July 14, 2012

Sri Aurobindo ignored Bose's charges

Category Formation and the History of Religions - Page 168 - Robert D. Baird - 1991 - 178 pages - Preview Both Gandhi and Aurobindo Ghose held that liberation was man's ideal goal. However, historical circumstances forced them to concentrate on the admittedly penultimate concern (for them) of national independence. It is their testimony, ...
The Political Philosophy of Sri Aurobindo - Page xvi - V. P. Varma - 1990 - 494 pages - Preview We have not only to be thoroughly conversant with Western political thought from Plato to Lenin and Indian political thought from the Rigveda and Kautilya to Gandhi and Aurobindo, but these theoretical formulas have to be empirically ...
Subhas Chandra Bose and middle class radicalism: a study in Indian ... - Page 32 - Bidyut Chakrabarty - 1990 - 240 pages - Preview ... and dhyana [meditation], that while action may be tolerated as good this particular brand of yoga is something higher and better.80 Bose condemned the philosophies of both Gandhi and Aurobindo as they would breed 'passivity'.
Social science and social concern: felicitation volume in honour ... - Page 455 - B. K. Roy BurmanS. B. ChakrabartiS. M. Kulkarni - 1988 - 590 pages - Preview The greatest philosophers of education in India, namely, Vivekananda, Tagore,Gandhi, and Aurobindo have preached the latter. All of them have felt that 'education' is the responsibility of the ...
Language Form and Linguistic Variation: Papers Dedicated to Angus ... Angus McIntosh, John Mathieson Anderson - 1982 - 496 pages - Preview Its confusing corollaries that Fowlerian English is the only correct English; that contemporary English style is the only worthwhile style; that Tagore, Gandhi and Aurobindo wrote bad English; that all poetry not written in a language ...
An introduction to the study of society - Page 198 - Adhar Chandra Das - 1972 - 232 pages - Preview Tagore, Gandhi and Aurobindo indeed recognized the value of the old Indian system of education but they hold that we cannot introduce the old system wholly under modern conditions. Rabindranath, however, in his way made an experiment ...
The Lives of Sri Aurobindo - Page 361 - Peter Heehs - 2008 - 496 pages - Preview ... the “schools” of Gandhi and Aurobindo. The former assumed that modernity was bad, economic development unnecessary, and “that we must endeavour to the best of our ability to go back to the days of the bullock-cart... Sri Aurobindo ignored Bose's charges, but three of his followers sprang to his defense. It was easy to show that the politician had no real knowledge of Sri ...
Buddhism: art and values : a collection of research papers and ... - Lokesh Chandra - 2007 - 469 pages - Great minds devoted to the reason and remedy of the new learning and overwhelming imperialism, like Ramakrishna, Raja Ram Mohan Roy, Rabindranath Tagore, Mahatma Gandhi and Aurobindo Ghosh were fighting British imperialism, ...
The philosophy of Vivekananda - Rekha JhanjiPanjab University. Centre for Vivekananda Studies - 2007 - 206 pages - In fact, there was no such danger after all as noted earlier was a committed follower of Advait - despite the lure of activism (a la - Tilak, Gandhi and Aurobindo). He writes in his Karma Yoga Mayavati, (1954, p. 406) .
Gandhi marg - Gandhi Smarak NidhiGandhi Peace Foundation (New Delhi, India) - 2006 - The author identifies dialogic space with respect to three pairs of thinkers of Modern India - Vivekananda vs Gandhi, Savarkar vs Gandhi, and Aurobindo vs KC Bhattacharya. The author laments that "we cannot even articulate our ...
The sacred paths: understanding the religions of the world: Volume 1 -  Theodore M. Ludwig - 2006 - 577 pages - ... Visions: Gandhi and Aurobindo As the Hindu renaissance represented by these movements brought Indians a new sense of pride and peoplehood, an independence movement arose that, under the leadership of people like Mohandas Gandhi ...
Encountering God: a spiritual journey from Bozeman to Banaras - Diana L. Eck - 1993 - 259 pages - I took a spring term course taught by a visiting professor from Poona on the thought of two of India's most important twentieth-century thinkers, Gandhi and Aurobindo. That summer — which was for some a Mississippi summer, ...
Business ethics and global values for management courses - Page 100 - S.K. Bhatia - 2008 - 448 pages - Preview (ii) Four great Indians spanning the last ninety years from 1860 to 1950 are Tagore, Vivekananda, Gandhi and Aurobindo and are reliable and authentic guides to the true nature of Indian society and ethos. (2) NORMS OF BEHAVIOUR IN ...
What is religion? - Page 211 - Robert George Crawford - 2002 - 234 pages - Preview Reunification of the country must be attempted, though little hope can be placed in the state or its Constitution.15 In contrast we have tolerance and universality stemming from Gandhi and Aurobindo, even though they were involved in ...
