Document: Home > E-Library > Works Of Sri Aurobindo > The Life Divine Volume-18 > The Knowledge And The Ignorance It is always the business of man the thinker to know. He may not be able by mental means to know the essentiality of the Ignorance or of anything in the universe in the sense of defining it, because the mind can only know things in that sense by their signs, characters, forms, properties, functionings, relations to other things, not in their occult self-being and essence. But we can pursue farther and farther, clarify more and more accurately our observation of the phenomenal character and operation of the Ignorance until we get the right revealing word, the right indicating sense of the thing and so come to know it, not by intellect but by vision and experience of the truth, by realising the truth in our own being. The whole process of man's highest intellectual knowledge is through this mental manipulation and discrimination to the point where the veil is broken and he can see; at the end spiritual knowledge comes in to help us to become what we see, to enter into the Light in which there is no Ignorance.
It is true that the first origin of the Ignorance is beyond us as mental beings because our intelligence lives and moves within the Ignorance itself and does not reach up to the point or ascend on to the plane where that separation took place of which the individual mind is the result. But this is true of the first origin and fundamental truth of all things, and on this principle we should have to rest satisfied with a general agnosticism. Man has to work in the Ignorance, to learn under its conditions, to know it [Page 488] up to its farthest point so that he may arrive at its borders where it meets the Truth, touch its final lid of luminous obscuration and develop the faculties which enable him to overstep that powerful but really unsubstantial barrier.