Questions and answers, 1956 1973 - 375 pages
books, all that can be found through the direct study of Nature and all that can be found by reasoning, deduction, analysis and the speculative activities of the human mind. And Sri Aurobindo puts reason at the top of man's mental activity; he tells us that in the development of the mind, ...
books, all that can be found through the direct study of Nature and all that can be found by reasoning, deduction, analysis and the speculative activities of the human mind. And Sri Aurobindo puts reason at the top of man's mental activity; he tells us that in the development of the mind, ...
Questions and answers, 1957 & 1958 Mother - 1973 - 392 pages
Naturally, one must not fall into a confusion about what this Delight is, and that is why from the beginning Sri Aurobindo puts us on our guard, telling us that it is only when one has passed beyond ...
Naturally, one must not fall into a confusion about what this Delight is, and that is why from the beginning Sri Aurobindo puts us on our guard, telling us that it is only when one has passed beyond ...
Guide to Sri Aurobindo's epic Savitri Garry Jacobs - 1973
... Aurobindo puts together Quietude, Beauty and Wonder — they seem to be at the beginning of the manifestation of the Divine in the Inconscient. It started like that; Quietude, Beauty, and Wonder. That darkness itself is described as ...
... Aurobindo puts together Quietude, Beauty and Wonder — they seem to be at the beginning of the manifestation of the Divine in the Inconscient. It started like that; Quietude, Beauty, and Wonder. That darkness itself is described as ...
Hinduism through the ages Dittakavi Subrahmanya Sarma - 1973 - 300 pages
Furthermore, the happy return of Savitri and Satyavan to their kingdom is made a symbol of the establishment of theKingdom of God
Furthermore, the happy return of Savitri and Satyavan to their kingdom is made a symbol of the establishment of the
Sri Aurobindo: an interpretation V. C. Joshi, Nehru Memorial Museum
As Sri Aurobindo puts it: Freedom, equality, brotherhood are the three godheads of the soul; they cannot be really achieved through the external machinery of society or by man so long as he lives only in the individual and the communal ...
As Sri Aurobindo puts it: Freedom, equality, brotherhood are the three godheads of the soul; they cannot be really achieved through the external machinery of society or by man so long as he lives only in the individual and the communal ...
Philosophy, history, and the image of man Narayanrao Appurao Nikam - 1973 - 160 pages
As Sri Aurobindo puts it: there is "an eternal recurrence" but not an "eternal persistence" of Forms. (4) In Manifestation, there is an integral relation between opposites: the Eternal in the Temporal, Spirit in Matter, ...
As Sri Aurobindo puts it: there is "an eternal recurrence" but not an "eternal persistence" of Forms. (4) In Manifestation, there is an integral relation between opposites: the Eternal in the Temporal, Spirit in Matter, ...
Renaissance, nationalism, and social changes in modern India Kalikinkar Datta - 1973 - 166 pages
... Indian cultural renaissance, but also, as Shri Aurobindo puts it, 'a seer and a nation-builder' and one of the 'Makers of Modern India.'10 It is well known how greatly stimulating has been the influence of the famous Anthem 'Bande ...
... Indian cultural renaissance, but also, as Shri Aurobindo puts it, 'a seer and a nation-builder' and one of the 'Makers of Modern India.'10 It is well known how greatly stimulating has been the influence of the famous Anthem 'Bande ...
Contemporary Indian idealism (with special reference to Swami ... Ripusudan Prasad Srivastava - 1973 - 212 pages
According to Sri Aurobindo, since the individual real, rebirth too is real. Rebirth, a necessary postulate of human existence, gives to individuals an assurance of a superhuman future. As Sri Aurobindo puts it, "The Soul is not bound ...
According to Sri Aurobindo, since the individual real, rebirth too is real. Rebirth, a necessary postulate of human existence, gives to individuals an assurance of a superhuman future. As Sri Aurobindo puts it, "The Soul is not bound ...
Philosophy, history, and the image of man Narayanrao Appurao Nikam - 1973 - 160 pages
As Sri Aurobindo puts it: there is "an eternal recurrence" but not an "eternal persistence" of Forms. (4) In Manifestation, there is an integral relation between opposites: the Eternal in the Temporal, Spirit in Matter, ...
As Sri Aurobindo puts it: there is "an eternal recurrence" but not an "eternal persistence" of Forms. (4) In Manifestation, there is an integral relation between opposites: the Eternal in the Temporal, Spirit in Matter, ...
Pilgrims of the stars Dilip Kumar Roy, Indira Devi - 1973 - 362 pages
But as Sri Aurobindo puts it pregnantly in Savitri (Book I, II) : There is a darkness in terrestrial things That cannot suffer long too glad a note. My father's "holiday" was cut short by the sudden death of my mother at the age of ...
But as Sri Aurobindo puts it pregnantly in Savitri (Book I, II) : There is a darkness in terrestrial things That cannot suffer long too glad a note. My father's "holiday" was cut short by the sudden death of my mother at the age of ...
Revival of Upaniṣadic thought in contemporary Indian philosophy Sankatha Prasad Singh - 1974 - 324 pages
It has the capacity to receive flashes of reality, only flashes not the constant light because it is not yet fully developed. Light is obstructed sometimes because, as Sri Aurobindo puts it, ''it is the edge of a delegated and modified ...
It has the capacity to receive flashes of reality, only flashes not the constant light because it is not yet fully developed. Light is obstructed sometimes because, as Sri Aurobindo puts it, ''it is the edge of a delegated and modified ...
The literary criticism of Sri Aurobindo, with special reference to ... Shree Krishna Prasad, Aurobindo Ghose - 1974 - 487 pages
... yet if we collect at one place the bulk of the available critical statements about it, we shall discover that these rather fall short of the standard of meaning which Sri Aurobindo puts into it from the very first. ...
... yet if we collect at one place the bulk of the available critical statements about it, we shall discover that these rather fall short of the standard of meaning which Sri Aurobindo puts into it from the very first. ...
