The philosophy of evolution in Sri Aurobindo and Teilhard de Chardin - Jan
Feys - 1973 - 276 pages - Damodaran criticises Aurobindo on this point: "... he created an
artificial dualism between matter and spirit; for, according to him, matter was
confined to physical elements only. The inherent properties of matter and its
capacity ...
The Essential Aurobindo -
Page 267 - Aurobindo
Ghose, Robert
A. McDermott - 2001 - 288 pages - Preview It is largely on the basis of this conception of
the soul working in concert with the evolutionary process that Aurobindo criticizes traditional
conceptions of rebirth. According to Aurobindo, the position of Advaita Vedanta (an ...
Sri Aurobindo and Karl Marx: integral
sociology and dialectical ... - Page 50 = Debi
Prasad Chattopadhyaya - 1988 - 336 pages - Preview When fulfilled, the subjective age would be the age
of complete freedom and spiritual unity, the fulfilment of the dream of the
millennium.32 Sri Aurobindo is
aware that his view may be criticised as
Utopian and that it is open to other ...
Sri Aurobindo and
Vedānta philosophy - Sheojee
Pandey - 1987 - 150 pages - 45 Moreover when we cast a glance at
Sri Aurobindo's world
view, we find, that Sri Aurobindo
criticises Sarikara's theory of world illusionism and he passes a
sarcastic remark against the approach of Sankara. Sri Aurobindo expresses his
Encyclopaedia of Eminent Thinkers: The political thought
of Aurobindo - Page 48
- K.
S. Bharathi - 1998 - 111 pages - Preview Aurobindo
criticises Benthamism from the standpoint of idealistic ethics. He
said, "Its shallow portentous errors, its substitution of a practical,
outward and occasional test for the inner, subjective and absolute motive of
ethics, ...
Sri Aurobindo and
Iqbal: a comparative study of their philosophy - M.
Rafique - 1974 - 213 pages - In the introductory chapter, we have
referred to Sri Aurobindo's letter
to his younger brother, Barinder Kumar. In this letter, Sri Aurobindo criticises the ideal of
self-absorption in the featureless Absolute Reality, ie, ...
The
perennial quest for a psychology with a soul: an inquiry into ... - Page 459
- Joseph
Vrinte - 2002 - 568 pages - Preview 121 It is interesting to note how Ken Wilber
attempts to elaborate on some limitations he observes in Sri Aurobindo's vision, but
unfortunately he does not always get the whole meaning of that which he
sympathetically criticises.
The
Religious, the Spiritual, and the Secular: Auroville and ... - Page 31 - Robert
Neil Minor - 1999 - 208 pages - Preview Aurobindo credited
the problems he saw with other Indian religious positions to their lack of
extensive intuitive vision of the ... Aurobindo criticizes Vivekananda
too for making seva, or service itself, into a universal requirement. No matter
how essential seva was to Vivekananda, ... Modern Indian Responses to Religious Pluralism - Page 97 - Harold
G. Coward - 1987 - 340 pages - Preview
Christian Inculturation in India - Page 108 - Paul
M. Collins - 2007 - 234 pages - Preview However Sharma argues Aurobindo should be considered as a proponent of Hindutva in
terms similar to Dayananda's ...
The philosophy of Sri Aurobindo - Ram
Nath Sharma, Ram
Nath Sharma - 1963 - 191 pages - With mysticism, Sri Aurobindo has great sympathy. He
strongly criticises the
anti-mystic tendency characteristic of many modern psychologists. Downright
denial is no better than dogmatic assertion. Nothing can be achieved without
faith, ...
The philosophy of Sri Aurobindo: his idea of evolution - Joseph
Veliyathil, Joseph
Veliyathil - 1972 - 97 pages - Singing, dancing etc. can also
influence the mental state- Aurobindo regards
all these as non-valid experiences as they are caused artificially. ... Aurobindo criticizes Sankara because the nature of the
Absolute ...
Tantra: Sex, Secrecy, Politics, and Power in the Study of
Religion - Page 96 - Hugh
B. Urban - 2003 - 372 pages - Preview Aurobindo,
too, criticizes the
passivity and weakness of Bengalis, calling them to a more virile, militant
stance against their oppressors. He urges his countrymen to find a new inner
strength and even “hyper-masculinity”—the warrior ...
Encountering Kālī: In the Margins, at the Center, in the West -
Page 184 - Rachel
Fell McDermott, Jeffrey
John Kripal - 2003 - 321 pages - Preview Aurobindo himself
is painfully aware of the figure of the "effete Babu," the fawning,
submissive servant of the colonial administration. He too criticizes the
"passivity" and weakness of modern Bengalis, who have been
"emasculated" by...
Revisioning Environmental Ethics - Page 80 - Daniel
A. Kealey - 1990 - 136 pages - Preview Aurobindo
criticizes the narrowly axiological emphasis of the Indian
traditions with their one-sided preoccupation with individual salvation. The
mythological structure of consciousness in which this cyclical and dipolar
worldview was ...
Indian critiques of Gandhi - Harold
G. Coward, Harold
G. Coward - 2003 - 287 pages - Aurobindo's relationship as a revolutionary to the Indian
National Congress came to a head with the Surat session of ... First Series (Chapter VI)
where he supports the Gita's idea of Dharma Yuddha and criticizes, though not expressly, ...
Concepts
of reason and intuition: with special reference to Sri ... - Ramesh
Chandra Sinha, Ramesh
Chandra Sinha - 1981 - 234 pages - 46 Sri Aurobindo contends that the blind
movement may not be a good substitute for mechanistic evolution. S. Alexander's
"emergent evolution" comes close to SriAurobindo's conception of evolution. Like Alexander, Sri Aurobindo also ...
Nanakism: a new world order, temporal and spiritual - Ishar
Singh, Ishar
Singh - 1976 - 288 pages - About Aurbindo's political philosophy,
his great admirer, Dr. Varma says 'The fundamental weakness of Aurobindo's political philosophy
is a lack of adequate empirical substantiations. Whenever he criticizes a political scheme or ...
Environment Evolution & Values - Page 61 - D.P.
Chattopadhyaya - 2007 - 332 pages - Preview Lysenko criticizes the Darwinian theory.16 He claims to have
scientifically established the possibility of ... Sri Aurobindo's theory
also has a pronounced political implication. While Sri Aurobindo would claim that it is
more or less a ...
The Fuzzy Logic of Encounter: New Perspectives on Cultural
Contact - Page 154 Sünne Juterczenka, Gesa Mackenthun - 2009 - 232 pages - Preview “that
'Hegel' and the 'Gita' can be read as two rather different versions of the
manipulation of the question of ... Spivak shows that nationalist as
well as spiritualist commentaries on the Gītā by Sri Aurobindo and
Servapalli Radhakrishnan at the beginning of the twentieth century are more or
less a displacement or reversed legitimation of earlier Western
readings of the text. ...
A
Critique of Postcolonial Reason: Toward a History of the ... - Page 62 - Gayatri
Chakravorty Spivak - 1999 - 449 pages - Preview I would argue that just as nationalism in many ways
is a displaced or reversedlegitimation
of colonialism, ... Here
is Sri Aurobindo: No doubt,
[in our attempt at reading the Gita] we may mix a good deal of error born of
our own ...
The new Hindu movement, 1886-1911: Volume 1981; Volume 1981
- Rakhal
Chandra Nath, Rakhal
Chandra Nath - 1982 - 275 pages - entitled "Asiatic
Democracy".28 This is how Aurobindo
criticises the European concept of democracy in this essay. He
begins with a history of the concept: "Democracy has travelled from the
East to the West in the shape of Christianity, ...
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