September 28, 2008

Proust by asserting that “the true hawthorns are those of the past”, paints the essence of a mythical time, a time “prior to time”

Post-interpretation from The Joyful Knowing by Mike Johnduff

Quentin Skinner, the brilliant and extremely charming historian at Cambridge, has just delivered a neat lecture that pretty much explains what I was trying to get at a while ago: how Foucault would reply, frustrated, to Derrida. Rehearsing many of Derrida's arguments, marrying them with nice, clear analytic language, Skinner in "Is It Still Possible to Interpret Texts?" (The International Journal of Psychoanalysis, Volume 89, Issue 3, Date: June 2008) tries to ask if we can interpret anything anymore: in short, what the use of hermeneutics is in a post-hermeneutic world, a world subjected to the Derridian critique.

His only mistake--but it is a really, really crucial one (and I think I was making it too until recently)--might be thinking that Derrida, and not Foucault, is really trying to kill off hermeneutics. Derrida wants to use hermeneutics at that point where it collapses: that is, use it otherwise. So describing him as someone who levies a critique against hermeneutics is way off the mark...Posted by Mike Johnduff What is written about: ,

Derrida, Merleau-Ponty, depth, and the body, concluded
from The Joyful Knowing by Mike Johnduff

I ended my last post by saying that Merleau-Ponty, in his working notes, outlines two notions of the invisible in order to clarify its relationship to the visible. The invisible, which we tried phenomenologically to specify as that sort of reversibility of the seeing-seen relationship, or touching-touched relationship (when I touch my hand touching something, as Husserl said, suddenly I feel the... [6:27 PM]

Proust was a Neuroscientist: N.Y. Times Review
from Science, Culture and Integral Yoga™ by Rich

Since the subject of memory, interpretation and the possibility of the truth telling of history has been raised it seems like good time for a supporting reference both from the arts and sciences

Not only this but Lehrer's book, which I just finished is also heartening in that it opens a possibility of a 4th culture.

If C.P. Snow in 1959 proposed a 3rd culture enjoining the arts and sciences to date this 3rd culture has been dominated by scientist examining the arts with causality still being reduced to physical processes.

Third cultural writings are considered those by such authors as Stephen Jay Gould, Richard Dawkins, Oliver Sacks, V.S. Ramachandran, Steve Weinberg, Mitchio Kaku. E.O. Wilson et al. Although certainly thought provocative and entertaining the works of the above authors fail to achieve a harmonizing of artistic and scientific cultures because they ultimately privilege science. Lehrer who is equally skilled in science attempts to rebalance the situation in which the Arts are equally as important to the narration of what we call reality.

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