Swami Vivekananda the fountainhead of Vedantic humanism and Indian nationalism. Thus a few years back we have in ‘Frontline’, which comes from the house of ‘The Hindu’, Meera Nanda attacking Swami Vivekananda, accusing him Sri Aurobindo and even Nehru of ‘their cardinal sin’ which according to her was that they ‘tried to appropriate for Hinduism’ modern scientific thought (Meera Nanda, ‘Postmodernism, Hindu nationalism and `Vedic science’, Frontline, January 03-06 2004).
Continuing this ‘spit and run’ method of attack, the mother dinosaur ‘Mount road Mao’ itself published another article by Meera Nanda titled ‘Calling India’s freethinkers’ (‘The Hindu’, 22-May-2004). In this article the ‘apologists associated with the Ramakrishna Mission and Aurobindo Ashram’ were accused of promoting an ‘occult’ dogma that has ‘deeply Hindu and Aryan supremacist overtones’. One can read ‘Breaking India’ for an elaborate analysis of the emptiness of Meera Nanda’s accusations against Swami Viveakannda as well as Indian cultural discourse on the synthesis of science and spirituality.

Upon study of the Vedic horse, Sri Aurobindo concluded that go and aṣva represent two companion ideas of Light and Energy, (Consciousness and Force). In fact for the Vedic and Vedantic mind these are the twin aspect of all activities of existence. Thus the entire yajña or Vedic sacrifice, with all its limbs need to be understood this way. - C. Krishnamurthy (chamathu2003@yahoo.co.uk)

I am afraid any kind of spiritual utopia is an idealistic fantasy. You have to recognize that souls are in different stages of evolution and process the same stimuli differently according to their temperament.
What seems abhorrent to you is always going to be perfectly acceptable to someone else. The human mind has the singular ability to argue successfully for any cause, and there will even be people who will be convinced and buy those arguments. Consequently, there will always be people who will have unrestrained sex with multiple partners, social and religious fetters notwithstanding.
The only thing we can do is to put out information based on our growing spiritual knowledge and hope for the best. Like-minded individuals will agree with you but those who haven’t reach that spiritual understanding will argue with you. People move in and out of various social circles driven by their changing ideals.
Yes, it is your Indian upbringing which causes you (and many other Indians whose minds are steeped in a long religious tradition) to shrink from her “immoral conduct”. When you transcend that abhorrent feeling, you will discover the treasure-house of wisdom that she has left behind. It took me some time as well to understand her life so let me see if I can explain.
Firstly, you have to realize that one’s spiritual destiny is not revealed all at once. Spiritual growth occurs in phases and in the mean time, one continues living an ordinary life. And in this ordinary life, one can make poor choices as well in marriage and finances. At some point, there is a sudden rupture/awakening after which a new and more spiritual life begins – what they call “dwijanma” or second birth in India.
Yes, Sandeep, I see what you mean and that Mother had no intention of marrying him, but ‘his family affairs’ forced it. But, where his book is concerned, I think we have to be very discriminating – he was the ‘emanation of Falsehood’ after all.

Ned used to blog as spiritofnow initially. She was writing about her personal concerns occasionally referring to The Mother & Sri Aurobindo before she formally launched The Stumbling Mystic with more or less similar content and style.
Ned (Nehdia Sameen) passed away on June 15, 2012. http://rainbowther.blogspot.in/search?q=ned