... message of Sri Aurobindo puts the matter which is both difficult and complex, subtle and profound, as briefly, lucidly and simply as is humanly possible.' Sri Aurobindo believes in evolution. It is not just a concept or speculative ...
And in this way the poet, endowed with the vision of the power of the spirit, will come to occupy the very highest place among poets and men, for, as Sri Aurobindo puts it, "to embellish life with beauty is only the most outward ...
Poetry and renaissance: Kumaran Asan birth centenary volume M. Govindan - 1974 - 500 pages
... he says in unambiguous terms in another letter, 'It is obvious that poetry cannot be a substitute for Sadhana.' Sri Aurobindo puts poetry in its place and in poetry prizes that part which has its source in the Overmind. But he knows that it is difficult to get continuous inspiration from the overmind and "it is only in short passages and lines ...
... he says in unambiguous terms in another letter, 'It is obvious that poetry cannot be a substitute for Sadhana.' Sri Aurobindo puts poetry in its place and in poetry prizes that part which has its source in the Overmind. But he knows that it is difficult to get continuous inspiration from the overmind and "it is only in short passages and lines ...
Sri Aurobindo: a centenary tribute Aurobindo Ghose, K. R. Srinivasa Iyengar - 1974 - 346 pages
Sri Aurobindo puts poetry in its place, and in poetry prizes that part which has its source in the Overmind or the Supermind. But he knows that it is difficult to get continuous inspiration from the Overmind and "it is only in short ...
Sri Aurobindo puts poetry in its place, and in poetry prizes that part which has its source in the Overmind or the Supermind. But he knows that it is difficult to get continuous inspiration from the Overmind and "it is only in short ...
Aspects of religion S. M. Ayachit - 1974 - 48 pages
ui general opposed truth by helping ignorance grow. Religion, they say, cannot operate except on the basis of faith, Shri AUROBINDO puts this objection in clear and emphatic terms when he states: "The ...
ui general opposed truth by helping ignorance grow. Religion, they say, cannot operate except on the basis of faith, Shri AUROBINDO puts this objection in clear and emphatic terms when he states: "The ...
Sri Aurobindo and the future of man: a study in synthesis Sanat Kumar Banerji - 1974 - 208 pages
... the scientist, by the very nature of his preoccupation is an internationalist, and as Sri Aurobindo puts it, "there can be no such thing as a national science, but only the nation's contributions to the work and growth of science ...
... the scientist, by the very nature of his preoccupation is an internationalist, and as Sri Aurobindo puts it, "there can be no such thing as a national science, but only the nation's contributions to the work and growth of science ...
Sri Aurobindo and the Mother: an introduction Madhav Pundalik Pandit - 1975 - 63 pages
As Sri Aurobindo puts it: — God has set apartIndia
As Sri Aurobindo puts it: — God has set apart
Dawn to greater dawn: six lectures on Sri Aurobindo's Savitri K. R. Srinivasa Iyengar - 1975 - 126 pages
As Sri Aurobindo puts it elsewhere : Man is in his self a unique Person, but he is also in his manifestation of self a multiperson; he will never succeed in being master of himself until the Person imposes itself on his multipersonality ...
As Sri Aurobindo puts it elsewhere : Man is in his self a unique Person, but he is also in his manifestation of self a multiperson; he will never succeed in being master of himself until the Person imposes itself on his multipersonality ...
Champaklal speaks Champaklal - 1975 - 274 pages
Sri Aurobindo puts one finger in it, takes a little of the balm and rubs it on the cheek on one side ; then a little more balm and he rubs it on the other cheek ; again he takes some balm and rubs it on the inside of the cheeks, ...
Sri Aurobindo puts one finger in it, takes a little of the balm and rubs it on the cheek on one side ; then a little more balm and he rubs it on the other cheek ; again he takes some balm and rubs it on the inside of the cheeks, ...
Hinduism in the space age Ekkirala Vedavyas - 1975 - 652 pages
It is a turning point in the Destiny of India, which marked the Age of transition into our modern age from the Age of Puranic culture. As Sri Aurobindo puts it, "the Mahabharatha reflects rather, a great Aryan Civilization with the ...
It is a turning point in the Destiny of India, which marked the Age of transition into our modern age from the Age of Puranic culture. As Sri Aurobindo puts it, "the Mahabharatha reflects rather, a great Aryan Civilization with the ...
Under The Mother's banner Madhav Pundalik Pandit - 1975 - 167 pages
It is not merely a question of resolution as Sri Aurobindo puts it, but an abiding attitude and a constant action. It will not do if I simply write in my diary in the morning that I am going to surrender and my choice is this; ...
It is not merely a question of resolution as Sri Aurobindo puts it, but an abiding attitude and a constant action. It will not do if I simply write in my diary in the morning that I am going to surrender and my choice is this; ...
Dialogues and perspectives Madhav Pundalik Pandit - 1975 - 219 pages
... and even, there is a spiritual ego which shuts itself up in the formation of its single spiritual experience, refusing validity to other experiences, " haughtily humble in its own. conceit," as Sri Aurobindo puts it. ...
... and even, there is a spiritual ego which shuts itself up in the formation of its single spiritual experience, refusing validity to other experiences, " haughtily humble in its own. conceit," as Sri Aurobindo puts it. ...
All India Conference on the Relevance of Sri Aurobindo Today, ... Aurobindo Ghose, Sri Aurobindo Samiti - 1975 - 106 pages
As Sri Aurobindo puts it, "She can, if she will, give a new and decisive turn to the problems over which mankind is labouring and stumbling, for the clue to their solutions is in her ancient knowledge."7 In an age of crisis she is the ...
As Sri Aurobindo puts it, "She can, if she will, give a new and decisive turn to the problems over which mankind is labouring and stumbling, for the clue to their solutions is in her ancient knowledge."7 In an age of crisis she is the ...
Bhartṛhari Harold G. Coward - 1976 - 150 pages
As Aurobindo puts it, the language of the Veda is "a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the ...
As Aurobindo puts it, the language of the Veda is "a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the ...
