- the traditional Hindu religious establishment,
- the Gandhian establishment,
- the politically non-committed but eurocentric university intellectuals who are the products of Macaulay’s educational system, and also
- the leftist, communist/socialist establishment.
The Hindu religious establishment did not take kindly to Sri Aurobindo because he emphatically denied world-negation as the central thrust of Indian culture. Many of our countrymen still take great pride in the Shankarite and Buddhist legacy of regarding the world as a delusion, and therefore as of no value. His insistence on worldly progress being a quintessential part of the Indian spiritual tradition alienated Sri Aurobindo from the Hindu establishment, strangely enough. The Gandhian establishment was not entirely happy with Sri Aurobindo because of his insistence that India must cultivate the kshatriya spirit, not merely Bhakti and Jnana.