Hindu masculinities across the ages: updating the past Alessandro Monti - 2002 - 271 pages - Taking an example from recent history, all the "spiritual leaders" of the national movement (such as Gandhi and Aurobindo) made an explicit act of "renunciation" at some point of their lives. During my fieldwork I have met many ...
Hinduism's human face - M. L. Sondhi - 2002 - 322 pages - ... day the philosophies of Gandhi and Aurobindo retain a vivid philosophic interest. The other two schools have faded into the background, though their influence on Indian social life is immense. The philosophy of Tagore, ...
Communication for development in the Third World: theory and ... - Srinivas R. MelkoteH. Leslie Steeves - 2001 - 422 pages - It is interesting that during the last 70 years or more, Indian leaders and intellectuals, including Tilak, Gandhi, and Aurobindo, turned to the Gita to justify their involvement in political and social action.
Mountain path: Volume 38 - Sri Ramanasramam Charities - 2001 - Vivekananda, Gandhi and Aurobindo understood the living connection between moksha and dharma and they exalted love and concern for one's own people, whether as cause or consequence, as an element of true religion, which is not an escape ...
The Literary criterion: Volume 36 - 2001 - Both Gandhi and Aurobindo helped to decolonise our minds against this myth, when they emphasized the civilizational unity and pan-Indian outlook that prevailed in India before the advent of colonialism. Baral also explores the dialectic ... More editions
Netaji Subhas Chandra Bose: the great war for political emancipation - Harihara Dāsa - 2000 - 310 pages - Due to his extremist views and ardent support for activism and revolutionary methods, Bose thought that the philosophy preached by Gandhi and Aurobindowas harmful for the country:54 "As I look round me to-day, I am struck by two ... More editions
India today international: Volume 23 1998 - ... are not teaching Mahatma Gandhi and Aurobindo in West Bengal and Kerala. If somebody says teach something Indian, he is immediately called communal. Q. Why did you involve an outsider (RD. Chitlangia) at the conference?
Vande mataram - V. Rangarajan - 1998 - 80 pages - ... Sister Nivedita and Gandhi, and Aurobindo Ghosh and the countless others to whom 'Jananee Janma Bhoomis Cha Swargaad Api Gareeyasee ' — the mother and motherland are more high and sacred than the very heavens.
India today: Volume 23 - 1998 - They are not teaching Mahatma Gandhi and Aurobindo in West Bengal and Kerala. If somebody says teach something Indian, he is immediately called communal. Q. Why did you involve an outsider (PD Chitlanyia) at the conference?
Masterpieces of Indian literature: Volume 1 - K.M. George - 1997 - 791 pages - She was highly influenced by Rabindranath Tagore, Mahatma Gandhi and Aurobindo Ghosh. The Story The novel begins with the introduction of Asha, a young Hindu girl of Almora, belonging to an orthodox family. She is the only daughter of ...
Modernity, morality, and the Mahatma - Madhuri Sondhi - 1997 - 244 pages - Many, including Gandhi and Aurobindo, were driven to concede that religious bias and practice must be kept out of the conduct of government, particularly to enable it to adjudicate impartially in all religious or communal disputes.
Asian studies in Hawaiʻi: a guide to theses and dissertations - Laurianne ChunLaurianne Chun - 1997 - 560 pages - KOLLER, John M. The metaphysical bases and implications of Indian social ideals in traditional India, Gandhi and Aurobindo. Ph.D. in Philosophy, 1966. 310 leaves. Proves an essential continuity running through the...
Gandhian approach to contemporary problems - Anil Dutta Mishra - 1996 - 355 pages - Hence he felt a strong urge to work relentlessly towards the realization of this goal. It is interesting to see how both Gandhi and Aurobindo, despite their different modes of working for the uplift of the world, were deeply dedicated ...
Seminar: Issues 437-448 1996 -  ... fulfil this role. het us remember that there have been several signs of conflict in the modern Indian mind. This was reflected in the controversy that had arisen between Tagore and Gandhi, Gandhi and Aurobindo, and Gandhi and Nehru.
Seminar: the monthly symposium: Issues 437-448 - 1996 - This was reflected in the controversy that had arisen between Tagore and Gandhi,Gandhi and Aurobindo, and Gandhi and Nehru. Sadly, the last and most crucial of these dialogues was abruptly broken off by Nehru himself.
Awakened India: Volume 100 - Vivekananda (Swami)Advaita Ashrama - 1995 - ... and sunshine and storms of the last hundred years, leaving us at the gates of the next century. What we might find beyond those gates depends on whether or not we accept Vivekananda, Gandhi and Aurobindo as our guides.
The Indian journal of public administration: Volume 41 - Indian Institute of Public Administration - 1995 -  ... even when their conduct does not conform to moral principles or humane ideals. Our immemorial traditions, and the philosophies of our greatest modem thinkers, Mahatma Gandhi and Aurobindo Ghosh point in opposite direction.
