Dear Bruno,
Namaste. It seems to me that your thoughts on mechanism, arithmetic, physical reality, theology and their relations are either quite muddled, never clearly articulated, or perhaps merely difficult for you to express in what seems to be for you a second language. [...]
Sincerely,
B Madhava Puri, Ph.D.
June 2, 2017
Princeton Bhakti Vedanta Institute
BHAKTI VEDANTA INSTITUTE – of Spiritual Culture & Science
...
Gabriel Rockhill’s recent book, Interventions in Contemporary Thought: History, Politics, Aesthetics, was written over the course of nearly a decade and consists of three major divisions—History, Politics, and Aesthetics—each of which contain three chapters addressing particular concerns and written in specific contexts. (Click here to view the table of contents.) [...]
Although one might at first get the impression that Rockhill views interpretation as passé and something to move beyond, he himself counters such a conclusion. For example, he says that interpretation is “an important practice for developing theoretical possibilities within particular parameters” (3). Yet it is clear that Rockhill wants to foreground and draw our attention to the need for alternative engagements, or as he puts it “anchored struggles” that might reconfigure current norms of intellectual, social, and political practices (3). In addition, Rockhill issues a timely critique of continental philosophy. Although the continental tradition is typically considered historically minded or attuned, nevertheless it often employs “impoverished models of historical analysis and explanation, which is at times directly linked to a haughty refusal to engage with the human and social sciences” (11).
As a result, what we frequently get are overly simplistic narratives, disembodied models or ideals of doing “true” philosophy, and Eurocentric accounts that privilege the works of great males of a certain socio-economic class, which is set over against the unthinking, lowly masses—all of which is often supported by a rigidly fixed canon interpreted in a way that further entrenches the established discourses and practices of particular institutions. Exegetical reason, the main focus of Rockhill’s critique, it seems, incarnates itself in the commentary tradition and thus functions as the life-giving soul of established canonical traditions, whose practices end up reducing philosophical activity to the production of secondary literature analyzing and commenting upon the canonical texts.
[The following is an excerpt from Peter Kline’s forthcoming book, Passion for Nothing: Kierkegaard’s Apophatic Theology]
Christendom is not a doctrinal error. Nor is it simply an ethical error, a failure to live up to an objective Christian ideal. What is dreadful about Christendom is not any easily identifiable lapse or hypocrisy but rather its profound intellectual and emotional sophistication. Such sophistication has the capacity to embed one in an illusion from which it is nearly impossible to extricate oneself, at least by any straightforward means. Christendom includes earnest debates about doctrine and ethics, intentional divisions into denominations each of which defends the truth of its perspective, thoughtful reflections on the history and mission of the church, etc. For Kierkegaard, therefore, the way to approach truth and break through illusion is not to step back and “reflect” objectively on one’s situation and the ideals, values, and doctrines one is striving to embody. Such a move simply places one squarely within Christendom, no matter how “radical” such reflections are.
Rather than produce a dogmatics or a system of doctrine, Kierkegaard sought to write theological truth by cultivating in himself and in his reader what Jonathan Lear calls “anxious, disruptive experiences of irony.”[4] Irony as Kierkegaard sought to cultivate it, however, has nothing to do with apathetic detachment or a refusal of commitment. For Johannes Climacus, “the presence of irony does not necessarily mean that the earnestness is excluded. Only assistant professors assume that.”[5] Kierkegaard, like Socrates, deploys irony for ethical-religious purposes, as a way to deepen commitment and intensify earnestness.
2017 NTPA Call for Papers - For those interested, the call for papers for the 2017 North Texas Philosophical Association’s annual conference has now been posted on the NTPA website.
Is the “native” secular? - [image: Stand With Standing Rock Nov 11-15 2016 | Image via Flickr user Leslie Peterson] Headlines scream of burgeoning populism around the world, but the s...
LIGO announces a new gravitational wave, GW170104 - *When 30+20 Suns merge* The discovery of the first gravitational wave by LIGO that was officially announced last February – and that you could have learned...
