March 02, 2006

Evolutionary cosmology

The two great forerunners of evolutionary cosmology were Hegel in the West and Sri Aurobindo on the East. The former is widely mis-or disunderstood, while the latter is simply not understood, or not widely known, anyway. However, I also believe that Christian metaphysics, properly understood, is evolutionary to the core, and entirely compatible with a philosophy of cosmic evolution. It could hardly be otherwise.
In fact, that gives me an idea for something I should post about--Jesus as the divine emissary who brings the "good news" of cosmic evolution. Teilhard de Chardin certainly recognized this, seeing Jesus as the "omega point" or fulfillment of the cosmic drama. This omega point--which lies outside space and time and is already complete in itself--operates like a telos that draws us toward our own spiritual completion. In Jesus, "alpha and omega"--the completed whole--meet in the middle of history, and he comes to telos all about it. It is accomplished. So relax already. Better yet, relux and call it a deity.
Hegel's philosophy is so difficult and so capacious that it has been used by mystagogues and demagogues of both the left and right to prop up their own sorry philosophies. For example, it is well understood that Marxism was largely a recasting of Hegel's philosophy in materialistic terms. But whenever we adopt a materialistic view, we are turning reality on its head. Materialism is deceptively and seductively simple, but it is an insidious metaphysic that does great violence to our humanness. Frankly, it posits a cosmos that is not worthy of our being in it.
Hegel was obviously ahead of his time, in that contemporary physics now requires us to regard the cosmos as a seamless and indivisible whole in which every part is internally related to every other part. Wholeness in both space and time is the prior condition of reality, not something we arrive at inductively by somehow adding all of the parts of reality together. Physics forces us to take seriously the idea that the Truth is the whole, the whole is the Truth, and that the Whole Truth is a result of systematic development. It is not a static truth, but a dynamic, unfolding truth--or more accurately, an ongoing revelation of truth as it discloses more of itself in the fullness of time.
Hegel's central lesson is that the Whole--what he called the concrete universal--is not an amorphous blob--"the night in which all cows are black"--but that it has an internal, trinitarian logic all its own, the infamous "thesis-antithesis-synthesis" that subtends all evolutionary progress. The whole is an infinitely complex system, and human beings are self-aware images of that system. We are conscious Spirit because the absolute is conscious Spirit, and conscious Sprit is immanent in the cosmos. Likewise, we have an underlying subjective wholeness because we partake of the prior wholeness of reality. Neuroses and mind parasites disrupt this wholeness and create all sorts of irreconcilable divisions in the psyche.
However, now that we are hovering around the penumbra of the concrete universal, I think we will spend a few more days here, synthesizing some further insights as they apply to Christianity and perhaps even getting into some Aurobindo. As I have mentioned before, this East-West synthesis will be the way of the mankind's spiritual future, so we might as well get to working on it now. Sure, its inevitable anyway. But it's always a good idea to bow before the inevitable. posted by Gagdad Bob Thursday, March 02, 2006 at 5:30 AM

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