A conceptual-analytic study of classical Indian philosophy of morals - Page 194, Rajendra Prasad, Centre for Studies in ...
- 2008 - 452 pages
He has completely dropped the idea of their creation by Krsna, and interprets guna to mean qualities possessed by and karma to mean actions done by individuals in their present life. Aurobindo admits the theory of creation of the four ...
- 2008 - 452 pagesHe has completely dropped the idea of their creation by Krsna, and interprets guna to mean qualities possessed by and karma to mean actions done by individuals in their present life. Aurobindo admits the theory of creation of the four ...
Humanity, truth, and freedom: essays in modern Indian Philosophy - Page 13 Raghunath Ghosh
- 2008 - 164 pages
Sri Aurobindo admits the importance and the role of materialism in the history of mankind. Matter is the first to appear in course of the involution of the Absolute. It is Absolute covered by nescience, but Reality is involved in matter ...
- 2008 - 164 pagesSri Aurobindo admits the importance and the role of materialism in the history of mankind. Matter is the first to appear in course of the involution of the Absolute. It is Absolute covered by nescience, but Reality is involved in matter ...
Thus though Sri Aurobindo admits the debt of materialism for making us, to a great extent, free from superstitious beliefs and irrationalising dogmas and of asceticism ...
Understanding thoughts of Sri Aurobindo Indrani Sanyal, Krishna Roy, Jadavpur ... - 2007 - 317 pages
In the present paper I have only tried to suggest that Heraclitus' account of cosmology might have given Sri Aurobindo the clues to develop the notions of evolution and involution further. Sri Aurobindo admits that the Heraclitean ...
In the present paper I have only tried to suggest that Heraclitus' account of cosmology might have given Sri Aurobindo the clues to develop the notions of evolution and involution further. Sri Aurobindo admits that the Heraclitean ...
Though critical of socialism, Sri Aurobindo admits of its inevitability. He speaks of the "triumph of the socialistic idea or of its practice in whatever disguise — in all continents." He adds that "... after a cycle of violent struggle ...
Bulletin 2007
Even among his own disciples Sri Aurobindo admits here only those whom he thinks fit or called to the Ashram life. X must put that out of his mind and see whether he wants the yoga and the Divine for their own sake. ...
Even among his own disciples Sri Aurobindo admits here only those whom he thinks fit or called to the Ashram life. X must put that out of his mind and see whether he wants the yoga and the Divine for their own sake. ...
Vedānta and its philosophical development Aryasamayajula Ramamurty - 2006 - 151 pages
Despite his brilliant attempt to develop a positive attitude to the problem of reconciliation between the absolute and the phenomenal or Brahman and the world, Sri Aurobindo admits that the logic and the categories that are meaningful ...
Despite his brilliant attempt to develop a positive attitude to the problem of reconciliation between the absolute and the phenomenal or Brahman and the world, Sri Aurobindo admits that the logic and the categories that are meaningful ...
Contemporary Indian philosophy - Page 218 Basant Kumar Lal - 2005 - 346 pages
Sri Aurobindo admits that life-process, in a sense, is itself a Yoga, because every activity is an activity towards the realisation of unity, being an expression of the infinite within us. But, ordinarily such a Yogic activity is ...
Sri Aurobindo admits that life-process, in a sense, is itself a Yoga, because every activity is an activity towards the realisation of unity, being an expression of the infinite within us. But, ordinarily such a Yogic activity is ...
Consciousness, Indian Psychology, and Yoga Kireet Joshi, Matthijs Cornelissen, Project of ... - 2004 - 495 pages
Sri Aurobindo admits the causal potency of consciousness because it not only generates ... Indian literary criticism in English: critics, texts, issues P. K. Rajan - 2004 – 3 pages ... Aurobindo admits ...
Sri Aurobindo admits the causal potency of consciousness because it not only generates ... Indian literary criticism in English: critics, texts, issues P. K. Rajan - 2004 – 3 pages ... Aurobindo admits ...
Nirodbaran, divinity's comrade Hemant Kapoor - 2003 - 639 pages
Sri Aurobindo admits that substituting one word for another or changing the position of a word in the sentence, changes the quality of the verse,49 and when the poet has found the inevitable word such an alteration is disastrous. ...
Sri Aurobindo admits that substituting one word for another or changing the position of a word in the sentence, changes the quality of the verse,49 and when the poet has found the inevitable word such an alteration is disastrous. ...
Knowledge, consciousness and religious conversion in Lonergan and ... - Page 171 Michael T. McLaughlin - 2003 - 318 pages
32 Aurobindo admits that this whole concept of Supermind is difficult to establish directly from the Vedic revelation itself. More than anything else, it is a necessary part of his attempt to construct a coherent philosophical system. ...
32 Aurobindo admits that this whole concept of Supermind is difficult to establish directly from the Vedic revelation itself. More than anything else, it is a necessary part of his attempt to construct a coherent philosophical system. ...
Philosophical foundations of Hinduism: the Vedas, the Upanishads, ... Dr. R. S. Misra - 2002 - 637 pages
Sri Aurobindo claims to have established a prima facie case for the idea "that the Vedic hymns are the symbolic gospel of the ancient Indian mystics and their sense spiritual and psychological.43 Sri Aurobindo admits that "the Vedic ...
Sri Aurobindo claims to have established a prima facie case for the idea "that the Vedic hymns are the symbolic gospel of the ancient Indian mystics and their sense spiritual and psychological.43 Sri Aurobindo admits that "the Vedic ...
Indian freedom struggle: the pathfinders from Surendranath ... B. Krishna - 2002 - 232 pages
Aurobindo admits: He came unexpectedly, a friend of mine, but I did not know he was coming . . . who put away from him all other thoughts and abandoned all his practice; who sat up half the night day after day for months and broke his ...
Aurobindo admits: He came unexpectedly, a friend of mine, but I did not know he was coming . . . who put away from him all other thoughts and abandoned all his practice; who sat up half the night day after day for months and broke his ...
Saints of India: Sri Aurobindo Ghose Shiri Ram Bakshi, Sangh Mittra - 2002 - 335 pages
While Sri Aurobindo admits consciousness as the original stuff out of which everything, whether conscious or unconscious is formed, Jung regards it as a product of the unconscious coming within the purview of the ego. ...
While Sri Aurobindo admits consciousness as the original stuff out of which everything, whether conscious or unconscious is formed, Jung regards it as a product of the unconscious coming within the purview of the ego. ...
