Mohandas K. Gandhi:
Thoughts, Words, Deeds - Page 14 - Ramnarine
Sahadeo - 2011 - 160 pages - Preview In India itself, the Gita was a powerful weapon in
the hands of progressive national leaders like Tilak, Aurobindo Ghosh, and Gandhi in
their fight against British Imperialism. It suggests different ways to the
supreme goal, ...
Government and politics
in India - Baljit
Singh, Dhirendra
K. Vajpeyi - 1981 - 166 pages - In the recent past, political
leaders such as Tilak, Aurobindo
Ghosh and Gandhi have provided new interpretations to religion and have
used it to mobilize political support. This trend of reinterpreting religion is
fast becoming a ...
The Indian renaissance and Raja Rammohan Roy - Harihara
Dāsa, Sasmitā
Mahāpātra - 1996 - 240 pages - They, like their Western masters,
were confused by their own conclusions that Tilak was both a reactionary in
social matters and a radical in regard to political questions; or Aurobindo Ghosh and Gandhi were
political revolutionaries ...
Historiography and historians
in India since independence - Ramesh
Chandra Sharma - 1991 - 264 pages - IX Kosambi's analysis and
interpretation of the Gita is unscientific.47 First, he makes the point that
the Gita which exercised a profound influence upon men like Shankara, Ramanuja,
Jnaneshwar, Tilak, Aurobindo
Ghosh, and Gandhi who ...
Haj
to Utopia: How the Ghadar Movement Charted Global Radicalism ... - Maia
Ramnath - 2011 - 332 pages - Preview It also conveniently overlooked certain key
distinctions between Aurobindo
Ghose and Gandhi, enabling Okawa to portray them both as representatives
of a resurging Indian spirit equivalent to the Young Turks and Mustafa Kemal
Pasha as... More
editions - 'The
haj to utopia': Anti-colonial radicalism in the South Asian ... - Page 320
- Maia
Ramnath, University
of California, Santa Cruz - 2008 - 549 pages - Preview
Tradition and politics
in South Asia - Robin
James Moore - 1979 - 266 pages - Notwithstanding the enormous
contribution of Vivekananda, Aurobindo
Ghose and Gandhi to the nationalist movement, Dr Dalton's paper
argues that their reappraisal of Indian tradition led all three to adopt a
political theory that was ...
Asian profile: Volume 12 - 1984
- Snippet view
I
am thinking not only of the "activistic" interpretations of
Tilak, Aurobindo Ghose and Gandhi,
but also of such recent scholarly works as Kees Bolle, The Bhagavadgita: A New
Translation, (Berkeley, 1979), and JAB van Buitenen, ...
The United States Quarterly book review: Volume 10 - 1954
- The extracts include four from the older literature — Manu, Mahabharata,
Kautilya, and the Sukraniti; and four from modern writers — Vivekananda,
Rabindranath Tagore, Aurobindo
Ghose, and Gandhi. The connecting chapters and ...
Swami Vivekananda: messiah of resurgent India - Page 355 - P.
R. Bhuyan - 2003 - 389 pages - Preview To sum up Swami Vivekananda, Sri Aurobindo Ghosh and Mahatma Gandhi had,
as opposed to the moderate nationalists, identical objective in the sense that
all the three had as the end of their nationalism, ...
Swami Vivekananda: Man, Message and Mission - K.L.
Miglani - 2004 - 186 pages - Preview It is interesting to note that the two greatest
Indians of the twentieth century,Aurobindo
Ghosh and Mahatma Gandhi, took up these two aspects of Swamiji's
programme as the chief aims of their activities.
Education In Emerging Indian Society - Page 276 - Y.K.
Singh - 400 pages - Preview Annie Besant lived and worked in India during the period
when Rabindra Nath Tagore, Sri Aurobindo
Ghosh and Mahatma Gandhi were carrying on their revolutionary ideas
and ideals in the social, educational religious and political fields.
Philosophy Of Education - Page 182 - S.S.
Chandra, S.S.
Chandra & Rajendra Kumar Sharma - 2006 - 256 pages -Preview ... India
during the period when Rabindra Nath Tagore, Sri Aurobindo Ghosh and Mahatma Gandhi were carrying on their
revolutionary ideas and ideals in the social, educational, religious and
political fields. She supported their causes ...
Vivekananda:
his gospel of man-making with a garland of tributes ... - Jyotirmayananda
(Swami.) - 2000 - 960 pages - It is interesting to note that the
two greatest Indians of the twentieth century, Aurobindo Ghosh and Mahatma Gandhi, took up these two aspects of
Swamiji's programme as the chief aims of their activities.
Historical writings on the nationalist movement in India - Siba
Pada Sen, Institute
of Historical Studies (Calcutta, India) - 1977 - 251 pages - He was
influenced by the writings of Bankim Chandra Chatterjee, Rabindranath Tagore,
Swami Vivekananda, Aurobindo Ghosh,
and Mahatma Gandhi. It would be impossible to give here a complete list
of all his patriotic songs.
International
system and the Third
World: a study in changing ... - Shanti
Prasad Varma - 1988 - 382 pages - ... a stream of thought asserting the need for a blending of
the two — the traditionalist and the modernist — from Ram Mohan Roy to Rabindra
Nath Tagore, Aurobindo Ghosh and
Mahatma Gandhi — but the attainment of political independence ...
Lok Sabha debates - India.
Parliament. Lok Sabha - 1976 - ... in Burma
in 1924 and was imprisoned there from 1924 to 1927 along with Netaji. He was
influenced greatly in thought and action by the philosophy of Sri Aurobindo Ghosh and Mahatma Gandhi and
strove throughout his life to achieve...
