▼ 2008 (51) ▼ March (22)
Their concerns are complimentary, and a dialog bet...
Ontology cannot be separated or abstracted from th...
Supersizing the Mind: Embodiment, Action, and Cogn...
Panopticon and hypertext
I must come to clarity! Otherwise I cannot live
No major theoretical school has emerged in the eig...
The center for spirituality, ethics and global awa...
Anselm’s text confirms Butler’s refusal of the ide...
Philosophical reflections, ontological self-cultiv...
Purusharthas as “modes of being in the world,” or ...
Difference and Givenness by Levi R. Bryant
With an eye towards the needs of practical people ...
Anti-Oedipus belongs at the heart of the psychoana...
Vedic Psychology based on Sri Aurobindo's Interpre...
Scientific "knowledge", is hunter-gatherer behavio...
Resentment amongst Indian psychologists over Havan...
To hear oneself speak in the first and third perso...
There seems to be a tendency to adopt top-down mod...
This is a text everyone interested in philosophy s...
Derrida supplements Nietzsche's essay with Patočka...
Symbolism of flowers and Vedic sacrifice
The Derrida of poetry, the Derrida of lines
► February (20)
Sri Aurobindo was systematically perfecting the bo...
Hegel argues that Kant has inappropriately excepti...
Do Muslims and Christians worship the same God?
Marx, who condemned exploitation, was himself, the...
Marion boldly climbed beyond the irrational nonsen...
The supreme difficulty is to de-suture philosophy ...
Never was such a reckoning of matter made
Speech perception system and vocal production in h...
Sri Aurobindo and the New Millennium
True thought is global, universal, transformative,...
Relation of philosophy to the four truth procedure...
The origin of Art as a social and conceptual categ...
Sri Aurobindo orients us toward care of the world
The notion of sedimentation might itself naturalis...
When play is genuine, time is suspended and we are...
Brands are no more truths than they are myths, mys...
Schopenhauer was the first point of reconnection b...
Where Merleau-Ponty is quick to see a gap where th...
Burke proposes five broad categories to discuss mo...
Agamben's own alignment with Benjaminian revolutio...
► January (9)
Bloch warns us that relentless novelty can itself ...
Delanda has no account of process. His ontology is...
Life-changing experiences as a result of their stu...
There is a poetic quality to some of Deleuze's thi...
Restriction to grammar, delinked from ‘language'
Oedipal structure is always open to a much broader...
“Emotions” are visceral before they are mental
Multiculturalism and moral relativism promote an i...
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Even the smallest meanest work became A sweet or glad and glorious sacrament.
April 02, 2008
Death or vanishing of man is a common theme in both Sri Aurobindo and Michel Foucault
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