Indian Political Thought - Page 234 Urmila Sharma, S.K. Sharma - 2001 - 416 pages
With Marx, Sri Aurobindo admits that man cannot stop the time process, but, whereas Marx arrives at a social law which does not fulfil the individual, for Sri Aurobindo, if chaos is not the law of things, the law of the time process ...
With Marx, Sri Aurobindo admits that man cannot stop the time process, but, whereas Marx arrives at a social law which does not fulfil the individual, for Sri Aurobindo, if chaos is not the law of things, the law of the time process ...
Spiritual Titanism: Indian, Chinese, and Western perspectives - Page 150 Nicholas F. Gier - 2000 - 302 pages
Aurobindo presents the popular Puranic view of the Devas as beings of light and harmony and the Asuras as their angry and rebellious op- posites. Aurobindo admits that it was unfair that the Asuras were cheated of their share of soma, ...
Aurobindo presents the popular Puranic view of the Devas as beings of light and harmony and the Asuras as their angry and rebellious op- posites. Aurobindo admits that it was unfair that the Asuras were cheated of their share of soma, ...
The Indian imagination: critical essays on Indian writing in English - Page 61 K. D. Verma - 2000 - 268 pages
Aurobindo straightforwardly and candidly refers to his reading of James Cousins s New Ways in English Literature, that possibly provided the immediate context to a series of essays in the Atya. Aurobindo admits that since his ...
Aurobindo straightforwardly and candidly refers to his reading of James Cousins s New Ways in English Literature, that possibly provided the immediate context to a series of essays in the Atya. Aurobindo admits that since his ...
Makers of Indian English literature C. D. Narasimhaiah - 2000 - 292 pages
Sri Aurobindo admits it to be "a rather mystic account of the matter"31 but also says that "substantially there could hardly be a more complete description"32 of the process. Though it might be applied, usually on a more lowered ...
Sri Aurobindo admits it to be "a rather mystic account of the matter"31 but also says that "substantially there could hardly be a more complete description"32 of the process. Though it might be applied, usually on a more lowered ...
Thinkers Of Indian Renaissance - Page 212 S A Abbasi - 1998 - 476 pages
In other words, creation follows from the very nature of existence or being. In view of the fact that the Absolute lacks nothing, questions about the "why" and "how" of creation come to the surface. Aurobindo admits a double process of creation. At first, there is a descent of the spirit into worldly form and then there is an ascent of the worldly form to its original higher form. Thus the process of evolution is made possible by ... Thinkers of the Indian renaissance Donald H. Bishop, Benoyendra Nath Banerjea - 1982 - 408 pages
In other words, creation follows from the very nature of existence or being. In view of the fact that the Absolute lacks nothing, questions about the "why" and "how" of creation come to the surface. Aurobindo admits a double process of creation. At first, there is a descent of the spirit into worldly form and then there is an ascent of the worldly form to its original higher form. Thus the process of evolution is made possible by ... Thinkers of the Indian renaissance Donald H. Bishop, Benoyendra Nath Banerjea - 1982 - 408 pages
The integral advaitism of Sri Aurobindo - Page 412 Ram Shankar Misra, Rāmacandra Miśra - 1998 - 437 pages
We have seen that Sri Aurobindo admits a double process in evolution, the evolution of the individual soul as well as of the cosmos. Not only the individual soul but the cosmos also has to attain a higher or divine status. ...
We have seen that Sri Aurobindo admits a double process in evolution, the evolution of the individual soul as well as of the cosmos. Not only the individual soul but the cosmos also has to attain a higher or divine status. ...
Encyclopaedia of Hinduism - Page 601 N.K. Singh
- 1997 - 18974 pages
In the 2nd place, Shri Aurobindo admits that he had 'no touch from a guru', that he got an inner touch and practised Yoga, that he got some help from Mr. Lele of Gwalior, that when he came to Pondicherry he got from within a programme ...
- 1997 - 18974 pagesIn the 2nd place, Shri Aurobindo admits that he had 'no touch from a guru', that he got an inner touch and practised Yoga, that he got some help from Mr. Lele of Gwalior, that when he came to Pondicherry he got from within a programme ...
Political thinkers of modern India - Page 108, Adi Hormusji Doctor
- 1997 - 141 pages
As Aurobindo himself put it, he had no intention of overstressing passivity at the expense of the resistance. Aurobindo admits that it is difficult to feel "holy sweetness" towards the assailant. Certain religions may demand it, ...
- 1997 - 141 pagesAs Aurobindo himself put it, he had no intention of overstressing passivity at the expense of the resistance. Aurobindo admits that it is difficult to feel "holy sweetness" towards the assailant. Certain religions may demand it, ...
Twentieth-Century Literary Criticism, Gariepy
- 1996 - 483 pages
Aurobindo admits that there is "much indeed that is really fine and sound and helpful to human progress" in such an age, but "always the form prevails and the spirit recedes and diminishes." This becomes most apparent in religion ...
- 1996 - 483 pagesAurobindo admits that there is "much indeed that is really fine and sound and helpful to human progress" in such an age, but "always the form prevails and the spirit recedes and diminishes." This becomes most apparent in religion ...
James Henry Cousins: a study of his works in the light of the ..., Dilip Kumar Chatterjee
- 1994 - 183 pages Hermeneutics: East and West, Krishna Roy
, Jadavpur University - 1993 - 165 pages Notwithstanding these criticisms, Sri Aurobindo admits that ...
- 1994 - 183 pages Hermeneutics: East and West, Krishna Roy, Jadavpur University - 1993 - 165 pages Notwithstanding these criticisms, Sri Aurobindo admits that ...Pandit N.R. Bhatt, felicitation volume - Page 44 Pierre-Sylvain Filliozat, Satya Pal Narang, C ... - 1994 - 607 pages
Sri Aurobindo admits the confusion and the resultant obscurity of human intelligence and warns to be careful while translating and interpreting. He, looking at them from a high pedestal, forwards his opinion. Similarly he says: "As the ...
Sri Aurobindo admits the confusion and the resultant obscurity of human intelligence and warns to be careful while translating and interpreting. He, looking at them from a high pedestal, forwards his opinion. Similarly he says: "As the ...
The Indian Scriptures and the Life Divine - Page 35 Binita Pani - 1993 - 367 pages
Sri Aurobindo admits the first alternative that the cosmic manifestation must be a restricted order of reality because it is only one rhythm of Brahman. Except its essential substance, it is not the whole reality. ...