History, society, and polity: integral sociology of Sri Aurobindo Debiprasad Chattopadhyaya - 1976 - 281 pages
Since ' time ', as Sri Aurobindo puts it, ' is only our means of realising things in succession... a condition and cause of conditions, (and) varies on different planes of existence, varies even for beings on one and the same plane ' ...
Since ' time ', as Sri Aurobindo puts it, ' is only our means of realising things in succession... a condition and cause of conditions, (and) varies on different planes of existence, varies even for beings on one and the same plane ' ...
Individuals and worlds: essays in anthropological rationalism Debiprasad Chattopadhyaya - 1976 - 227 pages
Being-in-time is progressive and individuated self-realization of the Being-eternal. That is how Sri Aurobindo puts the matter. 'Eternity,' he says, 'is the common term between Time and Timeless Spirit', and the latter is not to be ...
Being-in-time is progressive and individuated self-realization of the Being-eternal. That is how Sri Aurobindo puts the matter. 'Eternity,' he says, 'is the common term between Time and Timeless Spirit', and the latter is not to be ...
Education for a new life Narayan Prasad - 1976 - 179 pages
... of success in life lies not in bothering all the time about business but in bringing in the higher force to act; in other words, in getting the work done by God "instead of doing all by the mind's efforts", as Sri Aurobindo puts it. ...
... of success in life lies not in bothering all the time about business but in bringing in the higher force to act; in other words, in getting the work done by God "instead of doing all by the mind's efforts", as Sri Aurobindo puts it. ...
Extra-terrestrial intelligence: the first encounter James Lee Christian - 1976 - 303 pages
As Sri Aurobindo puts it, "The Avatar is one who comes to open the Way for humanity to a higher consciousness." Were an ETI to "cross down over" into the midst of an Indian festival at the confluence of theJumna and the holy waters of ...
As Sri Aurobindo puts it, "The Avatar is one who comes to open the Way for humanity to a higher consciousness." Were an ETI to "cross down over" into the midst of an Indian festival at the confluence of the
Indo-English literature: a collection of critical essays Kaushal Kishore Sharma - 1977 - 273 pages
As Sri Aurobindo puts it, "It is not true that one can't write first-rate things in a learnt language".4 The example of Conrad who learnt English at the age of twenty-six comes to mind immediately. He wrote: My faculty to write in ...
As Sri Aurobindo puts it, "It is not true that one can't write first-rate things in a learnt language".4 The example of Conrad who learnt English at the age of twenty-six comes to mind immediately. He wrote: My faculty to write in ...
Educational philosophy of Swami Dayanand Raghunath Safaya, Dwarikanath Bhan - 1977 - 188 pages
To him no permanent satisfaction is to be found "in enjoyment, in economic goods of life or even in a life of culture. A life dedicated to morality only also does not give complete satisfaction. As Sri Aurobindo puts it, "an ethical ruler merely puts a bit in the mouth of wild horses of 22. Suraj Bhan - His Life And Work p 134. ...
To him no permanent satisfaction is to be found "in enjoyment, in economic goods of life or even in a life of culture. A life dedicated to morality only also does not give complete satisfaction. As Sri Aurobindo puts it, "an ethical ruler merely puts a bit in the mouth of wild horses of 22. Suraj Bhan - His Life And Work p 134. ...
Poems of Subramania Bharati: a selection, in an English verse ... Pāratiyār - 1977 - 232 pages
'self-forged Karma': the Hindu theory of moral causation which holds that as one sows in one birth, one shall reap in that or a subsequent birth. Karma and Rebirth thus go together. As Sri Aurobindo puts it, "If we believe ...
'self-forged Karma': the Hindu theory of moral causation which holds that as one sows in one birth, one shall reap in that or a subsequent birth. Karma and Rebirth thus go together. As Sri Aurobindo puts it, "If we believe ...
Essays in criticism and comparative poetics Kalive Viswanatham - 1977 - 714 pages
Not all perhaps can enter, as Sri Aurobindo puts it, at once Into the spirit of this masterpiece ; but those who have once done so will never admit any poem in the world to be its superior. Drenching us in 'karuna' (pathos), ...
Not all perhaps can enter, as Sri Aurobindo puts it, at once Into the spirit of this masterpiece ; but those who have once done so will never admit any poem in the world to be its superior. Drenching us in 'karuna' (pathos), ...
Indo-English literature: a collection of critical essays Kaushal Kishore Sharma - 1977 - 273 pages
As Sri Aurobindo puts it, "It is not true that one can't write first-rate things in a learnt language".4 The example of Conrad who learnt English at the age of twenty-six comes to mind immediately. He wrote: My faculty to write in ...
As Sri Aurobindo puts it, "It is not true that one can't write first-rate things in a learnt language".4 The example of Conrad who learnt English at the age of twenty-six comes to mind immediately. He wrote: My faculty to write in ...
R̥gveda saṃhitā: Satya Prakash, Satyakam Vidyalankar - 1977
Their aim was illumination, as Aurobindo puts it, not logical conviction, their ideal the inspired seer, not the accurate reasoner, ... Knowledge itself was a travelling and a reaching, or a finding and a winning (as Aurobindo puts it); ...
Their aim was illumination, as Aurobindo puts it, not logical conviction, their ideal the inspired seer, not the accurate reasoner, ... Knowledge itself was a travelling and a reaching, or a finding and a winning (as Aurobindo puts it); ...
The yogi and the mystic: a study in the spirituality of Sri ... Jan Feys - 1977 - 371 pages
Chapter 8 gives a literal exegesis of BG 10 (verses 12-42), the section on the divine vibhuti or God's Power of Becoming, as Sri Aurobindo puts it. Again, if the Divine has become all things, then it follows that all things can become divine. In chapter 9 Sri Aurobindo sheds the scruples of exegesis and develops ...
Chapter 8 gives a literal exegesis of BG 10 (verses 12-42), the section on the divine vibhuti or God's Power of Becoming, as Sri Aurobindo puts it. Again, if the Divine has become all things, then it follows that all things can become divine. In chapter 9 Sri Aurobindo sheds the scruples of exegesis and develops ...