GLBT Hindus - Gender/Sexuality 21 May 2007 by spiritofnow
Two posts I wrote that I'd like some feedback on (warning -- both are kind of long): Beyond the Gender Binary - Homoscepticism and Homophobia
Thanks! Edit: A newer post I made recently: Islam and Homosexuality. Let me know what you all think. Posted on May. 22nd, 2007 at 01:47 am 5 comments 
spiritofnow Posted on May. 22nd, 2007 04:25 pm (UTC) Link Parent Thread Hey there! You know I have gotten in touch with many people from the communities associated with Sri Aurobindo and the Mother in the United States and also some from India -- the community seems very broadminded and liberal and I have really been pleasantly surprised by how inclusive they are.
With all the cult-like stuff happening in the world today, it's nice to find a community which is so open and gentle.
The Mother by the way came out of the elite socialist and feminist circles of her time, prior to her undergoing her occult training. So she has a very nuanced perspective on gender and related issues.
spiritofnow Posted on May. 27th, 2007 03:24 am (UTC) Link ParentThread Hi there -- yep, I know what you mean about having books in your hands!
There are many reasons why I like these two teachers so much, but one of the main reasons is their remarkable lack of religious or mythical distortion. Both were raised as staunch atheists (which they were very grateful for) and that gives them an intellectual clarity and freedom that you don't see in spiritual teachers very often. Sri Aurobindo's main source of inspiration are the Vedic scriptures, but being a highly original modern-day synthesizer he frequently reinterprets them and/or criticizes them. Both these teachers were opposed to religion and on their own insistence what they represent is a certain consciousness, not any sort of fixed or dogmatic intellectual system. It has annoyed me to see Sri Aurobindo associated with the Hindu right in the writings of some secular Marxist Indians -- because he is clearly anything but right-wing. (Politically he was a spiritual anarchist.) Also, Sri Aurobindo is one of the few teachers who seriously engages with science, and incorporates evolution into his larger cosmic teleology.
Aurobindo and Mirra are those rare teachers who engage with everything and make it a point to reject nothing (and encourage us to do the same). They really are the gurus of gurus.
spiritofnow Posted on May. 22nd, 2007 04:47 pm (UTC) Link Parent Thread By the way most of Sri Aurobindo and Mirra's works can be found online here

The Brahmo Samaj and the Shaping of the Modern Indian Mind - Page 67 - David Kopf - 1979 - Preview - More editions It should also be pointed out that many of the humanists before them who championed science — Dutt, Vidyasagar, and Seal — were themselves not scientists as such. So pervasive were certain aspects of scientism in nineteenth-century Bengal that Brahmos often justified their rational religion in the name of science.

Quotation of the Day… from Cafe Hayek by Don Boudreaux
… is from page 69 of Nicholas Phillipson’s 2010 biography of Adam Smith, Adam Smith; here, Phillipson is describing the philosophy of David Hume – a philosophy that Smith built upon and advanced: “It was a theory that was built on the belief that the progress of society depended on the efforts of individuals to better their lot, rather than on radical exercises in political engineering.”