Sri Aurobindo admits the first alternative that the cosmic manifestation must be a restricted order of reality because it is only one rhythm of Brahman. Except its essential substance, it is not the whole reality. ...
Journal of education & psychology Thekkey Kottiejath Narrayana Menon - 1993
Sri Aurobindo admits the valid truths of all experiences, debating their exclusive claims and limitations, and tries to harmonise partial experiences into a large truth. Sri Aurobindo says, "Every truth, however true itself, ...
Sri Aurobindo admits the valid truths of all experiences, debating their exclusive claims and limitations, and tries to harmonise partial experiences into a large truth. Sri Aurobindo says, "Every truth, however true itself, ...
Sri Aurobindo's plays: a thematic study, Sheo Jaiswal
- 1993 - 260 pages
Sri Aurobindo admits in his play neither the crudities in Appian nor the horror and violence in Corneille, for he does not believe in admitting in drama unnecessary violence and cruelty. His Cleopatra is not a monster killing her own ...
- 1993 - 260 pagesSri Aurobindo admits in his play neither the crudities in Appian nor the horror and violence in Corneille, for he does not believe in admitting in drama unnecessary violence and cruelty. His Cleopatra is not a monster killing her own ...
Sri Aurobindo Ghosh and Bal Gangadhar Tilak: the spirit of freedom, Suneera Kapoor
- 1991 - 142 pages
Similarly, Mill also argues that the development of a society depends on the freedom and development of the individuals of that particular society. Aurobindo admits the possibility of the realisation of the perfect society, ...
- 1991 - 142 pagesSimilarly, Mill also argues that the development of a society depends on the freedom and development of the individuals of that particular society. Aurobindo admits the possibility of the realisation of the perfect society, ...
Glory of knowledge: Professor Ram Murti Sharma felicitation volume S. G. Kantawala, Priti Sharma - 1990 - 461 pages
The metaphysics of Sri Aurobindo admits of Absolute having many statuses, and that plural 'experiences' are possible within the comprehensive character of Absolute. Indeed Infinite is held to be not only negative but fully affirmative ...
The metaphysics of Sri Aurobindo admits of Absolute having many statuses, and that plural 'experiences' are possible within the comprehensive character of Absolute. Indeed Infinite is held to be not only negative but fully affirmative ...
Indian literary criticism: an enquiry into its vitality and continuity, Ragini Ramachandra
- 1989 - 250 pages
Aurobindo admits that his work has limitations but it has also things "which are most native to the poetry of our modern times," (p.93) though the finished possession of new motives is to be found first only in Wordsworth. ...
- 1989 - 250 pagesAurobindo admits that his work has limitations but it has also things "which are most native to the poetry of our modern times," (p.93) though the finished possession of new motives is to be found first only in Wordsworth. ...
Poetry and philosophy in Sri Aurobindo's Savitri, D. S. Mishra
- 1989 - 131 pages
And each shall suffer as he acts And thinker — his own sad burden bear No friends can help — his sins are facts That nothing can annul or square. . . .40 Sri Aurobindo admits that Fate is a dominant force; but certainly it is not the ...
- 1989 - 131 pagesAnd each shall suffer as he acts And thinker — his own sad burden bear No friends can help — his sins are facts That nothing can annul or square. . . .40 Sri Aurobindo admits that Fate is a dominant force; but certainly it is not the ...
Sri Aurobindo and Karl Marx: integral sociology and dialectical ... - Page 65 Debi Prasad Chattopadhyaya - 1988 - 336 pages
The sovereignty of the normal or the average mind leads to what Sri Aurobindo calls ' an egoistic illusion ', ' a gross and vulgar error '. Sri Aurobindo admits that our pursuit of knowledge in the sphere of subjectivity is beset with ...
The sovereignty of the normal or the average mind leads to what Sri Aurobindo calls ' an egoistic illusion ', ' a gross and vulgar error '. Sri Aurobindo admits that our pursuit of knowledge in the sphere of subjectivity is beset with ...
Perspectives on Vedānta: essays in honor of Professor P.T. Raju Poolla Tirupati Raju, S. S. Rama Rao Pappu - 1988 - 206 pages
Aurobindo admits that this second form of intuition is "unable to give us the truth in that ordered and articulated form which our nature demands." According to his interpretation of Sruti the original Vedanta seized the ancient ...
Aurobindo admits that this second form of intuition is "unable to give us the truth in that ordered and articulated form which our nature demands." According to his interpretation of Sruti the original Vedanta seized the ancient ...
Influence of Bhagavadgita on literature written in English: in ..., Ramesh Mohan, Tika Ram Sharma
- 1988 - 277 pages
... requisite pre-conditions of the path of action as propounded by the Gita form the essentials of the philosophy of Sri Aurobindo. In fact, if the Gita proposes the Para Purusa as the supreme reality, Sri Aurobindo admits the same as ...
- 1988 - 277 pages... requisite pre-conditions of the path of action as propounded by the Gita form the essentials of the philosophy of Sri Aurobindo. In fact, if the Gita proposes the Para Purusa as the supreme reality, Sri Aurobindo admits the same as ...
The search for beauty: a comparative study of Sri Aurobindo's ..., Hariram Jasta
- 1988 - 120 pages
It brings us these brilliant messages from the unknown which are the beginnings of our higher knowledge. Sri Aurobindo admits at the initial stage that he has not read ...
- 1988 - 120 pagesIt brings us these brilliant messages from the unknown which are the beginnings of our higher knowledge. Sri Aurobindo admits at the initial stage that he has not read ...
The philosophy of Thakur Sri Abhiram Paramahamsa Niranjan Mohanty - 1987 - 144 pages
the Supreme Self The dynamic and static are poised and reconciled in this Supreme Self Sri Aurobindo admits that the doctrine of Purushottama is the central eye of the Gita. The idea of the Purusottama has been prepared, alluded to, adumbrated, assumed even from the beginning, but it is only now in fifteenth chapter ...
the Supreme Self The dynamic and static are poised and reconciled in this Supreme Self Sri Aurobindo admits that the doctrine of Purushottama is the central eye of the Gita. The idea of the Purusottama has been prepared, alluded to, adumbrated, assumed even from the beginning, but it is only now in fifteenth chapter ...
The Yoga of Patanjali and the Integral Yoga of Sri Aurobindo G. M. L. Shrivastava - 1987 - 194 pages
But Sri Aurobindo admits that even though he was in the state of Nirvana and absorbed in silent Brahman he could continue the revolutionary activities, ...