The Rise of Political Correctness - Angelo M. Codevilla's essay on political correctness is essential reading. Here's the opening paragraph: *“Comrade, your statement is factually incorrect....
Reflections on the Meaning of Progressivism - In this week’s episode of Real Time with Bill Maher, the show’s host debated with Cornell West, the public intellectual and social activist. Maher criti...
- In The Irish Times, in an article on Macron and Ricoeur, this tip. Question: Why get out of bed in the morning? Paul Ricoeur replies: “On a cosmic scale,...
The Schizorevolutionary Project : Escaping to the Future of New Earth - Good people say that we must not flee, that to escape is not good, that it isn’t effective, and that one must work for reforms. But the revolutionary knows...
Inward Mobility in the Cosmos - You know the old Zen gag about how, before satori, mountains are just mountains. But upon awakening to one's true nature, wu! Mountains are no longer mount...
Shonar Khonje - "Looking For Gold", A Talk by Nolini Kanta Gupta in Bengali The post Shonar Khonje appeared first on AuroMaa.
The Supramental Consciousness Easily Harmonises the Complexity of the Manifested World - Basing itself on an original ignorance, the mind cannot possibly unite all the disparate forms, forces and beings into an harmonious and integrated whole. ...
Guarding one’s Faith – Mother - Faith is surely a gift made to us by the Divine Grace. It is as it were a gate opening suddenly on the eternal truth, through which we can see, almost touc...
May 2017 Issue - Download Complete Issue
Searching the truth is the best ethics - This MWI model to me gives a precise mathematical model for visualizing how the One Reality underlies the multiplicity of individual souls, which, without ...
Hindutva obscurantism pushed India a century back - Tweets by @SavitriEraParty Savitri Era: Sri Aurobindo is the greatest brand https://t.co/C2lcRxsLTv By Tusar Nath Mohapatra, SRA-102-C, Shipra Riviera, Indi...
My twelve years with social media - You didn't quote Vedic verses to support your view as I asked. Believing without understanding is your problem. It's not personal attack. https://twitter.co...
Overpopulation warrants division of India - [Prerna Singh’s book, How Solidarity Works for Welfare: Subnationalism and Social Development in India] @thewire_in https://t.co/K3s4kYXhYw Hope, @vimuktaa...
Savitri Era Party has prevented Hindutva from appropriating Sri Aurobindo - Savitri Era Learning Forum Natural world doesn't entirely obey computable physics - Tusar, I am not sure from which authority you are able to say that these...
States must get Sovereignty and UN membership - Tusar Nath Mohapatra · @TusarSir [In our psychological interpretation of the Veda we are met at every turn by the ancient conception of the Truth as the pat...
10 hours ago - Savitri Bhavan in Auroville is a centre dedicated to fostering a living sense of Human Unity through spiritual education based on the vision and teachings of Sri Aurobindo and the Mother. The central focus is Sri ...
Duration: 1:00:27
Posted: 7 hours ago
THE ENGLISH OF SAVITRI BY SHRADDHAVAN BOOK ...
vibrations of life quotes | Sri Aurobindo highlighting the fundamental tenet of Vedanta Philosophy . .... Trespassing on Einstein's Lawn by Amanda Gefter - In Photos: Books For Non-Physicists Who Want ...
The theory of evolution and consciousness which Sri Aurobindo has presented is fundamentally experimental. ... The scientific basis for spirituality is discussed in the context of a recent book by Amanda Gefter.
The Mythical Brain: Is the Science of Movie Lucy Wrong? by Eduardo Schenberg
The movie Lucy explores the idea that we use only 10% of our brains which, according to an editorial in Nature Neuroscience, is wrong. However, we may reframe the myth to reveal the underlying meaning: it is not about using just 10% of the brain, but about perceiving only a very small fraction of what the brain is doing. If we will, we can stop our usual, daily routine activities, or our usual day dreaming, and immediately we start noticing more. The alternative interpretation to Lucy is that the movie is not about the brain, but about consciousness. Change the metaphor and you get a totally different meaning. See http://jcer.com/index.php/jcj/article/view/428
No comments:
Post a Comment