Partition of India never did any good to anybody

The Hindu: NATIONAL TAMIL NADU: madurai today

Sri Aurobindo Society: Study circle meeting on 'The Mother' by Sri Aurobindo, 3 Lajapathi Roy Street, Chinna Chokkikulam, 10.30 a.m..

Sri Aurobindo Society Focus Area Integral Education
Just as 2012 drew to a close, Sri Aurobindo Society (SAS), under the auspices of its Integral Education programme, organized a unique workshop SENSES AND ...

The Three Inter-Connected Aspects of the Law of Karma « Sri ...

All existence is a nexus between the individual, the universal and the transcendent. The law of Karma, therefore, in order to be fully understood, must take into...

Sri Aurobindo on Nationalism Integral Yoga of Sri Aurobindo & The ...

These are a few selections from the writings of Sri Aurobindo on Nationalism... Some might wonder if nationalism as well as Sri Aurobindo's views on the topic ...

Hindi Translation of Barindra Kumar Ghose's “The Tale of My Exile”

aurofrance: Dr. Jitendra Sharma - Professor of French and Chairman, Sri Aurobindo Society of Calicut at St. Joseph's College, Devagiri, Calicut-673008 (Kerala),...

Ulrich Mohrhoff - Wikipedia, the free encyclopedia - the founding and managing editor of AntiMatters (ISSN 0973-8606), a quarterly open-access e-journal addressing issues in science and the humanities from non-materialistic perspectives, which appeared from August 2007 till November 2009. His textbook The World According to Quantum Mechanics: Why the Laws of Physics Make Perfect Sense After All, was published on April 7, 2011 by World Scientific Publishing.

Sri Aurobindo Ashram: its role, responsibility, and future ... - Page 1 - Jugal Kishore Mukherjee, Sri Aurobindo International Centre of Education (Pondicherry, India) - 1997 - The Pioneers Sri Aurobindo Ashram at Pondicherry, the great Institution known the world over, which draws its appellation from the name of Mahayogi Sri Aurobindo, was formally ... After a few months in the same year, two other young souls came to live with Sri Aurobindo: they were Saurin Bose in October and Nolini Kanta Gupta in November. The fifth ... And the following year 1926 saw the arrival of Anil Baran Roy.

Evening talks with Sri Aurobindo - Volume 1 - Aurobindo Ghose, Ambalal Balkrishna Purani - 1970 - Ambalal Balkrishna Purani. Names of participants in the evening talks: — From 1923-1926 1. Barindra Kumar Ghose ... Anil Baran Roy 4. V. Chandra Shekhar 5. Kodanda Ram Aiyar 6. Purushottam Patel 7. Naren Das Gupta ...

A Critical Response to Indian English Literature - Page 124 - N. K. Mishra, Sabita Tripathy - 2002 - Preview

Gokak groups them as the Neo-Symbolist poets. ... The poets and disciples of Sri Aurobindo who thus represent a special trend are Nirodbaran, K.D. Sethna (Amal Kiran), Anil Baran Roy, Nolini Kanta Gupta, Arjava, Amrita, Prithwi Singh Nahar, Sudhananda Bharati, Panjalal, Nishikanto, Romen, Themis, Madhusudan Reddy, V.K. Gokak, Dillip Kumar Roy, K.R. Srinivasa Iyengar and others.

Symbolism In The Poetry Of Sri Aurobindo - Page 102 - Syamala Kallury - 1989 - Preview - More editions All this speaks volumes of the impact that Sri Aurobindo has had on the contemporary age. ... K.D. Sethna, Anil Baran Roy, Nolini Kanta Gupta, Dilip Kumar Roy, Amrita, Prithwi Singh Nahar, Suddhananda Bharathi, Panjalal, Nishikanto, Romen, Themis, Madhusudan Reddy and V.K. Gokak are some of the poets who had found their ...

Encyclopaedia of Indian Literature: K to Navalram - Page 2364 - Amaresh Datta, Sahitya Akademi - 1987 - The Aurobindonians and the traditionalists continue to write with varying degrees of self-confidence: K.D. Sethna, Romen, Nirodbaran, Dilip Kumar Roy, Themis, Punjalal, V.K. Gokak, Nishikanto, V. Madhusudan Reddy, Krishna Srinivas, R.M. Challa, Keshav Malik and Karan Singh are among the more important names.

Sri Aurobindo came to me - Page 77 - Dilip Kumar Roy - 1952 - ... her reassuring human ways which could win us back to allegiance. That is why I have often felt — I say. 1 A translation by Sri Aurobindo of a Bengali song written by Anil baran, one of his disciples. 1 Sethna was given by Gurudev the name ...

The philosophy of Sri Aurobindo - Page 78 - Ram Nath Sharma - 1963 - In one of his— talks noted by Anil Baran Roy, Sri Aurobindo said, "At a certain stage of my sadhana I experienced all intellectual truths to be false. Then I came to know that they were incomplete truths. Now, I am in a position to put these truths ...

