June 30, 2006

We live and develop in a primate body

Interesting that in Zen, contrary to most other traditions, practitioners are advised to locate consciousness in the belly and to live from that region. In his magisterial Zen and the Brain, author James Austin notes that “The Zen Way plumbs depths that code for our strongest convictions,” including even the sense of taste. Eventually this primitive gustatory network "coordinates with other sensory impulses arising from the viscera.... Do you take a strong ‘visceral’ dislike to some things, find some person’s actions distasteful or disgusting? The links of taste-related circuitries may be compounding over more networks than you realize.... It is not the wisps of a few abstract thoughts which make us feel delighted or disgusted. The visceral roots of longings and loathings start very deep, even though they go on later to have extensive upward ramifications.”
By now, most of us are familiar with the yogic chakra system, as debased as the concept has become in popular culture. In talking about this system, you have to bear in mind that it was worked out in a pre-scientific world, so that the writings often include a lot of frankly mythological and fanciful speculations. But just like the ancient physicians who talk about the “four humors,” the ancient “chakrologists” were careful observers who were noting something phenomenologically real, even if they didn't necessarily understand its basis.
One of the reasons why psychoanalysis is so profound, is that it takes seriously the idea that we live and develop in a primate body. In other words, our consciousness is thoroughly entangled with our body. Immature babies interact with their mothers in such a way as to use them as an “auxiliary cortex” for the purpose of downloading programs from her brain into theirs. Interestingly,the latest research in attachment theory demonstrates that the right brain develops considerably ahead of the left brain during our first few years of life. Furthermore, the right brain has deep connections with the emotional limbic system, so that it is fairly clear that what we call the “unconscious” is located in the right brain. And this explains why most forms of psychotherapy are so ineffective, since they deal only with surface cognitions, when what you really need to do is “interrogate” the right brain and put its nonverbal reality into words. This is the basis of “free association” in psychoanalysis, which attempts to use language to bypass language. Our deepest traumas are literally encoded in the bodymind.
The Katha Upanishad states that “Radiating from the lotus in the heart there are a hundred and one nerves. The mortal in whose heart the knots of ignorance are untied becomes immortal.” By “a hundred and one,” the Vedic seers merely mean “a whole bunch,” which turns out to be true. In his book The Biology of Transcendence, Joseph Chilton Pearce cites research indicating how the heart “maintains an intricate dialogue with our brain, body and world at large.” He notes that half or more of the cells of the heart are neural cells like those that make up the brain. posted by Gagdad Bob at 7:53 AM 6 comments Thursday, June 29, 2006

No comments:

Post a Comment