Collected works of T. V. Kapali Sastry T. V. Kapali Sastry - 1977
Nevertheless, we can benefit by the very rigorous method of Science, as Sri Aurobindo puts it, and adhere to it, though not to its physical instrumentation, scrutinising, experimenting, holding nothing as established which cannot be ...
Nevertheless, we can benefit by the very rigorous method of Science, as Sri Aurobindo puts it, and adhere to it, though not to its physical instrumentation, scrutinising, experimenting, holding nothing as established which cannot be ...
Faith, Sri Aurobindo puts it, is the soul's witness to something not yet glimpsed by the physical sense. It is based on the perception of the soul and grows as one proceeds. At first it may be located in one enlightened part, ...
Voice of samanvaya C.P. Ramaswami Aiyar Foundation - 1977
The process of purification would itself steadily and progressively reveal the self as being perfected through increasing self-surrender. "Spiritual self-perfection", as Sri Aurobindo puts it, "will be the aim, effort and method of our ...
The process of purification would itself steadily and progressively reveal the self as being perfected through increasing self-surrender. "Spiritual self-perfection", as Sri Aurobindo puts it, "will be the aim, effort and method of our ...
Psychology for future education Norman C. Dowsett - 1977 - 256 pages
The psychological synthesis which Sri Aurobindo puts forward in his " Synthesis of Yoga " is obviously the psychology for which education all over the world has been waiting. It is the one integral psychology that can answer the ...
The psychological synthesis which Sri Aurobindo puts forward in his " Synthesis of Yoga " is obviously the psychology for which education all over the world has been waiting. It is the one integral psychology that can answer the ...
Poems of Subramania Bharati: a selection, in an English verse ... C. Subrahmanya Bharati - 1977 - 232 pages
As Sri Aurobindo puts it, "If we believe that the soul is repeatedly born in the body, we must believe also that there is some link between the lives that preceded and the lives that follow, and that the past of the soul has an effect ...
As Sri Aurobindo puts it, "If we believe that the soul is repeatedly born in the body, we must believe also that there is some link between the lives that preceded and the lives that follow, and that the past of the soul has an effect ...
Towards supermanhood: the philosophy of Sri Aurobindo Pritibhushan Chatterjee - 1977 - 96 pages
It is in this way that revolutions or transformations of the lower into the higher take place, and such transformations, once started, go on. As Sri Aurobindo puts it, "No limit can be fixed to this revolution ; for it is in its nature ...
It is in this way that revolutions or transformations of the lower into the higher take place, and such transformations, once started, go on. As Sri Aurobindo puts it, "No limit can be fixed to this revolution ; for it is in its nature ...
On the Mother: the chronicle of a manifestation and ministry K. R. Srinivasa Iyengar - 1978 - 847 pages
This was the subject of the New Age Association seminar held on 19 February, and the Mother's answer was — "Because we are at one of the 'hours of God' as SriAurobindo puts it — and the transforming evolution of the world has taken a ...
This was the subject of the New Age Association seminar held on 19 February, and the Mother's answer was — "Because we are at one of the 'hours of God' as SriAurobindo puts it — and the transforming evolution of the world has taken a ...
In defence of religion and other essays Karan Singh - 1978 - 132 pages
But Sri Aurobindo puts forward a further point that now man is going to develop into superman, and he holds that the difference between the conscious level of the animal and man is much less than the level of man and superman. ...
But Sri Aurobindo puts forward a further point that now man is going to develop into superman, and he holds that the difference between the conscious level of the animal and man is much less than the level of man and superman. ...
Divine personality and human life in Ramanuja Pandeya Brahmeshwar Vidyarthi - 1978 - 367 pages
As Sri Aurobindo puts it. "The Absolute cannot have no need of anything ; but still there can be self force, the result of its will to become, not coercive of its freedom, not binding on it, but an expression of its self-force, ...
As Sri Aurobindo puts it. "The Absolute cannot have no need of anything ; but still there can be self force, the result of its will to become, not coercive of its freedom, not binding on it, but an expression of its self-force, ...
Vande Mataram: the song perennial Amarendra Laxman Gadgil - 1978 - 180 pages
The unique union, as Sri Aurobindo puts it, of sweetness, simple directness and high poetic force in Bande Mataram is difficult to translate with absolute accuracy into English verse from the original Sanscrit interspersed with a few …
The unique union, as Sri Aurobindo puts it, of sweetness, simple directness and high poetic force in Bande Mataram is difficult to translate with absolute accuracy into English verse from the original Sanscrit interspersed with a few …
The life of Sri Aurobindo Ambalal Balkrishna Purani - 1978 - 440 pages
From the time of the evacuation of Dunkirk Sri Aurobindo puts his spiritual force behind the Allied war effort. 1942 Publication of Collected Poems and Plays. March 31 Sri Aurobindo's support of the Proposals of Sir Stafford Cripps, ...
From the time of the evacuation of Dunkirk Sri Aurobindo puts his spiritual force behind the Allied war effort. 1942 Publication of Collected Poems and Plays. March 31 Sri Aurobindo's support of the Proposals of Sir Stafford Cripps, ...
Philosophy of death & dying M. V. Kamath - 1978 - 335 pages
Our evolution is not over. Death is not a denial of life but a process of life."46 In one of his poems Sri Aurobindo puts it more succinctly: I with repeated life death's sleep surprise; I am a transcience of the ...
Our evolution is not over. Death is not a denial of life but a process of life."46 In one of his poems Sri Aurobindo puts it more succinctly: I with repeated life death's sleep surprise; I am a transcience of the ...
Hindu family and marriage: a study of social institutions in India T. S. Devadoss - 1979 - 150 pages
It is not the dawns of the past, but the noons of the future that call us to our highest destiny, as Aurobindo puts it. John Ruskin observes : "There is no question of superiority of one sex to the other. Each completes the other and is ...
It is not the dawns of the past, but the noons of the future that call us to our highest destiny, as Aurobindo puts it. John Ruskin observes : "There is no question of superiority of one sex to the other. Each completes the other and is ...