The Calcutta review - Page 54 - University Of Calcutta - The Second Annual jayanti Number of the Sri Aurobindo Mandir carries forward the same enlightening and ... on " Ideal of the Jivamukta " by Sj. Anil Baran Ray, " Sri Aurobindo and the Isha Upanishad ” by Sj. Charu Chandra Dutt and " Sri ...

Breath of grace - Page 146 - Madhav Pundalik Pandit - 1973 - Many were they who wrote — Nolini Gupta, Suresh Chakravarty had been doing so for many years — even Anilbaran Roy ... We, Jyotirmala, Nirodbaran, Anil Bhatta, Amiya and myself, began to learn poetics from Dilip, who had then attained a ...

Down memory lane - Page 10 - Shyam Sunder Jhunjhunwala - 1996 - For this translation I always referred to Sri Aurobindo's Essays on the Gita and Anil Baran Roy's translation of the Gita. Nolinida spoke to me of ... "Nolini does not need a watch," she said, and gave him a dictionary. Nolinida was so punctual in ...

Congress Politics In Bengal 1919-1939 - Page 39 - Srilata Chatterjee - 2002 - Preview - More editions In 1905 he participated in the anti-partition agitation. ... Anil Baran Roy, a professor of philosophy at the Bankura Missionary College, was one of those noncooperators who left his teaching post, influenced by Gandhian ideals.84 Nripendra ...

The Modern review - Volume 127 - Page 8 - Ramananda Chatterjee - 1970 - Anil Baran Roy, the octogenerian revolutionary is tenacious and strong minded and can be expected to carry out his ideas actively and with thoroughness. The partition of India never did any good to anybody and caused great suffering to ...

Indo-British review - Volume 17 - Page 157 - Indo-British Historical Society - 1989 - Leaflets like 'Annul the Fatal Partition of India' (by Anil Baran Roy) are also there in the collections. A careful perusal of P.D. Tandon Papers, Bulabhai Desai Papers and those of Sir Sita Ram, Sampurnanand and B.D. Chaturvedi may be ...

History of Bangladesh, 1704-1971 - Volume 2 - Page 187 - Sirajul Islam, Aklam Hussain, Asiatic Society of Bangladesh - 1997 - ... but the movement, though it was a success from the point of view of its object of annulling Bengal partition, was not as ... led an effective campaign in Midnapore, Anil Baran Roy who too directed a successful anti-Union Board movement in ...

Decolonizing the Hindu mind: ideological development of Hindu ... - Page 120 - Koenraad Elst - 2001 - Snippet view - More editions (through his secretary Anil Baran Roy who went to see Nehru), urging them to accept the Cripps Mission proposals, i.e. ... In the 1950s, spokesmen of his Ashram even claimed that he had said that the Partition was bound to be short-lived and ...

Deshbandhu C. R. Das: poet, reformer & politician - Page 107 - Dhirendramohan Biswas - 1996 - Their underground movement took a serious turn after the proclamation of the Partition of Bengal in 1905. ... It was, also, on record that Anil Baran Roy, a leading member of C. R. Das's Party, admitted that the Swarajya Party had attained...

The Naxalites and their ideology - Page 242 - Rabindra Ray - 1992 - Ray, Anil Baran. 'The Communal Attitudes to British Policies: The Case of the Partition of Bengal 1905'. Social Scientist, vol. vi, no. 5 (December 1977). Ray, Satyajit. ... Roy, Ashish Kumar. The Spring Thunder and After. Calcutta: Minerva 242 ...

Sri Aurobindo imposing mystical constructs

CWSA 36 Autobiographical Notes 13 Family Letters, 1890 1919 Extract from a Letter to His Brother. 1899 ­ 1900.

Only a short while ago I had a letter from you — I cannot lay my hands on the passage, but I remember it contained an unreserved condemnation of Hindu legend as trivial and insipid, a mass of crude and monstrous conceptions, a [lumber-room]¹ of Hindu banalities. The main point of your indictment was that it had nothing in it simple, natural, passionate and human, that the characters were lifeless patterns of moral excellence. I have been so long accustomed to regard your taste and judgment as sure and final that it is with some distrust I find myself differing from you…

Will you accept this poem as part-payment of a deep intellectual debt I have been long owing to you? Unknown to yourself, you taught and encouraged me from my childhood to be a poet. From your sun my farthing rush-light was kindled, and it was in your path that I long strove to guide my uncertain and faltering footsteps. If I have now in the inevitable development of an independent temperament in independent surroundings departed from your guidance and entered into a path, perhaps thornier and more rugged, but my own, it does not lessen the obligation of that first light and example. It is my hope that in the enduring fame which your calmer and more luminous genius must one day bring you, on a distant verge of the skies and lower plane of planetary existence, some ray of my name may survive and it be thought no injury to your memory that the first considerable effort of my powers was dedicated to you. Page – 137-8

41 Note On The Texts Sri Aurobindo made a typed copy of these pages from a letter written to his second brother Manmohan (1869 ­ 1924). His intention was to use them as an introduction to his poem Love and Death, written in 1899. At the top of the transcript he typed "To my Brother". This apparently was meant to be the dedication of the poem and not the salutation of the letter. When he was preparing Love and Death for publication in 1920, he dropped both the dedication and the introduction. Page – 570-1

Greek and Interbehavioral Psychology: Selected and Revised Papers ... - Page 74 - Noel W. Smith - 1993 - Preview - More editions In other words, Renou holds that it is not he who is imposing literalism but rather Aurobindo who is imposing mystical constructs. The pitfalls of allegorical interpretations may be seen by comparing those of different writers and noting the ...

