Tweets Savitri Era Party
@SavitriEraParty Sri Aurobindo doesn't recommend
renunciation and is far from saffron. Today's work is the locus of progress and
his mantra is Transformation 03:55 AM - 05 Jul 12 via Twitter for iPhone
- 1h - @krishnarjun108 His
socio-political analysis penetrates into the future, encompasses the whole
planet and abhors narrow Hindu ghettoisation View
conversation - 1h - @krishnarjun108 Honest
and open debate with Sri Aurobindo as the point of departure will go a long way
in sensitizing the present generation View
conversation
Law Ought Not be Centrally Planned (by Don Boudreaux) from Cafe Hayek by Don Boudreaux
In
a free society, law isn't simply, or even chiefly, a set of explicit commands
handed down from a sovereign (be it a monarch or a democratically elected
legislature). A great deal of law - indeed, most law - emerges undesigned from
the daily practices of ordinary people interacting with, and sometimes bumping
into, each other. People on their own often find ways to minimize these
conflicts, and these ways become embedded in people's expectations. These
expectations, in turn, become unwritten law - law that good judges find and
enforce impartially. 10:33 AM
In Rousseau’s footsteps: David Graeber and the anthropology of
unequal society from The Memory Bank by keith - A review of David
Graeber Debt: The first 5,000 years (Melville House, New York , 2011, 534
pages)
Graeber
and Rousseau both detested the mainstream institutions of the world they live
in and devoted their intellectual efforts to building revolutionary
alternatives. This means not being satisfied with reporting how the world is,
but rather exploring the dialectic linking the actual to the possible. This in
turn implies being willing to mix established genres of research and writing
and to develop new ones. Both are prolific writers with an accessible prose
style aimed at reaching a mass audience. Both achieved unusual fame for an
intellectual and their political practice got them into trouble. Both suffered
intimidation, neglect and exile for their beliefs. Both attract admiration and
loathing in equal measure. Their originality is incontestable, yet each can at
times be silly. There is no point in considering their relative significance.
The personal parallels that I point to here reinforce my claim that Graeber’s Debt book
should be seen as a specific continuation of that “anthropology of unequal
society” begun by Rousseau two and a half centuries ago. […]
David
Graeber’a anarchist politics inform his economic analysis; and he has always
taken an anti-statist and anti-capitalist position, with markets and money
usually being subsumed under the concept of capitalism. That is, he sees the
future as being based on the opposite of our capitalist states. The core of his
politics is “direct action” which he has practised and written about as an
ethnographer (Graeber 2009a).
In The
Human Economy, we argued that people everywhere rely on a wide range of
organizations in their economic lives: markets, nation-states, corporations,
cities, voluntary associations, families, virtual networks, informal economies,
crime. We should be looking for a more progressive mix of these things. We
can’t afford to turn our backs on institutions that have helped humanity make
the transition to modern world society. Large-scale bureaucracies co-exist with
varieties of popular self-organization and we have to make them work together
rather than at cross-purposes, as they often do now.
Graeber
also believes, as we have seen, that economic life everywhere is based on a
plural combination of moral principles which take on a different complexion
when organized by dominant forms. Thus, helping each other as equals is
essential to capitalist societies, but capitalism distorts and marginalizes
this human propensity. Yet he appears to expect a radical rupture with
capitalist states fairly soon and this is reflected in a stages theory of
history, with categories to match.
yesterday and today in Bonn from Object-Oriented Philosophy by doctorzamalek
(Graham Harman) HERE. Žižek responded in particular to the following
statement:
“He
never discusses poverty, inequality, war, finance, childcare, intolerance,
crime, education, famine, nationalism, medicine, climate change, or the
production of goods and services, yet he takes himself to be grappling with the
most pressing social issues of our time. He is happy to leave the world to burn
while he plays his games of philosophical toy soldiers.”
Žižek
began by asking, with delicious sarcasm: “How dare I write a book about Hegel
without discussing childcare?”
Higgs boson-like particle discovery claimed at LHC from Mirror of Tomorrow by RY Deshpande
Cern
scientists reporting from the Large Hadron Collider (LHC) have claimed the
discovery of a new particle consistent with the Higgs boson. The particle has
been the subject of a 45-year hunt to explain how matter attains its mass.
- A Meeting
with Amal Kiran (KD Sethna)—An Interview
- A
Letter from Bengaluru Study Circle to the Managing Trustee of Sri
Aurobindo Ashram
- Love
and the Triple Path: The Yoga of the Gita—Sri Aurobindo
- Samadhi under the Golden
Showers (4)
Integral Yoga of Sri
Aurobindo & The Mother . Home . Cosmology
. Constitution
of Man . Transformation
. Techniques of Yoga
. Books . Sapta Chatushtaya
. Links . Recommended
Articles
- Insights
into animal cognition
- Explaining
out-of-body and near-death experiences
- When
does the soul enter the body?
- How
does the brain absorb new ideas
- On
absent-mindedness, instinctive and willful actions
- Similarity
between Neurological and Yogic models of human memory
- Epistemology
of perception
- Aurobindonian
model of Karma
- Links
between Vedas, Upanishads, Tantra and Puranas
- Difference
between religion and spirituality
- The
action of subliminal memory
- Memory
transference in organ transplant recipients
- Embodied
cognition in Yoga psychology
- Sleep
disorders : somnambulism and somniloquy
- Explaining
the Ascent-Descent in Integral Yoga
- Physical
marks appearing after injuries sustained in dreams
- The
brain is not the mind as per Yoga psychology
- Sri
Aurobindo on synchronicity
- Why
does Yoga give you a "high"?
- On
Multitasking, Avadhana-Kala and Multiple Samyama
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