International journal on world peace: Volume 10 - Professors
World Peace Academy - 1993 - ... the 20th century to the tradition of nonviolence we
cannot ignore the illustrious names of Ram Mohan Roy, Debendranath Tagore,
Kesab Chandra Sen, Swami Dayanand Saraswati, Rabrindranath Tagore, Aurobindo Ghosh, and Mahatma Gandhi.
English language teaching in India: issues and innovations - Rama
Kant Agnihotri, Amrit
Lal Khanna - 1995 - 338 pages - ... Madhusudan Dutt and Rabindranath Tagore, to Mahapatra and
Ramanujan for poetry, from Mulk Raj Anand to Anita Desai for fiction, and from
the works of Aurobindo Ghosh and
Mahatma Gandhi to Minoo Masani and Khushwant Singh for prose.
Indian thought: a critical survey - K.
Damodaran - 1967 - 520 pages - We shall also see how the Gita
became a powerful weapon in the hands of progressive national leaders like
Tilak, Aurobindo Ghosh and Mahatma
Gandhi in their fight against British Imperialism. Thus, the Gita which,
in the words of Swami ...
History of Bangladesh, 1704-1971: Volume 2 - Sirajul
Islam, Aklam
Hussain, Asiatic
Society of Bangladesh - 1997 - 3 pages - Later interpretations of the
Gita by modern commentators including BG Tilak, Aurobindo Ghosh and Mahatma Gandhi all followed Bankim in
expounding the doctrine of action. Ibid.. 92- 94. 39. Sumit Sarkar, The
Swadeshi Movement in Bengal .
Swami Vivekananda: messiah of resurgent India - Page xii - P.
R. Bhuyan - 2003 - 389 pages - Preview The eighth chapter bears the title
"Nationalism of Swami Vivekananda, Sri Aurobindo Ghose and Mahatma Gandhi." Swami Vivekananda, Sri
Aurbindo Ghose and Mahatma Gandhi had, as opposed to the moderate nationalists
identical objective in ...
The social role of the Gītā: how and why - Satya
P. Agarwal - 1998 - 475 pages - Preview The present work is a new perspective on the
Bhagavad-Gita, supported by through research, for it focuses attention on the
social relevance of this famous Hindu scripture. More
editions
Indian
idea of political resistance: Aurobindo,
Tilak, Gandhi, and ... - Ashok
S. Chousalkar - 1990 - 131 pages - That demanded a new political
theory and political practice, and Tilak, Aurobindo Ghose and Mahatma Gandhi did precisely this by
fusing together different elements of modern Indian ...
Calcutta: Society And Change
1690-1990 - Page 70 - Samaren
Roy - 2005 - 188 pages - Preview ... Keshubchandra
Sen or Ramakrishna Paramhansa (1836-1886)—gave it that status. All those who
came after him, Tilak, Aurobindo
Ghose and Mahatma Gandhi, firmly believed in the concept of the
Karmayogi, implicit in the Gita.
Islamic culture: Volume 61
1987 - ... Aurobindo Ghose and Mahatma Gandhi —
, adds a chapter on Muhammad Iqbal and the Indo-Muslim dilemma in the same perspectives,
and concludes with "a look at the entire landscape," an overview of
the most important ideological and...
Hinduism; its historical development - Troy
Wilson Organ - 1974 - 425 pages - 7 We shall consider three
outstanding Hindus of the twentieth century who have held differing opinions of
the relation of Hinduism and nationalism: Rabindranath Tagore, Aurobindo Ghose, and Mahatma Gandhi.
The gospel of Indian culture - Kalarikkal
Poulose Aleaz - 1994 - 344 pages - ... the vision of One World shared by different kinds of
people.78 From the experience of the independence sturggle (BG Tilak, Aurobindo Ghose and Mahatma Gandhi) as
well as the struggles of regional political parties like DMK/AIADMK, ...
India, creating a modern nation - Jim
Masselos, University
of Sydney. Research Institute for Asia and the Pacific - 1990 - 435
pages - Both Aurobindo Ghose
and Mahatma Gandhi suggested that so long as the welfare of British
workers owed anything to the empire, self-interest would prevail.15 And
Jawaharlal Nehru doubted whether Labour would buck the imperial system if ...
Foundations Of Education - Page 14 - Srinibas
Bhattacharya - 2006 - 376 pages - Preview Gandhi and
Sri Aurobindo, with their relevance in modern India. With a view to
evolving an Indian philosophy of education, we need to understand the basic
values guiding the life and education of Indian people.
The
complete poems of Rabindranath Tagore's Gitanjali: texts and ... - Page v - S
K Paul - 2006 - 423 pages - Full view He is next only to Mahaiama Gandhi and Sri Aurobindo who have
been a great source of inspiration to a million of people. His magnum opus,
Gitanjali is his collection of poems in which the poet has successfully blended
both art and ...
Managing Softly - Bertrand
Jouvenot - 2005 - 146 pages - Preview TRIBUTES I would like to tribute the men who made
me discover the way of freedom in thinking: Siddhartha Gautama said “Buddha”,
Heraclites, Pythagoras, Aristotle, Leonard de Vinci, Freidrich Nietzsche,
Mahatma Gandhi and Sri Aurobindo.
Against Empire: Feminisms, Racism, and the West - Page 110 - Zillah
R. Eisenstein - 2004 - 236 pages - Preview Gandhi responds that he wants the "feminine
nature of nonviolence" instead of the male aggression of the British
raj.52 However, both Gandhi and
Sri Aurobindo deny the diversity of sex and gender in their
constructions of democracy.
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