Nolini: Arjuna of our age Nolini Kanta Gupta, V. Madhusudan Reddy - 1979 - 239 pages
If one knows that Brahman Is, then is he known as the real in existence."3 In the beginning, says the Upanishad, all this was Non-Being. And out of Non-Beina; that Being was born. When we say this, by implication as Sri Aurobindo puts it, “we are speaking in terms of Time about that which is beyond Time .... Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence. ...
If one knows that Brahman Is, then is he known as the real in existence."3 In the beginning, says the Upanishad, all this was Non-Being. And out of Non-Beina; that Being was born. When we say this, by implication as Sri Aurobindo puts it, “we are speaking in terms of Time about that which is beyond Time .... Pure Being is the affirmation by the Unknowable of Itself as the free base of all cosmic existence. ...
Indian writing in English Krishna Nandan Sinha - 1979 - 237 pages
Sri Aurobindo puts the explanation or hypothesis thus: 'There are necessarily three stages of the social evolution, or generally of the human evolution. It starts with the infra-rational stage, proceeds towards a rational age, ...
Sri Aurobindo puts the explanation or hypothesis thus: 'There are necessarily three stages of the social evolution, or generally of the human evolution. It starts with the infra-rational stage, proceeds towards a rational age, ...
Realization of God according to Sri Aurobindo: a study of a ... George Nedumpalakunnel - 1979 - 308 pages
As in the case of the problem of evil, Aurobindo puts the problem of suffering in an evolutionary perspective. Even the origin of bodily suffering is ascribed by him to the division or limitation of consciousness necessitated by the ...
As in the case of the problem of evil, Aurobindo puts the problem of suffering in an evolutionary perspective. Even the origin of bodily suffering is ascribed by him to the division or limitation of consciousness necessitated by the ...
Advaita Vedanta: problems and perspectives K. B. Ramakrishna Rao - 1980 - 233 pages
76) This is the concept: 'Being is the Becoming' or as Sri Aurobindo puts it emphatically 'Becoming, is the only Being' (LD. 73). Let us examine the notions of 'dynamis' in its relation to the Infinite Being, and 'becoming' in relation ...
76) This is the concept: 'Being is the Becoming' or as Sri Aurobindo puts it emphatically 'Becoming, is the only Being' (LD. 73). Let us examine the notions of 'dynamis' in its relation to the Infinite Being, and 'becoming' in relation ...
The social philosophy of Sri Aurobindo Ram Nath Sharma - 1980 - 230 pages
As Sri Aurobindo puts it, "God or Para Purusa is Para Brahman unmanifest and inexpressible, turned towards a certain kind of manifestation or expression, of which the two eternal terms are Atman and Jagati; Self and Universe. ...
As Sri Aurobindo puts it, "God or Para Purusa is Para Brahman unmanifest and inexpressible, turned towards a certain kind of manifestation or expression, of which the two eternal terms are Atman and Jagati; Self and Universe. ...
The sphoṭa theory of language: a philosophical analysis Harold G. Coward - 1980 - 158 pages
As Aurobindo puts it > ...they (the Upanisadic Rsis)used the text' of the ancient mantras as a prop or an authority for their own intuitions and perceptions ; or else the Vedic Word was a seed of thought and vision by which they ...
As Aurobindo puts it > ...they (the Upanisadic Rsis)used the text' of the ancient mantras as a prop or an authority for their own intuitions and perceptions ; or else the Vedic Word was a seed of thought and vision by which they ...
Religion in modern India Robert D. Baird - 1981 - 497 pages
"3» As Aurobindo puts it in The Foundations of Indian Culture, "Indian religion has always felt that since the minds, the temperaments, the intellectual affinities of men are limited in their variety, a perfect liberty of thought and of ...
"3» As Aurobindo puts it in The Foundations of Indian Culture, "Indian religion has always felt that since the minds, the temperaments, the intellectual affinities of men are limited in their variety, a perfect liberty of thought and of ...
Sri Aurobindo's integral approach to political thought Shiva Kumar Mital - 1981 - 268 pages
In his analysis of the Indian renaissance, Sri Aurobindo puts the central emphasis on the recovery of the spiritual traditions and heritage of the past. Sri Aurobindo refers to the cosmopolitanism, ...
In his analysis of the Indian renaissance, Sri Aurobindo puts the central emphasis on the recovery of the spiritual traditions and heritage of the past. Sri Aurobindo refers to the cosmopolitanism, ...
Six illuminates of modern India Dilip Kumar Roy - 1982 - 200 pages
Ordinarily, especially in this age of scientific materialism we look upon religion, in effect, as "religionism" as Sri Aurobindo puts it. He 4 The message was sent to theAndhra University
Ordinarily, especially in this age of scientific materialism we look upon religion, in effect, as "religionism" as Sri Aurobindo puts it. He 4 The message was sent to the
Environment, evolution, and values: studies in man, society, and ... Debi Prasad Chattopadhyaya - 1982 - 306 pages
This is the power of Love: 'The bud of the third (vital sub-plane) is Love', as Sri Aurobindo puts it. It is in and by love that life goes beyond itself, comes in communion with other forms of life and thus becomes more adequately ...
This is the power of Love: 'The bud of the third (vital sub-plane) is Love', as Sri Aurobindo puts it. It is in and by love that life goes beyond itself, comes in communion with other forms of life and thus becomes more adequately ...
Man is perhaps the middle term of this evolutionary process, as Sri Aurobindo puts it. The end of this evolution, if any, is not known. What is being deeply felt is that the problems or issues raised already by hitherto evolved three ...
Lost dimensions Sisirkumar Ghose - 1982 - 263 pages
Here is not only the crisis looked into in depth but also its psychological cure, one that can contain the dialectics of otherworldly and this-worldly bias, i. But why psychology? Sri Aurobindo puts the explanation or hypothesis thus: ...
Here is not only the crisis looked into in depth but also its psychological cure, one that can contain the dialectics of otherworldly and this-worldly bias, i. But why psychology? Sri Aurobindo puts the explanation or hypothesis thus: ...