The Strides of Vishnu: Hindu Culture in Historical Perspective - Page 11 - Ariel Glucklich - 2008 - Preview - More editions Mythical interpretation is a politically saturated activity, and chapter 9 points out some of its pitfalls but highlights the ... to British colonialism in modern India, focusing on Rammohun Roy, Mohandas K. Gandhi, and Sri Aurobindo Ghosh.

Emotions in Asian Thought: A Dialogue in Comparative Philosophy - Page 101 - Joel Marks, Roger T. Ames, Robert C. Solomon - 1995 - Preview - More editions So he invents a new, metaphorical language that has its own pitfalls but that nevertheless takes seriously the dimension of transcendence in a way that ... A contemporary of Tillich's in this tradition, Sri Aurobindo, proposed a philosophy ...

Penguin Sri Aurobindo Reader - Page xxix - Paranjape, Makarand - Preview By separating what is still relevant from what was specific to a particular time and age we can avoid the pitfalls of disillusionment or self-deception. Such indeed was the approach that Sri Aurobindo himself recommended to a classic text like the Gita. A full resolution of the paradox, ...

Hindutva: Exploring the Idea of Hindu Nationalism - Page 56 - Jyotirmaya Sharma - 2011 - Preview - More editions In proposing the revival of kshatriyahood among all Indians, at least in spirit, Aurobindo was acutely aware of the pitfalls. He realized that once the Kshatriya fulfilled his limited role, the survival of the ideal would amount to 'an unrelieved ...

Religion and Public Culture: Encounters and Identities in Modern ... - Page 145 - John Jeya Paul, Keith Edward Yandell - 2000 - Preview Aurobindo and the Mother both believed that all institutions should be no more though they will aspire to egoistic permanence. ... How to avoid the usual pitfalls of a collective body, described by Sri Aurobindo as "its characteristic attempts to ...

Sri Aurobindo and the new age: essays in memory of Kishor Gandhi - Page 17 - Sachidananda Mohanty, Nirodbaran, Maurice Shukla - 1997 - While there is the powerful idealistic tradition of Plato onwards, Sri Aurobindo's line of enquiry and conclusions seem far too radical and iconoclastic for the conventional mind to accept. At the same time, there are always problems in the ...

Issues of Identity in Indian English Fiction: A Close Reading of ... - Page 59 - H. S. Komalesha - 2008 - Preview The arguments of Aurobindo and Tagore stand in stark contrast to each other and they might appear extremist stands. ... life and the positive forces of religion, on the other hand, he is equally aware of the pitfalls of both nation and religion.

Philosophy and religion: essays in interpretation - Page 174 - Jarava Lal Mehta - 2004 - Snippet view - More editions A reader of Aurobindo in the last quarter of this century may find some of his phraseology and conceptualization ... Renou himself acknowledges that 'the Sruti is essentially symbolic, basing itself on an indirect and 'second semantic', thus ...

J.L. Mehta on Heidegger, Hermeneutics, and Indian Tradition - Page 165 - Jarava Lal Mehta, William Joseph Jackson - 1992 - Preview Even so, Louis Renou and others have only conceded the point, if at all, ... Aurobindo is, of course, nowhere mentioned in Luders' outstanding two-volume work of Vedic research published in 1951 and 1959 respectively, not even in the ...

Hymns of the Rig Veda - Page xxvi - 2004 - Preview - More editions In this translation I have availed myself of the work of previous scholars, students, and masters in the field, particularly McDonnell, Griffith, Renou, Agrawala, Gonda, Coomaraswamy, and Aurobindo. The method I have followed is simple: every ...

Sri Aurobindo's treatment of Hindu myth - Page 42 - Jan Feys - 1983 - A Vedic scholar of the magnitude of L. Renou recently expressed his doubts as to the plausibility of Aurobindo's thesis113 The concluding chapter of The Secret sums up Aurobindo's findings after two years of research into the symbolism of the...

Gosvāmī Tulasīdāsakr̥ta Śrīrāmacaritamānasa: Shriramacharitamanasa - Page 859 - Tulasīdāsa, Rāmacandra Prasāda - 1989 - Preview - More editions Sri Aurobindo has called the Ramacharitamanasa a combination of 'lyric intensity' and 'the sublimity of the epic imagination' and Louis Renou calls it 'a lyrical epic'. The lyricism of the work is in this personal realization of a faith which the poet ...