But Sri Aurobindo admits that even though he was in the state of Nirvana and absorbed in silent Brahman he could continue the revolutionary activities, ...
Sri Aurobindo and Vedānta philosophy Sheojee Pandey - 1987 - 150 pages
Thus the human impulse, towards God, Light, Bliss, Freedom and Immortality is one by which Nature is seeking to evolve beyond mind. Sri Aurobindo admits both the claims of pure spirit to manifest in us its absolute freedom and the claim ...
Thus the human impulse, towards God, Light, Bliss, Freedom and Immortality is one by which Nature is seeking to evolve beyond mind. Sri Aurobindo admits both the claims of pure spirit to manifest in us its absolute freedom and the claim ...
Aurobindo's philosophy of Brahman Stephen H. Phillips - 1986 - 200 pages
the concept of which Aurobindo admits is an intellectual posit of something that is not available to direct inspection — like the mind of another person — is to be one with all things, and indeed "discovered" to be so? ...
the concept of which Aurobindo admits is an intellectual posit of something that is not available to direct inspection — like the mind of another person — is to be one with all things, and indeed "discovered" to be so? ...
Sri Aurobindo and Jung: a comparative study in Yoga and depth ... Satya Prakash Singh - 1986 - 239 pages
If there is any striking difference between the two thinkers in this regard, it relates to their views on the nature of consciousness While Sri Aurobindo admits consciousness as the original stuff out of which everything, ...
If there is any striking difference between the two thinkers in this regard, it relates to their views on the nature of consciousness While Sri Aurobindo admits consciousness as the original stuff out of which everything, ...
Sri Aurobindo: a biography and a history K. R. Srinivasa Iyengar - 1985 - 812 pages
Sri Aurobindo admits that the style of the original Sanskrit is "terse, brief, packed and allusive, sometimes knotted into a pregnant obscurity by the drastic economy of word and phrase".52 But the "free poetic paraphrase" - and that ...
Sri Aurobindo admits that the style of the original Sanskrit is "terse, brief, packed and allusive, sometimes knotted into a pregnant obscurity by the drastic economy of word and phrase".52 But the "free poetic paraphrase" - and that ...
Emerging consciousness for a new humankind: Asian interreligious ... Bstan-ʼdzin-rgya-mtsho (Dalai Lama XIV ... - 1985 - 141 pages
Aurobindo admits that supra-mental consciousness, experiencing the unity of one's own being and of all being with the Divine is a "difficult distant, ultimate stages the end of a far off vista" not an immediate objective, ...
Aurobindo admits that supra-mental consciousness, experiencing the unity of one's own being and of all being with the Divine is a "difficult distant, ultimate stages the end of a far off vista" not an immediate objective, ...
Literature and the evolution of consciousness Kishor Gandhi - 1984 - 288 pages
But in special circumstances, as with Vedic poetry and consciousness, a descent, on the contrary, seems to be in order (71C, p. 273). Sri Aurobindo admits lacunae and varieties in "general evolution": its forms and time periods do not correspond in all the ...
But in special circumstances, as with Vedic poetry and consciousness, a descent, on the contrary, seems to be in order (71C, p. 273). Sri Aurobindo admits lacunae and varieties in "general evolution": its forms and time periods do not correspond in all the ...
The splendour of Sri Aurobindo's muse Jagdish Saran Agarwal - 1983 - 376 pages
Sri Aurobindo admits the possibility of experiencing a universal delight also on the mental and vital plane but at the same time he holds that such an experience cannot be permanent. It is only in the overhead consciousness that it can ...
Sri Aurobindo admits the possibility of experiencing a universal delight also on the mental and vital plane but at the same time he holds that such an experience cannot be permanent. It is only in the overhead consciousness that it can ...
The ideal of world community: Buddhist aspiration in view of Sri ... Hajime Nakamura - 1981 - 89 pages
Sri Aurobindo admits that esteem of life on earth was traditional inIndia
Sri Aurobindo admits that esteem of life on earth was traditional in
Concepts of reason and intuition: with special reference to Sri ... Ramesh Chandra Sinha - 1981 - 234 pages
Sri Aurobindo admits that our finite reason cannot apprehend the relationship between the indeterminate and determinate, one and many etc. The mystery of reality eludes the grasp of mental laws. "The self- existent", observes Sri Auro- ...
Sri Aurobindo admits that our finite reason cannot apprehend the relationship between the indeterminate and determinate, one and many etc. The mystery of reality eludes the grasp of mental laws. "The self- existent", observes Sri Auro- ...
Arut perum jothi and deathless body: a comparative study of Swami ... T. R. Thulasiram - 1980
One may remember that Sri Aurobindo admits the possibility of a quick or even sudden illumination and transformation in his last work " The Supramental manifestation upon the earth " in the following words. " All this might not come all ..
One may remember that Sri Aurobindo admits the possibility of a quick or even sudden illumination and transformation in his last work " The Supramental manifestation upon the earth " in the following words. " All this might not come all ..
Realization of God according to Sri Aurobindo: a study of a ... George Nedumpalakunnel - 1979 - 308 pages
Rather as an exception, Aurobindo admits, that the intellectual discrimination of spiritual experiences is not a thing to be despised. Cf. LY. II, p. 1047. It may be recalled that Aurobindo.s notions of logical intellect and reason ...
Rather as an exception, Aurobindo admits, that the intellectual discrimination of spiritual experiences is not a thing to be despised. Cf. LY. II, p. 1047. It may be recalled that Aurobindo.s notions of logical intellect and reason ...
The future of man according to Teilhard de Chardin and Aurobindo Ghose J. Chetany - 1978 - 500 pages
... rejects any extra-terrestrial existence of life or man by the very nature of. the cosmic evolution. Whereas Aurobindo admits that "possibly there may be thinking beings in other planets."18 If evolution is continuous or orthogenic, ...
... rejects any extra-terrestrial existence of life or man by the very nature of. the cosmic evolution. Whereas Aurobindo admits that "possibly there may be thinking beings in other planets."18 If evolution is continuous or orthogenic, ...
Contemporary Indian philosophy Basant Kumar Lal - 1978 - 346 pages
Sri Aurobindo admits that it is not possible to describe the Pure Existent adequately; in fact, it is not describable in purely intellectual terms. He clearly says, "If this indefinable, infinite, timeless, spaceless Existence is, ...
Sri Aurobindo admits that it is not possible to describe the Pure Existent adequately; in fact, it is not describable in purely intellectual terms. He clearly says, "If this indefinable, infinite, timeless, spaceless Existence is, ...