Aspects of Indian culture Elangbam Nilakanta Singh - 1982 - 192 pages
It is a case of what the Indians call integral knowledge, direct experience. This is what darshana means. But I stand fascinated by some of the questi ms which Sri Aurobindo puts and alsj by some of the experiences he shares with us. ...
It is a case of what the Indians call integral knowledge, direct experience. This is what darshana means. But I stand fascinated by some of the questi ms which Sri Aurobindo puts and alsj by some of the experiences he shares with us. ...
The Yoga of Love - Page 69 M. P. Pandit - 1982 - 104 pages
Sri Aurobindo puts it picturesquely when he describes them as two wheels, two eternal wheels on which the human soul travels, parallel wheels which, opposed to human logic, but in pursuance of their own logic, do meet in Infinity. ...
Sri Aurobindo puts it picturesquely when he describes them as two wheels, two eternal wheels on which the human soul travels, parallel wheels which, opposed to human logic, but in pursuance of their own logic, do meet in Infinity. ...
Facets of Indian religio-philosophic indentity Harsh Narain - 1983 - 247 pages
... logical nor reasoning but, as Sri Aurobindo puts it, 'a comparison of intuitions and experiences in which the less luminous gives place to the more luminous'. The question asked by one thinker or another is "What dost thou know? ...
... logical nor reasoning but, as Sri Aurobindo puts it, 'a comparison of intuitions and experiences in which the less luminous gives place to the more luminous'. The question asked by one thinker or another is "What dost thou know? ...
Commentaries on the Mother's ministry Madhav Pundalik Pandit - 1983
... to meet the challenges that face it and appeals to the Divine, whether within or above. In a slightly different context, Sri Aurobindo puts it graphically in Savitri how in moments of crisis man is forced to look to the Divine: ...
... to meet the challenges that face it and appeals to the Divine, whether within or above. In a slightly different context, Sri Aurobindo puts it graphically in Savitri how in moments of crisis man is forced to look to the Divine: ...
The world comes to be felt and experienced as a manifestation of the Divine, the 'Body of God' as Sri Aurobindo puts it. The soul fulfils itself in identity with the Divine in the All. So too with the life-energies and the will driving ...
As Sri Aurobindo puts it, the japa must rise on the crest of emotion. One must take joy in doing the invocation. So done, each successive repetition gathers more and more momentum and the being is flooded with joy and light. ...
The yoga of self-perfection: based on Sri Aurobindo's Synthesis of ... - Page 90 Madhav Pundalik Pandit - 1983 - 308 pages
For that a comprehensive purification is indispensable. Sri Aurobindo puts it pithily saying ...
For that a comprehensive purification is indispensable. Sri Aurobindo puts it pithily saying ...
Vedic mythopoeia: an approach to religion, myth, and poetry Usha Choudhuri - 1983 - 166 pages
This is also a process of giving as Sri Aurobindo puts it .that 'it is the giving of Himself, something of His substance for the building of the worlds, their beings and their governing powers in the cosmic existence. ...
This is also a process of giving as Sri Aurobindo puts it .that 'it is the giving of Himself, something of His substance for the building of the worlds, their beings and their governing powers in the cosmic existence. ...
Sri Aurobindo's treatment of Hindu myth Jan Feys - 1983 - 59 pages
... very notion of incarnation : if God became man, really, then he could not be but historically conditioned. The traditional list of Vishnu's ten avatars is discussed in another letter. The evolutionary interpretation Aurobindo puts ...
... very notion of incarnation : if God became man, really, then he could not be but historically conditioned. The traditional list of Vishnu's ten avatars is discussed in another letter. The evolutionary interpretation Aurobindo puts ...
Literature and the evolution of consciousness Kishor Gandhi - 1984 - 288 pages
As Sri Aurobindo puts it: the supramental transformation must carry with it a lifting of mind, life and body out of themselves into a greater way of being in which their own ways and powers would not be suppressed or abolished but ...
As Sri Aurobindo puts it: the supramental transformation must carry with it a lifting of mind, life and body out of themselves into a greater way of being in which their own ways and powers would not be suppressed or abolished but ...
On thoughts and aphorisms Aurobindo Ghose, Mother - 1984 - 394 pages
Sri Aurobindo puts us on our guard against this trite and inferior way of thinking when we are faced with a new or unexpected phenomenon and try to explain it. He tells us to search always, untiringly, using our highest intelligence, ...
Sri Aurobindo puts us on our guard against this trite and inferior way of thinking when we are faced with a new or unexpected phenomenon and try to explain it. He tells us to search always, untiringly, using our highest intelligence, ...
Meta-history: the unfoldment and fulfilment of human destiny V. Madhusudan Reddy - 1984 - 176 pages
It receives rays of the Truth, as Sri Aurobindo puts it in The Life Divine but does not live in the sun: it sees as through glasses and its knowledge is coloured by its instruments, it cannot see with the naked eye or look straight at ...
It receives rays of the Truth, as Sri Aurobindo puts it in The Life Divine but does not live in the sun: it sees as through glasses and its knowledge is coloured by its instruments, it cannot see with the naked eye or look straight at ...
Mother's Chronicles: Mirra Mother, Sujata Nahar - 1985
Sri Aurobindo puts it this way: "If there was attachment to a European land as a second country, it was intellectually and emotionally to one not seen or lived in in this life, not England, but France." The day: Thursday. ...
Sri Aurobindo puts it this way: "If there was attachment to a European land as a second country, it was intellectually and emotionally to one not seen or lived in in this life, not England, but France." The day: Thursday. ...
Yoga of the rishis: the Upanishadic approach to death and immortality V. Madhusudan Reddy - 1985 - 144 pages
... Him who possesses everything, for then the joy is infinite. This perception is based on the essential oneness of the human and the Divine, the One and the Many. In the third movement as Sri Aurobindo puts it, "there is a return to ...
... Him who possesses everything, for then the joy is infinite. This perception is based on the essential oneness of the human and the Divine, the One and the Many. In the third movement as Sri Aurobindo puts it, "there is a return to ...