Barindra Kumar Ghosh - Wikipedia, the free encyclopedia or, popularly, Barin Ghosh (5 January 1880 – 18 April 1959) was an Indian revolutionary and journalist. The Tale of My Exile - Barindra Kumar Ghosh - 2010 - No preview - More editions This is a reproduction of a book published before 1923. History - Page 179 - Raghunath Rai - Preview The extremist leaders Aurobindo Ghosh and Bipin Chandra Pal followed the method of constitutionalism. But the revolutionaries under the leadership of Barindra Kumar Ghosh and Bhupindranath Dutt started terrorist activities.

Sokal affair - Wikipedia, the free encyclopedia

In the May 1996 issue of Lingua Franca, in the article "A Physicist Experiments With Cultural Studies", Sokal revealed that his "Transgressing the Boundaries" was a hoax and concluded that Social Text "felt comfortable publishing an article on quantum physics without bothering to consult anyone knowledgeable in the subject" because of its ideological proclivities and editorial bias.

Sri Aurobindo echoes Pragmatic, Humanist and Romantic ideals coupled with empiricist motive

Aurobindo's Philosophy of Brahman - Page 132 - Stephen H. Phillips - 1986 - Preview - interpret Aurobindo as spurred by an allegiance to a kind of humanism to attempt to alter previous conceptions of brahman: thus Brahman would be, as we shall examine, truly and valuably expressed as our world of developing finite ... I think that the case for the interpretation that his overriding motive is empiricist is a good one. My chief reason for identifying this additional affinity is, as before, to try to comprehend his positions as fully as possible, although I also do not want ... While mystic experience does stand out not only justificationally but in his idea of the nature of divine life, Aurobindo's stress is on a continuity, mutual value, and mutual reality obtaining between the mystical and and our more ordinary ...

Page 133 (… But note that it is the Romantic poet John Keats who puts forth the idea of the world as "the vale of soul-making.") Furthermore, these ideas connect with his yogic teaching that a worldly (as opposed to an ascetic) life is indispensable to ... ... world-affirming alteration of earlier concepts of brahman. Aurobindo's world-affirmativism may be seen as his giving an evolutionary and millennial turn to the conception of Brahman's relation to the world, which suggests the Romantic notion of a resolution of evil ... ... and speaks of their successes and failures like one of the family. Fervent individualism and nationalism are key elements in his character as they are typically with Romantics. For these many reasons, his world-affirmativism should be considered to be born out of an allegiance to a Western ideal more than to any that is Indian, although it is predominantly expressed through the Indian concepts of Vedanta and Tantra.

Environment Evolution & Values - Page 75 - D.P. Chattopadhyaya - 2007 - Preview - More editions The concepts of ultra-hominization, hyper-personalization, megasynthesis and similar others are certainly very insightful and new in formulation; I say "in formulation" because from Nietzsche to Sri Aurobindo several other philosophers,...

Sri Aurobindo and Karl Marx: integral sociology and dialectical ... - Page 31 - Debi Prasad Chattopadhyaya - 1988 - Preview Secondly, selection by greater capacity of adaptation to altered circumstances may well mark a sort of regress or degeneration of the survivors in some respects. At times we survive by downgrading ourselves. Sri Aurobindo rejects the materialist accounts of the evolution of Man ...

Quest for truth: a felicitation volume in honour of Prof. S. P. Kanal - Page 451 - Satewan Parsram Kanal, Kewal Krishan Mittal - 1976 - The distinction finally begins to disappear when we turn to Sri Aurobindo. Normally political involvement and spiritual realisation are seen to correspond to opposite poles. But for Aurobindo they represented the two sides of the same coin.

The Bhagavad Gita - Page 265 - Penguin Books - 2005 - Preview Third, there are two in the list (Ashok Malhotra and P. Lal) that explicitly describe themselves as trans-creations. Nor should the Sri Aurobindo version be described as a translation. Indeed, Sri Aurobindo was careful to describe his essays as ...

Sri Aurobindo, the hope of man - Page 118 - Keshavmurti - 1969 - This paper became a source of constant headache to the government. In his editorials Sri Aurobindo was careful not to give any handle to the authorities to come up with their heavy hand of suppression or prosecution.9 In fact, so forthright,... Life and Works of Sri Aurobindo - Page 74 - S.R. Sharma - 2003

History of India: a new approach - Page 317 - Kittu Reddy - 2003 - While advocating non-cooperation, Sri Aurobindo was careful to define its limits. Here is a quotation from Sri Aurobindo: "There is a limit however to passive resistance. So long as the action of the executive is peaceful and within rules of the...

The potential contribution of Indian spiritual psychology to the ... - Page 86 - Ross McDonald, Indian Institute of Management, Calcutta. Management Centre for Human Values - 2002 - We advance towards realising our evolutionary potential through a series of temporary advances but as we shall see, Aurobindo was careful to insist that we not see this as being a faultless and perfect advance. Humanity's progress is not ...

