Sri
Aurovinda: proceedings of a seminar organised by the Asiatic ... - Asiatic
Society (Calcutta, India) - 1976 - 64 pages - Sri Aurobindo: A Collection Of Seminar Papers It is
unfortunate that we talk about it, hear about it but do not realise it. It is
inspiring to notice Aurobindo crawling
down from her mother's lap to the arms of the mother-land to be enveloped by
the Mother-Spirit of the Universe.
Sri Aurobindo and Karl Marx: integral
sociology and dialectical ... - Page 125 - Debi
Prasad Chattopadhyaya - 1988 - 336 pages - Preview The outer forms of anarchism may at times assume a terroristic character
but that has nothing to do with the essential nature of anarchism. Sri Aurobindo is clearly against what
he calls 'the grosser vitalistic or violent anarchism ...
Dante
in the Long Nineteenth Century: Nationality, Identity, and ... - Page 334 -
Aida
Audeh, Nick
Havely - 2012 - 344 pages - Preview Transforming Renaissance into a political-cultural
tool, while adopting 'essentializing' assumptions about India and Indians as
his dominant approach, Aurobindo's treatise became a political and
nationalist statement for India's ...
First
spark of revolution: the early phase of India's struggle for ... - Arun
Chandra Guha, Arun
Chandra Guha - 1971 - 528 pages - It should be mentioned here
that the whole philosophy of the movement was toexasperate the Government
to take more and more repressive measures. Only then would the conscience of
the nation be roused. Aurobindo and even the saintly ...
Hundred years of freedom struggle, 1847-1947 - Biplabi
Niketan (Organization : Calcutta, India) - 198? - 316 pages - Perhaps
at the initial stage rules and principles were separately framed by them.44 Aurobindo
favoured organizational pattern of the Russian secret societies for the
secret societies in India .
At the same time from the open platform of ...
Bengal, past & present: journal of the Calcutta Historical
Society: Volume 98 - Calcutta
Historical Society - 1979 - Aurobindo favoured the Russian
pattern for India .
According to this pattern, the members of the secret society were divided into
small groups, each group consisting of five members. One group was not known to
another group.
Indian Political Thought: Themes and Thinkers - Page 119 - Prof.
Mahendra Prasad Singh - 2011 - 276 pages - Preview Though Aurobindo
favoured the protection of indigenous industry he was very
categorical that the indigenous businessmen should not treat it a granted
license to continue with supply with inferior quality of goods.
Indian nationalism: study in evolution - Sitanshu
Das - 1999 - 232 pages - Swadeshi, passive resistance, boycott of
British goods (Tilak and Aurobindo
favoured boycott of British goods only, not of all foreign goods),
national education to substitute for government institutions and people's
courts to settle ...
We cried together: memories of our martyrs and freedom fighter
- Apurba
Maitra - 1982 - 192 pages - Satyendra Bose, Rajnarayan Bose,
Sibnath Sastri were in a state of polarisation towards a more dynamic approach. Aurobindo was at this
time ahead of all others but his preoccupation in Baroda State
hamstrung him considerably, ...
New religious movements update - Dialog
Center (Århus, Denmark) - 1980 - But the decisive force at work
in his system is quite clearly a modified Tantric approach. Aurobindo at the core of his ideology was a Tantric
master who tried to unite matter and the divine. His Shakti orientation and the
role of the ...
The
Kundalini Book of Living and Dying: Gateways to a Higher ... - Page 111 - Ravindra
Kumar, Jytte
Larsen - 2004 - 274 pages - Preview
However, about the ultimate nature of the inner
reality Jung was dubious and speculative, while Sri Aurobindo was certain.
Sri Aurobindo believed matter and psychic being were the manifestations of
existence and delight, of saccidananda ...
Indian Philosophy in English: From Renaissance to Independence
- Page 14 - Nalini Bhushan, Jay L. Garfield - 2011 - 664 pages - Preview We know, for instance, from an interview with
Professor Indra Sen ̓s daughter, Professor Aster Patel, that Aurobindo specifically charged
Indersen with the task of mediating between the religious and academic Vedānta
communities; ...
Journal of religious studies: Volume 18 - Punjabi
University. Dept. of Religious Studies - 1990 - The tendency to approach Aurobindo as a Hindu
profoundly influenced by a Western background rather than growing organically
from his own cultural tradition has induced certain definite leanings in
secondary scholarship.
The
Religious, the Spiritual, and the Secular: Auroville and ... - Page 51 - Robert
Neil Minor - 1999 - 208 pages - Preview The evolution as understood here, and the spiritual
as well as the physical nature of it, were assumed as being true by Aurobindo, the Mother, and the members of the movement. The
Charter also assumes them.
Social
and political orientations of Neo-Vedantism: study of the ... - S.
L. Malhotra - 1970 - 178 pages - In harmony with this approach,
Aurobindo contemplates a state of society in which all social conflicts
and contradictions are swallowed up by the light of Truth. According to him the
awareness in each member of a community that his ...
Tradition
and the Rhetoric of Right: Popular Political Argument in ... - Page 299 - David
J. Lorenzo - 1999 - 339 pages - Preview Rawls assumes that
such people are in fact essentially human. Ironically, like Aurobindo, Rawls assumes that the real human
essence is something beyond or behind the situated self, and that accessing
knowledge of that essential self ...
Knowledge,
Consciousness and Religious Conversion in Lonergan and ... - Page 252 - Michael
T. McLaughlin - 2003 - 318 pages - Preview Aurobindo
assumes that his own experiences and philosophical acumen give him
a kind of system by which to classify the experience of his predecessors.” That
is he has both the philosophical structure adequate to the task and the ...
Aurobindo's
philosophy of Brahman - Page 139 - Stephen
H. Phillips - 1986 - 200 pages - Preview Aurobindo definitely assumes that it can be. He
presumes that unmanifest Sachchidananda is the natural state and that
manifestation has a sufficient reason. He further presumes that the reason is
the type of reason that humans have for ...
Rebirth and Karma - Page 51 - Sri
Aurobindo, Sa Ashram - 1992 - 190 pages - Preview The spiritual law of Karma is that the nature of
each being can be only the result of his past energies; to suppose a soul which assumes and continues a past
karma that is not its own, is to cut a line of dissociation across this law ...
Mapping
cultural spaces: postcolonial Indian literature in English ... - Nissim
Ezekiel, Nilufer
E. Bharucha, Vrinda
Nabar - 1998 - 376 pages - "Whenever anyone says anything in favour of Aurobindo or the
others, I ask him, 'Tell me, do you read Aurobindo.' That clinches the
issue." I told Ezekiel that I actually read Aurobindo and even enjoyed
him. There was a deathly silence ...
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