He is the poet of Absolute Existence, and as Sri Aurobindo puts it, "the infinite kavi, thinker and poet." Remaining always, what he is, unchanging and immutable, He, with his own yoga-maya, the infinite power of self-limitation, ...
It is only with the influx of New Consciousness — the supramental, as Sri Aurobindo puts it, that a harmonious blend and integration of these three planes becomes possible. It is the descent of the Truth-consciousness into these planes ...
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The Vedic and the Christian concept of sacrifice Jose Thachil - 1985 - 363 pages
... will of God and which would be manifested in his unselfish service to humanity at large. Sri Aurobindo puts it beautifully: The law of sacrifice is the common divine action that was thrown out into the world in the beginning as a ...
... will of God and which would be manifested in his unselfish service to humanity at large. Sri Aurobindo puts it beautifully: The law of sacrifice is the common divine action that was thrown out into the world in the beginning as a ...
God, experience or origin? Antonio T. De Nicolás, Evanghelos Moutsopoulos - 1985 - 262 pages
There is no other motive. This is the synthetic yoga of the Bhagavad Gita. As Sri Aurobindo puts it, "The first step is Karmayoga, the selfless sacrifice of works, and here the Gita's insistence is on action. ...
There is no other motive. This is the synthetic yoga of the Bhagavad Gita. As Sri Aurobindo puts it, "The first step is Karmayoga, the selfless sacrifice of works, and here the Gita's insistence is on action. ...
Sri Aurobindo: a biography and a history K. R. Srinivasa Iyengar - 1985 - 812 pages
After dismissing the philosophies - the noumenal and the idealistic - which recognise the Mind alone as the creator of the worlds of appearance, Sri Aurobindo puts forward his hypothesis (born of his own spiritual experience): The view ...
After dismissing the philosophies - the noumenal and the idealistic - which recognise the Mind alone as the creator of the worlds of appearance, Sri Aurobindo puts forward his hypothesis (born of his own spiritual experience): The view ...
Pilgrims of the stars: autobiography of two yogis Dilip Kumar Roy, Indira Devi - 1985 - 406 pages
But as Sri Aurobindo puts it pregnantly in Savitri (Book I, II): There is a darkness in terrestrial things That cannot suffer long too glad a note. My father's "holiday" was cut short by the sudden death of my mother at the age of ...
But as Sri Aurobindo puts it pregnantly in Savitri (Book I, II): There is a darkness in terrestrial things That cannot suffer long too glad a note. My father's "holiday" was cut short by the sudden death of my mother at the age of ...
Versatile genius: commemoration volume on the occasion of the ... T. V. Kapali Sastry - 1986 - 304 pages
It is possible to disagree with the typological philosophy that Sri Aurobindo putsforth in his later writings like Essays on the Gita or The Life Divine, but to dismiss as fantasy his Vedic Studies would be dishonesty to oneself. ...
It is possible to disagree with the typological philosophy that Sri Aurobindo putsforth in his later writings like Essays on the Gita or The Life Divine, but to dismiss as fantasy his Vedic Studies would be dishonesty to oneself. ...
The philosophy of Advaita: a transition from Śaṅkara to Śrī Aurobindo Priti Sinha - 1986 - 435 pages
It steers clear of the two extremes, "the materialistic denial and the refusal of the ascetics" as Sri Aurobindo puts it. The ideal of Sri Aurobindo was "to divinise the human, immortalise the mortal and spiritualise the material. ...
It steers clear of the two extremes, "the materialistic denial and the refusal of the ascetics" as Sri Aurobindo puts it. The ideal of Sri Aurobindo was "to divinise the human, immortalise the mortal and spiritualise the material. ...
Close encounters with the muse: essays and letters on Indian ... Devarakonda Ramakrishna - 1986 - 122 pages
As Sri Aurobindo puts it, Life is the field of a divine manifestation not complete :. here, in life, on earth, in the body, we have to unveil the Godhead ; here we must realize the transcendent greatness; light and sweetness, ...
As Sri Aurobindo puts it, Life is the field of a divine manifestation not complete :. here, in life, on earth, in the body, we have to unveil the Godhead ; here we must realize the transcendent greatness; light and sweetness, ...
Astronomical dating of the Mahabharata war Ekkirala Vedavyas - 1986 - 343 pages
... theory in the fashion of Pargiter and Jones— -'the Teutonic Sin" — asAurobindo puts it, of first starting with a bias and then fabricating evidence to prove it, ...
... theory in the fashion of Pargiter and Jones— -'the Teutonic Sin" — asAurobindo puts it, of first starting with a bias and then fabricating evidence to prove it, ...
Study of the psychological foundation of the "free progress ... Chandrakant P. Patel - 1986 - 290 pages
... just as it is necessary for vital and physical education. So the free progress system does not allow the freedom of sex. Sri Aurobindo puts a bar against any kind of vital exchange between persons in the name of love and sex, ...
... just as it is necessary for vital and physical education. So the free progress system does not allow the freedom of sex. Sri Aurobindo puts a bar against any kind of vital exchange between persons in the name of love and sex, ...
Political thought in modern India Thomas Pantham, Kenneth L. Deutsch - 1986 - 362 pages
Aurobindo puts the important point this way: The attempt to govern and organize human life by verifiable Science, by a law, a truth of things, an order and principles which all can observe and verify in their ground and fact and to ...
Aurobindo puts the important point this way: The attempt to govern and organize human life by verifiable Science, by a law, a truth of things, an order and principles which all can observe and verify in their ground and fact and to ...
Degh, tegh, fateh: socio-economic & religio-political fundamentals ... Harbans Singh - 1986 - 205 pages
the big impediments in the path of society's moral growth.39 Sri Aurobindo puts stress upon divinity as a way to understand the intrinsic worth of humanity. He rejects individual salvation when it does not take into consideration ...
the big impediments in the path of society's moral growth.39 Sri Aurobindo puts stress upon divinity as a way to understand the intrinsic worth of humanity. He rejects individual salvation when it does not take into consideration ...