Indian Ethics: Classical traditions and contemporary challenges - Page 412 - Puruṣottama Bilimoria, Joseph Prabhu, Renuka M. Sharma - 2007 - Preview - More editions Note that these include ethical virtues, extraordinary degrees of compassion, fair- mindedness, and so on, traits that are endorsed by Aurobindo along with special abilities. Spirituality would normally include, according to him, such ...

The women revolutionaries of Bengal, 1905-1939 - Page 11 - Tirtha Mandal - 1991 - Pramatha Mitra became the President of the Anusilan Samiti while Aurobindo along with Chittaranjan Das its Vice-President. In initial years' of the Samiti, Aurobindo preferred to work for the organisation from behind. Hence he continued his...

The Routledge International Handbook of Learning - Page 491 - Peter Jarvis, Mary Watts - 2012 - Preview - More editions (Raina, 2000: 3) Sri Aurobindo, along with his partner The Mother, developed comprehensive theories and practices in integral education, in areas such as strengthening the body and mind through the study of science and technology; the five ...

Nationalism, terrorism, communalism: essays in modern Indian history - Page 54 - Peter Heehs - 1998 - Snippet view - More editions Moreover it was never Aurobindo's habit to interfere in what others were doing. This was as true of his life as a guru as it was of his revolutionary life. During his imprisonment in Alipore someone acting on Barin's behalf came to Aurobindo to ...

The Lives of Sri Aurobindo - Page 72 - Peter Heehs - 2008 - Preview - More editions The Gaekwar busied Aurobindo with writing letter after letter about administrative matters, questions of social reform, a new house in Bombay, a new house in Ooty, alterations to Luxmivilas Palace, buying three elephants, Prince Jaisinghrao's ...

Like Mazzini Sri Aurobindo prized the moral re-awakening

Sri Aurobindo's political thought, 1893-1908 - Page 43 - Aurobindo Ghose, Haridāsa Mukhopādhyāẏa, Haridas Mukherjee - 1958 - Like Mazzini of the 19th century, Aurobindo prized above everything else the value of the moral re-awakening of the nation before it could seriously aspire after political freedom; but at the same time he also valued at its proper worth the ...

Bulletin of the Ramakrishna Mission Institute of Culture - Volume 18 - Page 39 - Ramakrishna Mission. Institute of Culture - 1967 - It drew inspiration from the blazing account of Garibaldi and Mazzini. The agitation ultimately produced two groups of leaders: moderates and the extremists, in the last decade of the nineteenth century. Aurobindo and B. G. Tilak eventually ...

United Asia - Volume 10 - Page 379 - 1958 - This ideology was subsequently adopted by a group of nationalist leaders in the beginning of the present century — Aurobindo Ghose, Bipinchandra Pal, Bal Gangadhar Tilak and Lala Lajpat Rai being the outstanding among these leaders.

Economic and political weekly - Volume 12, Part 4 - Page 2047  - 1977 - The reactionary nationalism of the extremist group at the beginning of this century — Aurobindo, Tilak and Pal — who aimed at building the nationalist movement on the basis of ancient Hindu religions and supernatural credulities, was not ...

Secular democracy - Volume 4 - Page 39 - 1971 - From being an ardent spokesman of rising Indian nationalism in the nineties of the nineteenth century Aurobindo had become a mystic recluse by the middle of the twentieth century. It was on 24 April 1949 that Aurobindo allowed himself to be ...

Subhas Bose and India Today: A New Tryst with Destiny ? - Page 77 - Pradip Bose - 1999 - Preview So widespread and deep was its impact that the British Government annulled the partition of Bengal in 1911 and this was the first victory of India's nationalist struggle at the beginning of the 20th century. Aurobindo withdrew from politics in ...

Hindutva: Exploring the Idea of Hindu Nationalism - Page 67 - Jyotirmaya Sharma - 2011 - Preview - More editions III As a revolutionary nationalist writing in the first decade of the twentieth century, Aurobindo welcomed Pan-Islamism and the rise of a separate Muslim Self-consciousness. He saw it as a sign of the vitality of nationalism and as part of the ...

Tantra: Sex, Secrecy, Politics and Power in the Study of Religion - Page 96 - Hugh B. Urban - 2007 - Preview - More editions Like Vivekananda and other spiritual leaders of the early twentieth century, Aurobindo is painfully aware of the figure of the "effete babu" in the colonial imagination, the fawning, submissive, emasculated servant of British administration.

Modern South Asia: History, Culture, Political Economy - Page 56 - Sugata Bose, Ayesha Jalal - 1998 - Preview - More editions In what was an early revisionist piece on the eighteenth century Aurobindo Ghose argued just after the end of World War I that 'a new life' which 'seemed about to rise in the regional peoples' was 'cut short by the intrusion of European nations'.