December 04, 2012

Sri Aurobindo wrote to bring together politics and religion

Sri Aurobindo, the perfect and the good - Page 78  - Robert Neil Minor - 1978 - 224 In an article describing the purpose of the magazine in its first issue, Aurobindo wrote that the Karmayogin would bring together two main streams of Indian thought which had been divided, politics and "religion," into "one mighty invincible ...
The Hindu personality in education: Tagore, Gandhi, Aurobindo - Page 134 William Cenkner - 1976 - Nationalists were vigorously advocating swadeshi, boycott and national education, issues Aurobindo had raised in previous years. Bande Mataram became the voice of the movement as Aurobindo discussed the doctrine of passive...
India's struggle for freedom: role of associated movements - Volume 1 - Page 125 - Pran Nath Chopra, Xavier Arakal, Indian National Congress (I). Centenary Celebrations Committee - 1985 - It was a sequel to a debate with Bipin Chandra Pal on this issue. Aurobindo opined that 'Passive Resistance' would progressively develop into 'Active Resistance' and, if circumstances demanded, would be aggressive and armed in turn.
The journal of Asian studies - Volume 37, Issues 3-4 - Page 580 - 1978 - O'Connor goes so far as to suggest that by disregarding socio-political issues, Aurobindo may have had an adverse effect on social progress in India. In discussing Aurobindo's political activity during the partition crisis, O'Connor could have ...
Indian thought between tradition and the culture of technology - Page 85 - David Lawrence Johnson - 1995 - "The step from man to superman is the next approaching achievement in the earth's evolution".i3 Mystical Conclusions and Cognitive Issues Aurobindo did not wish to have his views confused with ordinary philosophy. Any appeal for ...
Minds and sociocultures: an analysis of religious and dissenting ... - Page 508 - Kevin R. D. Shepherd - 1995 - ... infinite consciousness, but to overstate the symbolic nature of the Veda obscures the essential situation at issue. Aurobindo's symbolic interpretation of the Vedic hymns tends to place priestly distractions in a light of esoteric transcendence.
Sri Aurobindo - Page 17 - Madhav Pundalik Pandit - 1998 - In February 1915, however, the outbreak of the World War obliged the Richards to return to France and hence the French edition had to be discontinued after seven issues. Sri Aurobindo had to carry on alone, writing all the 64 pages each ...
Twelve years with Sri Aurobindo - Page 132 - Nirodbaran - 1973 - Many other issues Sri Aurobindo discussed with us, as will be evident from the book Talks with Sri Aurobindo,1 as though we were all keen-sighted statesmen and generals, and the talks were usually enlivened by Sri Aurobindo's genial ...
Culture, Society And Leadership - Page 190 - Chakraborty S K, Debangshu Chakraborty - 2006 - Preview In response to these two issues Sri Aurobindo wrote: “Money is the visible sign of universal force, and this force in its manifestation on earth works on the vital and physical planes and is indispensable to the fullness of outer life. In its origin and ...
The life of Sri Aurobindo: a source book - Page 134 Ambalal Balkrishna Purani - 1964 - The negotiations broke down on these issues. Sri Aurobindo thought of continuing his own work independently. He saw that a movement like the one for Home Rule was a possibility. Mrs. Besant, in fact, later carried that into effect. But Sri ...
Sri Aurobindo and Bergson: a synthetic study - Page 230 Abhoy Chandra Bhattacharya - 1972 - In his earlier writings also, while dealing with social and political issues, Sri Aurobindo gives us sufficient evidence of his practical approach to problems. He never believed in airy talks. His suggestions on the renaissance of India are most practical. By renaissance he under...
The vision and work of Sri Aurobindo - Kaikhushru Dhunjibhoy Sethna - 1992 - I The "I" Who Wants to Do Yoga A Physical "Confrontation" and Some Spiritual Issues Sri Aurobindo from A to Z: A Book-Review The Goal and the Guide: A Book-Review To One on the Eve of a New-birth What is Essence? A Note on Two ...
Ramakrishna Mission. Institute of Culture - 2002 - ... philosophy of Sri Aurobindo constitutes a point of view which he considers to be original Vedanta but which stands in strong opposition to the Advaita Vedanta of Shankara on several basic issues. ... Sri Aurobindo rejected categorically what ...
Mother India: monthly review of culture - Volume 57 - Page 252 - Sri Aurobindo Ashram - 2004 - 2 Ilion touches many areas of art and life and gives an insight into technical problems and psychological-cultural issues. Sri Aurobindo's eminence in the field lies in his fusing a deep and plenary breath of inspiration with a wide-eyed artistry...
The Advent - Volume 53 - Page 98 - Sri Aurobindo Ashram - 1996 - In response to such issues Sri Aurobindo says, "Human beings have erected the rule of reward and punishment as a social necessity in order to restrain the doing of things harmful to the community and encourage what is helpful to it; but to ...
The Contemporary - Volume 12 - Page 19 - Society for Contemporary Studies - 1968 - Crystal-clear on political issues, Sri Aurobindo however could never be content with merely political patriotism. He addressed himself tirelessly to the soul of the Nation. No wonder Rabindranath Tagore had called him "The Voice of India's ...