Sri Aurobindo admits this, but he adds that once the fact of creation or involution is accepted, that is, once it is accepted that creation is the descent of the spirit — or a plunge of the spirit into ignorance, this also has to be ...
Sri Aurobindo admits that normally such a process of transformation is very slow. Its initial appearance on the surface is weak .and indistinct, therefore, a discipline is needed for ... Contemporary Indian philosophy - 1973
English and India: essays presented to Professor Samuel Mathai on ... M. Manuel - 1978 - 244 pages
It goes beyond into the realms of religion and philosophy. As Sri Aurobindo admits, Savitri is represented in the poem as an incarnation of the Divine Mother '....
It goes beyond into the realms of religion and philosophy. As Sri Aurobindo admits, Savitri is represented in the poem as an incarnation of the Divine Mother '....
Contemporary Indian philosophers of history T. M. P. Mahadevan, Grace Edith Cairns - 1977 - 311 pages
... and that is his golden age,— a nobler one than the European in which the apparent gold was mostly hard burnished copper with a thin gold-leaf covering it, but still of an alloyed metal, not the true Satya Yuga.5 Aurobindo admits ...
... and that is his golden age,— a nobler one than the European in which the apparent gold was mostly hard burnished copper with a thin gold-leaf covering it, but still of an alloyed metal, not the true Satya Yuga.5 Aurobindo admits ...
An introduction to Sri Aurobindo's philosophy Joan Price Ockham - 1977 - 185 pages
In his explanation of matter, Sri Aurobindo admits that in a certain sense matter "is unreal and non-existent; that is to say, our present knowledge, idea and experience of Matter is not its truth." 2 When Science discovers that Matter ...
In his explanation of matter, Sri Aurobindo admits that in a certain sense matter "is unreal and non-existent; that is to say, our present knowledge, idea and experience of Matter is not its truth." 2 When Science discovers that Matter ...
The dynamics of yoga: second series Madhav Pundalik Pandit - 1977 - 183 pages
Sri Aurobindo admits the utility of these means but he says that for the body to play its legitimate part in the spiritual and the fuller evolution of man it must be exposed to a spiritual working, a spiritual change. ...
Sri Aurobindo admits the utility of these means but he says that for the body to play its legitimate part in the spiritual and the fuller evolution of man it must be exposed to a spiritual working, a spiritual change. ...
The quest for political and spiritual liberation: a study in the ... June O'Connor - 1977 - 153 pages
83-84 Aurobindo admits indebtedness to Lele, his guru during his Baroda days, although it becomes clear that he surpassed the need for a guru in his inclination to create his own yoga. 65. Ibid., p. 181. 66. Ibid., p. 125. 67. Ibid., p. ...
83-84 Aurobindo admits indebtedness to Lele, his guru during his Baroda days, although it becomes clear that he surpassed the need for a guru in his inclination to create his own yoga. 65. Ibid., p. 181. 66. Ibid., p. 125. 67. Ibid., p. ...
Studies in modern Indian aesthetics ... S. K. Nandi - 1975 - 307 pages Sudhīrakumāra Nandī
But meanwhile, Sri Aurobindo admits, they may be left even to deny God and good and beauty of the will, if their sincere observation of things so points them. For all these rejections must come round in the end of their circling and ...
But meanwhile, Sri Aurobindo admits, they may be left even to deny God and good and beauty of the will, if their sincere observation of things so points them. For all these rejections must come round in the end of their circling and ...
Essays on Indian writing in English C. Paul Verghese - 1975 - 151 pages
Aurobindo admits that Indian civilization too has weaknesses though spirituality is its keynote. He says : "From the view of the evolutionary ...
Aurobindo admits that Indian civilization too has weaknesses though spirituality is its keynote. He says : "From the view of the evolutionary ...
The religious roots of Indian nationalism: Aurobindo's early ... David L. Johnson - 1974 - 128 pages
It is the akshara purusha which is the real self of man, it is "our divine unity with God, our inalienable freedom from that which is transient and changing". Aurobindo admits an affinity to Samkhya dualism in such an explanation, ...
It is the akshara purusha which is the real self of man, it is "our divine unity with God, our inalienable freedom from that which is transient and changing". Aurobindo admits an affinity to Samkhya dualism in such an explanation, ...
Revival of Upaniṣadic thought in contemporary Indian philosophy Sankatha Prasad Singh - 1974 - 324 pages
-be mentioned in passing, namely that Sri Aurobindo admits that the world process is "a mystery" or "even a magic". But he says that "there is nothing to show that it is a magic of the unreal and not a working of a Consciousness and ...
-be mentioned in passing, namely that Sri Aurobindo admits that the world process is "a mystery" or "even a magic". But he says that "there is nothing to show that it is a magic of the unreal and not a working of a Consciousness and ...
Sri Aurobindo admits that for affecting its purpose scientific procedure is right. It enables man to understand natural process and gives him a mastery over nature. But the 'undersanding achieved by science is incomplete. ...
The philosophy of evolution in Sri Aurobindo and Teilhard de Chardin Jan Feys - 1973 - 276 pages
Aurobindo admits that the otherwise undeniable human progress does not yet exceed the merely mental level. But he looks upon this first development as a preparation, thereby indicating that the future supramental stage is rooted in ...
Aurobindo admits that the otherwise undeniable human progress does not yet exceed the merely mental level. But he looks upon this first development as a preparation, thereby indicating that the future supramental stage is rooted in ...
Sri Aurobindo: the prophet of life divine Haridas Chaudhuri - 1973 - 224 pages
"Earth and heaven would be no more, the timeless and the transcendent alone remain." Sri Aurobindo admits the fundamental spiritual unity of the universe and also the divinity and possible perfecti- 1 An Idealist View of Life, p. ...
"Earth and heaven would be no more, the timeless and the transcendent alone remain." Sri Aurobindo admits the fundamental spiritual unity of the universe and also the divinity and possible perfecti- 1 An Idealist View of Life, p. ...
The philosophy of Sri Aurobindo: his idea of evolution Joseph Veliyathil - 1972 - 97 pages
Aurobindo admits that the Absolute is immutable. For him in this involution and the consequent manifestation of the material world nothing which was not inherent or veiled in Brahman is produced. Brahman does not acquire anything new, ...
Aurobindo admits that the Absolute is immutable. For him in this involution and the consequent manifestation of the material world nothing which was not inherent or veiled in Brahman is produced. Brahman does not acquire anything new, ...