Yoga psychology and the transformation of consciousness: seeing ... - Page xxi - Don Salmon, Jan Maslow - 2007 - Their innovative and transformative narrative builds on the great advances in Yoga Philosophy developed by the eminent Indian sage Sri Aurobindo in the 20^th Century. Aurobindo brings this amazing and evolving classical tradition of Yoga...

Four religions of Asia: a primer - Page 53 - Herbert Hewitt Stroup - 1968 - Indicative of the importance of the work is the fact that many noted leaders of Indian life during the last half-century — Aurobindo, Tilak, Nehru, Gandhi, and Radhakrishnan among others — all have written commentaries on the Gita.

The Sangh Parivar: a reader - Page 24 - Christophe Jaffrelot - 2005 - In the early part of the twentieth century, Aurobindo Ghose stated the case in terms that the RSS was later to emphasize: If you try other and foreign methods we shall either gain our end of national awakening with tedious slowness, painfully ...

Nationalism, terrorism, communalism: essays in modern Indian history - Page 62 - Peter Heehs - 1998 – Conclusions: At the turn of the century Aurobindo Ghose believed that violent revolution was the best way for India to achieve freedom. He thought that other, non-violent methods might also be used, but 'the action with which he started' was 'a ...

Modern India: 1885-1947 - Page 98 - Sumit Sarkar - 1989 - ... in the 1894 essays on Bankimchandra, in the end eluded the Extremists. By the turn of the century, Aurobindo was trying to organize secret societies, and sending Jatindranath Banerji and Barindrakumar Ghosh to Bengal as emissaries.

The making of India's foreign policy: determinants, institutions, ... - Page 70 - Jayantanuja Bandyopadhyaya - 1980 - The same line of thinking is found in Sri Aurobindo, perhaps the leading philosopher and abstract political thinker of modern India, who profoundly influenced the course of Indian political thinking in the first half of this century. Aurobindo ...

The renaissance to militant nationalism in India - Page 245 - Sankar Ghose - 1969 -  ... who was considerably influenced by the teachings of Vivekananda, actively participated in political work in the first decade of the twentieth century. Aurobindo, one of the leaders of the extremists, desired to found the nationalist movement ...

Writer in freedom struggle, India & Bulgaria - Page 54 Kartar Singh Duggal - 1988 - ... forward and conquer the whole world by the strength of India's spirituality. And at the end of the century, Aurobindo Ghosh gave voice to "the aspirations of young India a divining intention of the spirit of liberty, the beating of whose wings was ...

Creative India: from Mohenjo Daro to the age of Rāmakṛṣṇa-Vivekānanda - Page 607 - Benoy Kumár Sarkar - 1937 - This is perhaps the first specimen of creative India enthusing over a Greek theme. Students of world-literature will not fail to find in it the assimilation of the Aeschylean spirit by a Bengali poet of the twentieth century. Aurobindo's hand is equally ...

The Encyclopedia of religion - Volume 11 - Page 321 - Mircea Eliade, Charles J. Adams - 1987 - In this century, Aurobindo Ghose in India and Pierre Teilhard de Chardin in Europe have made the most outstanding philosophical efforts to reconcile the two opposed cosmological tendencies: that of the traditional religions, in which the ... Science and spirit - Page 28 - Ravi Ravindra - 1991

Integral Advaitism Of Sri Aurobindo - Page 394 - Rāmacandra Miśra - 1998 - Preview We regard this as a major contribution of Sri Aurobindo to the theory of Reality or the Absolute. And the merit of this integral view of the Absolute is enhanced by the fact that it is strongly supported by our higher reason or the logic of the Infinite.

Mirapuri – the City of Peace and Future Man in Europe, Italy and ... - Volume 1 - Page 46  - Michel Montecrossa - Preview Sri Aurobindo and Mira Alfassa joined their forces and in powerful teamwork could enhance the realisation of the Integral Yoga to the degree where it was accepted by the human consciousness and since then is moving further and unfolding ...

Mother India: monthly review of culture - Volume 24 - Page 246 - Sri Aurobindo Ashram - 1972 - Here we have to hazard a guess. Sri Aurobindo must have been impressed and enthused by the sudden birth of the Indian National Congress in 1885. He was then only thirteen and many older than he had been swept off their feet by "the ...

Savitri: talks in Germany - Page 99 - Madhav Pundalik Pandit - 1987 - Similarly what Buddha taught, we can only guess. Sri Aurobindo observes that Buddha came to establish the truth of the Divine without form. Each incarnation spoke of the Divine having one form or another. Buddha spoke of nirakara, without ...

Sri Aurobindo and the new age: essays in memory of Kishor Gandhi - Page 21

Sachidananda Mohanty, Nirodbaran, Maurice Shukla - 1997 - During the first decade of this century, Sri Aurobindo made a detailed study to find out the conditions required for the reawakening of India, and during his explorations, which were not confined to the domains of scholarship and political action, ...

Understanding thoughts of Sri Aurobindo - Page 255 - Indrani Sanyal, Krishna Roy, Jadavpur University. Centre for Sri Aurobindo Studies - 2007 - In the early decades of the twentieth century, Sri Aurobindo wrote extensively about the renaissance taking place in India; he noted that it was particularly strong and vibrant in most of the fields of culture. The only exception was in the political ...