Eternity in words: Sri Aurobindo's Savitri - Page 86 - Rameshwar Gupta - 1969 - ... of Hamlet's' to be or not to be' Shakespeare's Hamlet, so out of Savitri's 'to accept death or win immortality' issues Sri Aurobindo's Savitri. It is an answer to the pathetic cry of affrighted life. The word-intensity apart, the epic superstructure has ...
The Essential Aurobindo - Aurobindo GhoseRobert A. McDermott - 2001 - Preview - More editions Here is an invaluable resource for understanding the underlying connections and common ground between Eastern and Western teachings and traditions for modern thinkers and spiritual seekers.
The Lives of Sri Aurobindo - Page 287 - Peter Heehs - 2008 - Preview - 76 This chapter was published in the January 1921 issue of the Arya, which turned out to be the last issue. Aurobindo never wrote in detail on the final element of the third chatusthaya, samadhi or yogic trance. He also left untreated all of the ...
Readings in Sri Aurobindo's The Life Divine Volume 3 - Page 39 - Santosh Krinsky - Preview ... an explanation of things that deprives cosmic and individual existence of all significance cannot be the whole explanation or the solution it proposes the sole true issue.” Sri Aurobindo, The Life Divine, Book 2, Part 2, Chapter 16, The Integral ...
The hour of God: selections from his writings - Page viii - Aurobindo GhoseSri AurobindoManoj Das - 1995 - Preview While they were confidentially debating on the issue, Sri Aurobindo, obeying an inner inspiration, suddenly left Calcutta for the French pocket Chandernagore and later sailed for Pondicherry where he arrived in April 1910. Even then, in his ...
Sri Aurobindo: archives and research - Volumes 9-10 - Page 75 - Śri Aurobindo Ashram Trust - 1985 - In this piece, as in The Gods of the Veda, published in the last issue, Sri Aurobindo refers to Vedic "hymns" as "sutras". In the last issue this word was emended to the more usual "suktas"; in the present issue the manuscript-reading has been ...
Sri Aurobindo: archives and research - Volume 7 - Page 169 - Sri Aurobindo Ashram Trust - 1983 - 103-104. This file, excluding the speech, is published as Document 2 in the present issue. Sri Aurobindo's speech was delivered on 6 September 1909, the second day of the Hooghly Conference, at Chinsurah, Hooghly District, West Bengal.
Talks with Sri Aurobindo - Volume 3 - Page 143 - Nirodbaran - 1973 - P: The corporation election seems to me more a personal issue. Sri Aurobindo: How personal ? When the Congress fought the election it was on a political issue, to capture the corporation for the Congress. There was no personal question ...
Sri Aurobindo, his life unique - Page 338 - Rishabhchand - 1981 - In the 19th February issue Sri Aurobindo started his poem, Baji Prabhou. It was prefaced by the following note: "This poem is founded on the historical incident of the heroic self-sacrifice of Baji Prabhou Deshpande who, to cover Shivaji's 338 ...
Mother India: monthly review of culture - Volume 59 - Page 457 - Sri Aurobindo Ashram - 2006 - ... prejudice the real issue, but these inconsequent streaks of fantasy give a false hue to the matter.2 The real issue, Sri Aurobindo asserted, is not a choice between modernism and antiquity, but between an imported civilisation and the greater ...
Ramakrishna Mission. Institute of Culture - 2004 - 37 In fact, during their initial meeting, there were no direct parleys between Sri Aurobindo and Sister Nivedita on spiritual subjects. On this issue Sri Aurobindo speaks as follows: Spirituality or spiritual matters did not enter into them and I do not ...
On the Mother: the chronicle of a manifestation and ministry - Page 401 - K. R. Srinivasa IyengarSri Aurobindo International Centre of Education (Pondicherry, India) - 1994 - It was as though the Evening Talks of the pre-Siddhi days were now resumed, though under altered conditions. Whatever the issue, Sri Aurobindo spoke gently, intimately, and in a "finely cadenced voice", talking as if to himself and not looking...
Equals one - Issues 31-34 - Page 1921 - Sri Aurobindo SocietyWorld UnionWorld Goodwill - 1972 - 1914 The 'Arya', a monthly review of pure philosophy was published for the first time from 7, rue Dupleix, Pondicherry, where the Mother was staying. ln this first issue, Sri Aurobindo started three of his major works simultaneously, 'The Life ...
Annual - Page 52 - Sri Aurobindo mandir, Calcutta - 1975 - Summing up the whole issue Sri Aurobindo concludes by saying: "If we take these three elements as making the whole Art, perfection of expressive form, discovery of beauty, revelation of the soul and essence of things and the powers of...
Haryana review - Volume 7 - Page 1 - Haryana (India). Public Relations Dept - 1973 - 8 In This Issue Sri Aurobindo — The greatest Patriot-savant of India Message Sri Aurobindo — A Tribute Sri Aurobindo — Upholder of World Peace and Humanism Sri Aurobindo — Prophet of Indian Nationalism Education and National ...
The Indian spirit and the world's future - Page 198 - Kaikhushru Dhunjibhoy Sethna - 1953 - ... dark basis of the submerged Divine from which evolution seems to issue. Sri Aurobindo and the Mother, taking upon themselves as representative pioneers the agelong difficulties of all human nature, have been striking against this bed-rock ...