The radical thinkers: Heidegger and Sri Aurobindo Rhoda Priscella Le Cocq - 1972 - 214 pages
Some of the requirements of such a rise in the nature of a human being, even SriAurobindo admits "read a little ... 8 Sri Aurobindo admits, however, that in the ordinary social life, everything seems to contradict these principles. ...
Some of the requirements of such a rise in the nature of a human being, even SriAurobindo admits "read a little ... 8 Sri Aurobindo admits, however, that in the ordinary social life, everything seems to contradict these principles. ...
Sri Aurobindo and Whitehead on the nature of God Satya Prakash Singh - 1972 - 196 pages ... Aurobindo admits it is both ...
Sri Aurobindo and Bergson: a synthetic study Abhoy Chandra Bhattacharya - 1972 - 282 pages
between birth and death. This brings the question of rebirth. Sri Aurobindo admits the possibility of the survival of the soul after death and proclaims that it is inevitable. If we admit the reality of the individual soul ...
between birth and death. This brings the question of rebirth. Sri Aurobindo admits the possibility of the survival of the soul after death and proclaims that it is inevitable. If we admit the reality of the individual soul ...
Worthy is the world: the Hindu philosophy of Sri Aurobindo Beatrice Bruteau - 1972 - 288 pages
(LD, 431) Aurobindo admits that it is necessary to invoke a higher level of consciousness in order to make such statements, for a metaphysics of three coequal phases of the one Brahman cannot be readily acceptable to ordinary ...
(LD, 431) Aurobindo admits that it is necessary to invoke a higher level of consciousness in order to make such statements, for a metaphysics of three coequal phases of the one Brahman cannot be readily acceptable to ordinary ...
Sri Aurobindo's integral yoga Tulsidas Chatterjee - 1970 - 365 pages
Shankara says that the individual self has no separate existence, it is identical with the Brahman. The individual is an illusion, a creation of maya, that goes off when the Brahman is realised. Sri Aurobindo admits that the self is one ...
Shankara says that the individual self has no separate existence, it is identical with the Brahman. The individual is an illusion, a creation of maya, that goes off when the Brahman is realised. Sri Aurobindo admits that the self is one ...
The restless Brahmin: early life of M. N. Roy Samaren Roy - 1970 - 148 pages
In Aurobindo on Himself and on the Mother, published long afterwards, "Aurobindo admits that he had been intimately connected with organizing revolutionary activities as a preparation for open revolt, in case passive resistance proved ...
In Aurobindo on Himself and on the Mother, published long afterwards, "Aurobindo admits that he had been intimately connected with organizing revolutionary activities as a preparation for open revolt, in case passive resistance proved ...
Sri Aurobindo and the theories of evolution: a critical and ... Rama Shanker Srivastava - 1968 - 464 pages
In contrast to the Sankhya evolution, Sri Aurobindo admits of no dissolution of the cosmos but a steady onward march leading to the complete Divinisation of Nature. Evolution is a constant and continuous cosmic advance towards the ...
In contrast to the Sankhya evolution, Sri Aurobindo admits of no dissolution of the cosmos but a steady onward march leading to the complete Divinisation of Nature. Evolution is a constant and continuous cosmic advance towards the ...
Some foundations and guidelines of modern education: incorporating ... Sarayu Prasad Chaube - 1968 - 372 pages
Sri Aurobindo admits the difficulty of providing moral and religious training in the modern schools and colleges, and he says that the teaching of moral and religious text-books is a vanity and a delusion, because the heart is not ... Some great modern Indian educators Sarayu Prasad Chaube - 1957 - 132 pages
The extremist challenge: India between 1890 and 1910 Amales Tripathi - 1967 - 246 pages
In Aurobindo on Himself and on the Mother, published long afterwards, Aurobindo admits that he had been intimately connected with organizing revolutionary activities as a preparation for open revolt, "in case passive resistance proved ...
Sri Aurobindo admits the difficulty of providing moral and religious training in the modern schools and colleges, and he says that the teaching of moral and religious text-books is a vanity and a delusion, because the heart is not ... Some great modern Indian educators Sarayu Prasad Chaube - 1957 - 132 pages
The extremist challenge: India between 1890 and 1910 Amales Tripathi - 1967 - 246 pages
In Aurobindo on Himself and on the Mother, published long afterwards, Aurobindo admits that he had been intimately connected with organizing revolutionary activities as a preparation for open revolt, "in case passive resistance proved ...
Sri Aurobindo's philosophy of evolution V. Madhusudan Reddy - 1966 - 385 pages
Sri Aurobindo admits both the claim of the pure Spirit to manifest in us its absolute freedom and the claim of universal Matter to be the mould and condition of our manifestation. Matter reveals itself to the realising thought and to ...
Sri Aurobindo admits both the claim of the pure Spirit to manifest in us its absolute freedom and the claim of universal Matter to be the mould and condition of our manifestation. Matter reveals itself to the realising thought and to ...
Militant nationalism in India and its socio-religious background, ..., Bimanbehari Majumdar
- 1966 - 202 pages
Sri Aurobindo admits that while serving in the Baroda state he joined in 1902-1903 a revolutionary society started in Western India by a Rajput nobleman. There was a Council of five persons with its headquarters in Bombay at its head and ...
- 1966 - 202 pagesSri Aurobindo admits that while serving in the Baroda state he joined in 1902-1903 a revolutionary society started in Western India by a Rajput nobleman. There was a Council of five persons with its headquarters in Bombay at its head and ...
exerted great influence on the revolutionaries. Vinayak Savarkar translated the autobiography of Mazzini into Marathi in 1906 and two thousand copies of it were sold in three months. Sri Aurobindo admits the influence of the Irish movement on the organization of secret societies in Bengal. Sister Nivedita presented many books on the Irish revolutionary movement to the library of the secret society organised by Jatin ...
The "psychic entity" in Aurobindo's The life divine Roque Ferriols - 1966 - 157 pages
ly the same thing as liking and disliking in ourselves, but are, as we say, inconscient or subconscient.19 Aurobindo admits that Matter is an illusion in the sense that Matter, as now grasped by our senses, is "merely a phenomenon of ...
ly the same thing as liking and disliking in ourselves, but are, as we say, inconscient or subconscient.19 Aurobindo admits that Matter is an illusion in the sense that Matter, as now grasped by our senses, is "merely a phenomenon of ...
