In my view, there is an element of unconsciousness in most every conscious act or thought, and vice versa. In other words, consciousness is not linear but holographic; the conscious and unconscious minds are complementary and indespensable to one another. Furthermore, consciousness is a spectrum, like a rainbow. You might imagine it as a sort of pure white light that is refracted through our evolved primate prismhouse. It is all one light, but we can discern many different shades and colors. While there is a hierarchy of color, the hierarchy is only possible because it presupposes the unity of the white light. Thus there is infrahuman consciousness and what Aurobindo called “supramental” consciousness running along a continuum. There is no one who can become “fully conscious” under human conditions, although it is certainly possible to let in more or less of the light. If we apply this principle to spiritual gnosis, it means that consciousness of God could not occur unless, so to speak, we were in God and God were in us--not equally, of course, for if that were the case, then we would be identical to God. Here again, because of the inexorable conditions that make human existence possible, any knowledge is necessarily going to be relative. But not only relative, and certainly not equally relative. As a matter of fact, there is even knowledge that is relatively absolute, although there can never be knowledge that is absolutely relative, otherwise it is not knowledge at all. In other words, the entire concept of “knowledge” presupposes that it is possible to possess it, and knowledge is not synonymous with error, otherwise knowledge truly would be circular and meaningless, as it is in leftist academia. Listen carefully here, folks, Petey is speaking: this is precisely why the literally diabolical philosophy of deconstruction inevitably leads to the destruction of thought--no, the destruction of man--because it specifically destroys the hierarchy of consciousness that we are discussing here: no hierarchy, no knowledge. Period. At the top of the hierarchy of knowledge lies revelation, the “relatively absolute.” The error of fundamentalists is to regard revelation as the absolutely absolute, which also makes no sense. If revelation were absolutely absolute, it would be inaccessible to us. The whole point of revelation is that it is the absolute presented to us in human, and therefore relative, terms. But again, being relative, it cannot be the absolute. But it is as close to the absolute as the human mind is capable of knowing (leaving aside nondual mystical states, which are more in the realm of being than knowing). posted by Gagdad Bob at 7:17 AM 24 comments
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