November 20, 2012

Sri Aurobindo also appealed to C. Rajgopalachari to save India

Sri Aurobindo: A Contemporary Reader Sachidananda Mohanty - 2012 - Preview - The printed version incorporated changes suggested by Sri Aurobindo in this letter. 18 'Manifesto for the Defense of Democracy and Independence in Asia', by Swatantra Party leader Minoo Masani. Extracts 59 to 80 are from Autobiographical Notes and Other Writings of Historical Interest, 2006. Pondicherry: Sri Aurobindo ...

The taming of the nations: a study of the cultural bases of ... - Page 52 - Filmer Stuart Cuckow Northrop - 1952 - To be sure there were important Indians like Ministers Ambedkar and Munshi, parliamentary member Minoo Masani, and even the greatest Indian saint, Sri Aurobindo, who were for the United Nations police action and the part of the United...

Books India - Issues 3-4 - Page 23 - National Book Trust - 1973 - Snippet view - ... writers who have written in English, and the proposed list of titles includes names as diverse as Nehru, Sri Aurobindo, Nayantara Sahgal and Amir Ali. ...Years ago Minoo Masani's Our India used to be a prescribed text in many high schools.

The Indian Encyclopaedia: Meya-National Congress - Page 4981 Subodh Kapoor - 2002 - Preview Born in Broach on December 30, 1887, Munshiji came under the influence of Sri Aurobindo while studying at Baroda College ... He resigned from the Congress and became the Vice President of the newly formed "Swatantra Party" standing for ...

Rammanohar Lohia, the man and his ism - Page 2 - Girish MishraBraj Kumar Pandey - 1992 - ... fiery peasant leader from Bihar, Ramnandan Misra became a devotee of Sri Aurobindo and the Mother. Minoo Masani made a round-about turn, renounced his socialist past and became the founder General Secretary of the Swatantra Party ...

India quarterly - Volume 10 - Page 74 - Indian Council of World Affairs - 1954 - Sri Aurobindo, the father of the militant nationalism, receives but a passing mention. According to the author (p. 322) 'few Indians ... The author, in view of his outlook, is naturally anti-Congress. The Congress movement created 'a spirit of ...

Madhusudan, the architect of Oriya nationalism - Page 40 Jaya Krishna Baral - 2003 - Sri Aurobindo, rightly assessing the role of Utkal Union Conference and Madhusudan Das, observed: "Nationalism depends for ... high spirited leader, Madhusudan Das".16 All these facts prove that he was neither anti-Congress nor parochial.

122 Sri Aurobindo knew that his advice had to reach the Congress high command ifit was going to have any effect. Two days after sending his message to Cripps, he telegraphed C. Rajagopalachari, a member of the Congress Working ...

Thoughts from the Cosmic Field in the Life of a Thinking Insect [A ... - Page 46 - Haresh Patel - 2009 - Preview Sri Aurobindo's advice was ignored. “He has retired from political life, why does he interfere!” said Gandhi to Duraiswamy Iyer, Sri Aurobindo's messenger. Nehru and Rajagopalachari favored acceptance of Cripps' offer. Maulana Azad ...