A critical study of Aurobindo: with special reference to his ... Laxman Ganpatrao Chincholkar - 1966 - 216 pages
On one occasion Aurobindo admits that the reason of the origin of the cosmos cannot be known by mind, that the mind falls short of grasping the supreme mystery. 3 There is always a force working behind the universe. ...
On one occasion Aurobindo admits that the reason of the origin of the cosmos cannot be known by mind, that the mind falls short of grasping the supreme mystery. 3 There is always a force working behind the universe. ...
Social philosophy of Sri Aurobindo and the new age Kishor Gandhi - 1965 - 273 pages
Sri Aurobindo admits that the society, like the individual, has a psychological organism as well as a physical organic body; but he also points out that, as the essential reality of the individual is his soul, which is other than his ...
Sri Aurobindo admits that the society, like the individual, has a psychological organism as well as a physical organic body; but he also points out that, as the essential reality of the individual is his soul, which is other than his ...
The philosophy of Sri Aurobindo Ram Nath Sharma - 1960 - 191 pages
With Tantra, Sri Aurobindo admits both Shiva and Kali, Being and Becoming. He rejects both materialism and vitalism as equally onesided. Purusha and Prakriti, Brahman and Maya are equally real aspects of the ultimate Reality. ...
With Tantra, Sri Aurobindo admits both Shiva and Kali, Being and Becoming. He rejects both materialism and vitalism as equally onesided. Purusha and Prakriti, Brahman and Maya are equally real aspects of the ultimate Reality. ...
1963 - 191 pages SYNTHESIS OF PHILOSOPHY AND RELIGION In the tradition of the upanisads, Sri Aurobindo admits the claims of both Philosophy and religion for the regeneration of man. Both are equally indispensable on mental level though as man transcends ...
Prophet of Indian nationalism: a study of the political thought of ... Karan Singh (Sadr-i-Riyasat of Jammu and Kashmir) - 1963 - 163 pages
In practice also it would seem that judicial boycott never really caught on, and in 1909 even Sri Aurobindo admits that 'The movement of arbitration, successful in its inception, ...
In practice also it would seem that judicial boycott never really caught on, and in 1909 even Sri Aurobindo admits that 'The movement of arbitration, successful in its inception, ...
Bhagat Singh, the man and his ideas Gopal Thakur - 1962 - 47 pages
Bhrigu maintained: "Matter is the Eternal, for from Matter all beings are born and by Matter all beings exist and to Matter all beings depart and return." Sri Aurobindo admits that if Bhrigu is correct, "then no further questioning ...
Bhrigu maintained: "Matter is the Eternal, for from Matter all beings are born and by Matter all beings exist and to Matter all beings depart and return." Sri Aurobindo admits that if Bhrigu is correct, "then no further questioning ...
A study of "Savitri" Prema Nandakumar - 1962 - 568 pages
Even the 1 Sri Aurobindo admits that he has accepted in the present version of Savitri "several of the freedoms established by the modernists including internal rhyme, exact assonance of syllable, irregularities introduced into the iambic ...
Even the 1 Sri Aurobindo admits that he has accepted in the present version of Savitri "several of the freedoms established by the modernists including internal rhyme, exact assonance of syllable, irregularities introduced into the iambic ...
The integral philosophy of Sri Aurobindo: a commemorative symposium Haridas Chaudhuri, Frederic Spiegelberg - 1960 - 350 pages
In its first relation, Sri Aurobindo admits that we are entitled to regard world
In its first relation, Sri Aurobindo admits that we are entitled to regard world
Sri Aurobindo and The Mother on education Aurobindo Ghose, Mother - 1956 - 130 pages
When the cosmic process is consummated, "Earth and heaven would be no more, the timeless and the transcendent alone remain". Sri Aurobindo admits the fundamental spiritual unity of the universe and also the divinity and possible ...
When the cosmic process is consummated, "Earth and heaven would be no more, the timeless and the transcendent alone remain". Sri Aurobindo admits the fundamental spiritual unity of the universe and also the divinity and possible ...
The Indian culture: Mahendra Jayanti volume Mahendranath Sircar, Haridas Chaudhuri - 1951 - 383 pages
It has been already said that Sri Aurobindo admits different grades in the higher knowledge, which he names as — higher mind, illumined mind, intuition, over mind and super mind. And, the specific term intuition, occupies the third ...
It has been already said that Sri Aurobindo admits different grades in the higher knowledge, which he names as — higher mind, illumined mind, intuition, over mind and super mind. And, the specific term intuition, occupies the third ...
Sri Aurobindo, Indian poet, philosopher and mystic George Harry Langley - 1949 - 134 pages
Aurobindo admits that the Gita belongs to a past age and was written to appeal to what is now an ancient mentality. Its call, he shows, is to the individual, and " does not meet the insistent pressure of the present mind of man for a ...
Aurobindo admits that the Gita belongs to a past age and was written to appeal to what is now an ancient mentality. Its call, he shows, is to the individual, and " does not meet the insistent pressure of the present mind of man for a ...
Difficulty of the Actualization of Ideals This, certainly, is a very difficult task, since, as Sri Aurobindo admits, "there is always a great gulf between the ideal and actual practice of life."27 No culture and civilization, ...
The Visva-bharati quarterly Visva-Bharati
The scheme of evolution envisaged by Sri Aurobindo admits of three broad layers, viz. infra-ethical, ethical and supra-ethical. Only at the second stage does evil appear. There is no evil in matter but when life emerges out of matter, ...
The scheme of evolution envisaged by Sri Aurobindo admits of three broad layers, viz. infra-ethical, ethical and supra-ethical. Only at the second stage does evil appear. There is no evil in matter but when life emerges out of matter, ...
Journal of the Sri Venkatesvara Oriental Institute Sri Venkatesvara Oriental Institute - 1951
Sri Aurobindo admits that a direct mergence with the Divine is possible, but it is-- perhaps not necessary, perhaps never really attained, for it is the truth of the Divine that is missed and no seeker really is permitted by the Divine ...
Sri Aurobindo admits that a direct mergence with the Divine is possible, but it is-- perhaps not necessary, perhaps never really attained, for it is the truth of the Divine that is missed and no seeker really is permitted by the Divine ...
New age Communist Party of India - 1955
(Essays on the Geeta, pr 67) The moment Sri Aurobindo admits that the Sankhya explanation of the world is as good and as effective as any other, he unconsciously demolishes the philosophical foundation of the theory of creation and ...