Sri Aurobindo--the poet - Volume 2, Part 4 - Page 408 - Kaikhushru Dhunjibhoy Sethna - 1999 - In the early years of our century Sri Aurobindo had already written A Vision of Science, in which the poet dreams of three Angels striving within him for mastery. Towards the end of it the second Angel, Science, is asked by the departing Angel ...

Care of the Unborn Child with Yoga - Page 73 - Jaypee Brothers, Medical Publishers, Narendran - 2006 - Preview A great Indian teacher of this century, Sri Aurobindo, regarded yoga as a methodical effort toward self-perfection through developing our latent potential on the physical, vital, mental, intellectual and spiritual levels. And the most fundamental ...

How they came to Sri Aurobindo and the Mother: twenty-nine true ... - Page 180 - Shyam Kumari - 1990 - In the early decades of this century Sri Aurobindo had realised what he had seen and he launched upon the tremendous task of bringing it down on the earth. The country at the same time was aflame with the zeal to free itself from foreign rule.

Sri Aurobindo circle - Issue 41 - Page 130 - Aurobindo Ghose - 1985 - At the beginning of the present century Sri Aurobindo wondered whether the country would, after all, have to rattle on from bad to worse on the existing rails. Presently he entered the world of Vyasa and found that a polity suited to the Indian...

Towards eternity; Sri Aurobindo birth centenary volume, 15th ... - Page 310 - Aurobindo Ghose, V. Madhusudan Reddy - 1973 - When in the early years of this century Sri Aurobindo was not only making a public declaration - and he was the first to do it — of his vision of complete Independence for India but also was actively working for its attainment, he knew and ...

Sri Aurobindo's plays: a thematic study - Page 161 - Sheo Jaiswal - 1993 - At the time of writing Perseus the Deliverer or poems like 'Baji Prabhu', in the first decade of this century, Sri Aurobindo preached fiery nationalism, and favoured the use even of the sword when necessary. His nationalist politics was not very ...

How close Sri Aurobindo comes to Paul Elmer More

Triveni - Volume 57 - Page 55 - 1988 - He is also the meeting point, the Triveni, of three celestial streams: Sri Aurobindo, who, like the Ganga, unites heaven and earth, quenching the evolutionary aspiration of the latter with the transforming waters from the supreme heights, the Mother ...

The Calcutta review - Page 31 - University of Calcutta, University of Calcutta. Dept. of English - 1934 - ... reduce it to a finished product. Aurobindo believes in dynamic principle. It is cosmic. The whole universe is its play. Bergson conceives life to be a continuous stress; Aurobindo, a constant urge of the dynamic divine. Aurobindo does not draw...

Exiled at home: comprising, At the edge of psychology, The ... - Page 93 - Ashis Nandy - 1998 - It was also a brilliant sociological study of British justice in India under stress. Aurobindo Ghose, 'Karakahini', in Bangla Rachana (Pondicherry: Sri Aurobindo Ashram, 1977), pp. 257-314. The intimate enemy: loss and recovery of self under colonialism - Page 93 - Ashis Nandy – 1983

Widening Horizons: Essays in Honour of Professor Mohit K. Ray - Page 185 - Mohit Kumar Ray, Rama Kundu, Pradip Kumar Dey - 2005 - Full view - More editions It should also be noted that poetic rhythm in Indian languages is based on quantity and not stress. Aurobindo also experimented with hendecasyllabic and alexandrines and was able to produce some grand effects, but the success was bound ...

The poetic genius of Sri Aurobindo - Page 42 - Kaikhushru Dhunjibhoy Sethna - 1974 - The accentual hexameter takes no stock of the unstressed intrinsic long: it sets out to deal only with stress. Sri Aurobindo builds with two factors: the length of stress and the length of the unstressed natural long. The former must always take ...

Dilip Kumar Roy: a lover of light among luminaries - Page 20 - Amrita Paresh Patel, Lalbhai Dalpatbhai Institute of Indology - 2002 - Sri Aurobindo, Minstrel of Vision and Intuition By employing the word 'minstrel' repeatedly, Dilip Roy seems to stress Sri Aurobindo's extraordinary art of singing mystical and hymn like songs of optimistic future for the whole humanity. Here, he...

Collected works of Nolini Kanta Gupta - Volume 7 - Page 88 - Nolini Kanta Gupta - 1978 - The rhythm or music of English verse follows the pattern of stress. Sri Aurobindo wanted to refashion the hexameter in the style of English prosody, and whatever success has been achieved in this field is Sri Aurobindo's gift. For instance, his ...

The language of the gods: Sanskrit keys to India's wisdom - Page 157 - Judith M. Tyberg - 1970 - The Yoga of Tantra is the Yoga of dissolution through Sakti, at least that is the stress. Sri Aurobindo's Yoga is the Yoga of creation through Sakti. The Integral Transformation of all Prakritiis the Supermind's own Dharma (See Advent Magazine...