Sri Aurobindo: A Contemporary Reader - Page 25 - Aurobindo GhoseSachidananda Mohanty - 2008 - Of the major leaders of the Congress Party, C. Rajagopalachari was one of the few who accepted Sri Aurobindo's line of thinking on this subject. Today many historians believe that the rejection of the Cripps' Proposal by the Congress ...

History of India: a new approach - Page 436 - Kittu Reddy - 2003 - Sri Aurobindo in addition sent a personal messenger to the Congress to urge them to accept Cripps' proposal; he also sent a telegram to C. Rajagopalachari, in which he said: "... Appeal to you to save India. Formidable danger, new foreign ...

World union - Volume 36 - Page 39 - World Union (Organization) - 1994 - Sir Stafford Cripps' telegraphic reply to Sri Aurobindo on the next day revealed how deeply he had been moved: I am most ... A similar message was also cabled by Sri Aurobindo to C. Rajagopalachari appealing to him to accept the proposal.

Sri Aurobindo for all ages: a biography - Page 226 - Nirodbaran - 1990 - Sri Aurobindo went to the extent of sending a personal emissary to Delhi to try and persuade the Congress leaders to ... a friend of C. Rajagopalachari, one of the few senior leaders in the Congress who lent support to the Cripps proposals.

Indian political thinking in the twentieth century: an ... - Page 164 - Angadipuram Appadorai - 1987 - Rajagopalachari urged Nehru to send a ship to Christmas Island offering himself as a civil resister. Nehru did not accept the suggestion. 4 WORLD UNITY AND WORLD GOVERNMENT Some of our thinkers, notably Sri Aurobindo, Nehru and...

Divine Enterprise: Gurus and the Hindu Nationalist Movement - Lise McKean - 1996 - Preview - Focusing on the organizations and activities of Hindu ascetics and gurus, Lise McKean explores the complex interrelations among religion, the political economy of India, and global capitalism.

Sri Aurobindo: a biography and a history - Page 728 - K. R. Srinivasa Iyengar - 1985 - The Indian Government wouldn't agree to this at the time, but after Sri Aurobindo's passing, when the unhappy stalemate continued, Surendra Mohan Ghose was asked by C. Rajagopalachari, then Chief Minister of Madras, to meet the Mother

C. Rajagopalachari: his life and mind - Page 2 - K. T. Narasimhachar - 1978 - His answer to this patriotic boast of Indians was a repetition of the famous words of Paul Richard, the co-workers of Sri Aurobindo at the Pondicherry Asram, in the course of his address to the students of the Gujarat Vidyapith: "Young men and ...

Looking back: memoirs of K. Santhanam (1895-1980). - Page xii - Kasturiranga Santhanam - 2001 - Santhanamji was, however, one with Rajaji and Munshiji in not joining the Quit India Movement. Then he also felt that it would result in the vivsection of India. Mahayogi Sri Aurobindo also held this view. History has proved them right - the ...

Politics & society: Ram Mohan Roy to Nehru - Page 87 - Gollapalli Nagabhushana SarmaMoin Shakir - 1983 - 1 Sri Aurobindo's comment on Tilak is worth quoting in this context : " Mr. Tilak, though a strong willed man and a fighter by nature, has this much of the ordinary Indian temperament, that with a large mind open to progressive ideas he unites a conservative temperament strongly in touch with the sense of his people. The Political Thought of Lokmanya Bal Gangadhar Tilak - Page 117 - K. S. Bharathi – 1998

The Indian review - Volumes 77-78 - Page 2 - G.A. Natesan - 1981 - Rajaji and Jayaprakash. About the spiritual tradition of Sri Aurobindo, one cannot say how vibrant it was and whether there is anybody to uphold it. The poetic tredition of Kamban has been perverted to preach cultural and political isolation.

Perennial Hindu culture and the twin myths - Volume 1 - Page 30 - M. Vaitialingam - 1980 - His mantle fell on the worthy shoulders of Sri Aurobindo, another great sage from Bengal.