(Essays on the Geeta, pr 67) The moment Sri Aurobindo admits that the Sankhya explanation of the world is as good and as effective as any other, he unconsciously demolishes the philosophical foundation of the theory of creation and ...
Journal of Sri Aurobindo Study Society Aurobindo Ghose - 1957
Between the One and the Many Sri Aurobindo admits an intermediary or rather a mediatrix; she is the Divine Mother who brings the Many out of the womb of the One, and then again, at a certain time, gathers together the multiplicity of ...
Between the One and the Many Sri Aurobindo admits an intermediary or rather a mediatrix; she is the Divine Mother who brings the Many out of the womb of the One, and then again, at a certain time, gathers together the multiplicity of ...
The Visva-bharati quarterly Visva-Bharati - 1959
The scheme of evolution envisaged by Sri Aurobindo admits of three broad layers, viz. infra-ethical, ethical and supra-ethical. Only at the second stage does evil appear. There is no evil in matter but when life emerges out of matter, ...
The scheme of evolution envisaged by Sri Aurobindo admits of three broad layers, viz. infra-ethical, ethical and supra-ethical. Only at the second stage does evil appear. There is no evil in matter but when life emerges out of matter, ...
Annual Sri Aurobindo Mandir, Calcutta - 1972
Sri Aurobindo admits that the facts of the past and present regarding human and subhuman grades may be interpreted without making use of the concepts of teleology and evolution. Sri Aurobindo does not deny the relevance of the critic's ...
Sri Aurobindo admits that the facts of the past and present regarding human and subhuman grades may be interpreted without making use of the concepts of teleology and evolution. Sri Aurobindo does not deny the relevance of the critic's ...
Annual 1973
a dominant literary or savant class; if practical ability, ingenuity, economy and efficient organisation, a dominant bourgeoisie or Vaishya class. Sri Aurobindo admits the class characteristic of all human aggregates. ...
a dominant literary or savant class; if practical ability, ingenuity, economy and efficient organisation, a dominant bourgeoisie or Vaishya class. Sri Aurobindo admits the class characteristic of all human aggregates. ...
Mother India: monthly review of culture Sri Aurobindo Ashram - 1975
unfolding which the acceleration of technology and material progress should illustrate and further. Yet while Sri Aurobindo admits that progress on both planes is reciprocal and comes about inevitably as a result of natural law in a ...
unfolding which the acceleration of technology and material progress should illustrate and further. Yet while Sri Aurobindo admits that progress on both planes is reciprocal and comes about inevitably as a result of natural law in a ...
The Visva-Bharati journal of philosophy Visva-Bharati. Centre of Advanced Studies in - 1982
Taking into view the Muslim, British and world impacts, Sri Aurobindo admits that Islam in India gave rise to problems which we have not been able to solve, then or now, partition has only complicated the issues. ...
Taking into view the Muslim, British and world impacts, Sri Aurobindo admits that Islam in India gave rise to problems which we have not been able to solve, then or now, partition has only complicated the issues. ...
Triveni 1983
Sri Aurobindo admits that it was Cousins' Mew ways in English Literature which originally prompted him to write a series of articles in the Arya under the title of " The Future Poetry. " The essays were written between 1917 and 1920 and ...
Sri Aurobindo admits that it was Cousins' Mew ways in English Literature which originally prompted him to write a series of articles in the Arya under the title of " The Future Poetry. " The essays were written between 1917 and 1920 and ...
Mother India: monthly review of culture Sri Aurobindo Ashram - 1986
... Sri Aurobindo admits that the overcoming of "difficulties of the realisation and transformation . . . has been done to a sufficient degree on the other planes — but not yet on the most material part of the physical plane. ...
... Sri Aurobindo admits that the overcoming of "difficulties of the realisation and transformation . . . has been done to a sufficient degree on the other planes — but not yet on the most material part of the physical plane. ...
Journal of South Asian literature Michigan State University. Asian Studies Center - 1989
Sri Aurobindo admits that he lost all connection with English literature after his "departure from England quarter of a century ago": I had long heard, standing aloof in giant ignorance, the great name of Yeats, but with no more than a ...
Sri Aurobindo admits that he lost all connection with English literature after his "departure from England quarter of a century ago": I had long heard, standing aloof in giant ignorance, the great name of Yeats, but with no more than a ...
The Advent Sri Aurobindo Ashram - 1989
Sri Aurobindo admits fourfold power of Intuition. Intuition has a "power of revelatory truth-seeing, a power of inspiration of truth-hearing, a power of truth-touch of immediate seizing ...
Sri Aurobindo admits fourfold power of Intuition. Intuition has a "power of revelatory truth-seeing, a power of inspiration of truth-hearing, a power of truth-touch of immediate seizing ...
The Advent Sri Aurobindo Ashram - 1991
Jonson, almost in the vein of Sri Aurobindo, admits that the inspiration may not come always. The glorious uncertainty of inspiration, for that matter, should not unnerve the poet. Rather, he should try to sustain this inspiration by ...
Jonson, almost in the vein of Sri Aurobindo, admits that the inspiration may not come always. The glorious uncertainty of inspiration, for that matter, should not unnerve the poet. Rather, he should try to sustain this inspiration by ...
The Advent Sri Aurobindo Ashram - 1992
Sri Aurobindo admits that a beginning in the direction of knowledge is necessarily to be made from the mental side and with the help of our ordinary tools of knowledge. From amidst all our psychological function, he regards "thoughts" ...
Sri Aurobindo admits that a beginning in the direction of knowledge is necessarily to be made from the mental side and with the help of our ordinary tools of knowledge. From amidst all our psychological function, he regards "thoughts" ...
The Advent Sri Aurobindo Ashram - 1994
Sri Aurobindo admits that his is not the first attempt, for such an interpretation is not new to our culture. Even Yaska, author of Nirukta, refers to a triple meaning of the Vedic hymns of which the ...
Sri Aurobindo admits that his is not the first attempt, for such an interpretation is not new to our culture. Even Yaska, author of Nirukta, refers to a triple meaning of the Vedic hymns of which the ...
Sri Aurobindo circle Aurobindo Ghose - 1998
It is also true, Sri Aurobindo admits, that the individual has to gather in his material from the minds and lives of his fellow-men around him and to make the most of the experience of humanity's past ages and not roll himself up "like ...
It is also true, Sri Aurobindo admits, that the individual has to gather in his material from the minds and lives of his fellow-men around him and to make the most of the experience of humanity's past ages and not roll himself up "like ...
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