Mother India - Volume 27 - Page 391 - Sri Aurobindo Ashram - 1975 - It cannot simply be brushed aside and a new creation started as though after a dissolution. Sri Aurobindo says: The leaders of the spiritual march will start from and use the knowledge and the means that past effort has developed in this ...

Swami Dayanand Saraswati: an assessment - Page 1 - Aurobindo Ghose, R. R. Bhardwaj - 1987 - In a masterly manner Aurobindo explodes the myths and misunderstandings in this regard and gives us a balanced view of the subject. In sum, it is a highly useful assessment for understanding Dayanand's outlook and work in the particular ...

Deshbandhu Chittaranjan Das memorial volume - Page 1914 - Deshbandhu Chittaranjan Das Memorial Committee - 1976 - Representing Aurobindo and interpreting the ideas and thoughts he had conceived and preached, Chittaranjan, addressing the jury as Aurobindo's counsel, said: "If it is suggested that 1 preached the ideal of freedom for my country and that ...

The Integral Yoga of Sri Aurobindo - Page 3 - Cuttāṉanta Pāratiyār - 1949 - Long before his name came to the lime-light of public recognition, Sri Aurobindo began to practise Yoga. Initially he gathered some hints from the Gita, the Upanish

The vision and work of Sri Aurobindo - Page 162 - Kaikhushru Dḥunjibhoy Sethna - 1968 - the Master of those who know " (to quote a phrase from Dante) and, we may add, the Master of all who love literature. Philosopher and stylist at every instant, Sri Aurobindo. Printed at the Jupiter Press Private Ltd., Madras-18. IP. 312. iPp.

Mother India: monthly review of culture - Volume 39 - Page 92 - Sri Aurobindo Ashram - 1986 - He says that we are free even at this present instant. Sri Aurobindo says something very different. He talks of Descent of Consciousness only after liberation. Up to liberation, man is busy with his own emancipation. He carries on the sadhana ...

Sri Aurobindo and his contemporary thinkers - Page 104 - Indrani Sanyal, Krishna Roy, Jadavpur University - 2007 - No wonder that Cousins' subsequent book, The Renaissance in India immediately caught Sri Aurobindo's attention. Sri Aurobindo's book of the same title was written in appreciation of Cousins. In the opening of his book Sri Aurobindo thus ...

The ascent of sight in Sri Aurobindo's Savitri - Page 1 - Jugal Kishore Mukherjee - 2001 - Part One Prolegomenon Section I: Introduction While studying with attention Sri Aurobindo's epic poem Savitri we come across two highly striking verses occurring at two different places almost a hundred pages apart. The first one is: "Out of ...

Mother India: monthly review of culture - Volume 31 - Page 752 - Sri Aurobindo Ashram - 1979 - The attention Sri Aurobindo paid to the Chakras in his last writings is related to the transformation of the gross body with the aid of the potentialities of the Chakras in the subtle-physical sheath: it does not imply any lack of attention to the ...

The Illustrated weekly of India - Volume 109, Issues 1-13 - Page 44 - 1988 - The brothers, though temperamentally different, were close. Aurobindo was vice-president of the Gaekwad College at Baroda. For some time Barindra lived with him. In 1902 Barindra went to Calcutta to organise a revolutionary movement.

Religions in four dimensions: existential and aesthetic, ... - Page 17 - Walter Arnold Kaufmann - 1976 - But note how close Aurobindo comes to Paul Elmer More, who suggested a generation earlier that the Buddha was a stuttering Christ who said badly what only Christ could say well, and to European scholars who have claimed that the ...

Sri Aurobindo circle - Issues 5-8 - Page 149 - Aurobindo Ghose - 1949 - However when we turn to " The Life Divine " for assistance we see at once how close Sri Aurobindo is in some respects to Christian thinking on this complex issue: "To overpass differences is quite possible, but that is most easily done in pure ...

On the Mother: the chronicle of a manifestation and ministry - Page 201 - K. R. Srinivasa Iyengar, Sri Aurobindo International Centre of Education (Pondicherry, India) - 1994 - The major sequences had been concluded, and one or two were well on their way to a rounded close, Sri Aurobindo's Yoga had won phenomenal victories during the decade then ending, and the uplifting message of the Life Divine had been ...

The Advent - Volume 61 - Page 14 - Sri Aurobindo Ashram - 2004 - ... from above that answers." So we have now the critical line in Aswapati's yoga: The Presence he yearned for suddenly drew close. Sri Aurobindo delicately limns the revelation which is quite, quite different from the traditional accounts we ...

The Visva-bharati quarterly - Volumes 22-23 - Page 346 - Visva-Bharati, Visvabharati, Santiniketan, India - 1956 - It is also the most misunderstood. And yet the main motive or motives of her inner history are to be found there. "The earliest formula of wisdom promises to be its last." In the beginning is prepared the close. Sri Aurobindo's commentary ...