The Contemporary essays on the Bhagavad Gītā - Braj Mohan Sinha - 1995 - 230 pages - Again, if Gandhi and Aurobindo later rebuked the militancy of their predecessors re-claiming a non-violent position in their realpolitik, it is not because they all fundamentally disagreed on what the Bhg teaches but that, ... 
Secularism in India - Iqbal NarainInstitute of Development Studies (Jaipur, India) - 1995 - 190 pages - Gandhi and Aurobindo have been "critical traditionalists" in recent times who formulated a vision that was inclusivist and drew upon alternatives within the multiple religious traditions of Christianity, Islam, Buddhism and ...
Asian thought and society: Volumes 20-21 - State University of New York College at OneontaState University of New York College of OneontaBundesinstitut für Ostwissenschaftliche und Internationale Studien (Germany) - 1995 -  The corollary to Gandhi's and Aurobindo's Truth of religion is the fact that it has a dimension for creative action in the welfare of the oppressed, hence creative social and political activism is not outside the parameters of religion.
The theosophical enlightenment - Joscelyn Godwin - 1994 - 448 pages -  ... but he had done enough to be celebrated as a father-figure by leaders of Indian independence such as Jawaharlal Nehru, Mahatma Gandhi, Indira Gandhi, and Aurobindo Ghose.29 This in itself defines the limits of Dayananda's mission, ...
Postcolonial perspectives on the Raj and its literature - Vrinda Nabar, Nilufer E. Bharucha, University of Bombay - 1994 - 143 pages - I, for one, will be equally satisfied with native resources such as Gandhi and Aurobindo, to name two academic personae-non-grate, to help me fight my battles. Applying all this to the topic at hand, I'd like to conclude by repeating ...
Eternity and freedom - Vishwanath Prasad VarmaKashi Prasad Jayaswal Research Institute - 1993 - 890 pages - Tilak, Tagore, Gandhi and Aurobindo have tried to correlate the concepts of spiritual freedom and political Swaraj, but the ancient and medieval promulgators of the concepts of ayamatma brahman and tattvamasi were almost totally ...
Journal of Indian Council of Philosophical Research: Volume 10 - Indian Council of Philosophical Research - 1992 - 26 pages - Among the scholars discussed there are Garbe, Bhandarkar, Lokamanya Tilak, Otto, Mahatma Gandhi and Aurobindo Ghose. In the fourth part, Ranade discusses at length how the theory of God-realization, to which he is committed, ...
Management by values: towards cultural congruence - S. K. Chakraborty - 1991 - 322 pages -  ... the author analyses in detail the great classical Indian texts on philosophy and psychology, the views of distinguished Indian (in particular Tagore, Vivekananda, Gandhi, and Aurobindo) and western thinkers on the subject, ... More editions
Presuppositions of India's philosophies - Karl H. Potter - 1991 - 276 pages - The social philosophies of Gandhi and Aurobindo may be couched in language drawn from India's past, but they are addressed to problems posed in the Western present. As in the sphere of political and religious philosophy, ...
Communication for development in the Third World: theory and practice - Srinivas R. Melkote - 1991 - 292 pages - It is interesting that during the last 70 years or more, Indian leaders and intellectuals, including Tilak, Gandhi, and Aurobindo, turned to the Gita to justify their involvement in political and social action.
Dignity for all: essays in socialism and democracy - George Mathew - 1991 - 224 pages - Indians and Czechoslovaks must hammer home the reality that has been verified in the life and work of Jan Hus, Comenius, Masaryk, Tagore, Gandhi and Aurobindo, and develop maxims of political action which strengthen individual choice ...
Indian idea of political resistance: Aurobindo, Tilak, Gandhi, and ... - Ashok S. Chousalkar - 1990 - 131 pages - Brodov, V., Indian Philosophy in Modern Times, p. 334. 57. Bhattacharya, D., "Passive Resistance—Gandhi and Aurobindo" pp. 237-46, The Socialist Perspective, Vol. 14, No.
Hinduism with a human face Madhuri Sondhi - 1990 - 199 pages - ... to more modern schools of Indian philosophy such as those of Gandhi, Tagore or MN Roy. It will be interesting to observe a few facts about these more modern philosophies. Even to this day the philosophies of Gandhi and Aurobindo ...
Gandhi's significance for today - John HickLamont C. Hempel - 1989 - 275 pages - Both Gandhi and Aurobindo were emphatic in their concerns for the future, both lived and worked with hope for mankind. There is, however, a good historical reason for not being quite satisfied with a term that merely describes a ...
Gandhian Utopia: experiments with culture - Richard Gabriel Fox - 1989 - 330 pages - ... the association of God and Truth, the call for selflessness, the expectation of a rapprochement between the propertied and the poor — these means to revolution as set forth by Mazzini, both Gandhi and Aurobindo would have accepted.

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