Those in this world are unfortunate who have not had the touch of Sri Aurobindo’s mind. In him the East and the West found the best meeting ground. He was in every inch a realist and in the perfectly integral sense of matter, a materialist per se. He never followed anything with any preconceived idea or whose veracity lied only on customary belief. He had a mind of a scientist who never accepts anything without verification of its reality. So he was not warmly welcome to the majority of religious persons of India –the country, perhaps best explored in his spiritual mission as a land of Divine Presence.
To the atheists he remains to be accepted as a great thinker or philosopher but is summarily refused for his vision of a future of mankind in a higher consciousness, notwithstanding his irrefutable logical explanations for such an unalterable destiny. Actually the materialists also follow a religion like the believers. The difference is that they are not aware that their system of seeking is also based on their absolute faith in the system itself –the system, Mind works with, under an integral process in evolution. The believers here in India are deeply rooted in Mayavada of Shankaracharya. So some believers even think of him as an atheist for his taking up of matter as something in the scheme of his sadhana.
If there can be any incarnation of the aspiration of modern man, then Sri Aurobindo was definitely an incarnation. He accepted with due regard all the positive progressive elements of modern man. So he assured his devotees that he had tested his every spiritual realization more rigorously than a scientist testing his result before declaring it to be true. He never accepted anything which he had not personally realized.
He was a pedant in the general sense of the term. But he never accepted that he would go to be known as a savant or philosopher. He wrote on many things of human activities. But to any serious reader he appears to be telling from his own understanding and solid realization. Sri Aurobindo –was not a scholar in the mechanical and current sense of the term. But if he felt a need to know anything for some purpose he studied the subject and became a master of it. But he didn’t study in the usual way. Whenever he took up something seriously – he went on researching on the matter. In this matter his characteristic inclination was more akin to western scientific researchers. He never insisted people – whenever he required addressing people outside his own spiritual community in the Ashram, he expected them to be rigorous in finding the real and the system must be secure and fool-proof. So had there been no Sri Aurobindo – the hymns of the Veda still remain to be “the sacrificial compositions of a primitive and still barbarous race...”
Now it is for Sri Aurobindo with his scholarly and scientific efforts the secrets have been revealed before people. He refuted with his irrefutable light, Sayana and the later western scholars. Though there were three modern Indian contributions viz. Tilak, T. Paramasiva Aiyar and Swami Dayananda Saraswati but - none of them were free from conjectural opinions and can stand the rigorous tests that are essential in the matter...
Thus had been the beginning of his search and subsequent research in the seclusion of his lone room in Pondicherry. But before that he had been struck with some of his observation during his stay in Southern India for political activities which ultimately intensified his involvement with the secret of the Veda. It is always better to read in his own words, his own experiences... So Sri Aurobindo had to depend on his own understanding based on his irrefutable logic and his overriding wisdom-still unparallel in this realm of the Veda.
I have had to relate all this to those who have not read Sri Aurobindo’s voluminous book - “The Secret of the Veda”. I have had to inform them the basic problems of discovering the secret of the Veda in absence of any recorded history of that far ancient era of human civilization and the absence of a well-formed and matured Science of Language.
Surprisingly, a very recent revelation from The Indian Genome Variation (IGV)’s mammoth effort to analyse genetic variation across the Indian population has erased the dividing lines that separate caste and religious groups. The study by a consortium of six Council of Scientific and Industrial Research (CSIR) laboratories and the Indian Statistical Institute, Calcutta has arrived through the process of their research studies that Dravidian lineages have mixed with Indo-Europeans, Austroasiatics have mingled with Dravidians, and bridge populations in central India are blends of Dravidian, Indo-European and Himalayan groups. Their analysis also shows that Kashmiri Pundits and Kashmiri Muslims are genetically similar and share genetic similarities with Dravidian groups. It is also said that some Dravidian speaking population groups have Indo-European lineage.
I have cited only the relevant portion of the above scientific findings to show that it proves what Sri Aurobindo, first through his intuition and then through his intensive studies of Tamil and the Vedic vocables (and through his sadhana) firmly established that there exists no such distinctively separate physical roots that may divide the Dravidians and the northern Aryans. From this it becomes evident that the two seemingly different tongues - Tamil and Sanskrit may have ancient links (as Sri Aurobindo showed in his Secret of the Veda) hidden in the formation of Vedic words.
After this startling revelation – the Science of Languages requires to be a true and mature Science (free from conjectures) as advised by Sri Aurobindo almost hundred years ago... Links to this post 0 comments Posted by Blogger at 18:05:00