Sri Aurobindo and Jung: a comparative study in Yoga and depth ... Satya Prakash Singh - 1986 - 239 pages
What Jung calls "unconscious", Sri Aurobindo puts as "sub- conscient." He finds two layers in the subconscient, the individual and the universal.* The individual subconscient is exactly the same as the Jungian "personal unconscious. ...
What Jung calls "unconscious", Sri Aurobindo puts as "sub- conscient." He finds two layers in the subconscient, the individual and the universal.* The individual subconscient is exactly the same as the Jungian "personal unconscious. ...
Aurobindo's philosophy of Brahman Stephen H. Phillips - 1986 - 200 pages
To attempt a summary appraisal on this particular point, I would say that according to the criteria of the degree of coherence and plausibility of the mystic view that Aurobindo puts forth, the value of Aurobindo's special experiences ...
To attempt a summary appraisal on this particular point, I would say that according to the criteria of the degree of coherence and plausibility of the mystic view that Aurobindo puts forth, the value of Aurobindo's special experiences ...
One man's world Karan Singh (Sadr-i-Riyasat of Jammu and Kashmir) - 1986 - 331 pages
But Sri Aurobindo puts forward a further point that now man is going to develop into superman, and he holds that the difference between the conscious level of the animal and man is much less than the level of man and superman. ...
But Sri Aurobindo puts forward a further point that now man is going to develop into superman, and he holds that the difference between the conscious level of the animal and man is much less than the level of man and superman. ...
Savitri: talks in Germany Madhav Pundalik Pandit - 1987 - 158 pages
You have come to us in order to show us something of this joy and the deep blissful peace which rests in the knowledge, as Sri Aurobindo puts it, "Over this wide earth broods the bliss of infinity" . Thank you very much. ...
You have come to us in order to show us something of this joy and the deep blissful peace which rests in the knowledge, as Sri Aurobindo puts it, "Over this wide earth broods the bliss of infinity" . Thank you very much. ...
Kohinoor in the crown: critical studies in Indian English literature K. V. Suryanarayana Murti - 1987 - 193 pages
The great Nobel Laureate (in Literature) of India has fused the native and foreign elements — as Sn-Aurobindo puts it — in the crucible of his imagination and succeeded in presenting a synthetic golden thought in verse in foreign mould ...
The great Nobel Laureate (in Literature) of India has fused the native and foreign elements — as Sn-Aurobindo puts it — in the crucible of his imagination and succeeded in presenting a synthetic golden thought in verse in foreign mould ...
20th century Indian interpretations of Bhagavadgita: Tilak, ... P. M. Thomas - 1987 - 204 pages
89 Aurobindo puts the welfare of the individual — that is his integral development — above the welfare of the society. He takes into task the Indian social tendency to subordinate the individual to the claims of the society. ...
89 Aurobindo puts the welfare of the individual — that is his integral development — above the welfare of the society. He takes into task the Indian social tendency to subordinate the individual to the claims of the society. ...
Spiritual masters from India Shashi Ahluwalia - 1987 - 453 pages
As Sri Aurobindo puts it: "Man must be sacred to man regardless of all distinctions of race, creed, colour, nationality, status, political or social advancement. The body of man is to be respected, made immune from violence and outrage ...
As Sri Aurobindo puts it: "Man must be sacred to man regardless of all distinctions of race, creed, colour, nationality, status, political or social advancement. The body of man is to be respected, made immune from violence and outrage ...
Mundaka Upanishad, the bridge to immortality Karan Singh (Sadr-i-Riyasat of Jammu and Kashmir) - 1987 - 95 pages
A record of the deepest spiritual experiences of a whole series of Rishis or sages across many centuries, they are, as Sri Aurobindo puts it "documents of revelatory and intuitive philosophy of an inexhaustible light, ...
A record of the deepest spiritual experiences of a whole series of Rishis or sages across many centuries, they are, as Sri Aurobindo puts it "documents of revelatory and intuitive philosophy of an inexhaustible light, ...
He has always been closer to us than breathing, nearer than hands or feet but we have not recognized him. As Sri Aurobindo puts it : "The Master of man and his infinite lover, He is close to our hearts had we vision to see. ...
The message of the Upanishads & The message of the Bhagavad-Gita Karan Singh - 1987 - 36 pages
... Aurobindo puts it, without an aspiration from below there will not be an answering call from ...
... Aurobindo puts it, without an aspiration from below there will not be an answering call from ...
Sri Aurobindo and Vedānta philosophy Sheojee Pandey - 1987 - 150 pages
Thus, as Sri Aurobindo puts it, the analogy is unhelpful; it would be valid only if our mirage of the universe were a falsity reflecting a true universe which is not here but elsewhere or else if it were a false imaged manifestation of ...
Thus, as Sri Aurobindo puts it, the analogy is unhelpful; it would be valid only if our mirage of the universe were a falsity reflecting a true universe which is not here but elsewhere or else if it were a false imaged manifestation of ...
Religion and human purpose: a cross disciplinary approach William Horosz, Tad S. Clements - 1987 - 307 pages
That is how Sri Aurobindo puts the matter. 'Eternity', he says, 'is the common term between Time and Timeless Spirit', and the latter is not to be construed 'necessarily a blank'. ...
That is how Sri Aurobindo puts the matter. 'Eternity', he says, 'is the common term between Time and Timeless Spirit', and the latter is not to be construed 'necessarily a blank'. ...
Beginnings of life, culture, and history Shripad Dattatreya Kulkarni, Shri Bhagavan ... - 1988 - 599 pages
As Aurobindo puts it: "The Vedic deity Agni is the first of the Powers, the pristine and pre eminent, that have issued from the vast and secret God-head. " The last verse of the last hymn of the Rgveda (X 191 — 4) is a fervent call to ...
As Aurobindo puts it: "The Vedic deity Agni is the first of the Powers, the pristine and pre eminent, that have issued from the vast and secret God-head. " The last verse of the last hymn of the Rgveda (X 191 — 4) is a fervent call to ...
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